DAILY-THYAN SUTRAS OF GENERAL-TO-THERE-LOCATION Duong, Bat Nha translates Sanskrit into Chinese characters. Thich-Tam-Chau translates Chinese characters into Vietnamese characters II. - BENEFITS OF GOD 1 At that time, the World-Honored One got up from his righteous concentration and said to the great Bodhisattva Maitreya2: "Precious! Precious instead! You great men, good men because you want to be close to the father of the world, because you want to hear the Dharma out of the world, because you want to think as-is, because you want to practice as- wisdom3 should go to the place where the Buddha reveres, makes offerings. Now, I'm going to talk about the MIND-GEAR-THE-Dharma, in order to lead sentient beings and make them realize Buddha-mind. Such a wonderful dharma, the Buddhas Tathagatas too innumerable eons are timely to say. The birth of the Tathagata, the World-Honored One, is very difficult to find, just like the Udumbara flower! The Tathagata who appeared in the world and spoke this wonderful dharma is also difficult to meet! Why is that so? All sentient beings separate from the vows of the Mahayana Bodhisattva and tend towards the Bodhi of Pratyekabuddha, Thanh Van, tired of birth and death, longing to enter Nirvana forever, but do not like the wonderful results of the eternal bliss of the Mahayana. However, the Tathagatas turn the Dharma chariot, separate from the four faults and speak the corresponding Dharma.4: First, there is no-non-state (not contrary to the place: in accordance with the circumstances). Second, timeless (not outdated: trendy). Third, no-non-air (not contrary to the air-base: the level-level of sentient beings). Fourth, no-non-law (not against the law: legal-legal) Suitable for medicine, making them cured, ie the non-plus5 of the Tathagata. Thanh-literary, Pratyekabuddha has not yet attained the non-community-self-existence of the Bodhisattvas. What is the case with the non-communal virtue of the Tathagata. Because of that condition, it is difficult for them to see and hear the "mind-ground-dharma-door" of the Bodhi Way itself! But, if there are good men and good women who hear this wonderful dharma through their ears once, in a short while, they will be able to meditate on the mind, that they realize the seed of unsurpassed Great Bodhi, soon they will sit on the vajra throne, on the Bodhi tree, attain unsurpassed righteous enlightenment.6 At that time. , where there are five hundred Elders at the Great Wall, named: Elder Dieu Duc, Elderly Brave, Elderly Good-Faith, Elderly Buddhist Mindfulness, and Elder Dieu Tri Truong. -false, Elderly Bodhi, Elderly Dieu Bien, Elderly Dharma-Eye, Elderly Light-Bright, Elderly Satisfied Vow. Those Great Wealthy Elders, having attained the right view, came to make offerings to the Tathagata and the Saints. Those Elders, hearing the World-Honored One's praise of the Mahayana mind-ground Dharma-door, immediately thought: "We see the Tathagata releasing a golden light that manifests austerities. difficult to do of Bodhisattvas, we do not have the heart to love to practice asceticism, who can spend many kalpas in the place of birth and death, for the sake of all sentient beings who can endure all kinds of suffering?" Those Elders, having thought of this, immediately got up from the throne, put on their right shoulder robe, knelt down on their right knee, clasped their hands in reverence, although their mouths were different but with the same sound, they said to the Buddha: "Venerable One, World-Honored One. ! We do not like the conduct of the Bodhisattvas of the Mahayana, nor do we like hearing the sounds of asceticism. Why is that? - Because, all the practices and practices of the Bodhisattvas are not "gratitude, gratitude" (gratitude, gratitude). What happen? - Because they leave their parents, go to the place of renunciation, bring their wives and children to those who desire; to the head, eyes, marrow, and brain, according to their wishes, all give alms, but suffer the oppression; in three innumerable lifetimes of practicing the dharmas, eighty-four thousand perfections, crossing the birth-and-death stream, to reach the place where Bodhi is great-peaceful; not equal to the trend towards the results of Thanh Van, Pratyekabuddha, only about three generations or a hundred lifetimes of self-cultivation7, ending life and death, When you witness Nirvana, quickly reach a place of peace and happiness, that's what you call gratitude!"8 The Buddha said to the five hundred Elders: "Precious! Precious instead! You hear I praise the Mahayana, you have a repulsive mind. But, you give rise to mysterious meanings, to bring benefit and happiness to all sentient beings who do not know virtue in the next life. Listen carefully, listen carefully, and remember to think well, now I will make a distinction for you, and explain the graces of the world and out of the world so that you can understand!" Good-boy-man! What you say is not righteous. What happen? - The grace of the world and the world has four levels: First, the grace of parents. Second, thank sentient beings. Third, thank the King. Fourth, thank Tam-bao. Four such graces, all sentient beings are equally borne.9 Good-natured-son! GRACE OF PARENTS: Father has "kindness", mother has "grace". Mother's Gratitude, If I were to live in one life to talk about that grace, it would not be enough. Now, for you, I will tell you a little bit about this merit, so that you may understand: Suppose there were a person who, for the sake of benevolence, reverences, and sacrifices to one hundred pure-virtue great-brahmins, one One hundred great sages, possessed of five magical powers, one hundred good friends, arranged for them to stay in very beautiful houses, brought hundreds of thousands of delicious and precious foods, and clothed them with all kinds of clothes. jeweled tassels draped with jade chains, built rooms out of dandelion wood10, incense, pillows, dignified beds made of hundreds of jewels, and hundreds of medicinal herbs for curing diseases, and single-mindedly made offerings to the whole world. For hundreds of thousands of kalpas, it is not equal to a single thought to be filial-filial and to bring a few animals to raise the beauty-body of compassion. And, according to that place of worship and service, it is impossible to compare with the merits of hundreds of thousands of thousands of times before. The love and compassion of a loving mother in the world is incomparable. That grace came to me even before I had a body. That is, starting from conception, spreading for ten months, walking, standing, sitting, lying down, the mother suffers all kinds of pain and suffering, unable to use her mouth to say it all. Although there are sensual things, food, and clothes, I still don't give birth to a favorite mind, but my mind is always worried about you and never forgets. Think to yourself: when she was about to give birth, she silently endured all kinds of suffering, day and night in grief. But, when it came time to give birth, the pain was so overwhelming, like hundreds of thousands of spikes that cut and cut, it was indescribable, sometimes even death. After giving birth, the mother was no longer suffering from pain and suffering. At that time, her relatives and loved ones rejoiced endlessly, just like the poor woman who obtained the Wish-Wish Gem. When the baby is born crying, the mother is like the one who hears the music. I use my chest as a place to sleep-rest for my baby and on my knees, often a place for my baby to play. In the mother's breast flowed streams of milk like orange spring water to nourish the child. That nurturing grace is greater than heaven and earth, and that mercy is incomparably vast. “In the world, mountains are high, maternal grace is higher than that - higher than Mount Tudi. The earthly world is heavy, motherly grace is heavier than that!” Occasionally there is a son or daughter who is unfaithful, unfilial to his parents, making his parents resentful, but his mother is angry and utters an evil word, immediately the child must fall. -fall according to that word, or go to hell, or fall-demons, animals. The world, what is faster than the bad wind, a little resentment of parents is faster than that wind, all the Tathagatas, Devas, Vajra and Fairies have five magical powers... not saved- household can. If a good man, Any good-woman who follows the teachings of the compassionate mother and is not contrary to the inheritance, will be protected by the gods and have endless bliss. Those men and women, who are the noble lineages of Gods, Humans, or Bodhisattvas for the sake of saving sentient beings, are now male and female to benefit their parents. Good men, good women, for gratitude to their parents, for a lifetime, three times a day, cutting their own flesh to feed their parents, have not been able to repay their parents for a day. Why is that so? - All men and women who are in the mother's womb, plug their nipples in their mouths, drink their mother's blood. When they come out of the womb, before infancy, they drink all the one hundred and eighty buckets of their mother's milk; Every mother gets any good taste for her child, even the precious clothes are like that. And, despite being stupid and ugly, a mother's love for her child is also unique. It seems that once upon a time, there was a woman who went on a long trip to a foreign country, I carried my son to wade across the Ganges River, did not expect the river to be big, flowing strongly, weak strength could not overcome, but loved him too much, could not bear to leave him, so both mother and son drowned. However, because of that kind-hearted, good-rooted strength, the mother was immediately reborn in the realm of Sac-saved-wing heaven, becoming the Great Brahma King. Because of that condition, mother has ten virtues: First, like the great-earth: because in the mother's womb is the refuge of the child. Second, energy-birth: the mother has to go through all kinds of suffering to give birth to a child. Third, the main function: usually by mother's hand caressing, bending eyes, ears, nose, tongue, body. Fourth, nurture: a mother must follow the four seasons to bring up her children. Fifth, intellectuals: mothers often use means to make their children produce wisdom. Sixth, dignified: mother took beautiful pearl necklaces for her children. Seventh, peace: mother hugs you, makes you rest in peace. Eight, teaching: mother uses skillful means to lead her children. Nine, the precepts: Mother uses good words to keep her children away from evil. Ten is, for the inheritance: the mother often gives the inheritance to her children. Good-boy-man! “What in this world is very rich? What is very poor? -Bi-pattern at the road, is rich; the incomparable model is poor; Bi-Mieu is alive is the midday sun, the lost-bim is the sun that has set; The living bi-mu is the bright moon, the lost-bi-mu is the dark night! Therefore, you should diligently practice in terms of filial piety and parenting, and then, like a Buddhist worshiper, this blessing and this blessing are equal! You should repay your parents like this!”11 Good-natured-son! THANKS TO BEINGS: All living beings, from beginningless time up to now, rotate in the five paths: heaven, human, hell, self-demons, and animals, spanning hundreds of thousands of kalpas and for many many lifetimes. everyday life as parents to each other. Because they are parents to each other, all males are father-in-law, all women are bi-models. And, in the past life, in the past life, there is also great compassion like the present parents' grace. Thus, the old graces have not been paid back, and then, or because of the wrong karma, there are pros and cons, because the attachments come back into resentment against each other. What happen? In the past, there was clear wisdom, but because of ignorance, they did not understand that they had been parents to each other in their previous lives. each other is unfilial! Because of that cause and effect, all sentient beings in all ages also have great graces, which are really hard to repay. Such things are the grace of sentient beings!12 Gratefulness to the KING-KING: The ruler of a country is the one who has enough virtues to overcome. Although he was born in the human-world, but, being free, the Heavenly Sons in the Three-Thousand-Thousand-Thousand-Thousand Realms often help, often protect, and for the national world, the mountains, and the great earth. , At the end of the pool all belong to the King. He is a person whose virtue surpasses all the blessings of sentient beings. He is the great-saint-king who uses the Dharma to teach and make all sentient beings happy. Just like all the electric lines of the world, the pillar (pillar) is the basis; The people are prosperous and happy, the King is the basis, because it is necessary to rely on the King's righteous law to have it. Just as the pagan religion gave birth to all things to the Brahma King, so the Holy King sets forth laws to govern the country and benefits sentient beings. Like the sun illuminating the world, the Holy King also observes the world and brings joy to the people. The king lost politics, the people had no place to rely on. If the King brought the Dharma to life, the eight great persecutions would not be able to penetrate the country. The eight terrors are: foreign invasion, rebellion in the realm, evil spirits, diseases, The country is starving, wind and rain are out of time, wind and rain are out of time, solar eclipse, lunar eclipse and star-monster change. Human-king used to legitimize, benefit the people, eight such disasters cannot be infringed. For example, the Elder has only one child, loves him most of all, he always has mercy on his children, gives his children benefits, gives them peace of mind, and does not leave day and night. The same is true of the great-saint King in the country, who considers all births as an only child, and supports them day and night without leaving. Such a human king often causes sentient beings to practice the ten good things, so it is called the "Blessed King", whoever does not make living beings cultivate good is the "non-blessed master". Why is that? - If a person cultivates good deeds in the Kingdom, their good deeds are divided into seven parts, the person who does good gets five parts, and the other King gets two parts. On the contrary, the King's benevolence is cultivated, and the people are also benefited. And, if you create ten evil karmas, it is the same, that is, the same thing. All living things in the fields, gardens, and forests in the country are divided into seven parts, and it is the same. If there is a Human King who has achieved right views, as the teaching of the world, then he is called "God" - because he teaches the world the good Dharma of the heavenly realm -; Gods, Thien-Gods and Protector-Kings often help and maintain the palace. Although the human king is in the human world, he practices according to the karma of the heavenly realm, so his reward and punishment are not biased. Such is the Dharma of all the Holy Kings! Such a Holy King is called "Truth-Fa-King". And, because of that predestined condition, the Righteous-Dharma-King has accomplished ten virtues: First, illuminating the world: illuminating the world with the eyes of wisdom. Second, dignified: bring happiness-virtue, dignified wisdom to the country. Third, for fun (evil): bring great-peace to the people. Four is, put an end to resentment (return to resentment): all enemies and resentments are naturally suppressed. Fifth, start fear (separation): fight back eight disasters13, leave fear. Sixth, stay sane (with sages): meeting with sages to discuss national affairs. Seventh, the dharma-ban (the original of the dharma-dharma): all of them live and depend on the King. Eight, maintaining the world (preserving the world): bringing the law of the King of Heaven to preserve the world. Ninth, the owner of the kamma (the master of all karma): the good and the bad karma belongs to the King. Ten is, the master: all the people, the King is the master. All kings, by virtue of their previous lives, have achieved ten such virtues." Therefore, Dai-Pham-Thien-king and Dao-Ly-Thien