DAILY-THYAN SUTRAS OF GENERAL-THE-GENERAL-LOCATION Duong, Bat-Nha translates Sanskrit into Chinese characters. Thich Tam-Chau translates Chinese characters into Vietnamese characters XIII.- PRODUCTS CHUC-LUUY [1] At that time, Shakyamuni Buddha told the Bodhisattva Manjushri and countless great beings- them in the assembly, saying, "I have lived in innumerable hundreds of thousands of aeons, not sparing my body, head, eyes, hands, feet, blood, flesh, bones, marrow, wife and children, country, city, fortress, All the jewels, who would ask me, I gave alms and I practiced hundreds of thousands of difficult austerities to realize this Mahayana's mind-ground contemplation. Now I entrust this law to you, you should know this very profound sutra, which has been preached by the unsurpassed Ten Powers in the ten directions and three generations. Such a supremely mysterious and mysterious sutra enables all sentient beings to benefit. In the three-thousand-great-thousand worlds, the national-saved Buddhas in these ten directions, There are boundless kinds of sentient beings, sentient beings in the natural world, self-demons, and hells, thanks to the mighty power and merits of this Mahāyāna Mind-Lord Sutra. , which makes them free from sufferings and enjoys happiness. The power of sutras and virtues is so inconceivable that it makes the host country happy and free from enmity. For example, someone has a wish-fulfilling jewel in their house, or gives birth to all sorts of wonderful and wonderful things; This miraculous sutra is the same, or makes the world happy without end. Just as the Mani drum in the heaven of the Three Thousand-Three Heavens (Dao-li-tian) or emits hundreds of thousands of sounds, making the gods there enjoy all kinds of pleasures; The drum dharma of this sutra is the same, or makes the nation-state happy and victorious. Because of that condition, your great assembly abides in great forbearance and circulates this sutra!" [3] At that time, Manjushri Bodhisattva said to the Buddha, "World-Honored One! The rare German Tathagata! The Rare Saviour! That's why he uttered this profound and mysterious Mahāyāna Sutra of Mind-Earth-Contemplation, bringing great benefits to Mahayana practitioners. Yes, white World-Honored One! This sutra is profound! So, if there are any good men and good women who accept and uphold this sutra, up to only one verse of four verses, how much happiness will such people gain?" The Buddha said to Manjushri Bodhisattva, "If there are any good men or good women in the Three Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand Thousand-Thousand-Three-Three-Thousand-hasa-sa-sa the World-Honored One said to Bodhisattva Manjushri. seven treasures that they use to make offerings to the Buddhas of the ten directions; they for each of the Buddha-created a vihara with seven dignified-precious treasures, placing offerings to the Buddhas and Bodhisattvas for aeons; The other Tathagatas also had immeasurable disciples of the Sravakas, and they also gave them all the necessary things. like worshiping Buddha is no different. Such Buddhas and shravakas, after entering Nirvana, they again built large stupas and made offerings to the sary. If good men, good men, good women temporarily hear and believe, understand a four-verse verse from this Mind-Earth Sutra, generate the mind of Bodhi, accept it, read it, recite it, explain it, and write it down. written down, even if it is for the very least of one person to tell them, compare those merits and offerings to the merits gained from preaching this sutra, the time in the other sixteen parts is not equal. This part and even numerology, for example, can't even match, let alone the person who receives it, reads the complete and generous volume for his sake, when the benefit is zero. quantifiable. If there is a woman who generates the mind of bodhi, receives, maintains, studies, writes, and interprets this Mind-Earth Sutra, that woman only has to become a woman for this last time, hereafter no longer have to bear the body of a woman and not have to fall into the evil path and the eight tribulations. And, the body in this life feels the ten advantages of victory: First, the life span increases. Second, except for all brain diseases. Third, eliminate-kamma-obstacles. Fourth, the blessing-virtue-intelligence multiplies. Fifth, there is no shortage of money. Sixth, the skin is smooth and shiny. Seven is, be respected by the lover. Eight is, being filial-nurturing children. Nine is, belonging-belonging to the item. Ten is, good-hearted-sustainable. [4] Mr. Manjushri! In this place, another place, if someone either reads the book, or chants, or explains, or writes this sutra, the place to put this sutra is