DAILY-THYAN SUTRAS OF GENERAL-THE-GENERAL-LOCATION Duong, Bat-Nha translates Sanskrit into Chinese characters. Thich-TAM-Chau translated Chinese characters into Vietnamese characters XI.- PRODUCTS OF BUDDHABLE MIND [1] At that time, the World-Honored One was "contemplated at the top of the treasures" of all the Tathagatas, surpassing all Tathagatas. three realms; has fulfilled the self-sufficient dharani, has fully attained the self-sufficient Tamma-di, perfected the perfection of the All-Wise, the All-Section and make all the difference to sentient beings. [2] When the World-Honored One had already preached the wonderful door of "Contemplation of the Mind" for sentient beings, he said to the great bodhisattva Manjushri, "Great-good-boy. ! I have already talked about "mind-ground" for sentient beings, now I will talk about "Generating the great dharani mind of bodhichitta", so that sentient beings can generate the right unsurpassed mind- perfect enlightenment, quick-complete, wondrous results". [3] At that time, the Bodhisattva Manjushri said to the Buddha: "World-Honored One! As the Buddha said, "The past has passed away, The future hasn't come, the present doesn't stay, all the mind-dharmas are there in the three lifetimes, its nature is empty, so what is that bodhi mind called "generation"? Well done, World-Honored One! Please explain for all, so that all can break free from the nets of doubt and reach Bodhi!" The Buddha said to Manjushri Bodhisattva: "Good man! In the mind-dharma arise all wrong views; because I want to eliminate sixty-two views, and all other wrong views, so I say mind, mind-faculty is "no"; thus, the other "ants" have no place to rely on. For example, a well-closed green forest, a lion, a white elephant, a lobster, a leopard, a wild animal... lurking in there, releasing poison to people, making no trace of people go away. At that time, there were intellectuals who set fire to the forest; For the forest is empty, and the wild beasts are not left. "Mind" does not, "ant" ceases, so does it!" [4] Again, good-boy! Because of what causes and conditions to create that "no" meaning? - Because I want to destroy the defilements from the deluded mind that is born, I say "no". Good-boy-man! If grasping "non-reason" is the "being" (having) the end, even "not-counting" time is not; Accepting "no" to become a disease, should also be eliminated! What happen? - If you accept the meaning of "no" as the end, all dharmas have no cause, no effect, is there any difference between the time and the outside religion: Lo Gia- Giada? Good-boy-man! As medicine A-da-da (immortal-medicine) cures diseases, if the person who has the disease takes that medicine, it will be cured; the disease has already been cured, the medicine is also given up according to the disease, and if there is no disease, but the medicine is taken, the medicine becomes a disease again. Good-boy-man! Previously, the drug "no" was introduced to eliminate the disease "yes" (yes); Attachment to "being" becomes a disease, so is the time of attachment to "no". Who is the wise man who takes medicine to bring illness? Good-boy-man! If it gives rise to "yes-view", it is better to give rise to "no-view"; There are "no" medicines to treat "yes" diseases, but there is no medicine to treat "no" diseases. [5] Good-natured-boy! Because of that cause and condition, taking the "no" medicine to eliminate wrong views, self-enlightenment mind, emanating bodhi, that enlightened mind is bodhicitta, not having two characteristics. Good-boy-man! Self-enlightened mind has four meanings. What are four? Ordinary people have two minds, Buddhas and Bodhisattvas have two minds. Good-boy-man! How is the behavior of two minds of ordinary people? - One is, from eye-consciousness to consciousness, self-enlightenment is "self-enlightenment-mind". Second, leaving the mind, mind-faculty of the five senses, in harmony with the condition is "Self-enlightenment-mind". Good-boy-man! Two minds like that generate bodhi! Good man-man! How is the behavior of two minds of Saint-sage? - One is, the shop of truth-reason. Second, consistency-necessary-scene. Good-boy-man! Four such meanings are "self-enlightenment-mind". [6] At that time, Manjushri Bodhisattva said to the Buddha: "World-Honored One! The mind has neither form nor abode. When an ordinary person cultivates his mind at the very beginning, where should he go and what signs should he meditate on? The Buddha said: "Good-boy! The place of contemplating the bodhi mind of ordinary people is to be contemplating like the full moon, full of purity, bright, standing still on the chest. If you want to quickly become "unmoved", when you are in the place of Alanha and the house of no death, you need to maintain your self-esteem, righteous thoughts, and put on the Tathagata's Vajra-Pearl Seal as before, aiming at the Tathagata. Observe the bright moon in the center of the breast and think, "This full moon is fifty yojanas big, bright and pure, clear inside and out, free of dust, and very cool inside. squid". The moon is the mind, the mind is the moon, the stain is not infected by the time of delusion and is not born, making the body-mind of sentient beings pure, the great-bodhi mind is steadfast and does not recede. Join that hand seal and recite and observe the wonderful great bodhicitta (mantra) chapter, which is the "pure truth mantra" of all bodhisattvas when they were first born. -mind: "Um, bodhi-ground, seven-pointedness, three-mindedness, da Gia, second". This dharani is great enough in virtue and majesty to prevent a