often help Nhan-king to enjoy the wonderful joys; the Lasa-kings and the gods... although they do not help themselves, they secretly protect the Human King and his relatives. The King of Humanity saw that the people created evil karma that could not be prevented, and the gods, gods… were all shunned. If you see people practicing good deeds, the gods and gods...rejoice, praise, and all chant: "My holy king!..." dragons and gods rejoice, pouring rain water on Camlo, grain14 is mature, the people are happy and prosperous. If the King of Humanity were not close to evil people, and devoted themselves to benefiting the whole world, they would all follow suit, and when the precious jewel of Wishing would appear in the kingdom, the kings of neighboring countries would all submit, Humans and non-humans all praise. And, if there is an evil person in the kingdom of rebellious minds, in an instant his blessings will perish by themselves, be lost, fall into hell, pass to animals to suffer. all kinds of suffering. Why is that so? Because they do not know the grace of the Holy King, causing bad karma, so they must have such retribution. If there are people who practice kindness and reverence, helping the King of Humanity and respecting him like a Buddha, in this present world he is secure, prosperous, and happy. Whatever he wishes, he will be satisfied. Why is that so? All the Kings in the past have received the Tathagata's forbidden purity precepts and have often made the Human Kings enjoy peace and joy. Because of that cause-and-effect, the results-retribution, left or right, are like echoes. The grace of the Holy King is so vast!15 Good-boy! The Three Treasures: The gift of the Three Jewels is a gift that cannot be thought of or discussed, because the Three Jewels always bring benefits to sentient beings without any time and place to stop. The bodies of the Buddhas are true, wholesome, and immaculate, which can be attained by human cultivation in countless aeons. The Buddhas have ended all karma and fruition in the three realms, and their merits are like a mountain of brilliant jewels, incomparable, and unknown to all sentient beings. The Buddhas' blessings are as deep as the ocean, their wisdom without hindrance is like space, The magical powers of transformation fill the world, and light illuminates the ten directions and three generations. All sentient beings are blocked by karmic afflictions and do not understand anything, so they must sink into the endless pool of samsara. The Three Jewels were born as a great ship-master, stopping the stream of craving, allowing sentient beings to cross the shore of Nirvana. Those who have wisdom are all admired!16 Good-natured-men! Only one BUDDHA-THERAPY is full of three bodies17: One is, self-nature. Second, use-body. Third, transform-incarnate. The first Buddha-body has a GREAT DUTY18, which is the manifestation of duality,19 all buddhas are equal The Buddhas all agree.22 The third Buddha body has the DIG-AN-GEN23-concentration-transforming-appearance, all the Buddhas are together.24 Good-natured-boy! The self-nature of the Buddhas has no beginning, no end, is free from all signs, has ceased all theories,25, is complete, There are no borders and silence all around. using the body by cultivating for all eternity, bringing benefits and happiness to sentient beings for three innumerable kalpas, attaining satisfaction from the Ten Grounds, 29 using the body's power to go straight to the realm of form- divinity 30, transcending the state of purity and wonder in the three realms, sitting on a lotus flower of innumerable great treasures, which the plural Bodhisattvas cannot speak of, in the assembly of seas surround them front and back, bring unconstructed silk on top of the head31, make offerings to them with reverence, respect, and praise, thus calling them “beneficial benefits”32. At that time, the Bodhisatta entered the Vajra-samadhi, gave up all the subtle-triangles, afflictions-33 subtleties, and attained unsurpassed righteousness, right enlightenment; Such wonderful results are called "current-money benefits". That true-retribution-body has a beginning (before), no end (no after), Life expectancy depends on the desire, life has no limit. And, again from the beginning of attaining enlightenment until the end of the future, good marks are dignified and dignified throughout the dharma-realm.34 The four perfect wisdoms are the true sambhogakaya. -dharma-bliss 35: One is, DAI-VIIEN-KNOWLEDGE: Transformation-consciousness-36, with this wisdom, like a large round mirror showing all kinds of forms. Thus, in the mirror of wisdom (respect-knowledge) of the Tathagata, the good and bad karma of sentient beings appear. Because of that cause-and-effect, this wisdom is called "Great-Vien-Glass-wisdom". When he enters great compassion, he is often predestined to living beings, he enters into great wisdom, so he is often like the dharma-nature, contemplating both the ultimate truths, the worldly truths37, without interruption, often grasping the root- body is immaculate and is the only place of all virtues.38 Second, EQUALITY-INTELLIGENCE: Transforming Self-knowledge39 obtains this wisdom. Because of the self-equal self-forgiveness, self-forgiveness, equality, so it should be called "Equality-mind". Third, the Miracle-Contemplation-WITH: Transforming Discrimination-Consciousness40, get this wisdom. Or contemplating the self-signatures, the generalities41 of all dharmas, and speaking in front of the assembly all the miraculous dharmas, causing sentient beings to realize the Non-regression. Therefore, it should be called "Wonderful-Contemplation-Knowledge". Fourth, ACHIEVEMENTS OF INTELLIGENCE: Turning the eye, ear, envy, tongue, body-consciousness into this wisdom, or manifesting all the incarnations, making sentient beings perfect in good karma. . Because of that cause-and-effect, it should be called "City-Based-Intelligence". These four wisdoms are the foremost wisdom Turning the eye, ear, envy, truth, and body-consciousness this wisdom, or manifesting all the incarnations, makes sentient beings perfect in good karma. Because of that cause-and-effect, it should be called "City-Based-Intelligence". These four wisdoms are the foremost wisdom Turning the eye, ear, envy, truth, and body-consciousness this wisdom, or manifesting all the incarnations, makes sentient beings perfect in good karma. Because of that cause-and-effect, it should be called "City-Based-Intelligence". These four wisdoms are the foremost wisdom, full eighty-four thousand intellectual subjects. All such virtues and dharmas are called the Tathagata's "Self-use-body".42 Good-boy! Second, that the Tathagata utilizes the Tathagata's body, which is full of eighty-four thousand good marks, in the place of true purity, speaks the One-vehicle Dharma 43, enabling the bodhisattvas to be able to use the Dharma. wonderful bliss of the Mahayana. All the Tathagatas, for the sake of transforming the Bodhisattvas in the Ten Grounds, appear in the ten types of other-use-body: the first Buddha-body sits on a hundred-petal lotus, because the Bodhisattva of the First Ground said. about hundred legal-mind-men; When the bodhisattva attained enlightenment, he manifested his miraculous powers of great transformation and spread throughout the hundred worlds of buddhas, bringing benefit and happiness to countless sentient beings. The second Buddha body sits on a thousand-petaled lotus, because the Bodhisattva of the Second World talks about a thousand dharma-minds; When the bodhisattva is enlightened, he manifests his miraculous powers of great transformation, along with all the buddhas' thousand worlds, bring peace and happiness to immeasurable sentient beings. The third Buddha body, sitting on a lotus with many petals, for the sake of Bodhisattva Tam-ground, talking about all kinds of dharma-minds; When the bodhisattva attained enlightenment, he manifested his miraculous powers of great transformation and spread throughout all the lands of the buddhas, bringing benefit and happiness to countless sentient beings. Thus, the Tathagata gradually grew, until he fully absorbed his body in the Ten Grounds, sitting on a lotus of wondrous treasures that could not speak, because the Bodhisattva of the Ten Grounds spoke of all dharmas-- unspeakable plural minh-mon; When the bodhisattvas are enlightened, they manifest the miraculous powers of transformation, and all the wonderful and wonderful lands of the Buddhas, unspeakable in number, bringing immeasurable benefits, peace, and joy. boundless species of beings with a plurality that cannot be declared, cannot be declared. With ten such bodies, they all sit on the Bodhi tree with the seven treasures, attaining unsurpassed, righteous, and righteous enlightenment. Good-boys-! Each petal is a three-world-world, in which there are hundreds of billions of high mountains and four great continents, the sun, moon, stars, and gods in the three realms are also complete. The Nam-Three-Buddhas are on each lotus petal, with a Vajra throne, a Bodhi tree, hundreds of thousands of thousands, innumerable in number, great and small transformed Buddhas, all under the tree, Destruction of the ma-juni then, momentarily attained unsurpassed righteous-right-enlightenment. The bodies of such great and small transforming Buddhas are all filled with thirty-two marks,44 and eighty good things45, because the Bodhisattvas in the ranks of the Four Luongs 46 and the Four Wholesome Roots47 and the Second Vehicles and ordinary people. , depending on what they say because they speak out of the Three Vehicles. For the Bodhisattvas speak of the six perfections, 48 ​​enabling them to attain unsurpassed, righteous, righteous enlightenment, Buddha-wisdom. Because the Pratyekabuddhas talk about the twelve dharmas of dependent origination.49 Since the shravakas talk about the Four Noble Truths, 50 through birth, old age, sickness, and death to the end of Nirvana. Because other sentient beings talk about the Human-Catholic Religion, causing them to experience the wonderful fruition of peace and happiness in Human and Heavenly. Such large and small Buddha transformations are called "transforming bodies of Buddha". Good-nature-man! The two types of application, the incarnation-body of such a Buddha, although appearing to pass away (entering Nirvana), but the Buddha's body still continues to be permanent. Good men-men! Just as a Buddha with immeasurable, boundless, inconceivable, can discuss such great virtues and benefits for sentient beings, so it is also because of that cause and condition that it is called the Tathagata, Devotion, Right-Transforming-Tri, Minh-practice-fulfillment (perfection), Good-sworn, World-Solving, Unsurpassed-Scholar, Master-manager, Heavenly-Sphinx, Buddha, World-Honored One.51 Good-natured-boy! In a complete Buddha-treasure six kinds of meritorious virtues: First, is the supreme throne with the field of great merit above all. Second, the supreme throne has great virtue. Three is, is the supreme throne among the legless, two-legged and multi-legged beings. Fourth, is a very rare level, like the Udumbara flower. Fifth, is the only throne that appears in the Three Thousand Great Thousand Worlds. Sixth, the throne is full of all meanings in worldly and worldly merit. He fills in the fullness of these six kinds of merit and often brings benefit to all sentient beings, so it is called the grace of "The Buddha said that it is impossible to think, to discuss!" At that time, five hundred Elders said to the Buddha: "World-Honored One! As the Buddha said: In a Buddha treasure, there are immeasurable Buddhas, benefiting sentient beings throughout the world, so why are many sentient beings in this world not seeing the Buddha? , have to endure all the sufferings?". The Buddha said to the five hundred Elders: "If the sun shines a hundred thousand lights on the world, in which there are blind people who cannot see the light of the sun, What do good men think, is the sun faulty? The Elders said: “Venerable One, World-Honored One! The sun is not to blame! “The Buddha said: “Good-boy! The Tathagatas and Buddhas often expound the righteous Dharma and bring benefit to sentient beings, but these beings often create evil karma, do not understand anything, have no shame, do not like closeness. The Buddha, Dharma, Sangha, and sentient beings are so deeply sinful that they cannot see or hear the name of the Three Jewels for countless eons, just like those blind people who cannot see the light of the sun. If there is a being who respects the Tathagata, is fond of the Mahayana, and respects the Three Jewels, he should know that such person's karma is eliminated, his virtues are increased, his wisdom is increased, and his roots of good are fulfilled. achieve, soon see the Buddha, arise birth-and-death and will attain Bodhi.”52 Good-boys! Just as a Buddha-treasure has immeasurable Buddhas, so is the time when the Tathagata utters the Dharma-protection. That is to say, in a Dharma treasure there are also immeasurable meanings. Good-boy-man! There are four kinds of Dharma in the Dharma: One is the Dharma. Second, legal. Third, the law-execution. Fourth, fruit-dharma. All the sounds (voices), names (names), owls (sentences), texts (words)53 belong to the law of non-contradictory, breaking down ignorance, afflictions, karma-obstructions, called "Dharma". The conditioned and unconditioned dharmas are called “laws”. Precepts, concentration, and wisdom are called "Dharma-execution". Wonderful results of non-vii called "Results-Dharma". Four such dharmas are dharma-protectors, leading them out of the pool of birth-and-death, to the shore of nirvana. Good-boy-man! The teachers of the Buddhas are the Dharma-treasures. Why is that so? The Buddhas of the past, present, and future will, through his practice of practice, end all obstacles, attain Bodhi, and bring benefit to the end of the future. for sentient beings. Because of these causes and conditions, the Tathagata in the three lifetimes often made offerings to the mysterious Paramita dharma treasures, How much more so that all sentient beings in the three realms who have not yet been liberated, do not respect the wonderful Dharma treasure! Good-boy-man! In my past life, when I was a human king seeking the Dharma, I had to throw myself into a great fire pit to pray for the righteous Dharma, so that I could completely end birth and death and realize Great Bodhi. Therefore, the Dharma-bao destroys all the prisons of life and death, just as the Diamond destroys all things. The Dharma jewels illuminate dark beings, like the sun illuminating the world. The Dharma-preservation saves poor and needy sentient beings, like the Man-ni pearl manifesting all treasures. The Dharma that gives sentient beings joy is like the sound of a heavenly drum that pleases the gods. The dharma-treasure is a treasure trove for the gods, because by hearing the right-dharma, one will be born in a god. The Dharma-preservation is a stable, large boat that crosses the pool of birth and death to the shore of Nirvana. The Dharma-bao is the same as the Holy King-turning-wheel, except for the enemy of the three poisons of affliction. The Dharma is precious and beautiful clothes, cover the shamelessness of sentient beings. The Dharma is like the diamond armor, breaking the four types of ma54 and realizing the Bodhi path. The Dharma is like a sharp sword of wisdom that cuts off birth and death and is free from bondage. The Dharma treasure is the Three-vehicle treasure vehicle that transports sentient beings out of the house of fire. The Dhamma is like all bright lights, illuminating the three dark paths. The Dharma treasure is like a bow, arrow, spear, and mark, which holds the kingdom in place, dispels hatred and enemies, and the Dharma treasure and the guru in dangerous places, skillfully lead sentient beings to the treasure.55 Good-natured- male-male! The Tathagata in three generations uttered the wonderful Dharma, there are things that are difficult to think about and discuss, so it is called the grace of "Dharma that cannot be thought or discussed".56 Good-boy! World-out-world has three classes