DAILY-THYAN SUTRAS OF GENERAL-THE-GENERAL-LOCATION Duong, Bat-Nha translates Sanskrit into Chinese characters. Thich Tam-Chau translates Chinese characters into Vietnamese characters IX.- SERIOUS PRINCIPLES [1] At that time, the great Bodhisattva Maitreya said to the Buddha: "World-Honored One! As the Buddha said in the place of Arahantship, the merits that are accomplished will become a Buddha, so how can a Bodhisattva and what virtues can he cultivate in this place? I respectfully ask the World-Honored One to explain for me." At that time, the Buddha said to the great bodhisattva Maitreya: "Gentlemen, good men! There is only one virtue that needs to be cultivated, and that person can live in Alanna and seek the unsurpassed path. What is a virtue? As "contemplating all the causes of affliction, that is, the mind itself," to understand that dharma is tolerable in Arahantship. Why is that? For example, if a rabid dog is chased by a person, it only chases after bricks and stones, but does not chase people. In the next life, in the place of Alanya, Newbies are like that too. If he sees form, sound, smell, taste, touch, and dharmas, his mind is pre-contaminated, he does not know the basis of afflictions, does not know the cause of the five objects [2] arising from his own mind; that is, it is not possible to be in the place of Arahantship by being perfect. Because of these causes and conditions, all the great bodhisattvas like to live in a quiet place and seek the unsurpassed path. If, when the scene of the five senses appears before your eyes, you should examine your own mind and think like this: "From beginningless time to the present day, I have reincarnated in the six beasts, and have never been able to come out of it. where the deluded mind is born of delusion, insanity, for the scene of the five senses, pre-contaminated by craving." Such a bodhisattva is called one who can endure in the place of Arahantship. If someone asked, "Which sentient being in the next life will become a Buddha? So only that person in the next life, free from suffering in the three realms, destroys the four ma-juni[3] and quickly attains Bodhi, Attesting to the Buddha's wisdom, all the worlds: Thien, dragons, eight sets..., should all make offerings! If good men and good women make offerings with pure heart to a true Buddhist in such a place of Alanha, they will receive immeasurable and boundless blessings. Just as someone who brings all kinds of precious and precious things to an offering to a compassionate mother gains merit, so will the other meritorious times be no different. What happen? That person will attain unsurpassed righteous enlightenment, turn the vehicle of righteous dharma, save Humans and Devas, link the Three Jewels to prevent extinction, and will be a place of refuge for sentient beings. [4] Again, good-boy! There are two dharmas that bind the cultivators, making them unable to endure in the place of Arahantship: First, to love the cessation of wrong views. Second, love treasures, fun things. Again, good-boy! There are two kinds of people who can't stand where Alanya is: First, people who are full of pride. Two is, people who hate the Mahayana teachings. Again, good-boy! There are two types of people who should not be in Arahantship: First, people with wrong views, who do not believe in the Buddha's words. Second, the class of people who break precepts by themselves, book-translate and maintain precepts. Such people should not stay in the place of Alanya, seeking the unsurpassed path. [5] Again, good-boy! Those who have the four virtues should abide in Arahantship. What are four? One is, famous-literacy (good listener): grasp what you hear without forgetting. Second, clarifying: understanding clearly the meaning of micro-magic. Third, righteous thoughts: always not distracted. Fourth, depending on: as the teaching-practice. Good-boy-man! If there are Buddhists who have attained these four sublime virtues, they should abide in Arahantship, cultivate bodhisattvas, and seek the unsurpassed path. Again, good-boy! The bodhisattva renunciation has four virtues, dignified in his own body, in Arahantship, seeks the wisdom of the Buddha. What are