DAILY-THYAN SUTRAS OF GENERAL-TO-THERE-LOCATION Duong, Bat Nha translates Sanskrit into Chinese characters. Thich Tam-Chau translates Chinese characters into Vietnamese characters VIII.- THE PRODUCT OF BEHAVIORS At that time, the great bodhisattva Maitreya said to the Buddha: "World-Honored One! For what cause and condition did the World-Honored One graciously praise the Bodhisattva's practice in Alanda, but not praise the Bodhisattva's practice elsewhere? At one time the World-Honored One was at Linh Thuu Mountain, because the Bodhisattvas expounded the essential Dharma, he said this: "Bodhisattvas, sometimes in the house of prostitutes, are close to the butcher, to teach them their benefit and happiness, and to use innumerable means to benefit sentient beings, but for them to speak the wonderful Dharma to them, to make them enter the Buddha Way." Today, the World-Honored One, for your sake, has a mind to speak of the wonderful Dharma, but he does not say such things. However, we have always been close to the Buddha, heard the profound Dharma, have no doubts but, I respectfully request that the Tathagata, for those who seek the Buddha-way in future generations, expound the profound and mysterious truths, so that their bodhisattva conduct will not be reversed." At that time, the Buddha said to the great Bodhisattva Maitreya: "Good man! Generating the unsurpassed, righteous and righteous awakening mind to seek the Bodhi path, there are two classes of bodhisattvas: One is a lay-person. The second is monasticism. The bodhisattva stays at home because he wants to transform into the Way, to prevent prostitution, and to be close to butchers. The bodhisattva renunciation is not like that. However, these Bodhisattvas all have nine degrees: The three supreme faculties are all in Arahantship, without interruption in their efforts to benefit sentient beings. The Bodhisattvas of medium and low faculties live wherever they fit, in uncertain places, or in the place of Arahantship, or in the villages, depending on their conditions to benefit and secure them. All births are happy-doors like that. You should observe! Again, good-boy! The bodhisattva has gone forth from home to practice the Buddha-way, having obtained the true non-stealth Dharma, opportune time to benefit all sentient beings. If there are Buddhists who have not yet attained true wisdom, in the place of Prajna, one should get close to the Buddhas and Bodhisattvas, and if one meets a person of truth, goodness, and knowledge, then it is time to decide whether or not to conduct a bodhisattva's conduct. withdraw-transfer. Because of that condition, Buddhists should earnestly seek to see a Buddha and a Bodhisattva. Good man-man! That's called the dharma-essentials of the world, you should all be one-minded to practice-study! Again, good-boy! The bodhisattva bodhisattva, tired of leaving the world, lived in a place where Alanna, who knew how to use his efforts, perfected eighty-four thousand perfections and quickly attained unsurpassed righteousness and righteousness. - sense. Why is that so? "If a person leaves his fame and gain in the mountains and forests, he will have no regrets for his body and possessions, and will never be dependent on it, and his time will be full-- easily enough the three perfections. [1] Maitreya Bodhisattva said to the Buddha: “Venerable World-Honored One! In the place of Alanha, the Bodhisattva who left home did not store any treasures, so what are the causes and conditions for that Bodhisattva to fully attain the perfection of giving?" The Buddha said to the great bodhisattva Maitreya: "Good-boy! In the place of Alanna, the Bodhisattva went out into the village to beg for alms, and the food he begged for should first give a small portion to sentient beings, and then give the remainder to the sentient beings. any student who wishes, is called "The Perfection of Giving". Offering your body and life as an offering to the Three Jewels, giving your head, eyes, marrow, and brain to others who ask for it, that is, it is called "Close-Paramita". Because those who seek the Dharma, speak the Dharma out of the world, causing them to develop the mind of unsurpassed Bodhi, which is called "Truth Paramita". Good-nature-man! That's called the Bodhisattva who has gone forth from home to achieve "The Perfection of Generosity." Again, good-boy! The