practitioner from turning back. All Bodhisattvas of the past, future, and present, when generating their first mind at the human-ground, have devoted themselves to reciting this truth, and have entered the place of non-recession and have quickly attained righteous fulfillment. - sense. [7] Good-natured-boy! When that cultivator is right in mind and righteous thoughts, he is not shaken at all, just focuses his mind on the rim of the moon, contemplating perfectly, then this is called "The bodhisattva contemplation of bodhichitta becomes the three buddhas." - mom". If there are ordinary people who can practice this contemplation, and previously committed the five transgressions, the four grave sins (killing, religion, sexual immorality, and falsehood), the ten evils, and unbelief, all of these sins will be completely annihilated and immediately cured. the third year of Tamma-earth. What is the year? - One is, Sana samadhi. Second, Vi-tran tam tam. Third, Bach-cow-sans. Fourth, Start-up samadhi. Five is, An-pillar samadhi. What is called sāna samadhi? - That is, just temporarily resting in remembrance of the full moon only, like a monkey, its body is tied, it can't go far, can't stop near it, but only when it's too hungry and thirsty, it stops resting. just a moment. The ordinary man contemplating the mind in the same way can attain samadhi (right concentration) for a while, so it is called "moment". What is called Vi-tran tam-mu? - That is to say, with respect to the samadhi, which corresponds to a small amount, for example, someone who often eats bitter food by himself, has never eaten sweets before, and in a certain time tasted a little honey on his tongue, that person Overjoyed, more and more eager to ask for more honey. That cultivator, after many lifetimes of eating bitter flavors, now has a delicious and sweet taste of samadhi, has corresponded to a few parts, so it is called "micro-tran" (small dust). What is called Bach-lum-sama? - That is, ordinary people from beginningless time to the end of the future, are now determined, like dyeing black cloth, in many black colors you can see a white thread (white flood). That cultivator, who spent many dark nights of birth and death, has now attained the samadhi (right concentration) of white purity, so he calls it "white flood". What is called the Start-up samadhi? - That is to say, a person who practices contemplation of the mind has not yet matured, either well established or not well established, such samadhi (right concentration) is still high and low, so it is called "recovery" (rising up, falling down). What is called An-pillar-samadhi? -That means cultivating the four pre-determined samadhis, the mind is stable and well-maintained, not infected with the ceiling, like a person in the summer going through the remote desert, suffering all kinds of disasters, the mind too thirsty, Almost unable to bear it anymore, suddenly encountering the fresh water of Snow Mountain, like the taste of the celestial realm, quickly getting rid of the heat of the brain, the body and mind are at ease, so that concentration is called "" abiding". Having entered that samadhi, separating from or obstructing, sprouts unsurpassed bodhi, quickly ascending to the merits of the ten-ground bodhisattva. At that time, in the Dharma assembly, innumerable people and gods heard this inconceivable vastness of greatness, the mother of Bodhisattvas, and at that time ninety-eight thousand Bodhisattvas attained Perfection. Joy-ground, immeasurable sentient beings generate the mind of unsurpassed righteous enlightenment. [9] TOTAL TYPE XI.- PRODUCTS OF GENERATION OF Bodhicitta When the World-Honored One spoke about the wonderful-door "Contemplation of the Mind", he told the great Bodhisattva Manjushri: "Now I will talk about it. "Generating the great dharani bodhicitta" so that all sentient beings can generate unsurpassed minds and quickly complete wonderful results!". The great bodhisattva Manjushri said to the Buddha: "World-Honored One! The World-Honored One has spoken of the mind-dhamma for three generations, the nature is empty, so the bodhi mind, what is it called "generating"? May the World-Honored One explain it to me?" The Buddha told the great bodhisattva Manjushri: "The dharma of the mind gives rise to wrong views, because I want to get rid of the wrong views, I say 'mind, mind-faculties' as 'no'. Because I want to eliminate the defilements that arise from the deluded mind, I say "no". Then even the "no" is also eliminated, because "no" is set to eliminate "being" (yes), so is "being" to become a disease of the time of clinging to emptiness. Therefore, taking the medicine of "emptiness", eliminating wrong views, the self-enlightened mind generates bodhi, that enlightened mind is bodhi. Self-enlightenment mind has 4: ordinary people have two minds, Buddhas and Bodhisattvas have two minds. The great bodhisattva Manjushri said again: "World-Honored One! Mind has no form, abiding, so at the very beginning of the mind, where should ordinary people practice and contemplate?" The Buddha said: "The place of contemplation of the mind-character of ordinary people must be contemplating as the full and pure moon, bright standing still on the chest. The moon is the mind, the mind is the moon; bare stains are not contaminated, the time of hope-mind is not born, making the body and mind pure, the great-bodhi mind is solid. People who practice as a method of contemplation, can kill many old sins and get 5 levels of Tamma-ground-mon: 1/ S-sama-sama. 2/ Vi-tran tam-muoi. 3/ Bach-flood of samadhi. 