four? One is, pronouns. Second, great compassion. Third, great-hi. Fourth, great-discharge. Good-boy-man! These four dharmas give rise to all virtues and wisdom, bring benefit and happiness to immeasurable beings, and quickly realize the unsurpassed Great Bodhi Law. Again, the bodhisattva renunciation has four virtues, keeps the precepts pure, and attains Bodhi. What are four? One is, often abide in the four non-construction. Second, usually do twelve acts of Da-da. Third, stay away from home-from-home. Fourth, give up donkeys, flattery, and jealousy. Good-boy-man! All bodhisattvas, wearing these four dharmas, are completely free from birth and death, and attain Great Bodhi. [6] Again, good-boy! The bodhisattva renunciation has four dharmas that capture all good. What are four? One is, keeping the precepts forbidden purity, there is much listening. Second, enter the correct concentration, full of wisdom. Third, get six magical powers, cultivate the whole race-intelligence. Fourth, skillful means, but not distracted. Good-boy-man! Four such dharmas, Bodhisattvas in the three generations have studied together, and you Buddhists should also practice, and you will soon realize the vast and unsurpassed Bodhi path. Again, good-boy! The bodhisattva renunciation has all four dharmas, and for the bodhisattva's conduct, there is a non-regression. What are four? One is almsgiving. Second, love language. Third, benefit-action. Fourth, colleagues. Good-nature-man! These four practices are the path to Bodhi, the basis for benefit, and should be learned by all bodhisattvas. Again, good-boy! The bodhisattva renunciates the four virtues in Alanna, keeping the precepts pure and dignified. What are four? First, contemplating self-nature without nature, in order to eliminate two attachments (self, dharma) to prove non-self. Second, contemplating the other's body is also devoid of nature, so that for those who hate, the body can leave love and hate. Third, body-mind-pleasure, mind and mind-dharma no longer distinguish. Fourth, be equal-minded, so that there is no difference between birth and death and Nirvana. Good-boy-man! Four such dharmas, should all bodhisattvas practice, and you Buddhists should also practice, will lead to the unsurpassed and righteous bodhichitta path. Again, good-boy! All bodhisattvas have four vows to make living beings mature and to uphold the throne of the Three Jewels, through great kalpas and seas, without turning back. What are four? - One is, vow to save all sentient beings. Second, vow to cut off all afflictions. Third, vow to learn all the Dharma-doors. Fourth, vow to witness all Buddha-fruits. Good-boy-man! Four such dharmas, great and small bodhisattvas should all learn, because it is the bodhisattva's place of study for three generations! Again, good-boy! The bodhisattva renunciation has four dharmas in the place of Alanna, keeping the precepts pure. What are four? - First, love "non-count", because "no-reason" manifests. Second, the fearlessness, because of the right-concentration. Three is, for sentient beings arises great compassion. Fourth, for two things not-self [7], there is no boredom mind. Good-nature-man! These four dharmas are the vital gate for all bodhisattvas to enter the holy fruition, because he who enters these four dharmas can eliminate two obstacles! Again, good-boy! The bodhisattva renunciation has four dharmas, in the place of Arahantship, well kept in the precepts, and dignified in himself. What are four? - One is, completely abandon the ego-ant. Second, give up self-opinion. Third, break the paragraph, permanent-view. Fourth, a deep understanding of the twelve causes and conditions. Good-nature-man! Four such dharmas, except for breaking the forbidden precepts, keeping the precepts, and dignified themselves. Again, good-boy! The Bodhisatta left home in the place of Arahantship, again contemplated the four dharmas, kept the forbidden precepts, cultivated more wonderful conduct, and sought to attain Buddha-wisdom. What are four? - One is, contemplating the five aggregates arising and passing away. Second, contemplating the twelve causes and conditions like an empty village. Three is, contemplating the