bodhisattva left home in the place of Alanna, and practiced the twelve practices of the First Da, if when walking, should look to the ground about two elbows away, so as not to harm sentient beings, that is called "Praise of Precepts". Persevering the forbidden precepts, not regretting the life-body, that is, is called "Close-Paramita". Because those who seek the way out of the world, preach the Dharma and teach them, causing them to develop the mind of unsurpassed Bodhi, which is called "Truth Paramita". Good-nature-man! That is called the Bodhisattva who has gone forth from home to achieve "Precept Precepts Paramita". Again, good-boy! The bodhisattvas left home in the place of Alanha, extinguished anger, gained the "Compassion of Mind" and also did not dishonor all sentient beings, that is, called "Forbearance". Paramita” (In the past, there is still a passage of “This Paramita” is missing.) If, for a person's sake, he speaks a sentence of the Dharma and causes him or her to generate unsurpassed, righteous enlightenment, that is called "Truth Paramita". Good-nature-man! That is called the Bodhisattva renunciation of the achievement of "Perseverance Paramita". Again, good-boy! The bodhisattva left home because he wanted to make sentient beings become Buddhas, so he practiced the practice of "extent-advancement". Not yet attained Buddhahood, blessed with virtue, poor in wisdom, not greedy for joy, not guilty of all sins, in the ascetic practices of the old Bodhisattvas, born with a heart of joy, reverence and reverence. , worship, always and forever, because of that predestined condition, which is called "Strength-Advanced Paramita". Abandoning one's body is like spitting and drooling, never being lazy all the time, that is, it is called "The Perfection of Proximity". Meeting people with predestined conditions, speaking the supreme way, makes them come to the unsurpassed righteous enlightenment, which is called "Truth Paramita". Due to the progress of the mind, the ten actions [2] thus, the past life is not reversed, the present life is stable, and the future life is quickly completed. Good-boy-man! That is called the Great Bodhisattva who has gone forth from the home life to the achievement of "Strength-Advanced Paramita". Again, good-men-man! The bodhisattva leaves home in the place of Arahantship, cultivates right concentration, because he keeps the dharmas from dissolving, he can enter the doors of liberation, completely cut off the boundary views, [3] manifesting divine powers, transforming sentient beings, making them righteous, cutting off the root of defilements, attesting to the truth-entering of the dharma-world, realizing the true path and coming to Bodhi; by that predestined condition, that is, it is called "Meditation Paramita". Wanting to make sentient beings like us are no different, that is, they are fully allowed to treat sentient beings, do not give up the right concentration, do not regret their lives; correct that concentration, which is called "Close-Paramita". Because sentient beings speak the profound Dharma, they all tend to the unsurpassed Bodhi path, which is called "Truth Paramita". Good-boy-man! That is called the Bodhisattva renunciation of the achievement of "Meditation Paramita". Again, good-boy! Bodhisattvas leave home in a place where there is no leisure, making offerings to the Buddhas and Bodhisattvas. As intellectuals, the Bodhisattvas often like to listen to deep-seated dharmas, their minds are born with thirst-threshold, they are never bored, enough; back or clearly distinguish the truth of the Second Truth, [4] cut off two obstacles, understand the five-intelligent, [5] say the essentials, resolve all doubts; by that condition, ie is called "Prajnaparamita". Because of praying for half a verse, he abolished his body and life, without fear of all suffering, in order to reach the place of Great Bodhi, which is the attainment of "Acquaintance with the Paramita." Being in the assembly for the sake of those who speak the Dharma, for the profound, unrepentant, and secret meanings, causes them to generate the mind of great bodhi, and for the bodhisattva's conduct to attain Non-regression. Often contemplating my body, Lan Nha, Bodhi mind and true Dharma-body: these four things are not different; for contemplating such wonderful truths, that is to say, it