UP; First, the Bodhisattva-sang. Second, Thanh-Van-Tang. Third, Pham Phu-Tang. Like Mr. Manjushri, Maitreya... is a bodhisattva-sang. Like the Sāriputtas, Section-Kien-Lien…is THANH-VAN-TANG. And, just as there are those who are honest and ordinary, who have achieved the Prajnaparamita,57 to those who are full of all right views, often generously giving speeches and declarations for sentient beings. show all the dharmas of the Holy Way, bringing benefit to sentient beings, called FAM-FU-sang. Although they have not yet obtained the Precepts, Concentrations, Wisdoms, and Liberations that are immeasurable, they still receive immeasurable blessings. Three classes of such increase are called "Truth-Blessed-Tien-Tang". There is another class called PHUC-DIEN-TANG. This class for the sa-li-58 Buddha, the image of the Buddha with the Dharma, the Sangha, the precepts of the Holy Order, giving rise to deep-satisfaction-reverence; I have no wrong views in myself and do the same for others. Again, he often preaches the righteous Dharma, praises the One Vehicle, has a deep faith in cause and effect, and often makes good wishes. Depending on his mistakes, he repents of his karma. One should know that one's faith in the Three Jewels is one hundred thousand thousand times greater than that of non-Buddhists and also more than the four types of Wheel-turning-holy kings, let alone the other types of all sentient beings. Like Ut-kim-flower, though withered but, more than all kinds of impurities. The same is true of a bhikkhu with a right view, one hundred thousand thousand times more superior to other sentient beings. Although he canceled the precepts, but, without harming the right view, because of that condition, it was called "Fu-Tien-sang". If a good man or a good woman makes such offerings to the blessed Sanghas, he will receive endless blessings, just like making an offering of the three classes of True Sangha first before receiving merit- no matter how virtuous, the time here to receive merit is equal to that. Four holy classes, ordinary Sangha like that, bringing benefits to sentient beings often do not temporarily let go, so it is called the grace "The Sangha cannot think or discuss".59 At that time, five hundred Mr. fake to the Buddha that: “Venerable World-Honored One! Today we listen to the Dharma-sound of the Buddha and understand the benefits of the Three Jewels in the world. But, now we don't know by what means that Buddha, Dharma, and Sangha are called BAO? I respectfully ask the Buddha to explain and reveal so that the assembly, and all sentient beings in future generations, will have faith in the Three Jewels, cut off the net of doubt, gain indestructible trust, and let them enter the pool. Non-discrimination60 of the Three Jewels!” The Buddha said to the Elders: "Precious! Precious instead! Good men who are asked of the Tathagata's profound wonderful dharmas like this, all sentient beings in the future life will be greatly benefited and happy! Just as the world's first precious jewel has full ten meanings, adorns the country and benefits sentient beings, so will it be during the Buddha, Dharma, and Sangha times: First, it's durable: like Ma jade. -Ni no one can break; The Buddha, the Dharma, and the Sangha are the same, and the outside religions and Thien-ma cannot be broken. Second, not to be unclean: the world's most precious jewel is pure and clear, without any dust; The Buddha, the Dharma, and the Sangha, too, are far removed from the afflictions of the world. Third, for fun; as the vase of God 61 often gives peace of mind ; The Buddha, the Dharma, and the Sangha, too, often give sentient beings joy in the world and out of the world. Fourth, hard to find: like rare good gems, hard to meet; The Buddha, the Dharma, and the Sangha are also the same. Beings with many karma-obstacles and kalpas are also difficult to meet. Fifth, dispersing: like a wish-fulfilling jewel destroys human poverty: the Buddha, the Dharma, and the Sangha also destroy the poverty of beings in the world. Sixth, mighty virtue: such as Wheel-turning-king has a precious chariot, or eliminating resentment-enemies; The Buddha, the Dharma, and the Sangha are the same, all six magical powers, subduing the four types of ghosts. Seven is, contentment: like Mani pearls as desired, will manifest all treasures; Buddha, The same is true of the Dharma, the Sangha, and the satisfaction of sentient beings who want to practice charity. Eight is, dignified: like the world's jewel-revealed royal palace; The Buddha, the Dharma, and the Sangha are the same, and the Dharma King's Bodhi palace is adorned. Nine is, the dark magic: like the heavenly treasures are very wonderful; The Buddha, the Dharma, and the Sangha are the same, surpassing the world's most sublime wonderful treasures. Ten is, immutable: like real gold on fire does not change; The Buddha, the Dharma, and the Sangha are the same, and the eight winds of the world, 62, cannot be shaken. The Buddha, Dharma, and Sangha are full of immeasurable magical powers of transformation, benefiting sentient beings, never stopping. Because of these meanings, the Buddhas, Dharma, and Sangha are called "BAO". Good-boy-man! For your sake, I will talk about four places where there is grace from the world and out of the world so that you can understand. You should know: "A bodhisattva's practice must repay these four favors! ' 63 At that time, five hundred elders said to the Buddha: "Venerable One! These four graces are very difficult to repay, so what kind of practice should be used to repay them?" The Buddha said to the Elders: "Good-boy! People who seek Bodhi should have the mind to cultivate the three 64 levels of the ten perfections: First, the ten perfections of giving. Second, the ten dharmas of Approaching Paramita. Third, the ten dharmas of Truthfulness-paramitas. If there are good men and good women who develop unsurpassed righteous enlightenment, they will often fill the Three Thousand Great Thousand Worlds with the seven treasures and give them to innumerable sentient beings. poor, but, such giving is only called the Perfection of Giving, not the Truth of the Perfection. If there are good men, good women, who develop great compassion, for the sake of seeking unsurpassed and righteous Bodhi, give their wives to give alms to others, without any regrets; body, flesh, hands, feet, head, eyes, The marrow, brain, and even the body, giving alms to those who ask for it, but such giving is only called the Paramita, but it is not called the True Perfection. lama-da. If any good man or good woman generates the mind of unsurpassed Great Bodhi, abides in "no-attainment", exhorts all sentient beings to generate that same mind, bringing true dharma- With a four-sentence verse, giving alms to a sentient being makes them move towards the unsurpassed and righteous way of Bodhi, that is why it is called the True Paramita. The first two levels of giving can't be called retribution, if a good man or a good woman cultivates the third level: Such true perfection, it is called true- real retribution for the four graces. Why is that so? - The first two givers also have a mind of "attainment", the third giver has a mind of "no-attainment", giving the true dharma to all sentient beings, causing them to develop a mind of no-attainment. Great Bodhi, later when that person realizes Bodhi, infinitely extending to living beings, following the seed of the Three Jewels without interruption, because of that condition, it is called retribution." The five hundred Elders who followed the Buddha heard the Dharma of retribution that had never been heard from the past until now, and their hearts were filled with joy, thinking that they had achieved something unprecedented, they immediately aspired to seek unsurpassed Bodhi. - Topics, get the samadhi of Forbearance, 65, and witness-entering the wisdom of non-reflection, forever without turning back. At that time, eighty-four thousand sentient beings in the Dharma Assembly generated the Bodhi mind, gained unwavering faith, and also gained that Samadhi; The mass of people in the sea assembly all received the Samadhi of Vajra forbearance, realized the Forbearance of No-birth and the Forbearance, or attained the First Ground of Non-Beginner. Innumerable sentient beings generate the Bodhi mind at the Throne of Non-regression.66 The Buddha said to the five hundred Elders: "All sentient beings in the future life can hear the quality of Mind-earth-Contemplation of the Fourfold. -this grace, receiving, reading, explaining, write, save and spread far and wide, those people are blessed with virtue, increased wisdom, guardian angels, incarnated without sickness, with a long life span; when his life died, he was born in Maitreya's inner palace, seeing his white-hat figure immediately transcended birth and death, in the three assemblies of Dragon-Flowers67 he would be liberated and reborn at will. The Pure Land of the ten directions, seeing the Buddha, hearing the Dharma, entering righteous concentration, 68 quickly attaining the unsurpassed righteous enlightenment of the Tathagata.69 At that time, to the northeast of the great city of Kings. At the distance of eighty do-weeks70 there is a small country called Growth-Fuku. In another country, there was an elder named Tri-Quang, old and weak, with only one child. But that son was rebellious, disobedient to his parents, and disobeyed whatever his parents taught him. The elder from afar heard that Shakyamuni Tathagata was in the Kysarak Mountains, in the city of Rajagaha. because of the immeasurable beings in the evil, unclean life, proclaiming the retribution of the Mahayana. At that time, both his parents and children and all his relatives, wanting to hear the Dharma, brought offerings to the Buddha's place, reverently making offerings to the Buddha. After making offerings, the elder immediately said to the Buddha: "Venerable World-Honored One! I have a son, his character is so bad, he refuses to listen to the teachings of his parents. Now that I heard the Buddha talk about repaying the four gifts, I wanted to listen to the Dharma, so I went to the Buddha, respectfully requesting the World-Honored One to announce the profound meaning of meaning for us and the rest of our relatives. , the mystery of the four graces, makes my evil son born with filial piety, in this life and in the next life will be at peace.” The Buddha said to Mr. Tri-Quang: "Precious! Precious instead! He came to me for the Dharma, made offerings and reverently, and wanted to hear it, so you should listen carefully and remember to think well! If there are good men and good women, who generate the Bodhi mind and want to hear the essential Dharma teachings, when taking off their feet, they put their feet on the ground, depending on the number of dust particles on the dirt path. far or near, but because of that predestined, he feels the Golden-rotating-holy king, when the retribution of the Holy-King runs out, he becomes the King of Heaven in the world of desire; when the heavenly king's blessings in the world of desire are exhausted, he becomes a Brahma-king, sees the Buddha, hears the Dharma, and quickly realizes the wonderful fruit. The Great Elder and the others went with him to seek the Dharma in me, so it would take eighty days of great earthly viharas, each of which would be able to attract new emotions. Retribution of Human, Thien, Luan-king. And, having heard the Dharma, in the next life, they will attain unsurpassed righteous enlightenment)). Though I have spoken before of the profound meaning, the mystery of the four gifts, now for you I declare it again, with the following verse: Supreme-victory Dharma-king, Great-Holy-Lord, All Humans, Heaven are not equal; Dignified body with all good generals, Pool wisdom like immeasurable space. Self-benefit, pardon are complete, Praise spread throughout the realms; Completely put an end to afflictions and habits…,71 Cleverly maintaining secret happiness, keeping all senses. The hundred and forty kinds of virtues are "non-plus",72 The vast pool of happiness is complete; Right-concentration, full-fledged divine powers, Often enjoys "Eight-self-in-the-gong".73 Human, Heavenly, non-Buddhist in the ten directions, No one is "powerful"74 like Control; Yellow mouth speaks without hesitation, But no one asks but speaks for himself. As the great-hai-tide75 is not wrong, As well as the ancient-natural-heart-heart; Such self-existence only the Buddha has, the Five-compassionate, Ma, Pham do not have. Kiep-hai77 practice-practice difficult to think, Witness is great-magic-like like that; In the great retreat-78 I enter-samadhi, Observe the bases and diseases, drugs. Self-meditation that praises: Three generations of Buddha-dharma "Mind-land-men"; The Elders listen to the great-mind renunciation, Prefer the class of self-interest in the Two Vehicles. I opened the great wisdom method of teaching, Leading to the door of liberation "Three voids";79 The Tathagata's mind cannot be measured, Only the Buddha knows the true secret. Thanh-liter profit-base and Single-Ecclesiastes, Bodhisattvas need to pray for the throne of non-regression; Twelve lives are compared, No one knows the small part. Assume ordinary, holy-wise in the ten directions, Get a person as a scholar; Such intellectual-wise as a bamboo forest, Can't be compared with a small part.80 The world of ordinary people has no eyes of wisdom, Lost in grace and lost wonderful results; Sentient beings in the life of the year of evil and baldness,81 Not understanding the depth of grace is often contrary to virtue. For the sake of teaching about the four graces, I made them enter into the right view of Bodhi.82 FROM PARTY-MOTHER, the grace of fostering, All boys and girls are happy. A mother's kindness is as high as a mountain, A mother's grace is as deep as the ocean; If I live in life in one life, Saying thank-kindness can't end. I now talk through a small part, Like flies, mosquitoes drink water from the pool. Suppose there is a person for the sake of virtue, offering a brahmin of pure conduct. The Five-Thing-Fairy-Fairy is free, the Great-Chief-senior and good friends. The hall is full of seven treasures. The room is made of wood of Sandalwood. Hundreds of treasures are spread all over, the world-like beauty of the orange-road; With medicines for all kinds of ailments, Filled with gold and silver in their possessions. Offering-like that on three times, Until enough number one hundred kalpas; Not equal to a single thought of showing a little part, Offering a great-grandmother-kind-grandmother. Boundless virtue is immeasurable, Calculations, examples are unmatched. The world's mother-in-law has a child. Ten months of pregnancy suffers a lot. Love is not infatuated with the five sensual pleasures, The same is true of eating and drinking depending on the time; Day and night often carry mercy, Walking, standing, sitting, lying down suffer all kinds of suffering. Just about to give birth from the womb-organs, As contributing spearheads in detail; Fascinated by East and West, I can't distinguish, I can't stand pain all over my body, Or the victim's life is lost, Six relatives 83 are heartbroken; All such suffering is because of you, Lo, sad, mournful to say the same. If the body is restored to peace and joy, As poor as the jade is indescribably happy; Staring at my child's face, I don't know how to get bored, My heart loves and misses me, I don't give up temporarily. A mother's love is often like that, Export and import do not leave the child in front of her chest; Mother's milk is like Cam-lo stream, Nourishing timely and not exhausted. Gratitude in loving-kindness is hard to compare, and the merits of nurturing are also unpredictable. The world, the great-earth is called heavy, The grace of motherhood is heavier than that earth. The world of Tu-di called high, Grace of compassion is higher than that mountain; The world, quick-only bad wind, One thought iris faster than that. If there are sentient beings who are unfilial, Make the mother temporarily hold a grudge; Whispering only a small part of resentment, I will suffer according to it. The Buddhas, the Vajrasattvas, and the