eighteen genders of the same dharma-realm. Fourth, for dharma-rules [8] do not give up, do not desire. Good-nature-man! With these four dharmas, all bodhisattvas should practice and learn, and so the Buddhists in Alanha should practice with one heart and seek the unsurpassed path! Again, good-boy! The bodhisattva renunciates in the place of Alan-Elegant, fully upholding the four precepts, pure and dignified in himself. What are four? - One is, the achievement of contemplating "non-identity-body". Second, the achievement of contemplating "no-words". Third, the achievement of contemplation of "no opinion". Fourth, the sixty-two views, the achievement of contemplation of "one-pointedness" [9]. Good-nature-man! If there are Buddhists who have accomplished these four pure dharmas, the embodiment will be able to realize the "right-nature of separation from birth" [10], until quickly attaining unsurpassed Bodhi. Because of these causes and conditions, you Buddhists contemplate the four Dharma-doors like this, end the four evil paths, realize the four stages of Nirvana, end the future, save sentient beings, make you realize the unsurpassed, righteous, righteous enlightenment! [11] Again, good-boy! The bodhisattva renunciates in the place of Alanna, fully completes the eight dharmas of samadhi, pure and dignified in himself. What are eight? - One is, sitting alone in the place of Alan-ya, pure-samadhi. Second, far away from embroidered speech, pure Tam-mau. The third is, far away from the five sexes, and in the purity of Tam-mau. Fourth, the body-mind-body-mind-mind, pure-pure samadhi. Five is, eating and drinking tri-tuc, Tam-mau-pure. Six is, far away from evil spheres, pure Samadhi. Seven is, far away from the human hearing the voice out of desire, pure Samadhi. Eight is, because they speak the Dharma without seeking benefits, pure samadhi. Good-boy-man! Need to practice will quickly realize the unsurpassed righteous Bodhi! Again, good-boy! The bodhisattva, who left home in the place of Arahantship, has eight kinds of pure wisdom. What are eight? - One is, five sage-skill aggregates [12] , pure-wisdom. Second, twelve good-skill, pure-wisdom. Third, the eighteen precepts are good-natured, pure-wisdom. Fourth, twenty-two roots [13] skillful means-wise, pure-wisdom. Five is, three liberation-door-skill-wise means, pure-wisdom. Sixth, or destroy all defilements, skillful means, pure wisdom. Seven is, or destroy depending on defilements [14] good-skill-means, pure-wisdom. Eight is, or kill sixty-two views of skillful means, pure wisdom. Good-nature-man! Eight kinds of pure wisdom like that, you Bodhisattvas should practice, will quickly realize unsurpassed righteous Bodhi! Again, good-boy! The bodhisattva, who left home in the place of Alanna, has eight kinds of pure and dignified divine powers. What are eight? - First, for all rupa [15] unobstructed, Thien-eye-smart means-wielding, pure-divine intelligence (Thien-eye-compassion). Second, for the scene of the bar-ceiling (sound), without obstacles, being skillful in means of Thien Nhan, pure divine intelligence (Thien-hearing-through). Third, with regard to the minds and dharmas of sentient beings, they are not obstructed, and are equipped with the means by which the mind is skillful, and the divine powers are pure. Fourth, remember the place of birth and death in the past without being obstructed, and be able to have pure knowledge of pure wisdom and means of supernatural powers. Fifth, to go through innumerable Buddha lands in the ten directions without obstacles, to obtain the means of the Divine Realm-wise, to have the means to be, and to have pure divine powers. Sixthly, knowing that sentient beings' illegal karma is finished or not without being obstructed, they can gain access to pure wisdom and spiritual means. Seven is, can destroy all afflictions without being obstructed, and obtain pure, pure, good-natured wisdom, means, and supernatural powers. Eight is, seeing all the good roots in the self-dedication of good sentient beings, means of pure supernatural powers. Good-nature-man! Such pure and pure eight kinds of supernatural powers, Bodhisattvas in the ten directions should learn