is called "Truth Paramita". Good-nature-man! That is called the Bodhisattva who has gone forth from home to achieve "Prajnaparamita". Again, good-boy! Bodhisattvas left home in a place where there was no leisure, often practicing "Means of overcoming the perfection of wisdom." [6] Using "Tha-Mind" [7] clearly understand the will, afflictions, mind-actions of sentient beings, suitable for diseases and medicines, all of which make them recover and gain divine powers. Samadhi du-hi is self-sufficient, makes great compassion, matures sentient beings, and all the Buddhas' dharmas are fully understood, [8] because of that cause and condition, that is, it is called "the Method" - Convenience-wise, Paramita. Because he wants to benefit sentient beings, he has no regrets for his body and wealth, that is, it is called "Close to Perfection". Because sentient beings are angry, their bodies are equal, they speak wonderfully, making them realize Buddha-knowledge, which is called "Truth Paramita". Good-boy-man! That is called the Bodhisattva who has gone forth from home to achieve "Skillful Means Perfection". Good-boy again! The bodhisattva went forth into the mountains and forests, for the sake of sentient beings, they should often practice "Praise of Prayer". Their minds are always contemplating the true nature of dharmas, not "yes", not "no", but the wonderful truth of the middle way; for the secular work are clearly distinguishable and also because of the transformation of sentient beings should always cultivate compassion; Because of that condition, it is called "Prayer of Perfection". Taking the four vast vows [9] to take over sentient beings, even if they give up their lives, they still don't destroy that vow, that is, it is called "The Perfection of Proximity". Speaks of wondrous dharma, without hesitation, if anyone listens to it without being repulsed, it is called "Truth Paramita". Good-boy-man! That is called the Bodhisattva who has left home and has accomplished "Prayer of the Perfection". Again, good-boy! The bodhisattva, who left home in Alandia, used his power of right wisdom, to clearly understand the black and white mental conduct (good, evil, pure, not pure) of sentient beings, because sentient beings speak the corresponding dharma, making them realize the profound meaning of Mahayana, abiding in Nirvana; by that condition, ie is called "Force Paramita". Using the eyes of right wisdom to see the reason "the five aggregates are not dead", (5 aggregates are empty and empty), one can give up one's life and life for the benefit of sentient beings, that is, it is called "near-paradise" - secret". Using the magical power of wisdom to save the wrong views, make them give up the evil karma of birth, death and rebirth, the tendency of Nirvana to eternal bliss, which is called "Truthful Bala" - secret". Good-nature-man! That is called the Bodhisattva renunciation of the achievement of "Paramita Power". Again, good-boy! The bodhisattva bodhisattva renunciation in Alanya, knows for all dharmas good or bad, abandons wrong views, embraces the righteous dharma, is not weary of birth and death, does not like Nirvana, that is. is called "Tri-paramita". Do not love yourself, always have compassion on sentient beings; for one's body and wealth, he often practices great equanimity (abandoning everything), which is called "closeness to perfection". Using the wondrous wisdom for the sake of living beings speaking the Dharma of the One vehicle, making them realize the unsurpassed, righteous enlightenment; by that condition, ie called "Truth Paramita". Good-boy-man! That is called the Bodhisattva renunciation of the achievement of "Wisdom Paramita". [10] Good-natured-boy! Those Perfections, in what sense do I say that they produce eighty-four thousand differences? You guys should know! For those who have much "covetousness" they make a distinction, speaking out two thousand one hundred perfections; for those with a lot of "hate" they make a distinction, speaking out two thousand one hundred perfections. secreta, for the sake of those who are "delusional" to distinguish, expounding two thousand one hundred perfections, for those who are "equally" [11] to distinguish, speak out two thousand one hundred perfections. Good-boy-man! For those numbers two thousand one hundred perfections as the basis, and then fold it