Secret Laws of the Immortals cannot be saved. If there are boys and girls who follow their mother's teachings, Thua-Thuan-beauty does not dare to leave. All calamities are eliminated, and the Gods who support them are always at peace. If he or she agrees to follow the model, the boy and girl are not ordinary people. Great Compassion Bodhisattva transforms the human world, Shows gratitude to all means. If there are sons and daughters, For the sake of the mother's gratitude to be filial: Cutting meat, extracting blood is often provided, That is enough in one life. Everything needs to be cultivated in filial piety, Still have not reported temporary grace. Ten months in the womb-organs, often sucking on the breast-tub to drink the blood-pregnancy. Since being a child, a child, Drink more than a hundred boxes of mother's milk. Eating and drinking, medicine, beautiful clothes, Son first, mother then routine. If you are a fool who is hated by people, I will also love you and will not throw it away. Once upon a time, a woman held a child, Wading across the Ganges, the water flows strongly; The difficulty to overcome because of the flood, Mother died with her children and did not give up. Because of that good-natured-roots-of-mind, Destiny was born in Brahma; Enjoying righteous joy in the Brahma realm, Meeting the Tathagata receiving the Buddha's signature. So bi-model has ten virtues, Depending on the meaning-benefit named: One is, great-earth; two energy, Three is, power-main; four, nurture. Five, for wisdom; six, dignified, Seven is, secure; eight, teacher-instructions; Nine is, religion-world; ten, for karma, other grace not more than grace-mother. What Dharma in life is very rich? What Dharma in life is very poor? When the mother at the road is very rich, the mother at the street is very poor. When she was still alive, it was noon, When she died, it was sunset; When she was still alive, everything was full, When she died, everything was empty. All the good-boys in the world: The grace of parents is as heavy as a mountain; Filial piety should always be in the heart. Gratitude and gratitude is the Holy Way. Do not regret offering delicious food, Never once thought of lack of nutrition; As when his parents suddenly passed away, Toan wanted to repay the favor in time. The ancient Buddha practiced for the sake of his mother-in-law, Feeling good in the golden body color; Rumors spread widely throughout the ten directions, All Humans and Heavenly are all declarative. Humans and non-humans are both reverent, From the predestined predestined predestined from grace. I went to the palace of Dao-Li, three months, because my mother spoke the truth. Made my mother listen, turn to the way, Wu Wu-sheng-forbearance often does not quit; That is all gratitude, Although deep gratitude is not enough. Muc-Lien is the first divine-natural, End all defilements in the three realms; Using supernatural powers to see the mother-in-law, Seeing her mother suffering in the self-demonic. Muc-Lien went to repay her mother by herself, Rescued from the body-place of suffering; Born in the Devastation heavens, Let's have fun together in the Heavenly Palace. If you are deeply grateful to your parents, the Buddhas and sages will all repay the virtues. If anyone wholeheartedly makes offerings to the Buddha, Have a mind that needs to be cultivated and nurtured. The two people's happiness is equal. Three generations of retribution are also infinite. People of the world, as children, create sins, and the evil Shaman suffers forever. People who have not yet attained Sainthood, do not have supernatural powers, do not see reincarnation, are difficult to report. Pity the people who do not have the Holy Spirit, Do not save for the mother-in-law! Because of that predestined condition, you should know, Need to cultivate good merit-benefits: Bringing immediate victory in male and female, There is great-gold-light illuminating hell. In the aura of profound voice acting, Enlightenment parents open their minds. Remember the old days often create sin, A single thought-remorse-mind are eradicated. Mouth reciting: "Namo three worlds Buddha". Escape from suffering-not leisurely; Born in Humanity, Heaven enjoys happiness forever, Seeing Buddha, hearing Dharma, will become Buddha. Or born in the pure land of the ten directions, the seven-jeweled lotus are the parents; When the flowers bloom, they see that the Buddha is enlightened to No Birth, and the Bodhisattva of Non-regression is a fellow student. Having six self-powered supernatural powers, Enter the wonderful Bodhi palace: Bodhisattvas are both male and female. The great vow-power to transform the human world. That's how we really repay our parents, You, all living beings practice together!84 SURVIVAL samsara-reincarnated six paths, Just like the wheel is not behind, before. Either parent, boy or girl, Eternally, eternally grateful to each other. Like seeing parents… no different, No evidence of Holy-Wisdom, do not know! All men are fathers, All women are mothers; The grace of the previous life has not been paid off. Another rebirth becomes hatred! Often should repay favors, mutual benefits, Shouldn't beat scolding into grudges! If you want to practice more blessings-tri-subject, Day and night for six periods85 should make a vow: May I be born with immeasurable kalpas, Get a hold of wisdom86 great-magic powers; Knowing hundreds of thousands of past lives, Remember to know each other as parents. Rotate six animals, four species of birth,87 Give me a thought to go there; For speaking the wonderful Dharma, leaving the cause of suffering, In the cause, God they enjoy forever. Encourage the development of solid Bodhi vows, Practice the six degrees of Bodhisattvas; Ending the two causes of birth and death, Rapidly witnessing Nirvana of the unsurpassed-direction88 Ten directions all the KINGS The main legalization-people are the Holy-Gods; The King's blessing is the ultimate victory, Self-sufficient work is called "Thien" (heaven). King of the heavens Daoli and other heavens, Often bring blessings to help the king-turned; The gods support like an only child, Hence the name "Son of Heaven". The world makes the king the root, The place where all the people depend; Just like the houses of the world, Pillars are the root and can be built. The king uses the right-legalization of the people, Supposedly Pham Vuong gave birth to all things. The king does illegal and unjustified, Like Diemma king destroys the world. If the king accepts the wicked, Like an elephant slanting the flower pond. Do not tell the time to meet the evil-baby life, Should know good and evil by the king! As the sun illuminates the world, The King taught life the same way. Even though the sun and night do not shine, they make living beings peaceful. The king taught the world by lawlessness, All the people did not trust him. There are fears in the world, But by blessing the king cannot be born. Thus the people are at peace, Such is the king's blessing. There are beautiful flowers in the world, which bloom by the king's blessing. The world has beautiful forests and gardens. Thanks to the king's blessing, they are all good. There are medicinal plants in the world, By the king's blessing he is cured of diseases. The world of cypress, and the wheat, By the king's blessing, they all become seeds. The people in the world enjoy happiness, Thanks to the king's blessings are often natural. For example, the elder has a child, the worldly wisdom is incomparable; Parents love like eyes, Day and night often give birth to the mind-contemplation. The same is true of the Holy King in the country, Remember to love all living beings like an only child; Nurturing the elderly, helping the lonely, Mind though rewarding, fine but usually one. Human-King like that is the Holy-Lord, All species revere as Tathagata; Human-king ruled the country without calamity, Muong family respects, takes care and is always safe. The king did not bring the Dharma-right to teach the world, the plague-stricken plagued sentient beings; Thus, all human beings, non-humans, Sins, and blessings are clearly not concealed. In the law of good, evil is divided into seven parts, the creator gets five, the king gets two; The houses, fields, gardens, and forests are all the same, and so is the division of taxes. When the Holy King appears, he divides into six parts and gets one; At that time, the people were given five shares. The same is true of good and evil karma. If there is a Human-King who cultivates right views, As the Dharma teaches the world is "God"; Because of the heavenly medicine that teaches the world, the Bhikshu-king often supports it. The other three heavens, the Rashats, All will preserve the Holy-Kingdom. The Holy King was born to repair the country, and the benefits of sentient beings became ten virtues: First, illuminating in the national-world, Second, dignified for the-national-level; Third, often for peace and joy, Fourth, to subdue the enemy. Five is, forbidding all fear, Six is, gathering of the Saints; Seven is, the basis of all dharmas, Eight is, protection for the world. Nine is, often works as a creator, Ten is, owner-people, country. If the king achieves the ten virtues, the Brahma king, Ikkaya, and the gods. Ye-soa, La-sat, Ghost-god-king, Hide often protect the country-world. Dragon-king-king happily poured out Cam Vu, and the grains of cereals made them happy. Jewels are born everywhere in the country. He, the horse, is strong and has no enmity. As-is-precious treasures appear before the king, The foreign kings submit themselves. Who is born evil with the King-King, One thought arouses the mind into all evil; That person is destined to die in hell, Suffering many lives is difficult to find out. If there is a spirit of taking care of the king, Chu Thien protects more honors.89 Elder Tri-Quang, you should know: All Human-Kings are due to karma. All dharmas are made by cause-and-effect. Without cause-and-effect, there are no dharmas. Saying not to give birth to gods and evil beasts, Such people do not understand cause, No cause, no effect: great-wrong view, Not knowing sin, happiness born with hopelessness. Now the king enjoys all happiness, In the past, he kept the three pure precepts.90 The precepts of virtue, humiliation, and compassion come, the miracles of humanity, the body of heaven 91 If one generates the Bodhi mind, May it be. -force helps to become unsurpassed-fruit. Keeping the pure precepts in the upper-class, Go, stay at home to be the Dharma-king; Magical transformation-transformation throughout the ten directions, Dependent on helping all species. Middle-class accepted-uphold the Bodhisattva-world, Phuc Duc-self-in-Round-King; Whatever you do, you should do whatever you want, Immeasurable Humans and Heavens all obey. Lower-upper-main maintenance: great-demonic king, All non-humans are subject to; Accepting the precepts despite being flawed, But, because the victor is crowned king. Lower-middle-class maintenance: holding-beast-king, All birds and animals are dressed; In the purity of the precepts there are defects, But, by virtue of the precepts overcome, one becomes king. Lower-lower maintenance: Diem-ma-king, In hell usually self-existence; Although cancel precepts forbid to give birth to evil-paths. But, because of the precepts won to be king.92 Because of that meaning sentient beings, Should receive the Bodhisattva-pure precepts; Keep well-kept without defects, Depending on the place of birth as a Human-King. If the person does not receive the Tathagata's precepts, Not even the copper fox body; What is the effect in Human, Thien, In the throne enjoy great joy? Therefore, to be a king must have "cause", about diligent work-karma into wonderful results. The King is a master of the people, and Lanh loves him like a mother raising a child. Thus, the King of Humans has great grace. His lustful heart is difficult to report. Because of that condition, all sentient beings, If he can cultivate and attain Great Bodhi. For sentient beings with great compassion, Should receive the Tathagata three-gathering precepts.94 If you want to accept the precepts like the Dharma, you should confess 95 crimes for destruction. The cause of sin has ten conditions: 96 Body three, mouth four and mind three. Life-and-death without beginning, infinite sin, Big pool of affliction, bottomless deep. Kamma-obstruction towering like Tu-di, Create-karma is caused by two things: ie CURRENT-CURRENT and PRINCIPAL-SELF, 97 Store-consciousness98 keeps, the condition is UNIQUE-NEEDED-RAY. As the shadow follows the figure does not leave the body, In all times obstructing the Holy Path; Near, wonderful obstacles of Human, Heavenly, Far, unsurpassed Bodhi-fruit. At home often with people of affliction, Retirement breaks the purity of the precepts. If anyone repents like the Dharma, How many afflictions will be eradicated. Just like the life of fire destroys the world, Burns up Tu-di and the whole world. Repent, burn all the wood of affliction, Repent, are often born in heaven. Repent, be happy in the Four-meditation,99 Repentance, rain precious pearls Mani; Repent, vajra body adds life, Repent, enter the palace "permanent bliss". Repent, get out of the three realms of prison, Repent, bloom Bodhi flower; Repent, see the great-great-grandfather-reverence Buddha, 100-repent, reach the place of Treasure. If you repent according to the law, you should practice two methods of Quantification of sins: One is, CONSIDERATION OF CAUTION KILLING SIN MON, Second is, CONTRACTING AN AN AN ANNOUNCEMENT.101 Contemplation of the extermination of sin is divided into three: Upper, middle, and lower. -base is three products. If you have the highest capacity to seek pure precepts, you will develop great refinement and your mind will not retreat. Crying and weeping blood is often pure-hearted, Ai-feeling all over her body is flushed with blood; Always think of the three directions of the Three Jewels, Together with the sentient beings in the six paths. Kneeling long, clasping hands with a heart of non-kindness, Gotta reveal the heart to ask for repentance: "Regards to the Buddhas of the ten directions, Please have mercy on me with great compassion. I am in samsara without a refuge, Life-and-death long night often do not know; I'm in the ordinary world with all the obligations, The mind is crazy about the spear-turning, and the wandering around. I'm in the fire house of the three realms, I'm infected with the six worlds, 102 no-rescue; Children born in poor, low-class homes, Not being self-sufficient often suffer. …Born in the house of parents with wrong views, Created a crime to depend on evil relatives. Respectfully, the Buddhas of Great Compassion, Mercy, and Remembrance are like an only child. One sin does not create any more crimes, the Three Worlds Tathagata will prove it!" Such a strong repentance, Called high-quality seeking pure precepts. Like having a middle-ground bridge of precepts, A strong heart that confesses all sins. I think I'm in tears, no one knows, All over my body..., who prays to Buddha: "Dress up the life-and-death karma, Please kindly wash away the dust from the ceiling; Shake off the six-rooted sin-obstruction,103 Give me the three-precepts Bodhisattva. I vow to stay firm and not turn back, Tinh-tu, freeing sentient beings from suffering, I have not yet attained salvation, before saving people, At the end of the future, there is no end." Thus diligently, courageously doing, Not regretting the body-life to seek Enlightenment. Feeling strange and sacred of Tam-bao, Called the middle-product of great-repentance. If there is a lower-rooted desire for pure precepts, Develop that Unsurpassed Bodhi mind, Shedding tears, mourning, and body hairs trembling, With a place of sin that is very shameful. In front of the Three Jewels in the ten directions, And before sentient beings in the six paths; Since the beginningless time, the will to be revealed, There are sentient beings whose brains are in turmoil. Start the mind of great-compassion without hindrance, Not regretting the life-repentance of three karmas. The crimes that have been done are revealed, The evil that has not