together, and you Bodhisattvas should also practice, and you will soon attain unsurpassed and righteous Bodhi! Again, good-boy! The bodhisattva left home in Alanda, embodying eight kinds of purity. What are eight? One is, the body-karma is pure. Second, the language-karma is pure. Third, the mind-karma is pure. Fourth, the main-characteristic [16] pure-pure. Fifth, righteous-mind-pure. Sixth is, the head-datum-pure. Seven is, leave the bragging-pure-pure. Eight, one thought does not forget the pure Bodhi mind. Good-nature-man! If there were Buddhists in the place of Arahantship, full of these eight kinds of purity, embodying the boundless achievement of good roots, not being regressed to the unsurpassed, unsurpassed, righteous enlightenment! Again, good-boy! The bodhisattva renunciation has eight things: multicultural (listening, learning a lot) pure, dignified in itself. What are eight? - One is, reverence for the Venerable Master, Asale, pure multiculturalism. Second, far away from arrogance, born with a humble mind, with pure multiculturalism. The third is, the bravery-advanced, the pure-manicurist. Fourth, an-main-mind, multi-literary-pure. Fifth, for those who seek the Dharma, speak profoundly, multi-literate, and pure. Sixth is, do not like to protect yourself, criticize people, multi-literacy. Seventh, often observe all good-dharma, pure multiculturalism. Eight is, listening to the right-dharma, just like the place where you practice and practice, multi-literary-pure. Good-boy-man! These eight kinds of pure multiculturalism, all of you Bodhisattvas should practice, and you will soon attain unsurpassed and righteous Bodhi! [17] When the World-Honored One had said such bodhisattva practices, he said to the great bodhisattva Maitreya, "Good-boy! About five hundred years after I entered Nirvana, when the righteous dharma was about to disappear, immeasurable sentient beings got bored, abandoned the world, longed for the Tathagata, and generated unsurpassed righteous enlightenment. entering the place of Alanha, for the sake of the unsurpassed path, and practices such bodhisattva vows, for the great bodhi path is not turned back. Innumerable sentient beings have such a mind, when at the end of their life they are reborn in the Tusita heaven, and see his body (Maitreya Bodhisattva) boundlessly blessed, decorated, and transcendent. -death, non-regression. And, in the next life, sitting under the Bodhi tree of the Great Treasures of Dragon-flowers, will attain unsurpassed righteous enlightenment. While the World-Honored One was teaching this Dharma, twenty-five thousand new bodhisattvas arose their minds, and when they heard about the bodhisattva practice that was about to be turned back, upon hearing such a dharma, they developed a steadfast mind. from the Tenth to the sixth in the Ten Pillars. Thirty-eight thousand brahmins whose pure conduct completely cut off wrong views, gained great dharma-forbearance and dharani. Seventy-six thousand people have generated the mind of no equal, unsurpassed righteous enlightenment. [18] TOAT-TYPE IX.- SERIOUS PRINCIPAL PRODUCTS The great bodhisattva Maitreya said to the Buddha: "World-Honored One! What merits does a Bodhisattva cultivate to be able to stay in Arahantship?" The Buddha told the great Bodhisattva Maitreya: "As long as you cultivate one dharma, "contemplating all the causes of affliction, that is, your own mind", you will be able to live in Arahantship and seek the path of no-nonsense. upper. If anyone does not know the basis of afflictions, does not know the causes of the 5 scenes from the self-mind, and is pre-infected with the 6 worlds, they cannot be in Arahantship. When the great bodhisattva, in solitude, saw the scene of the five sensual pleasures, he contemplated his own mind and thought: "From the past until now, having been subjected to samsara and the six paths of rebirth, it is because of the deluded mind born of delusion, madness-- island, infested with the five senses". Such a bodhisattva is one who lives in Arahantship, who will later become a Buddha, and whoever makes offerings to him will receive immeasurable merit and virtue." There are people who cannot be found in Arahantship: those who like the cessation of views, those who like treasures, pleasures, and pride, who hate the Mahayana teachings, who like wrong views, who do not believe in the Buddha, who do not believe in the Buddha. breaking precepts and maintaining precepts. The people in the place of Alanha have the following virtues: Full of fame (good listening), clear understanding, righteous thoughts, and subjectivity. There is love, compassion, joy, and discharge. Always stay in the 4 non-constructive, often do 12 actions Dau Da, stay away from home, leave home, give up donkeys, flattery, jealousy. Keep the precepts, listen a lot, enter the right concentration, have enough wisdom, get six pine, cultivate the knowledge, have enough means, and not be distracted. Enough giving, loving-kindness, benefit-action, co-worker. Contemplating oneself without nature, contemplating other-body without nature, body-mind pleasure-pleasure, equal-intelligence. Breaking afflictions, saving sentient beings, learning the Dharma-door, Buddhahood. Like not to count, to be fearless, to make compassionate vows, not to get tired of the two non-self. Abandon ego-view, know 12 wide-ranging causes and conditions. Contemplating the 5 aggregates of birth and death, contemplating 12 causes and conditions like an empty village, contemplating 18 genders of the same dharma-world, secular-eligible-dhamma without giving up desire. Accomplishments: contemplation of no-body, no-nonsense, no-opinion, and all-knowledge. (Buddhists have achieved these four pure dharmas, manifesting themselves as "right-nature-separation.' Quickly into non-upper-enlightenment). Full of 8 pure-pure samadhi, 8 pure-wisdom, 8 pure-pure divine powers; embodiment of 8 pure things. And, the Bodhisattva has eight kinds of pure, dignified and dignified manifold. The Buddha again said to the great Bodhisattva Maitreya: "After I have passed away for about 500 years, many sentient beings with unsurpassed minds have entered the place of Arahantship and have practiced the Bodhisattva's life and attained non-regression. -transfer. So many sentient beings, destined to be reborn in Tushita, to meet him (Maitreya) who has attained non-regression and will later become a Buddha." When the Buddha finished speaking this Dharma, 15,000 bodhisattvas developed a firm mind. Through the Ten Faiths to the sixth person of the Ten Pillars, 38,000 Brahmins gained great Dharma forbearance and dharani. , 76,000 people develop the mind of no-supervisory. [1] The merits are dignified: "Go" is the function of the benefit and meritorious deeds; That function is the virtue of virtuous conduct, so it is called "merit". "Dharma" also means to be able to, by practicing cultivation, it is called "merit". “Dignified” means to bring beauty or beauty to a glorious country, or to adorn a dignified, beautiful body with merits. Here, bodhisattvas bring merit and virtue to practice, beautify themselves, the world, and sentient beings well. [2] Five scenes: ie form, sound, scent, taste and touch. [3] Four ma-juni: 1/ Affliction-ma: greed, anger, delusion..., doing brain-harming body-mind should be called ghost. 2/ Five warm-ma: 5 things: form, feeling, perception, mental formations, consciousness, or give birth to all suffering, so it's called ma. 3/ Tzu-ma: death or termination of one's life, should be called a ghost. 4/ Thien-ma: the realm of Tha-hoa-self-at-heavens or harms people's good deeds, so it's called Thien-ma (ma in heaven). [4] In the above passage, from "At that time", to "beings", Bodhisattva Maitreya asked about the merits of the practice of the Bodhisattva, the Buddha expounded on a virtue that the Bodhisattvas slapping need to practice, that is the virtue of "contemplating all the causes of affliction, ie the mind itself". That is, the mind is pure and unpolluted. The person who gets that is a true-Buddhist, so make offerings. [5] The above passage, from "Again", to "unsurpassed", the Buddha expounds on two faults that people in Lanna should avoid, like those who give no cause and effect, only one life is the end etc… [6] There is another passage here: “Again, good-boy! The Bodhisattva who has left home has four dharmas that are completely free from birth and death and attain great bodhi.”