up, to eighty four thousand perfections. Such dharmas are all happiness-forgetfulness. Good-boy-man! If there are living beings whose temperaments are difficult to tame, and after hearing the Dharma, but their minds cannot yet be subdued, they will proclaim eighty-four thousand samadhis for their sake. Such wonderful dharmas are all self-benefit! If there are sentient beings with temperaments that are difficult to tame, and after hearing this Dharma, but their minds cannot be subdued, they will proclaim eighty-four thousand dharanimons for their sake. Such wonderful-dharma is all happiness-for-tha! Good-boy-man! For the sake of subduing all sentient beings, I speak such dharma and bring forth innumerable skillful means, manifest all signs, and teach sentient beings. Good-boy-man! Because of that meaning, all Humans and Devas call the Tathagata the Teacher. Good-boy-man! All Buddhas, World-Honored Ones, in the present and in the future, have practiced the eighty-four thousand perfections, the eighty-four thousand samanas, and the eighty-four thousand dharani-mons. . Vajra concentration, subdued all the gods and hatred, and attained unsurpassed righteous enlightenment. [12] At that time, the World-Honored One, wanting to reiterate that meaning, said the following verse: The Great Dharma King transcends the three realms, Appears in the world to transform all species. There are as many Bodhisattvas as Hangsa, Entering the Buddha Cam Lo-wisdom-door. Maitreya attained the Way in many lifetimes, Bringing the mind of Great Compassion to reveal-questions. Good, unstructured Dharma-king! Wisdom reveals the true-Buddhist vehicle. I bring fearless defense to say, Speaking in the Mahayana, the direction of enlightenment. Please listen carefully! Give life after what should be given. The ten directions of the world can not, Don't let go of the way out of the world! Want to seek out-of-the-world-liberation, Just three bases, nine types. [13] The three products of Upper-Faculty in Lan-ya, Middle, and Lower, depending on the world's conditioning. The place to seek the path-result is no different, Same saying the truth-like, Buddha-nature-sea. The great-great-great-grandfather has proven non-contradictory already, Depending on the present-day application to save the population, Opens up to "be, not" non-dual-subjects. [14] Benefit yourself, benefit others without interruption. Buddhists have not yet proven non-contradictory, So righteously, diligently cultivate three subjects. [15] Dedicating good roots to living beings, single-mindedly reciting Buddhas and Bodhisattvas: I pray that I often see Buddhas and Bodhisattvas. Their bodies of merit and virtue are dignified. If you often hear the sound of Dharma dance, All pervade, the mind does not recede. Take the body often in hell, Also still close-near Dai-Thou-Ton. Take the body often in samsara, Also still listen to the wonderful Dharma. Because of that predestined condition, the Buddhists, Forced the mind to often recite: "Heaven-Human-Spirit". If there are Buddhists who practice the Holy Way, Generate Unsurpassed Bodhicitta; Bored of life in A-lana, Also is the three things "Buddhist". [16] Giving alms before eating every day, And, bringing the precious Dharma to sentient beings; Three rounds of purity [17] is "Gifting", By human cultivation, virtue-perfection. Should know the Paramita, Only by pure mind, not by property; If you have an infected mind, give precious gems, Not as good as a little pure mind. Giving means getting almsgiving, that perfection is not two or three. Or for the body and the wife and children, That is the "close-to-closeness". If good-natured men and women come to seek the Dharma, Because they speak all the Mahayana sutras; Caused to generate unsurpassed Bodhicitta, New called "Truth Paramita". Compassionate, pure-hearted enough to shame, Nie-Accept sentient beings leave greed first; Vow to become a Tathagata with no-superior knowledge, Giving property, giving Dharma is the First-Level. Upholding the Bodhisattva Precepts, Discovering Bodhi, leaving birth and death; Support the Buddha-dharma in the world, Repent of the mistake: "Truth-Treatment-World". Eliminate anger-anger, contemplation-compassion, Should think of the old anti-resentment; [18] Do not spare your life saving sentient beings, That is the "Paramise of Patience". Doing hard-to-do