been done dare not create. Thus, the three levels of penance for all sins, All call the first purity-precepts. Use shameful water to wash the ceiling, Body and mind are all pure, Good men, you should know! Said the pure-contemplation of repentance; In fact, the reason is not different, Just because the base-condition is not the same. If when practicing the righteous, Away from all distractions. Wearing clean new clothes, sitting at home, Nie-Mind, righteous thoughts, abandoning all conditions: Often contemplating the miraculous-dharma-body of the Buddhas, the Body-nature as NO, cannot be; The nature of the crime is the same as, Human-conditional crazy-inverting mind, hope arise. Such a crime as the original is not, In three generations "no-go-to-achiever". There is no internal, no external, no mediator, Nature, like-like appearance is not moving. Magical truth-like end-of-words, Only Holy Wisdom or insight. Non-existence, non-being, non-existence-no, Non-existence-inseparable name-sign. Throughout the Dharma-realm, there is no birth and death, the original Buddhas are one. Dear Buddhas, bless and destroy all crazy minds! Pray, I soon realize the source of true-nature, Quickly witness the unsurpassed Tathagata! If there is a good-natured man, Day and night, or contemplating wondrous- ly-empty. All sin-obstacles are self-eliminating, So keep the pure precepts above all. If the contemplative knows the true-emptiness, Or destroys all serious sins. Just as a strong wind blows a fierce fire, Burning countless plants. The true-to-be good men, Contemplation, Is the secret door of the Buddhas. If you want to make a wide distinction for the sake of people, you should not make a statement. All sentient beings of the ordinary type are stupid, Hearing the decision gives rise to doubt and distrust. If there is an intellectual-born believer-understanding, mindfulness-contemplation-realization-like; The Buddhas of the ten directions all appear, Bodhi wondrously natural-fruitful. Good-boys-! After I pass away, Those who are faithful in the next life; According to the two contemplation-monitors often repent, Should receive Bodhisattva three-gathering precepts. If you want to receive and uphold the high-quality precepts, you should ask for precepts: Buddhas and Bodhisattvas. Asking Me: Shakyamuni Buddha, To be the Most Venerable 104 Bodhisattva Precepts. Dragon-race Pure-Tri-Venerable King Buddha Will purify the precepts of Asale -tuc-ton,107 Will make pure Testimonies-professor. 108 All bodhisattvas in the ten directions will be friends in the practice of precepts. Pham, Thich, Four-King, Vajra-tian, Will make them outside-household-learning precepts. Such worshiping Buddhas and Bodhisattvas, And, present-day precepts. Because I want to repay all four deep graces, Generate pure Bodhi mind. If you accept the Bodhisattva Precepts, you will benefit all sentient beings. Practice all the good dharma precepts, and practice all the disciplinary precepts. The three-collection of the pure world is like that, the Tathagata three generations are all protected and mindful. Unlawful sentient beings do not hear or know, In immeasurable kalpas neither hear nor see. Only the past ten directions Buddha. Received the precepts that are usually protected. The two afflictions are completely eliminated, and the results of Bodhi are unsurpassed; All World-Honored Ones in the future, Preserve the precious three-collection of pure precepts. Eliminate the three obstacles109 with the same gas, Will witness the great-great bodhi; In the ten directions the current Good-swearers, All of them cultivate the three-gathering pure precepts. End of birth-death suffering samsara, Get the three bodies 110 Bodhi-fruit. Transcending the great deep pool of birth and death, the Pure Realm Bodhisattva is a boat. Ending the ties of greed, hatred, and delusion, Pure World Bodhisatta is a sharp sword; The path of life-and-death of fear, Pure-world Bodhisattva is home. Except for the poor and miserable causes, the Pure World often makes As-I-Wish jewels; Infested with demons and diseases, the Pure World Bodhisatta is medicine. As King of Humanity, Thien is self-sufficient, Tam-gathering of pure precepts is a good condition; Along with the king bodies in the four beasts, the Pure World is the precondition for victory. Therefore, if you can cultivate self-sufficiency, You will be crowned a king and enjoy nobility. Before should pay respects to the ten Buddhas, Day and night practice more pure-purity-world. The protection-concept Buddhas are accepting-maintained, Precepts like diamonds are not destructive; Good Gods in the three realms, Protecting the body of the king and his relatives. All the enemies have surrendered, May they rejoice and become kings. So accept-maintain the Bodhisattva world, Feel the worldly results, out-of-the-world.111 Tam-Bao often-stabilize the world, Enlightenment is large and non-referential; In this kalpa and the past, merit and virtue never stop. Thousand Buddha-day light 112 often illuminates life, The benefit of the predestined population; Unconditional does not see the Buddha's word-light, Just as a blind person does not see. The French-treasury one does not change, the Buddha first, the Buddha later said the same; Like rain, one taste pervades the whole, The greens are lush, big and small. Sentient beings depending on the base are solved, Grass and trees are also different. Bodhisattvas, Thanh-culture sentient beings, Like the water of a great river that flows endlessly. Sentient beings do not believe, turn does not come, As in a dark place, it is difficult to see. Moonlight Tathagata is very pure, Or except every evening is the same. Just as a pot with the moon upside down does not shine, so are all sentient beings bewitched. Dharma jewels are like orange-lime, good medicine, Cures all afflictions. People who believe in taking medicine, attain Bodhi, Do not believe in falling into evil paths. Bodhisattvas, Sravakas are often in the world, Countless means of saving sentient beings. Sentient beings, if they have faith, like, Enter the peaceful throne of the Three Vehicles. The Tathagata does not appear in the world, All sentient beings enter the wrong path. Criticizing nostalgic orange-lo, drinking poison, Sinking forever into the sea of ​​suffering. Buddha-day-appearing in three thousand realms, Radiating great-light illuminating the long night. Sentient beings are like sleeping without knowing, Through the light they can enter the no-village. The Tathagata has not yet said the One-vehicle-dharma, and all the countries in the ten directions are not damaged. Developing the mind to practice into righteous enlightenment, All Buddha lands are strictly. The Dharma-protection of the One-vehicle: the mother of the Buddhas, the Tathagata of three generations was born from there. Prajnaparamita-means of practice do not stop, the Way of the Way of liberation up to the Wonderful Enlightenment. If Buddhas and Bodhisattvas do not appear, sentient beings in the world will not have a guru. Where did the danger of life and death pass, How to get to Bao-Ho? Using great-will-power to make good friends, Often speak wonderfully-dharma for cultivation-practice. Ten-ground trend of Bodhi, Skilled in the place of Nirvana peace. Great Compassion Bodhisattva transforms the world, A means to guide sentient beings. In the true hidden life of the One-vehicle, He appeared Pratyekabuddha, Thanh-Van. Release-faculty, small-minded listening to One-vehicle, Fear-generated mind through many lifetimes. Do not know the body has the Tathagata-Tathāgata,113 Only happy death-killing, bored ceiling-labour. Sentient beings are inherently the same Bodhi, All are in the Tibetan-consciousness: Lai-gia. If you meet good friends develop great-heart, Three things forging, grinding114 tu miraculous-hanh; End the afflictions, the tri-obstruction, Realizing the permanent body of the Tathagata. Wonderful Bodhi fruition is not difficult to achieve, True good-intellectual knowledge is difficult to meet. All bodhisattvas cultivate the victorious path, Four essential legal things should be known: Being close to good friends is the first, Listening to the Dharma is the second; As thought measure is the third, As the practice of evidence is the fourth. All the great-sacred-lords of the ten directions, cultivate those four dharmas, and realize Bodhi. The Elders, the congress, And, the future sages. Four of the bodhisattva's dharmas are like that. The essence should be trained to become the Buddha-way.115 The good-boys should listen carefully, the Tathagata said the four graces above. Then the Buddha's grace is the ultimate, For the sake of saving sentient beings great-mindedness. Three innumerable kalpas in the great kalpa. Cultivate hundreds of thousands of austerities. Consummate merit throughout the dharma-world, the ten-grounds thoroughly testify to the three bodies. The Dharma-body of all sentient beings, All virtues condensing and perpetuating. No birth, no death, no going, no return, No one, no other, no cessation, no permanent; Filled all over the dharma-realm like space, All Tathagatas together cultivate. Being-vi, non-viable virtues, Relying on Dharma-body are always pure. The nature of the Dharma-body is like space, Away from the six previous non-contaminated ceilings. The invisible dharmakaya leaves all marks, General-general, general-general are not. Thus, the wondrous Dharma-body of the Buddhas, the signs of speech, and the passing away of hi-discourses. Away from all distinctions, the Mind-action-land of destruction116 is the same. Because I want to prove the Tathagata's body. The bodhisattva skillfully cultivates all virtues. The "mind" body is infinity, truth-dharma-nature, Form, and the mind of all Buddhas. Like a bird flying to a golden mountain, Make the bird's body the same color. All bodhisattvas are like flying birds, and the Dharma-body of the Buddha is like a mountain of gold. Self-exploiting bodies of good marks, Each one fills the ten directions. The four wise-wisdom enjoys the Dharma-bliss, the Buddha first, the Buddha after the same body. Although throughout the Dharma-realm there is no obstacle, such a wonderful scene does not think, discuss. That body is permanent-reporting-Buddha-land, Self-enjoying unbroken dharma-peace. Forgive-use-body of good generals, Depending on the application-current do not add or subtract. For the sake of transforming the Bodhisattvas of the Upper Earth, One Buddha manifests ten types of bodies. Depending on the place of application, there are disagreements, Gradually increase to infinity. Favorable because of speaking of the dharma-essentials, Causing the enjoyment of dharma-bliss into the One-vehicle. The one who is gradually increased by divine powers, the same is true of the Dharma-door of enlightenment. Lower-earth bodhisattvas arise wisdom, Can't understand the Upper-earth. Energy-chemical, physical-chemical depending on the increase of Earth, All depending on the nature-dependence. Either one bodhisattva, many transform into buddha, Or many bodhisattvas, one transform buddha. Thus, the ten Buddhas who attained enlightenment, All sat under the seven-precious Bodhi. Before the Buddha entered and passed away, after the Buddha became, the Transformation-Buddha did not experience the same existence. Ten Buddhas sit on a lotus pedestal, surrounded by hundreds of thousands of petals. Each lotus petal is a Buddha realm, that is, the realm of the Three-Thousand-Thousands of Heaven. In each realm there are hundreds of millions, the Sun, the moon, and the stars of the four great continents. The Six Realms of Desire and the Four Meditations, the Land of Space, and the Land of Consciousness to Non-perception. Particularly in the Nam-Thiem continent of the four continents, Each one has a diamond court. With Bodhi the Great Tree-King, Meanwhile, the Buddha bodies transform; Instantly attained Bodhi, Turning the wheel of the magic-dharma in the Great-Heaven. Bodhisattvas, Pratyekabuddhas and Thanh-literates, Depending on the place where the roots are combined into Saint-fruit. Thus, speaking of the three Buddha bodies, Above all, incomparable, is "BAO".117 Responding, transforming the two bodies, speaking out the Dharma, the Teachings, the principles, and the practices, it is the Dharma-Bao. The Buddhas take the dharma as their great master, and cultivate the mind to realize bodhi. The Dharma-protection of the three generations remains unchanged. All Buddhas are converted and studied. I am now prostrating to the All-Wise, Should say that the Dharma-bao is the Buddha's teacher. Or in the fire can't burn, Respond immediately to be real-liberation. Dharma-protection destroys the prison of birth-and-death, Just as Vajra destroys all things. Dharma jewels shine into the minds of sentient beings, Like the sun in the sky. Dharma-precious treasures make a sturdy boat, Overcoming the ocean of craving to the shore of enlightenment. Fa-relief or for sentient beings to be happy, Such as natural-natural-mind-combination; Fascinating Dharma helps poor sentient beings, Like pearl Mani rain all treasures. Dharma-protected or made terrace of Tam-bao, Nhan tu listens to French-born upper-world; Dharma-bao: Kim-lun great-saint-king, Using great power to break the four ghosts. Dharma-precious treasures or great treasure-carts, Carrying them-born houses of fire; Fa-bao or be a great teacher, Lead sentient beings to the treasure-house. Dharma-protected or trumpet-blown great-dharma, Enlighten- ment sentient beings into the Buddha-way; Fa-precious or as a great-dharma lamp, Illuminate the dark place in samsara. Fa-bao or make the name Diamond, Hold the national-world to remove all resentment. The Dharmas of the Buddhas of the three times say, Benefit sentient beings from suffering. Leading to the city of Nirvana, peace and happiness, So the grace of the Dharma is difficult to repay.118 Elder Tri-light he listened carefully, The world, the world Sangha There are three classes: Bodhisattvas, Saints, and ordinary people. -them, Is a field of happiness, benefit sentient beings. Manjushri-shi-li: great-saint-honored, Buddhas of the three generations claim to be the mother. The Tathagata of the ten directions has just generated his mind, All due to the teachings of Manjushri. All the world, sentient beings, Hear the name, see the body and the light. Together see the body manifesting depending on the type, All become the Buddha-path difficult to think, table, Maitreya Bodhisattva: Dharma-king-prince, From new born the mind does not eat meat. Because of that cause-and-effect called "Tu Thi", Because I want to master sentient beings. In the fourth realm: Tu-sat-tian, In-Like-Electricity forty-nine coincides. Day and night often say "unhappy", Countless means of saving Humans, Heavenly. Water of eight merits119 Wonderful flower pond, Sentient beings have predestined birth to come. My disciples now hand over Maitreya, In the Assembly of Dragon-Flowers are liberated. Good men of the Dharma-ending age,120 A handful of rice to eat for sentient beings. Because that good root sees Maitreya, the final goal will be Bodhi. Mr. Sāli-fu... Dai-Thanh-van, Wisdom-of-the-wisdom of all species. If the achievement is world-liberation, Real is the practitioner-practice right-view; Because the preacher transmits the Mahayana, Such a field of happiness is the first. Or there is a class of ordinary-person Sangha, the world-product is not complete, giving birth to right views; Praise-bay One-vehicle mystery-dharma, Dependent on offense, depending on repentance, obstacles are all excepted. Because he wants all sentient beings to become Buddhas, that worldly man is also a Sangha. Like Ut-kim-flower121 though withered, More than all precious flowers. Right-view bhikkhu is the same, Four-class Luan-king can't compare. Thus, the four classes of Saints, ordinary Sangha, and the benefit of sentient beings do not pause. Is the world's good field of blessings, So Sangha is great grace.122 As I said the four favors, It is the grace that creates the field of happiness in the world. All things are born from there, If you leave the four graces, it is impossible. For