- Because there are no further sentences, fear of mistakes, they should not be put on the official text, but written here for the sake of survival. translator's words) [7] Two things of non-self: 1/ Human-non-self: The self-self, self-control is "self". People do not fully understand the meaning of the 5 aggregates of false-combination, insisting that the human body is real, having self-control, and being called "personality". Now understand the meaning of the 5 aggregates of false-combination, penetrating to the real place where there is no real human being "Human-non-self". It is the contemplation of the Hinayana to end the afflictions and obstacles, to attain Nirvana. 2/ France is not-self: Sticking to the dharmas (things) with real and practical is "the dharma-self". Now understanding the dharmas that are caused by dependent origination, penetrating to the point where there is no self-nature is "Dharma-no-self". It is the contemplation of the Mahayana Bodhisattva's path, in order to put an end to the tribulation and attain Bodhi. The Hinayana only realizes that there is "human-non-self", but the bodhisattva realizes both non-self. [8] Custom-truths: Real-meaning of the secular work. Also called "The-Emperor". Contrary to custom-base is "Tru-Truth". Truth is the real meaning of truth. It is the real-meaning that the sages see. Also known as "Thang-mean-de". [9] The four dharmas above are contemplation of body, speech, mind and 62 views. Contemplating the body as illusory, does not give rise to an attachment to the body-view. Contemplation of language-nature does not generate the four unwholesome verbal karmas. Contemplation of mind, ie mind, mental factors are dependent-arising, without self-nature, which means no distinction is made. Contemplating 62 views, giving up all wrong views. [10] Right-nature-separation: Also known as "Sacred-life-separation". Born with no-contradiction, the mind stops excepting defilements, so it is called "Holy-nature". Thanh-Van, Pratyeka-buddha entered the throne of Kien-Dao, born a part of unscrupulous wisdom, stopped disturbing-brain-obstacles; The bodhisattva gives birth to a part of the wisdom that is incorruptible, eliminating both hindrances: affliction and knowledge, That person gets a part of the Holy Nature, and is completely separated from the birth of heterosexuality (common man), so it is called "Divine-ness of separation". The word “Holy” means “main,” so “Sacred-ness-separation” means “righteousness-separation.” [11] The above paragraph, from the place “Again good-boys! A person who is full of four virtues ...", to the place of "right enlightenment", the Buddha expounded on the bodhisattva in the place of Lanna, there should be 11 types of 4 virtues. [12] Skillful: Means good, beautiful, skillful, mysterious. [13] 22 units: 1/ Eye-base (Caksurndriya): eyes. 2/ Ear-base (Srotrendriya): ear. 3/ Snake (Ghrânend-riya): nose. 4/ Damage (Jihvendriya): tongue. 5/ Body-base (Ky-endriya): body-body. 6/ Mind-base (Manendriya). (More often called 6 apartments). 7/ Female-faculty (Strindriya): female genitalia. 8/ Male-faculty (Purusendriya): male genitalia. 9/ Life-base (Jivitendriya): life-span of living beings. 10/ Suffering (Duhkhendriya): hurt. 11/ Lac-faculty (Suk-hendriya): joy. 12/ Upset (Daumanasyendriya): worry. 13/ Hy-base (Saumanasyendriya): joy. 14/ Equanimity (Upekendriya): neither happy nor sad. (Up to 5 senses belong to enjoyment, often called 5 enjoyment). 15/ Faith (Sraddhendriya): true faith. 16/ Tinh-advanced-root (Viryen-driya): try to advance. 17/ Mind-base (Smrrtindriya): remember to think. 18/ Concentration-faculty (Saámdhindriya): peace-of-mind. 19/ Wisdom-faculty (Pra-jnedriya): understanding. (Upward is the five-base). 20/ A person who practices the 9 faculties: mind, happiness, joy, equanimity, faith, progress, mindfulness, concentration, wisdom in the View of the Path, wants to know the Four Noble Truths. know, but generate action. 21/ Di-tri-sense (Ajnendriya): Those who practice the other 9 faculties in Tu-Dao know well the Four Truths, but because of the cessation of other defilements, they often have to deal with the scene of the Four Truths. knowledge. 