not temporarily give up, Three Tang-periods often increase-advance; Not the same pollution, often train the mind, For the sake of sentient beings seeking liberation. Out, into the main-concentration-free, Transforming-turning-magic-walking ten directions; Stop the cause of afflictions for sentient beings, the Gate of Tam-ma-earth liberation. If you want to achieve true-wisdom, the Bodhisatta and Tathagata; Likes to listen to the wonderful- ly-mon [19] out of the world, Tu achieves three intelligences, ends two obstacles. Knowing the mind-beings are often different, Depending on the disease, give them medicine to make them drink; Compassion-good-compassionate base-base, Means-convenience-birth in all realms. Contemplating the true-meaning-meaning [20] of all dharmas, No attachment between, side, leaving "yes, no". Pure-wisdom-continuous enlightenment-true, self-benefit, benefit people throughout the Dharma-world. Wisdom understands the nature of sentient beings, Because it says "correspondence" of all dharmas. The mind-body-force enters the minds of sentient beings, Causing the root of samsara-birth-death. Wisdom-power distinguishes white, black, Depending should take, remove all understand. Birth and death, Nirvana is inherently equal, Accomplishment of living beings separates. Ten enemy-winners on the like, Nie on eighty four thousand numbers; Depending on the quality-type of victory over the dharma-door, New is the Bodhisattva-Paramita. Eighty-four thousand Tam-ma-ground, Destroying-mind-dispersion for sentient beings. Eighty-four thousand General-Minister, Exterminate-exterminate or-obstruction, tan ma-they. The power-means means the Dharma-king, Three kinds of legal-ification [21] sentient beings; The net of "spears" covers the pool of life and death, Put Humans and Heavens on a place of peace. [22] When the World-Honored One spoke that dharma, eighty-four thousand heavenly sons of the Dao-Li realm were able to cut off all the precepts and [23] attained the Joyful Land of Joy. Countless hundreds of thousands of Sons of Heaven in the six realms of Desire, Enlightenment, and Forbearance, obtained dharani. The sixteen great kings who heard the dharani, the immeasurable four groups who heard the bodhisattva's conduct, or obtained the non-regression, or the samadhi, or the dharani, or having great supernatural powers, or having a bodhisattva who has attained the three-ground up to the ten-ground, rejoiced and rejoiced. Immeasurable hundreds of thousands of Humans, Gods… Eight thousand Humans, Celestials far away from the mundane structure, have pure Dharma-eyes. [24] TOAT-TOUOTES VIII.- PRODUCT OF PERFORMANCE The Great Bodhisattva Maitreya said to the Buddha: "Venerable World-Honored One! Why is it that only the World-Honored One has praised the Bodhisattva's practice in Alandia, but he has not seen him praising the practice of the Bodhisattvas elsewhere? There was a time on Mount Linh Thu He said: "The bodhisattva sometimes stays in the house of prostitutes and stays near the butcher to teach them and make them convert to the Way." Now can't. So let the Blessed One tell this profound truth, so that those who seek the Buddha-way in the future will not have doubts and will not be turned back." The Buddha told the great bodhisattva Maitreya: "Creating the unsurpassed mind to seek the Bodhi path, there are two classes of Bodhisattvas: 1/ At home. 2/ Leaving home. The bodhisattva at home, for the sake of enlightenment, is close to the sex room and the butcher's shop. Bodhisattva renunciation is not like that. However, that Bodhisattva still has 9 degrees: 3 levels of superior faculties in Alanta, 3 degrees of intermediate faculties and 3 degrees of lower faculties, depending on where it is suitable for benefiting sentient beings. live. Moreover, Bodhisattvas who have left home to practice the Buddha-way have been able to obtain the immaturity of the dharma and benefit sentient beings at any given time. If not, in the place of Arahantship, one should get close to the Buddhas and Bodhisattvas, and often meet the Truth-Compassion-Knowledge. That's the dharma-element that emerges from the world!" The bodhisattva, who has left home in Alanda, will, using his efforts, complete 84,000 perfections and quickly attain unsurpassed enlightenment. If one gives up fame and gain, Without regretting his life