example, the worldly colors, Birth is created by the four DAI-123. So is the friendship of the world, Because the other four graces are established.124 At that time, the elder Tri-Quang and his son etc... heard the Buddha talk about the four great graces, thinking that hearing something like never before, joyfully clasped his hands together and said to the Buddha: "Precious! Precious instead! Great-word World-Honored One! For the sake of sentient beings with wrong views, who do not believe in cause and effect, who do not respect their parents in the impoverished life, and who speak the truth and wonderful Dharma to benefit the world, now respectfully ask the World-Honored One to add for the meaning of gratitude. We have realized the profound meaning of the four graces, but now we do not know what kind of good deeds to do to repay them. The Buddha said to the elder: "Good men! In the past, I have talked widely about this meaning for the five hundred Elders, now I will talk about it for you only a little bit! Good men and good women who wish to attain unsurpassed righteous enlightenment should diligently practice the ten perfections. However, if there is still “possession” it is still not called “retribution”. If a person can only momentarily do a "no-attainment" goodwill, it is called "retribution". Why is that so? All Tathagatas come to "no-satisfaction" to become the Buddha-way and transform sentient beings. If any good man of pure faith hears this sutra, believes it, understands it, accepts it, interprets it, writes it down, and brings it to him "without reason, without the three wheels of the body"125 for the sake of one person. The four-sentence dharma causes them to get rid of their wrong views, and to tend to the Bodhi path, that is, to report the four favors. What happen? For that person will gain unsurpassed Bodhi, spread the teachings and transformations for immeasurable sentient beings, make them enter the Buddha Way, and make the seeds of the Three Jewels never cut off.” When the elder Tri Quang listened to that verse, he received the Samadhi of Forbearance, a dispassion for the world, and was not repulsed. At the same time, eight thousand people, their children and their relatives also obtained that Samadhi, and all of them attained unsurpassed, unsurpassed righteous enlightenment; Forty-eight thousand other people also witnessed the Samadhi, far away from the ceiling,126 obtained the pure Dharma eye.127 OVERVIEW II.- PRODUCTS OF BENEFIT When the World-Honored One woke up from the right place, he called. Maitreya Bodhisattva said: "Precious! You and all the public because you want to be close to me, want to hear the Dharma out of the world, want to think as-as-reason, want to practice like-mindedly, should come here to pay respects and make offerings. easy. Now I will talk about the wonderful Dharma (Mind-ground)), leading sentient beings to enter the Buddha-knowledge. Sentient beings tend only to the Bodhi of the Two Vehicles, but do not like the wonderful and permanent bliss of the Mahayana. However, the Tathagata turns the Dharma wheel depending on the disease, how can it be suitable for the situation, in time, at the right level, and legally, so that they can get rid of that delusion! At that time, 500 Elders in the city of Rajasthan saw the difficult-to-make images in the Buddha's aura and heard the Buddha expounding on the Mahayana "Mind-ground" method, They immediately said to the Buddha: "The Bodhisattva's practice of vows is not a 'gratitude and retribution', and it takes a long time to reach Bodhi, not as good as the practice of Thanh- Literature, Pratyekabuddha quickly enlightens to the Way and is rewarded with grace!" The Buddha told the Elders: "Grace from the world, out of the world has four levels: 1/ Parents' grace. 2/ Thank you sentient beings. 3/ Grace to the King. 4/ Thank you Tam-bao. Parental grace: Father belongs to grace, mother belongs to compassion. Mother's gratitude, even in one life, can't be over. Because a mother's hard work, sacrifice, and love for her child from the time she was pregnant, when she gave birth, to adulthood until her whole life, is too great to tell. Just like breast milk helps babies grow up to 180 boxes. Due to that cause and effect, there are ten virtuous qualities in her mother. Therefore, a child who knows how to obey his parents, is protected by the gods, is a descendant of the precious Gods and Humans, and is a bodhisattva who transforms and saves life. Tell your parents how grateful you are, but if with just one thought to cultivate filial piety in mind, and bring a few animals to support one's parents, that merit will be more than a hundred thousand thousand times the merit of offering all four things and noble things to hundreds of people. Great brahmin, great deity, good friend for a hundred thousand kalpas. The grace of living beings: All sentient beings from beginningless time up to now are parents and relatives of each other. All men are good fathers, all women are good mothers. Being a parent is already a great grace. Having had a great grace, of course, we must repay it by having to benefit each other, not causing negative karma, resentment, and attachments. Grace of the King: The king is the head of government in a country. This ruler is honest for all sentient beings, legalizes the people, makes the people happy, the country is prosperous and prosperous, free from foreign invasion, internal rebellion, and evil. , disease-sickness, starvation, wind and rain out of time, out-of-time, Japan, lunar eclipses and stellar changes. On the contrary, the people are suffering and the country is not safe. Each thought and action of a leader in the country is closely related to the life, spirit, and destiny of the people, the nation, and each thought. The same is true of the actions of the people. The good practice gets seven benefits, people get five parts, the King gets two parts; The King is a good man and the people also enjoy it. Due to this cause and condition, the King is also called “Holy King, God, Human King, Blessed King, Righteous Dharma King” and, therefore, the True Dharma King has ten victory and virtue and was supported by Thien, Thien-God, and the people. The kindness of the Righteous Fa-king is so great to the people, and the people must know how to revere and reciprocate. The Three Jewels: The Three Jewels are the three treasures: Buddha, Dharma, and Sangha. Buddha said: full of three bodies: 1/- Self-nature-body (also known as dharma-body) has Great Virtue. 2/- The body-use-body (also known as the sambhog-body) has Great-Wisdom. The body-use-body has two generals: the self-use-body and the other-use-body. Self-use of the body by cultivating all life, achieving 4 knowledge and all the virtues and virtues, having a dignified appearance. The other-using body is the body of the Tathagata, full of all good marks in the true pure land, speaking the One Vehicle Dharma for the bodhisattvas to benefit in the wonderful and correct Dharma. In the place of the Ten-ground, the Tathagata manifests ten other-use-body. And, there is also the transformation for Pratyekabuddha, Thanh Van and other sentient beings. 3/- Transforming-incarnation has great grace, and embodies the incarnation of saints and mortals. The Buddha said that there are so many great virtues, so there are 10 titles and 6 wonderful merits. Here the Buddha continued: "The reason why the buddhas manifest in many bodies, but sentient beings cannot see them, is because sentient beings have created many evil karmas and deep-rooted sins, just like a blind man who cannot see the sun!" Dharma-bao: Dharma-bao has immeasurable meanings, but it is divided into 4 types: teaching-dharma, legal-doing, practicing-dharma and fruit-dharma. The Dharma is the method that leads living beings out of the pool of birth and death to the shore of Nirvana. The Dharma is the teacher of the Buddhas. The Dharma Jewel is like a diamond, like the sun, like a mani pearl, like a heavenly drum, like a treasure platform, like a great boat, like a wheel-turning king, like beautiful clothes, like durable armor , like a sword of wisdom, like a chariot, like a lamp, like a weapon, like a teacher. The Buddhas of the three generations uttered these wonderful non-thought-out dharmas to enlighten sentient beings, so the Dharma treasure has the virtue of non-reflection. Sangha: In the practice, transformation, world-out-of-the-world, there are three classes of Sangha: 1/- Bodhisattva-sang: Those who cultivate the six degrees, such as Bodhisattva Maitreya, Manjushri, etc.… 2/- Thanh Van-sang: Those who practice the four truths testify to the Holy Way like Mr. Sāli-fu, etc.... 3/-Fantastic- Sangha: Those who are righteous, ordinary people are liberated from the precepts, and those who are full of right views bring benefit to sentient beings. The three upper classes of Sangha are called "Truth-Blessed-Tien-tank". Another class is Phuc Dien-tan. The Phuc Dien Sangha are those who have a heart of reverence for the Three Jewels, a deep faith in cause and effect, often develop good intentions, and are full of right views, even though they have broken the precepts. All the Saints, ordinary Sangha-treasures above always bring benefits to sentient beings, so they have great virtue for sentient beings. Buddha, Dharma, and Sangha are called Bao because they have ten meanings: solid, unstained, for fun, difficult to meet, breaking poverty, mighty-virtue, contented, dignified, good, and unchanging. Now, in order to repay these four great graces, it is necessary to fully cultivate three levels: name-name, closeness, truthfulness in the ten perfections of law: 1/ Generosity. 2/ Tri-world. 3/ Forbearance-humiliation. 4/ Tinh-advanced. 5/ Meditate. 6/ Prajna. 7/ Vehicles. 8/ Vow. 9/ Force. 10/ Tri. When hearing the Buddha talk about gratitude and retribution, the Elders and countless sentient beings generated Bodhi mind, and many of them attained enlightenment. The Buddha concluded: "In the future, if anyone receives, reads, interprets, writes, and propagates this benevolent work, he will now be protected by the gods, be healthy, and live a long life. , the blessings of wisdom increase, and in the future, they will be born in Maitreya's Dragon-Flower Assembly and will become Buddhas." Then the Buddha again explained the meaning of gratitude and gratitude as above in stanzas, at the request of the elder Tri-Quang in the country of growth happiness. The reason there is such a preaching is because Mr. Tri-Quang wants to enlighten his rebellious son. As a result of this second retribution lecture, the elder Tri Quang and his relatives received the Samadhi of Forbearance, developed an unsurpassed mind, and others. witness to the samadhi, away from the mundane structure, with the pure dharma eye. 1 Retribution: Those who have grace with me, I wholeheartedly and energetically repay. 2 Maitreya: It's called "Maidele" (Maitrya) in Pham's language, which means "Tu-Thi". "Mai-Lac" is the family name, the name itself is "Adjita" (Adjita), Chinese translation means "Incapable of victory". He was born in the Brahmin family, in South India. He is the Bodhisattva's ancestor, succeeding Shakyamuni Buddha as the Master of the Saha realm in the future. 3 As-such, as-as-knowledge: "As-as-is": the physical body of dharma-nature is equal, not two, so it is called "like" and these and other things are "like", so called is "as-like", is the right-mind in accordance with the physical body. The Great Vehicle of Meaning says: "As-as-righteous with the physical body: the body of the dharmas, should be called "as". In "one-like", its body is complete in the world of Hangsa Buddha-dharma, depending on the dharma distinguishing "as", meaning "as" is not one, but this, that is "like" , should be called “as-like”. "Like" is not vain, so in the sutras it is also called "True-like". “As-as-such” is as-as-physical. "As-as-intelligence" is rational wisdom as-as-is. 4 Correspondence: Means to be compatible with each other. 5 Non-Community: The Buddha's merit does not match with the ranks of the Two Vehicles, Bodhisattvas should be called "non-communal". According to the Buddha's non-community period, there are 18 dharmas: 1/ The body is not mistaken. 2/ Mouth is not wrong. 3/ Mindfulness is not wrong. 4/ There is no other idea. 5/ There is nothing that is not centered. 6/ There's nothing that doesn't know how to discharge. 7/ The desire for birth-birth does not die (the word "kill" is printed in some places as the word "reduction"). 8/ Progress does not destroy. 9/ Mindfulness does not kill. 10/ Wisdom does not die. 11/ Liberation does not kill. 12/ Liberation of non-destructive knowledge. 13/ All bodily karma is done according to wisdom. 14/ All oral karma is done according to wisdom. 15/ All karma is done according to wisdom. 16/ Wisdom knows the past life without obstacles. 17/ Wisdom knows the future life without obstacles. 18/ Wisdom knows the present life without obstacles. 6 The passage above, from the sentence "At that time, the World-Honored One..." to the place of "right enlightenment" is the Buddha praising the Bodhisattvas who came to listen to the Dharma and said that he would preach the wonderful Dharma of Mind-earth. He lamented that sentient beings do not know the direction of the Mahayana. However, if anyone knows and hears this wonderful Dharma, he will later become a Buddha. 7 Salary: “Private” is self-help (help), “salary” is food. Like a person going far away, he must rely on food to help his body. The cultivator wants to witness the fruit of the Three Vehicles, We need to take merit and virtue as food, to help our bodies. 8 The paragraph above, from "Then..." to "retribution" is about the Elders who heard the Buddha talk about the Mahayana Mind-ground method, too difficult to want, just wanted to practice on the Second. -Quick and new is the grace-reward. 9 The passage above, from "Buddha..." to "suffering", the Buddha praised the Elders and said: There are four graces in the world and out of the world. 10 Candana: The name of a fragrant wood in Mount Malada, South India. This mountain is shaped like a head. Buffalo should be called Bull-head. There is a place called the Bull-head of the flock, which in Chinese translates as "woeful" (for fun), because it cures diseases. 11 The above paragraph, from the place “Shan-nam-tzu ! Thank you parents…” to the point of “grateful to parents like that!” The Buddha explained clearly about parental grace; especially my mother's gratitude to me to repay. 12 The above paragraph, from the place “Shan-nam-tzu ! Thank you sentient beings…” until here, The Buddha made it clear that sentient beings in the three lifetimes are all close to each other and need to benefit each other. 13 Eight tribulations: Seeing the Buddha, hearing the Dharma, there are eight places of trouble: 1/ Hell. 2/ The Devil. 3/ Animals. 4/ North Caucasus enjoys the retribution of joy and victory, claiming that there is no suffering. 5/ In the heavens of long life and peace, there is no suffering. 6/ Deaf, blind, dumb, dumb. 7/ Wisdom life justification. 8/ Born between the first Buddha and the second Buddha. 14 Cereals: 5 varieties of rice: glutinous rice, millet, beans, wheat, sowing rice. 15 The above passage is from “The King’s Grace….” “Go to a place like that!” The Buddha clearly stated that the virtues and influence of a true Head of State in a country are very great, and the influence of people's actions on the country is also very important. . 16 The paragraph above, generalizes the place of a monk and the merits of the Three Jewels for sentient beings. 17 Three kayas: Buddhas have three bodies: 1/ Self-nature-body: the true-nature-likeness of the dharma-world is pure, equal in all dharmas. Also known as the "Dharma-body" is the Buddha's true body, full of immeasurable merits and virtues. 2/ The use-body or the "retribution-body": By cultivating many merits, the body of retribution is pure, dignified, and enjoying the vast and mysterious Dharma bliss. 3/ Transformation-incarnation: Due to the Buddha-wisdom transforms many bodies, depending on the basis of sentient beings that transform. 