the Buddha stupa, all gods, humans, non-humans... so bring the most precious treasures in the human world and heaven and make offerings there. Why is that? - Because, the place where this book is kept means that there are Buddhas, Bodhisattvas, Pratyekabuddhas, and Sravakas there. Why? - Because, All the Tathagatas who practice this sutra, leave the body of ordinary people, attain unsurpassed righteous enlightenment, and all the sages have also been liberated from this sutra. [5] Mr. Manjushri! Five hundred years after I enter Nirvana, when the righteous dharma is about to perish, if there is any shaman [6] who receives, maintains, reads, interprets, and writes this Heart-Earth Sutra, it is the foremost sutra. in all sutras, the time of that shaman and I was no different. If there are good men and good women who make offerings to and respect that Dharma Master, that is to say, make offerings to all the Buddhas of the ten directions and three times of life and enjoy all the blessings and virtues. - Equal as one. That is called "True-Dharma offerings to the Tathagata" and thus it is called "Righteous conduct of offerings". Why is that so? - Because, that Dharma Master, in a time when there is no Buddha, because of sentient beings' wrong views in the evil world, he expounds on the very profound and profound Mind-Earth King Sutra. this, cause sentient beings to give up their evil views, go to the Bodhi Way, and propagate and propagate it widely, making this teaching permanent in the world. This is called "A good Buddha without a sign" (a Buddha without a good mark), all Humans and Devas should make offerings. If there is a good man or a good woman, if there is a good man or a good woman with his hands clasped in reverence, I will sign for unsurpassed great bodhi and that person will receive unsurpassed righteousness and righteousness. - sense. [7] If a person hears this Heart-Earth Sutra, for the sake of reporting the four gifts, generates the mind of bodhi, or writes it himself, or borrows it from a writer, or reads it in mindfulness, it will be beneficial for you, such as: Therefore, with the power of the Buddha's wisdom, it is impossible to know how much or how little the measure is, and these people are the real (true-death) children of the Buddhas. All the gods, the Brahma-king, the Emperor-Thich, the four-great-heaven-kings, the five hundred relatives belonging to the mother-in-law, Hali, [8] Nelabatta great-demonic god-king (Great-Medicine-sacrifice-god), eight sets of dragon gods, [9] all ghosts and deities listen to the Dharma day and night without leaving and often will support. Such Buddhists increase their righteous thoughts, wisdom, and arguments without hesitation, and often teach sentient beings, allowing them to cultivate the Buddha's cause. [10] Mr. Manjushri! Good men and women like this when they are about to die, they can see the Buddhas of the ten directions in the present, and the three karmas (body, speech, mind) are not disturbed. Begin to be ten things pure-karma. What are the ten? - One is, the body does not experience suffering. Second, your eyes are not visible. Third, the hand does not move. Fourth, the legs do not bend or stretch. Fifth, great, pee-pee does not leak. Sixth, the body does not exude sweat. Seven is, do not touch the outside. Eight, open fists. Nine, the facial expression remains unchanged. Ten is, tilting self-like. Because of the power of the sutras, there are such marks! Another thing is ten kinds of pure-karmic language. What are ten? - One is, speaking the magic word. Second, speak softly. Third, speak good words. Fourth, say what you like to hear. Fifth, speak freely. Sixth, speak beneficial words. Seventh is, speak words of prestige-virtue. Eighth, speaking out words is not contrary to relatives. Nine is, speak out the words Human, God-loving-respect. Ten is, to speak words of praise-praise the Buddha's words. Such kind words come from this sutra! After that, there are ten kinds of pure mind-karma. What are ten? - One is, do not give birth to anger-anger. Second, don't carry a grudge. Third, don't give birth to a mind that's frivolous. Fourth, do not generate jealousy. Fifth, do not say evil mistakes. Sixth, do not generate resentment-resentment. Seven is, do not generate crazy-inverting mind. Eight is, do not be greedy for things. Nine is, far from seven kinds of contempt. Ten is, wish to realize all the Buddha-dharma, complete the samadhi. [11] Mr. Manjushri! Such merits are all due to his inconceivable power, which can be easily understood, maintained, read and practiced, explained, and written down in this profound scripture. In this Heart-Earth Sutra, in immeasurable places, for immeasurable times, there are sentient beings who have not been heard, let alone seen and fully practiced? Your congress should single-mindedly serve, and soon you will be able to give up your mortal body and attain Buddhahood. At that time, Manjushri Dharma-king, immeasurable great Bodhisattvas, Wisdom-Light Bodhisattvas, many New-Mind Bodhisattvas, and Arhatats. As with many great sravakas, gods, and dragons, human and non-human beings, they all single-mindedly accept and uphold the Buddha's words and rejoice, believe, and serve. [12] TOAT-WEEK XIII.