and wealth, cultivating in the mountains and forests is easy to gain three things: Name-name, closeness, and truth in the ten perfections. - Almsgiving: A bodhisattva has no possessions, where can he fully obtain the perfection of giving? Giving some of the beggars and leftovers to those who want them, is “Almsgiving”. Bringing the body-carrying-offering to the Three Jewels, giving oneself to others, is "near-near". Speak out-of-the-world, causing Dharma seekers to develop unsurpassed minds as "Truth". - Precepts: Not harming sentient beings is "Precepts". Persevere with the forbidden precepts, without regret of being "near-close". And, preaching causes people to seek the way out of the world to develop the unsurpassed mind as "Truth". - PERSONALITY: Killing anger and anger, not humiliating living beings is "Patience". And, because the preacher causes them to develop the unsurpassed mind of "Truth." - TINH-TIEN: Not yet a Buddha, poor in happiness, not happy, not guilty, respecting the austerity of the Bodhisattvas is "Spirit-advance". Self-sacrifice is easy as “closeness”. To speak the supreme way, to make the aspirant reach the supreme enlightenment is "Truth". - MEDITATION: Cultivating right concentration, entering the door of liberation, breaking the boundaries of view, manifesting supernatural powers, transforming sentient beings, making them right, ending their defilements, Enlightenment of the true Dharma-realm, enlightenment of the true-to-life path and coming to Bodhi is "Meditation". Make sentient beings cultivate the samadhi, not regretting their lives as "near-near". Saying the profound Dharma causes sentient beings to tend to the unsurpassed path as "Truthfulness" - the Eight-Mindfulness: Make offerings to the Buddhas, Bodhisattvas, and wise people who love to listen to the wonderful Dharma. not bored, understand clearly the Second Truth, except for 2 obstacles, throughout the five intelligences, speak the essentials, resolve doubts as "Prajna". Praying for half a verse to destroy the body without fear of suffering, attaining the Great Bodhi of "closeness". Speak profoundly without regret, the secret that makes the listener, generate the mind of great bodhicitta, without turning back. And, contemplating my body, Prajna, bodhicitta, and dharmakaya are not different from "Truth". - SUPERIOR MEANS: Using "other-mind" to understand the will, affliction, and other wrongdoings of sentient beings, depending on the disease, they give medicine, so that they can get rid of them, gain divine powers, Developing a compassionate mind to master sentient beings and understand all dharmas is "skillful means". Because the benefit does not spare the body, wealth is "closeness". Speak the Dharma without discrimination against resentment and body, causing sentient beings to enter the Buddha-knowledge as "Truth". - PRAYER: The mind always contemplates the dharma-nature as "Middle-Path" not "yes", not "no"; Understanding the worldly, practicing compassion to save birth is "Pray". Bringing 4 great vows to save birth, even if you have to give up your body, don't give up, is "near-near". Speaks wonderfully, defends without hesitation, the listener is non-regressive as "Truth". - FORCE: Using the power of right-wittedness, understanding the mind-behavior, speaking the corresponding dharma, causing sentient beings to realize the profound meaning of the Mahayana and abiding in the ultimate goal of Nirvana is "POWER". Using right-witted eyes to see "the five aggregates of non-being", dedicating himself to work for the benefit of sentient beings is "near-near". Using the miraculous power of wisdom to save the wrong views, make them give up the karma of birth, death, and rebirth, the tendency towards Nirvana is often lost as "Truth". - TRI: Knowing good and evil, keeping away from wrong views, accepting the righteous dharma, not getting bored of birth and death, not liking Nirvana is "TRI". Loving sentient beings, often giving up their lives, and wealth is "near-near". Using micro-wisdom to speak the Dharma of the One vehicle causes sentient beings to enter the unsurpassed enlightenment as "Truth". Again, for the sake of sentient beings with many "greed, hatred, delusion, and equality" that distinguish them, they speak up to 2,100 perfections each and multiply tenfold to 84,000 perfections. Those are all