18 Great Virtue: The complete elimination of all afflictions; complete unsurpassed Nirvana. 19Number of two : Two things "no", divided into 5 types: A.- 1/ Human void (also known as self-empty, born-empty): human and I are void. 2/ Dharma-emptiness: dharmas are emptiness. B.- 1/ Counting-nothing: By cultivating many merits and virtues, the body of retribution is pure and dignified and enjoys vast and mysterious Dharma bliss. 3/ Transformation-incarnation: Due to the Buddha-wisdom transforms many bodies, depending on the basis of sentient beings that transform. 18 Great Virtue: The complete elimination of all afflictions; complete unsurpassed Nirvana. 19Number of two : Two things "no", divided into 5 types: A.- 1/ Human void (also known as self-empty, born-empty): human and I are void. 2/ Dharma-emptiness: dharmas are emptiness. B.- 1/ Counting-nothing: By cultivating many merits and virtues, the body of retribution is pure and dignified and enjoys vast and mysterious Dharma bliss. 3/ Transformation-incarnation: Due to the Buddha-wisdom transforms many bodies, depending on the basis of sentient beings that transform. 18 Great Virtue: The complete elimination of all afflictions; complete unsurpassed Nirvana. 19Number of two : Two things "no", divided into 5 types: A.- 1/ Human void (also known as self-empty, born-empty): human and I are void. 2/ Dharma-emptiness: dharmas are emptiness. B.- 1/ Counting-nothing: people and I are not. 2/ Dharma-emptiness: dharmas are emptiness. B.- 1/ Counting-nothing: people and I are not. 2/ Dharma-emptiness: dharmas are emptiness. B.- 1/ Counting-nothing:dharma has no real nature. 2/ Emptiness: the dharma has no real nature, only the false appearance, that sign is not real. C.- 1/ Dan-no: Hinayana just need to see no. 2/ Unrepentant: Mahayana not only sees emptiness, but also sees emptiness. D.- 1/ Inner-nothing: Inner-body is void. 2/ Outside-emptiness: Air-objects outside are void. E.- 1/ As-real-no: true-like body, in no false-contamination. 2/ As real is real: the real body is like in all the merits and demerits. 20 This whole sentence "the first Buddha body..." says: about the self-nature-body, the body pervading the dharma-realm, the equality and purity, the annihilation of all, the cause-emptiness, the dharma-not manifesting, so The Buddhas testify to the self-nature of the body, which is the body-entering-equality. 21 Great Virtue: Completely breaking all the confusion of not knowing ; full of non-superior. 22 This whole sentence "The second Buddha body..." says: The sambhogakaya is completed by wisdom, completed with truth, permanent, leak-free, unchanging. Not changing, being permanent, true, ie no longer contemplating about self-nature, but agreeing in the same general and all-equal; means Buddha, Buddha are the same. 23 Great Virtue: Full of great compassion, helping all sentient beings. 24 This whole sentence "The third Buddha body..." says that all the Buddhas have the same mind of great compassion and the same birth-saving, so depending on the occasion, they enter concentration, manifest divine powers, and manifest their bodies. 25 Hierarchy : Joke discussion. It's absurd, meaningless speech, and it's a false pretense. 26 This whole sentence "self-nature ..." means to say that its dharma-body is no longer born, destroyed, created, no longer has false names, no longer has limitations, but it is as such. -like and all over. 27 Self-realization of the body: The body is cultivated by virtue, wisdom, and self-enjoyment, enjoying the joy of the dharma-place in the dignified real-world. 28 Letting go of the body: Bringing the virtues that result from his retribution, he manifests the ten kayas, allowing the Bodhisattvas of the Ten Grounds to enjoy the joys of the Dharma. 29 The ten-ground-contentment: The ten-ground is: 1/ Joy-joy-ground 2/ Ly-suffering-ground. 3/ Geo-luminescence. 4/ Diem-tue-ground. 5/ Nan-winning-ground. 6/ Present-early-earth. 7/ Far-field-land. 8/ Real estate. 9/ Good-wisdom-ground. 10/ France-Van-terra. These ten stages are all called "ground", because they collect the conditioned and unconditioned merits, use them as self-nature, and together serve as the surest refuge for spiritual practice, cause or give birth. - Chief, so it's called "ground". Ten-ground full-mind is the level-Enlightenment. 30 Sac-salvation-goddess: In Pham's language, it's called Acani-tra (Akanistha). Name of the highest heaven in the 18 realms of the Rupa Realm. 31 This verse is an example of the supreme position of a Bodhisattva. 32 Consequences: This is the Bodhisattva's ultimate retribution. 33 Department-triangle, affliction-obstruction: Here are two obstacles: 1/ Defilement-obstruction: Karma forces sentient beings into samsara, thereby obstructing the principle of Nirvana. 2/ Department of tri-obstruction: greed, hatred, delusion... do fascination, do not understand the general and true nature of the dharmas, ie make obstacles to the wonderful Bodhi wisdom. 34 The above passage, from the "truth-retribution-body ..." to the "dharma-sphere" is said: by eliminating all defilements, achieving wonderful results, is the true reward-body (self-realization- body-use). Being true-retribution-body time since then is the beginning, so it is called "original" but, "endless", meaning a long life without end. And, since being true-revenge, the main-newspaper is dignified all over. 35 Dharma-bliss: Taking the dharma-taste to please the mind is called "dharma-bliss". Doing good, accumulating virtue, for self-joy is also "dharma-bliss". 36 Di-Thuc (Vipaka): Formerly translated as "retribution", now translated as "heterogeneous". Di-thuc is the common name of the retribution due to y in the good and evil past. And, it has a mature effect that is different from cause and effect, such as good-kamma-feel-good-fruit, negative-karma-evil-result, etc.. According to the only-consciousness-narrative period, "It's different from time to time that ripens (heavy-childhood), another variable that ripens (variant children). mature), different types but ripe (heterosexual children). Di-thuc-consciousness is the proper name of the 8th consciousness. 37 Truth-Truth-Truth-Truth: "Tru-Truth": the true meaning of truth, the real meaning that the Saints perceive. Also known as “zero-emperor” or “win-righteousness”. "Traditional truth": the real-meaning of the secular. Also known as "false-truth" or "world-emperor". 38 The above passage from "One is"... to "merit" is to say: by the 8th transformation, it becomes Dai-vien-respected wisdom. This place includes compassion, wisdom, truth, mundane truths, maintenance of the body-base that is immaculate and acts as a place for all meritorious deeds. 39 Ego-knowledge: "Self-view" is "self-grasping": this body and mind is combined with the 5 aggregates and is considered "permanent", for the "non-self" is "self" (I), so it is called "self-view". Self-knowledge is the 7th Manna consciousness. This consciousness distinguishes, accepts the 8th consciousness as "self". This consciousness always corresponds to delusion, view, pride, and craving, so it is called "self-knowledge". Change this consciousness, that is, get rid of self-grasping, into "Equality of mind". 40 Discrimination-consciousness: That is, the 6th Consciousness. For the 6 ceiling, the scene, this consciousness often initiates the distinction, called "Discrimination-consciousness". Change this consciousness, that is, to give up the distinction, into "Wonderful-contemplation-wisdom". 41 Self-signature, general-general: All dharmas have two characteristics: the individual general is “self-general”, the general general is “communal general”. General-term where the self-form is "self-general"; Generals communicate with people called "communist-general". 42 The above passage, from the place "Two is..." to "The Tathagata" is talking about turning the 7th, 6th and 5th consciousness into wisdom; by these 4 positions into 84,000 knowledge. And, it turns out that self-consumption has all the merits. 43 The One Vehicle: The only Dharma to become a Buddha. "Vanilla" is the vehicle, taking the example of the Buddha's teachings. The Dhamma often carries people, goes to the shore of Nirvana, so it is called "Vehicle". 44 Thirty-two generals: 1/ The soles of the feet are flat. 2/ The soles of the feet have a thousand swirls. 3/ Fingers are elongated. 4/ Hands and feet are soft. 5/ Hands and feet have communication nets. 6/ Full heel. 7/ Beautiful high instep. 8/ Rounded like a deer. 9/ Sleeves are too long. 10/ The penis is hidden like a horse's penis. 11/ I'm tall, as tall as I am from my feet to my head, my arms outstretched is the same. 12/ Pores produce green color. 13/ The hairs on the body are divided and swirled in an even direction. 14/ Body yellow. 15/ There is always an aura that shoots a foot away. 16/ The skin is smooth and shiny. 17/Seven places: 2 soles, 2 palms, 2 shoulders and the top of the head are full and equal. 18/ Two full armpits. 19/ Body as majestic as a lion. 20/ The body is virtuous-righteous. 21/ Shoulders are round and full. 22/ There are 40 teeth. 23/ Teeth are white, flat and tight. 24/ Four clean white canines. 25/ Cheeks as full as a lion's cheek. 26/ New fluid in the throat has an epigastrium. 27/ Tongue long and wide. 28/ The sound of Pham-sound (pure-sound) resounds far and deep. 29/ The pupils of the eyes are blue. 30/ Curved long eyelashes, beautiful like buffalo eye lashes. 31/ The space between the eyebrows has a white halo. 32/ The head has a humiliation (the flesh emerges like a bun). 45 Eighty good things: 80 of these good (similar) things follow the 32 generals that distinguish them carefully: 1/ No-seeing-peak (generally invisible high humiliation). 2/ High nose can't see holes. 3/ Eyebrows are like the new moon at the beginning of the month. 4/ The ear lobes droop. 5/ I'm as strong as an athlete. 6/ Where the ends of the bones intersect like a fishing ring. 7/ When you turn around, your body turns around like an elephant turns around. 8/ When walking, feet are 4 inches from the ground, but the ground still has stripes printed down. 9/ Fingernails and legs are thin, shiny and red like copper. 10/ Knee bones are compact, round and beautiful. 11/ Pure body. 12/ Soft-bodied. 13/ The body is not tilted. 14/ Fingers are round, slender, small. 15/ Finger streaks disappear. 16/ Deep circuit not floating. 17/ The ankle is not floating. 18/ Beautiful glossy body. 19/ The body is self-maintained without slanting. 20/ Full body. 21/ Dung-suspected-in-charge. 22/ Fully furnished. 23/ The seat of the seat is not moving. 24/ Virtue shook everything. 25/ All sentient beings are happy to see. 26/ Face is not long, big. 27/ The face is serious, the color does not change. 28/ Full round face. 29/ Lips as red as Qin-ba fruit. 30/ The voice echoes far and deep. 31/ The navel is deep, round and beautiful. 32/ Feathers swirl to the right. 33/ Full hands and feet. 34/ Hands and feet as desired. 35/ Hand stripes are straight and clear. 36/ Long sleeve stripes. 37/ Unbroken hand stripes. 38/ All sentient beings with ill will rejoice when they see it. 39/ The wide face is strangely beautiful. 40/ Full face, clear as the moon. 41/ According to the consent of sentient beings. 42/ From where the pore emits a scent. 43/ From the mouth emanates an unsurpassed fragrance. 44/ Doubt like a lion. 45/ Walk and stay like the leader of the herd. 46/ The general walks like a geese. 47/ The head is like the fruit of a mandala. 48/ Full all hours. 49/ Four sharp white fangs. 50/ Red tongue. 51/ Thin blade. 52/ Red feathers. 53/ Clean soft bristles. 54/ Eyes long and wide. 55/ Enough generals death-mon. 56/ Hands and feet as white and pink as the color of a lotus. 57/ The navel is not protruding. 58/ Abdomen does not bulge. 59/ Small belly. 60/ The body does not vibrate, tilt-tilt. 61/ Sincerely. 62/ Big body. 63/ Tall body. 64/ Hands and feet are soft, clean, and smooth. 65/ The four sides of the aura shot out a foot away. 66/ Light illuminates the body. 67/ Treat sentient beings as equal. 68/ Do not despise living beings. 69/ According to the voice of sentient beings, no more, no less. 70/ Doctrine without attachment. 71/ Preaching according to the voice of sentient beings. 72/ Raise your voice in harmony with sentient beings. 73/ According to the cause-dependence theory-dharma turn-by-turn. 74/ All sentient beings see the generals forever. 75/ Watching is not boring and enough. 76/ Beautiful long hair. 77/ Hair is not tangled. 78/ Beautiful curled hair. 79/ Hair color like green jade. 80/ Hands and feet look virtuous. 46 Row-Four-wage: That is, Fourth-level salary is: Ten-pillar. Ten elements and half of the Ten Dedications. 47 The four wholesome roots: the four wholesome roots (i.e., the house of conduct), are the four meditation subjects and the full taste of the Ten Dedications: 1/ Nuan: heat, for the fire of wisdom is about to come. start-up. 2/ Peak: For example, the top of a mountain can go up and down. 3/ Ring: ring-advance. 4/ The First World: the darkest dharma wins over life. 48 Paramita: 1/ Danna (giving) Paramita (Dànapàramità). 2/ Thi-la (precepts) Paramita (Silaparamità). 3/ Floor-subject (forbearance) Paramita (Ksantiparamità). 4/ Tilegia (elaborate) Paramita (Viryapàramità). 5/ Meditation-na (meditation) Paramita (Dhyànapàramità). 6/ Prajna (wisdom) Paramita (Prajnàpà-ramità). 49 Twelve conditions: 1/ Ignorance. 2/ Onion. 3/ Wake up. 4/ Name-and-form. 5/ Six-entry. 6/ Scoop. 7/ Thu. 8/ Ai. 9/ Prime. 10/ Huu. 11/ Born. 12/ Lao Tzu. The 50 Four Noble Truths: Suffering, practice, cessation, and the path. 51 These are the ten marks of the Buddha: 1/ Tathagata: (Tathagata): Follow the path as it really is, attain enlightenment, 2/ Make offerings (A-la-ha: Arhat) : Responding to the offerings of Humans and Gods. 3/ Right-turned-tri (Three Miao-Three Buddha-da: Samya Ksambuddha): Rightly know all dharmas. 4/ Minh-practice (Pedition la na tam bowl na: Vidyàcaranampanna): Fully practice the three spells: a.- Fate-mind: Know the birth-death sign of your body and body. b. - Thien-eye-smart: Know the future life-and-death generals of your body and human body. c.- Thorough-intellectual: Wisdom knows the current suffering-general, ending all afflictions. 5/ Good-sworn (Tu-Gold-Da: Sugata): Means "go well". It means: use Omniscience as a vehicle, go on the main bowl of the road, rush to Nirvana. 6/ The solution of the world (Disclosure: Lokavid): Understand the sentient and non-sentimental things in the world. 7/ The Unsurpassed One (Anokdala: Anuttara): Among all dharmas, Nirvana is the foremost and, among all sentient beings, the Buddha is unsurpassed. 8/ Regulating the staff: (Puru-sa-dnmya-sàrathi): (Puru-sa-dnmya-sàrathi): Buddha uses gentle words from time to time, uses harsh words from time to time... sentient beings, so that they do not go against the path, but enter the good path. 9/ Thien-Human-Sphinx: (Sastà-deavama-nusyànàm) (Sastà-deavama-nusyànàm): Buddha is the Teacher of the Human realm, the Heaven realm, often teach what to do. 10/ Buddha, the World-Honored One (Buddha-da, Locanatha: Buddha-Locanatha): Buddha means enlightened person, World-Honored One means being respected by the world. The World-Honored One also has a place called Silver-Old-Pham (Bhagavan). 52 Paragraph above, from the place "Shan-man-son!" (page 38) to the place of "realizing Bodhi" is talking about the other-use-body of the Buddha-treasure. The Buddha told to transform many bodies and save the Bodhisattvas of the Ten Grounds, the Second Vehicle, the Humans, and the Heavens, to quickly attain Nirvana. Therefore, Buddha-bao has 10 marks, 6 merits and virtues. And, the reason sentient beings can't see the Buddha's treasure is because sentient beings create a lot of negative karma. 53 Sound, name, owl, and text: It is the voice of the Buddha that utters the sublime (non-contradictory) teachings, but must use names, set sentences and letters to make the door manifest. . 54 Four types of ghosts: 1/ Defilement ghosts (greed, hatred, delusion). 2/ Five-warm-ma (form, feeling, perception, action, consciousness). 3/ Death (death). Tha-change-self-at-the-god. 55 Treasures: Where there are jewels. This refers to the One vehicle, Bodhi, and Nirvana. 