- CONGRATULATIONS The Buddha told the great Bodhisattva Manjushri, the other Great Bodhisattvas and the great assembly: “In immeasurable aeons, I joyfully gave up my body, practiced many difficult actions, and attained the contemplation of the mind-door of this Mahayana. Now I entrust this Dharma to you. You should know this sutra that the Buddhas of the ten directions and three lifetimes have said. This sutra is very precious, it relieves sentient beings of the six paths from suffering, makes them happy, and makes their country rich and prosperous. You should abide in great forbearance and circulate this sutra!" The great bodhisattva Manjushri said to the Buddha: "World-Honored One! If someone accepts and upholds this sutra until he can only uphold four verses, how will that person be blessed?" The Buddha said: "If someone temporarily listens, believes and understands the four verses, generates bodhicitta, receives and upholds it, reads and recites it, interprets it, writes down notes, even speaks to someone who hears about that meritorious time. The 16 parts of merit and virtue are fully dedicated to all Buddhas, Bodhisattvas, and Sravakas in the ten directions for an entire kalpa. And those who receive full benefits are indescribable. “If a woman is fully received and maintained, she will not have to become a woman in the next life, not fall into the three evil paths, eight tribulations, and, in this present life, have ten victories: long life, no diseases, free from karma-obstacles, more happiness and wisdom, more wealth, beautiful skin, lovers, filial children, peace and lasting kindness." "Wherever this sutra is considered as a stupa of Buddhas, people, and gods, you should come and make offerings because there are Buddhas, Bodhisattvas, Pratyekabuddhas, and Sravakas. 500 years after I entered Nirvana, there was any Dharma Master who received, maintained, read, recited, expounded, and wrote this sutra. That Dharma time was no different from mine. Whoever makes an offering to that Dharma Master makes an offering to the Buddhas of the 10 directions and three times of the world, and the same goes for merit and virtue. That is the "true Dharma offering to the Tathagata", the "right conduct of making offerings". That shaman is the "Fantastic Buddha". "Who wants to repay the four favors, generate the Bodhi mind, Either we write it, borrow it from a writer, or read and recite this sutra, and we will gain many blessings and virtues, even if we think about it with Buddha's wisdom, we can't understand it all. That person is a child of the Buddhas, supported by gods, dragons, and good gods, with righteous thoughts, enhanced wisdom, and unimpeded argumentation. When he is about to die, he will be able to see the Buddhas of the ten directions, gain 10 pure bodily kamma, 10 pure speech kamma, and 10 pure mind kamma. Such merits are all due to the power of non-conceptualism in receiving, maintaining, reading, interpreting, and writing this Heart-Earth Sutra. This sutra has many places, many times when sentient beings are not heard, let alone seen, practiced! Therefore, you should single-mindedly serve and uphold, you will soon give up your life as an ordinary person and quickly attain Buddhahood!" At that time, the great bodhisattvas, the newly awakened bodhisattvas, the great sravakas, and the immeasurable eightfold celestial dragons, All of them single-mindedly accept and uphold the Buddha's words and are all joyful, faithful, and faithful. END [1] Blessing: It means entrusting the work being done to the next person to bear, maintain and develop, but that work makes the entrusted person care and busy. -up (disturbing) to. [2] Ten forces... Ten forces of the Tathagata: 1/ Tri-force understands where the moral-right or wrong-ethical of things is. 2/ Wisdom knows the cause-and-effect of the three lives of sentient beings. 3/ Tri-force knows the subjects of meditation, liberating samadhi. 4/ Tri-force knows the superior (over) and weak (inferior) faculties of sentient beings. 5/ Wisdom knows all interpretations (understandings) of sentient beings. 6/ Wisdom knows all the realms of sentient beings. 7/ Wisdom knows the destination of all paths. 