22/ Instrument-tri-base (Ajnàtàvindriya): Those who practice the other 9 faculties in non-study already know in their knowledge of the Four Truths, that is, they have full knowledge of it. (Up to 3 units are not illegal.) [14] Depending on the defilements: The afflictions depend on the basic afflictions. There are six basic afflictions: greed, hatred, delusion, conceit, doubt, and wrong view (wrong view has 5: body view, boundary view, wrong view, view-hold, precept-forbidden view. -guard). Depending on the afflictions there are 20: 10 sub-dependencies: anger, hatred, richness, brain, disability, khan, stalk, xiao, harm, pride; 2 mediums: incompetence, no precious, and 8 great dependents: tunes, marriages, lows, unbelief, entertainment, distraction, heedlessness, chaos, and unrighteousness. [15] Sac-Dharma: Only for the dharmas (things) of the image-form, with the opposite, with the obstacle-form. Consciousness-only learning for: eye, ear, envy, tongue, body, form, sound, smell, taste, touch and a part of the dharma-objects belong to the form-dhamma. [16] Right-nature: Also called Holy-nature. The seed of no-nonsense is “Holiness”; separation from defilements is "Right-nature". [17] In the above passage, from the place "Again, good-boys... full of 8 dharmas", to the place of "rightly attaining Bodhi", the Buddha expounded on the Bodhisattva in Lan Nha. There are 8 pure samadhis, 8 pure wisdom, 8 pure divine powers, 8 pure incarnations and 8 pure multiculturalism. Having these 8 virtues will quickly prove to be unsurpassed. [18] The above passage, from the word "When" to the place of "right enlightenment", the Buddha said that in the future, whoever practices the practice of Virtue will gain many benefits. And at the same time, by listening to the Dharma, people also enjoy many benefits. This is the end of the 7th book. good-boy... full of 8 dharmas", to the place of "righteous enlightenment", the Buddha expounded on the bodhisattva in Lanna where there are 8 pure samadhis, 8 things pure-wisdom, 8 things of pure divine power, 8 things of purity in embodiment and 8 things of pure multiculturalism. Having these 8 virtues will quickly prove to be unsurpassed. [18] The above passage, from the word "When" to the place of "right enlightenment", the Buddha said that in the future, whoever practices the practice of Virtue will gain many benefits. And at the same time, by listening to the Dharma, people also enjoy many benefits. This is the end of the 7th book. good-boy... full of 8 dharmas", to the place of "righteous enlightenment", the Buddha expounded on the bodhisattva in Lanna where there are 8 pure samadhis, 8 things pure-wisdom, 8 things of pure divine power, 8 things of purity in embodiment, and 8 things of pure multiculturalism. Having these 8 virtues will quickly prove to be unsurpassed. [18] The above passage, from the word "When" to the place of "right enlightenment", the Buddha said that in the future, whoever practices the practice of Virtue will gain many benefits. And at the same time, by listening to the Dharma, people also enjoy many benefits. This is the end of the 7th book. 8 things of pure magic, 8 things of purity in embodiment and 8 things of pure multiculturalism. Having these 8 virtues will quickly prove to be unsurpassed. [18] The above passage, from the word "When" to the place of "right enlightenment", the Buddha said that in the future, whoever practices the practice of Virtue will gain many benefits. And at the same time, by listening to the Dharma, people also enjoy many benefits. This is the end of the 7th book. 8 things of pure magic, 8 things of purity in embodiment and 8 things of pure multiculturalism. Having these 8 virtues will quickly prove to be unsurpassed. [18] The above passage, from the word "When" to the place of "right enlightenment", the Buddha said that in the future those who practice the practice of Virtue will gain many benefits. And at the same time, by listening to the Dharma, people also enjoy many benefits. This is the end of the 7th book.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.2/8/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.