56 The above passage, from “Good men!….” (page 41) to “cannot think, discuss” is about the Dharma. Dharma-protection has: teaching, reason, practice, fruit. The Dharma is the teacher of the Buddhas, everything that brings benefit and happiness to sentient beings and leads to liberation. 57 Separation-liberation-precepts: Is one of the three types of rituals. In the world of desire, he enters the dharma-reception of the precepts, and that precept gives rise to the precepts-body, causing the body and speech to be liberated separately. 58 Sarira (Sarira): There is a place called "The-Ly-la" or "The-Lord". Means the body of the Buddha. Sā-li is formed by immeasurable merits and virtues of six degrees, which is achieved by the practice of Precepts, Concentration, and Wisdom. Sāli has three forms: the white color is the bone sāli; black color is the hair sage; the red color is the fleshly sage. And, there are 2 types of sary: ​​1/ Full body: Like the sary of the Buddha Da-bao (in the Dharma-Flower Sutra). 2/ Toa-body-shari: Body burned to shreds like Buddha Shakyamuni's body. There are two more things: 1/ The birth-body-shar-li: The body is formed by cultivating Precepts, Concentration, and Wisdom, and the Tathagata, after passing away, remains in his body and bones, making Humans and Gods blessed and worshiped. -easily forever. 2/ Dharma-kaya-li: That is, all of the Mahayana and Hinayana scriptures. 59 The above paragraph, from the place “Good-natured-men! The world ..." (page 42) to the point of "inconceivable", the Buddha clearly stated about the virtues of the three classes of True Blessing and one class of the Blessed One. Whoever makes offerings to those 4 classes of monks will receive immeasurable blessings and virtues. 60 Non-disputed pool: "No-thought": either profound, mysterious, or strangely rare, unable to think with the mind and unable to use words to discuss- silver okay. This says that the Three Jewels have many things, The reason for that non-discrimination should be called "the tank of non-discrimination". 61 Vase of Virtue: The vase that manifests all things according to the mind's desire, like a wish-fulfilling jewel. The Lotus Sutra says: "The bodhi mind is the vessel of God-virtue, which fulfills all desires." 62 Eight types of wind: Also known as 8 French. There are 8 dharmas that are the love and hate of the world, it often blows people's minds, so it is called "eight winds": 1.- Profit. 2.- Weakness (poor, shot). 3.- Cancel (slander). 4.- Project (praise). 5.- Confess (flatter). 6.- Body (rebuke). 7.- Suffering. 8.- Lac (fun). 63 Paragraph above, from “Then….” (page 43) to the place "like that", the Buddha said: Buddha, Dharma, Sangha have 10 noble meanings, so it is called "Bao". So need to be grateful. 64 Three levels: ie name-name, close-up and real-life. 65 Forbearance-samadhi: "San-mau" is the right concentration; "Forbearance" is the ability to endure (to abide), that is, to enter the Dharma-meaning of the Tathagata, and to be patient where the mind is at peace. “Forbearance Samadhi” is due to the power of concentration and abiding in the moral principles, the mind is not shaken but is happy. According to the sutras, it is said that: The Bodhisattva of Enlightenment is able to obtain the Vajra-Forbearance. The Bodhisattva of the Eightfold World has the forbearance of No-birth (abiding in the place of non-arising, non-moving of death). Earth-pre-Bodhisattva is Nhu-accommodating-forbearance (the mind is soft, the mind is favorable, not contrary to the real general). The Bodhisattva of the First Stage is able to endure Non-arising. 66 Non-regression: The Brahmin word is Abhidhamma (Aviniv-artan or Avaivartika), which means that the merits and virtues of the good roots increase and progress without retreating or retreating. Non-regression has 3 levels: taste-non-regression, practice-non-regression, and mindfulness-non-regression. 67 Long-Flower Association: The following Maitreya became a Buddha under the dragon-flower tree in Hoa Lam garden, he opened 3 Dharma assemblies to save all sentient beings of upper, middle, and lower faculties. This tree has flowers like a dragon's head, so it is called "Long-Flower". 68 Right-concentration-gathering: It means cultivating right-concentration, deciding to realize-enlightenment. 69 The above passage, from "At that time, five hundred Elders..." to "Tathagata". The Buddha told the Elders who wanted to report the four kindnesses to cultivate the three stages of the ten perfections. The mass heard the Dharma of enlightenment. And, he advised: Those who receive, maintain, and propagate this gratitude-giving product in this life will benefit greatly in the next life. This is the end of the second book. 70 Do-weeks: (Yojma): According to the Holy Scriptures, each Do-week was 16 sm., 576 yards each. So each Do-week is about 9216 yards west. 71 Habits: The direction of training (hope-or), in Mahayana is divided into 3 parts: Current, seed and habit. Eliminating the current, cutting off the seeds but still the slightly-oriented part of the hope-or that shows the general-state of the hope-or, that part is "the habit". 72 140 non-communal virtues: 32 generals, 80 good things, 4 purity, 10 strength, 4 fearlessness, 3 mindfulness-bases, 3 non-protection, together with great compassion, often without loss of life (often without forgetting righteous thoughts), the cessation of afflictions and the practice of all-knowledge. These are virtues according to the Buddha's place, which is completely complete, but not enough by other beings, so it is called "non-plus". 73 Eight-self-in-itself: Eight meanings of self-existence... Also known as "Eight great self-in-self": Nirvana has four virtues: permanence, happiness, self, and purity. The German "self" takes the natural-self as the meaning; self-existence has 8 meanings, so it is called "eight great self-at-the-self": 1.- Showing a body as many bodies. 2.- The embodiment of like a speck of dust, filled all over the great-heaven. 3.- The body is large, but a slight movement can also reach far away places. 4.- Appears in many types which are usually in one realm. 5.- The bases have a mutual effect. 6.- Get all the dharmas but think there is no dharma. 7.- Saying the meaning of a verse spread out innumerable lifetimes. 8.- Body turns everywhere as well as nowhere. The above paragraph, From the place "dark-victory ..." to the word "bow" are verses praising the Buddha's true self-realization. 74 Competent: Means doing things that are difficult to do. 75 Great sea-tide: The water in the tank rises and falls at the right time. 76 Ancient: The void of heaven. 77 Kiep-hai: Life in the plural is like a pool of water. 78 Great-residency: The house is very quiet. Is only for the place of entering-samadhi. “Great idyllic” means to be far from all distractions, to have ultimate stillness. 79 Tam no: 3 reasons of no, ie 3 subjects of liberation: No, no-sign, no-will (See the comment of the title, the comment section no. 53). 80 The above paragraph, from the place "Human, Thien..." to the "small part", talks about the Buddha's right-virtue to transform-other. 81 Years of evil-baldness: That is, the five-baby evil-world "The world has 5 filthy, evil things": 1.- Bare life: Time has 4 evil-bare things after. 2.- Bare ants: Thoughts of attachment, wrong-handedness (like 5 benefits-history). 3.- The affliction-brain: Many greed, anger, si, etc... 4.- Bare-living beings: Beings have a lot of suffering, little joy. 5.- Fate-bail: Life-span-short-term (premature death). 82 The above passage, from “the world” to the place of “Bodhidharma” is a general description of four kindnesses to be repaid. 83 Sixth body: Six levels of intimacy: Father, mother, wife, child, brother, and sister. 84 The above passage, from the place "from the side" to the "tu-study" place, the Buddha recalls the grace of the mother and father to be paid. 85 Six times: Morning, noon, afternoon, dusk, midnight, near morning. 86 Succeeding-Intellectual: That is, Tuc-Destiny-Through. 87 Four types of birth: oviparous, calving, low-humidity, and biochemical. 88 The above passage, from the place of "beings" to the place of "no-superior-way", the Buddha recalls the gratitude sentient beings must pay. 89 The above passage, from the "Ten directions" to the "honorable" place, is a reminder of the King's kindness to the nation. 90 Three net precepts: 1.- Photography-rule-precepts: keep precepts. 2.- Photography good-dharma-world: practice all good dharmas. 3. - Photographing sentient beings or Many-useful sex-world: to benefit sentient beings. 91 The above passage, from “the elder” to “the body of the king,” speaks of the King's cause and effect. 92 The above passage, from “If a man” to “king” is a distinction in terms of qualifications. 93 Pussy: Comforting, nurturing. 94 Tam-gathering precepts: That is, "Three pure precepts" annotated in this chapter number 90. The above paragraph, from "Because" to "three-precepts" is to clearly state the cause, specify clearly. fruit. 95 Penance: That is, “Repent.” Sam in French is called "sám-ma" (Ksamayati). The Chinese translation is "Too-regret", which means to confess your mistakes first, repent from now on, and don't dare to commit them again. Repentance-repentance is a compound word of Pham (India) and Chinese language. 96 Ten conditions: That is, ten good or bad karma created by body, speech, and mind. 97 Current, seed: The alaya formula has the ability to produce all dharmas called "seeds (seeds). From this arise the dharmas of materiality, which the mind calls "present": manifest actions. 98 Tibetan-consciousness: That is, the 8th Al-laia-consciousness. "Tibetan" has 3 meanings: visceral, organ- and self-loving-organ. Store-consciousness preserves and communicates with all seeds. 99 Four-meditation: The four meditative realms are First, Second, Third, and Four-meditation. The four jhānas include 18 heavens belonging to the Form-realm. 100 Great-village-respecting Buddha: That is, Great-village-respecting Buddha's wisdom. 101 This is about the reason for repentance. Confession has two: 1.- Works-faith-repentance: Y-dharma, the direction of Buddha-money-repentance. 2.- Prime Minister-sin: Concentrating-mind-contemplation-repentance, seeing Buddha rubbing his head or seeing aura. Ly-sham belongs to "no-birth-sam": Right mind, contemplating non-birth (no birth and death). 102 The six senses: form, sound, scent, taste, touch, and dharma. 103 Six senses: eye, ear, nose, tongue, body, mind. 104 Venerable Master: It is in Pham's language that it is called Oxa or Hoa-xa, Hoa-xa (Khosha), Mr. La-Thocen means "Life-force", which means that the disciple enters there where the Tao-force is born. chief. The Venerable Master is the first position in the ordination group for disciples. 105 Axale: (Acátya): Chinese translation is “Fund of righteous conduct” which means the master who straightens the disciple's behavior, is the pedagogue who serves as a model for the disciples. People. Axale is a second position in the world of music. 106 Teacher: The teacher teaches and transmits the precepts to his disciples. Teacher is the 3rd position in the world. 107 Two-tuition: The World-Honored One (Buddha) is full of two sides: virtue and wisdom. 108 Witness-Professor: The virtuous sit-ins to demonstrate the precepts. Witness-professors have a place called "Teacher-Teacher" which is the fourth position in the world forum. 109 Three Obstacles: Three things that obstruct the righteous path and harm goodwill: 1. - Afflictions-obstructions: greed, anger, delusion, etc.... 2.- Karma-obstructions: create five-inverse karma, ten-evil, etc. 3.- Report-annoys: suffering-reporting in the three evil paths. 110 Three (3) bodies: Dharma-body, sambhogakaya and nirmanakaya. 111 The above passage, from "If you want to be like the Dharma" to "out of the world", because before the Buddha spoke about the King's cause and effect, here he advises to repent of sins, to teach the dharma to be beneficial, He told the rite of taking the precepts, spoke clearly about the precepts, and he advised them to take the precepts. 112 Buddha-Sunday: The Buddha's wisdom penetrates the darkness of the world and is like the sun. 113 Tathagata: It means the treasure of self-nature, because all dharmas do not go outside the self-nature of the Tathagata. Truth-like in the affliction is "Tathagata-Taiwan"; foot-like out is the "dharma-body". Y in the product Tathagata-Tibetan Buddha calculates the Tibetan period has 3 meanings: 1.- Department-niche-meaning: Truth-like in sentient beings with function-store: harmony, Discord, infection, and pure Dharma are all attributes of the Tathagata, so it is called the Tathagata. 2.- Hidden-rich-meaning: True-like when in affliction, covered by afflictions, the Tathagata's virtue cannot be displayed, so it's called "Tathagata-Tathāgata". 3.- Capability-meaning: Truth-like in the affliction implies all the merits and demerits of the Tathagata, so it's called "Tathagata-tsaka". 114 Three kinds of forging and grinding: (practice-ma): 1/ Lead those who have attained Great Bodhi to sharpen their self-mind, to deal with the regressive mind about the vast Bodhi path. 2/ Carefully examine your own will, sharpen your self-mind, to counter the regressive mind about all manners of hard-to-cultivation. 3/ Instruct a person's grossness to compare with his or her own, sharpen his own mind, to counter the regressive mind about the difficulty of attaining the two wonderful results (Bodhisattva). subject, Nirvana). 115 The above passage, from the place "Three Jewels forever-abiding" to the place "Buddha-Dao" is talking about the general appearance of the Three Jewels. 116 Mind-action-base ceases: Suffice it to say, "mind-action-base ceases, language-reduction stops". The ultimate truth. The language-path ends (language-paragraph). Unable to speak; where the mind-concept ceases (mind-forms-of-death), can't remember to think. That is the unthinkable realm. 117 The above passage, from "good men" to "telling" is to recall the three bodies of the Buddha-treasure. 118 The above passage, from the place of “Amplifying the two bodies” to the point of “difficult to repay” is to extol the merits of the Dharma treasure. 119 Water of eight virtues: 1/ Chanh-pure: calm, clean. 2/ Cold-cold: in the cool. 3/ Orange America: delicious-sweet. 4/ Contempt: gentleness 5/ Leap-trach: Abundant. 6/ Peace. 7/ When drinking from hunger and thirst and from immeasurable sins and calamities. 8/ Drink and then decide to grow the body and the four great-great-great-great-great fortune. 120 Dharma Ending: One of the three times of Buddha's Dharma transmission, after the Buddha's death: 1/ The Buddha passed away but his own dharma did not change, there were teachings, there were practices, there were people who witnessed the results, which is the "right-time of the Dharma". 2/ The righteous dharma is gradually wrong, the dharma-question, the true-dharma-practice is not practiced, only the same remains, according to which the result cannot be certified as "Dharma-statue-time". 3/ The Dharma has been degraded and transformed; There are doctrines but no practice, no results, the "end of the Dharma". 121 Ut-kim-hoa: The name of a main plant in French called Cung-cu-ma (Kunkumam). This tree has yellow flowers but fragrant, can be used as incense. 122 The above passage, from the place of “the Elder Tri-Quang” to the place of the “great grace and virtue” is to talk about the grace of the Holy, ordinary Sangha 123 Four elements: Earth (solid), water (liquid), wind ( vapor), fire (hot substance). 124 The above eight verses are a summary of the four graces. 125 Three-wheeled body-emptiness: Same as Tam-lun-empty. 126 Tran-structure: A common call for afflictions. 127 Dharma-eye-purity: That is, to see the truth in a clear way. In the above paragraph, from the place "At that time" to the place "Dharma-eye-pureness", the Buddha talked about the way to repay the favor and the enlightenment of the masses who listened to the Dharma.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.2/8/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.