4/ Restore samadhi. 5/ An-abiding samadhi." The Buddha said that, in the Dharma assembly of 98,000 bodhisattvas who attained the Ground of Joy and Joy, immeasurable sentient beings generated the mind of unsurpassed righteous enlightenment. [1] Generating Bodhicitta: "Bodhi" is "enlightenment", which is the true and unsurpassed path. The person who develops the mind to seek the unsurpassed righteous path is "Body-mind". [2] The above paragraph, from the place "At that time", to the place "becoming-sentient", talks about the Buddha displaying the Buddha-body, teaching the ten-ground bodhisattvas: 1/ The ten-ground cultivation. advanced, it won't take long to realize Buddhahood, The Buddha wears a precious contemplation of crowns (contemplation of the treasures of the crown), signifying that the Bodhisattvas will become unsurpassed enlightenment, with dignified bodies, like the Crown Prince when he is enthroned as a king. Quan-top. And, after attaining enlightenment, to stay in a place of purity and solemnity, beyond the three realms. 2/ The Bodhisattvas of the Ten Grounds, through their cultivation, will gain all the merits of dharani-mon, samadhi, etc., in order to eliminate the subtle obscurations , into a career-self, forgave vast benefits. 3/ The Buddha-body is full of virtues and wisdom. The intellectual part, which is completely both the basis of mind and the post-achievement of wisdom (All-Wise, All-Wise), penetrates all, understands and karmic-natures them-- born, according to the basis of sentient beings, benefiting them. The same is true of the ten-ground bodhisattvas who have attained Buddha-knowledge. [3] In the above passage, from the word "When", to the word "fruit", the Buddha told Manjushri Bodhisattva that he would talk about "Generating bodhichitta". [4] The above passage, from the place "At that time", to the place "like that", Bodhisattva Manjushri asked the Buddha about the mind that was no longer there, where did it come from? The Buddha taught: the reason for the mind-dharma to be empty is because we want to eliminate the attachments, like an empty forest, and wild animals will no longer exist. [5] In the above paragraph, from the word "Agai", to the word "all", the Buddha broke "acceptance of emptiness", because "acceptance of emptiness" is still an attachment and, "acceptance of emptiness" is heavier than "acceptance of yes", because There is no cure for "no" disease. [6] The above passage, from the place of “Good man-son” to the “self-enlightenment-mind”, says: abandoning the grasp of emptiness, eliminating wrong views, attaining the meaning of “non-emptiness”, is the self-enlightened mind. , ie "generating bodhi" and ie "bodhi mind". Self-enlightenment mind is divided into two classes: ordinary and holy. A.- Ordinary class: 1/ Eyes, ears, nose, tongue, body, consciousness when in contact with the present self-realm, still keeping the same pure-pure, non-discrimination, attachment- First, it is self-enlightenment. 2/ While entering concentration, Consciousness is far away from all 5 senses, scenes, only specializing in contact with the present-world-money in concentration, which is self-enlightenment. B.- Sage: "Sage" refers to the Bodhisattva ranks: Ten Pillars, Ten Hanh, Ten Direction and Gia Hanh. "Holy" refers to the Bodhisattvas of the Ten Grounds. The self-enlightened sage is due to: 1/ Using wisdom to contemplate the truth, that is, to "as-reason" (real-knowledge), that is to use the truth to contemplate understand the truth-truth of the dharmas. 2/ Using wisdom-consistency-of-scenes, that is, contemplating on "as-quantity-knowledge", that is, bringing worldly wisdom, contemplating through the generals of the dharmas. [7] In the above passage, from the place 'At that time' to the place of 'right enlightenment', Manjushri Bodhisattva asked the Buddha about a person who had just developed the mind to practice, so where should he go and what should he meditate on? Buddha taught: should seal Vajrayana, recite the mantra of Purity and meditate on the moon right in the middle of the chest. Because the moon is the mind. All Bodhisattvas in the three lifetimes have contemplated this way. [8] Toda: A dish that is delicious and has an unusual taste. The Department of Dharma-Enchantment writes: "The gods of the Yama realm often drink wine with jade cups and eat Toda dishes, and their color, touch, aroma, and taste are all complete. [9] The above paragraph, from the place "Good-boy-! When a person cultivates, reaches the "right enlightenment", the Buddha said of a person who can contemplate the mind in this way will gain the five types of concentration, eliminate or eliminate obstacles, and sprout Bodhi. At this point, the masses listening to Buddha talk about this dharma-subject, all enjoy the benefits. When a person cultivates, reaches the point of "right enlightenment," the Buddha said of a person who contemplates the mind in this way will gain the five types of concentration, eliminate or eliminate obstacles, and sprout Bodhi. At this point, the masses listening to Buddha talk about this dharma-subject, all enjoy the benefits. When a person cultivates, reaches the point of "right enlightenment," the Buddha said of a person who contemplates the mind in this way will gain the five types of concentration, eliminate or eliminate obstacles, and sprout Bodhi. At this point, the masses listening to Buddha talk about this dharma-subject, all enjoy the benefits.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.2/8/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.