8/ Wisdom knows how to use Thien-eye without obstacles. 9/ Wisdom knows the fate of no-contradictory. 10/ The mind knows how to completely stop the habit. This refers to the understanding of the Buddhas of the ten directions and three lifetimes. [3] In the above passage, from "then" to "this sutra", the Buddha talked about his practice in many lifetimes before he realized this mind-ground contemplation, now he entrusts it to people, should patiently try to spread this sutra to all, everywhere, not to lose it, because wherever this sutra is, it brings much happiness to that place. [4] The above passage, from the place of "At that time", to the place of "persistence", Bodhisattva Manjushri asked the Buddha about the merits of maintaining this sutra, the Buddha said: "maintaining this sutra is much more beneficial. more beneficial than making offerings to the Buddhas, Bodhisattvas, and Sravakas. And, if the woman maintains it, there are 10 more victories." [5] The above passage, from the place "In this place", to the place of "liberation", the Buddha said that this sutra should be placed anywhere, just like the Buddha stupa there, should make offerings. [6] Dharma Master: A noun that honors those who are well-versed in the Buddha-Dharma, capable of being a model for man. [7] In the above passage, from "After", to "right enlightenment", the Buddha said that the merits of the Dharma teacher who maintained this sutra were so great that he respectfully made offerings and also made offerings. like Buddha. [8] Ha-li-de-mère: Ha-li-de (Hariti), Chinese translation is “Happiness”. Hali-de-mother means the mother-demon (mother and daughter of the devil). The Department of Bhikkhu-complaints, book 31, said: "Once upon a time in the city of Kingssa, there was a Paccekabuddha born, and a new assembly was set up. On the day of the convention, 500 people heard about it and attended together. As they were walking along the road they met a pregnant woman herding cows, carrying a pail of emulsions (milk), and they invited her to attend the festival. The other woman followed. Arriving at the place, seeing the joy, the other woman came out to join the fun, unexpectedly having an abortion. Seeing this, the others left, leaving her alone in pain and sorrow. She immediately sought to sell boxes of emulsions, bought 500 Ammala fruits. At that moment, a Paccekabuddha came to visit and comfort him. she immediately bowed down, brought the fruit as an offering, and she made a vow: "I vow that in the future I will be born in this Rajasthan and eat all the children of the people here." Because of that bad wish, she later gave birth to the eldest daughter of the demon Salamosa, in the city of Kingsara, and married Banchica dapa, the eldest son of Ban. sala medicine-carrying country of Kien-dala, gave birth to 500 children, every day kept eating meat from the sons and daughters of Vajrasattva. One day, the Buddha used means to hide a child of that demon-woman. The devil-woman sad and compassionate went to look for her, knowing that she was with the Buddha, went in and asked for the Buddha, the Buddha said: "You have 500 children, but you still love one child, how much more so that other people only have one or two of them. dear? Right there, the Buddha advised ghost-girls not to kill and transmitted to the five precepts, becoming the Upasaka. After receiving the precepts, the demon-woman said: "So, from now on, if I don't have children to eat, I will starve to death!". The Buddha said: "Don't worry, from now on, wherever there is My disciple Thanh Van, whenever you eat rice, call your mother and child's name, your mother and child will be full, but your mother and child will not be satisfied. In my teaching, you must wholeheartedly support Gialam and the monks and nuns!" Mother and daughter are all happy.” [9] Eight sets: 1/ Thien. 2/ Long 3/ Yaksha. 4/ Kan-tha-ba. 5/ Asura. 6/ Calahula. 7/ Khannala. 8/ Mahou-la-old. [10] The above passage, from "If people" to "people of Buddha", the Buddha said the merit of maintaining and spreading this sutra in the retribution of the four favors. [11] The above paragraph, from the place “Mr. Manjushri….” When he came to the "Sanma-sama" place, the Buddha talked about the benefits of maintaining and propagating this sutra when he was about to die to see the Buddhas, and to gain 10 pure things of body, speech, and mind-karma. [12] The above passage, from "such merits", to "service", concludes the Buddha, advise the masses to single-mindedly maintain this sutra. The great masses are all one-heartedly happy and serving. This is the end of the 8th book.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.2/8/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.