happiness-forgiveness. Those sentient beings who hear the Dharma but have not yet subdued their minds should say that these 84,000 samadhis are self-seeking conduct. Sentient beings who hear the Dharma but have not yet subdued their minds should say 84,000 Dharanimons, which are beneficial-for-others. The Buddhas of the present and the future have all cultivated in the 84,000 perfections, samadhi, and dharani-mons, and have ended 84,000 of the afflictions of afflictions and tribulations. subtle, into non-superior. When the Buddha said that dharma, 84,000 Heavenly-Martyrs of the Dao-district witnessed the joy-holy-ground; innumerable Heavenly Sons in the Six-Catholic-Celestial Enlightenment-Forbearance to be Dharani; 16 The king got dharani; The immeasurable four groups attain the Realm of Non-regression, or attain Samadhi-mon, Dharani-mon, and great divine powers. Or there are bodhisattvas who testify from the Three Grounds to the Ten Grounds, with immeasurable Humans, Unsurpassed Mind-generating Heavens, 84,000 Humans, Celestials who are separated from the mundane, attaining pure Dharma-eye. [1] Three kinds of Paramita: That is, "name (name), closeness and truth Paramita". The above passage, from the place "At that time", to the place of "Paramita", Bodhisattva Maitreya doubted the practice of the Bodhisattva's practice before asking the Buddha, the Buddha explained the deeds of the two classes of Bodhisattvas. slaps: at-home and out-of-home. [2] Ten actions: That is, 10 Paramita: In any one Paramita, one needs to be diligent in order to achieve it, so "Strengthening Perfection" is in all. [3] Perspective: Thoughts favor one side. [4] The Second Truths: Truths and mundane truths (please see the commentary in the book First Steps to Study Buddhism) [5] The Five Intelligences: "Minh" is illustrating, meaning making sense and thoughts. -Imagine clearly by evidence. Again, "Minh" is the proper name for wisdom, which means that he entered a certain subject that wisdom invented. These are the 5 ancient subjects of India: 1/ Thanh-ming (Sabdavidya): demonstration of language and writing. 2/ Cong-skill (Silpakar-masthânavidyà): explain all technology, technology, math, digital calendar, etc. v…3/ Medicine-method (Cikitsàvidà): explain the remedy. 4/ Human-intelligence (Hetuvidyà): expounding on logic, discussing about the right, wrong, true, false. 5/ Neighborhood (Adhhāatmavidyà): demonstrate the principles of his sect, that is, the inner scriptures of each school, like Buddhism taking the Tripitaka: sutras, laws, and treatises as the inner wisdom. The above four are common subjects for all, while the fifth is specific to each faction. [6] Means of victory....: In the 10 Paramita, it is possible to divide the first 5 Paramita of cultivation, the last 5 Paramita of wisdom. Regarding the practice of wisdom, we consider Prajnaparamita as the basis of knowledge, the latter 4 perfections as Post-attainment. Medical place in Prajna, practicing convenient methods of saving birth to make the intellect more victorious is "The means of overcoming the perfection of wisdom". [7] Other-mind: Wisdom-understanding other people's minds. [8] The above paragraph, From the word "use" to the word "all", it is said that the Bodhisattva possesses wisdom, divine powers, understands the karma-nature of sentient beings, the Bodhisattva makes great compassion and goes everywhere, healing them - birth, making sentient beings pure and understanding the unsurpassed path. [9] 4 vast vows: 1/ Boundless sentient beings vow to save. 2/ Afflictions-endless vow-cut. 3/ Dharma-door with immeasurable vows to learn. 4/ Unsurpassed-Buddhist Way vows to be fulfilled. [10] The above passage, from the place "Malaysattva Maitreya said to the Buddha:" to "Tri-paramita" is to clearly state the three things of the 10 perfections: 1/ The perfection of almsgiving (Dànapàramità): giving wealth, life-body, and speaking the Dharma out of the world. 2/ Precepts perfection (Silaparamità): keep the precepts forbidden, do not harm birth, do not regret for keeping the precepts and advise people to develop unsurpassed mind. 3/ Forbearance perfection (Ksàntiparamità): does not destroy living beings…, advise people to develop unsurpassed mind. 4/ Viryapàramità (Viryapàramità): always tu-ad, never regret his life and speak the supreme path, making the listeners come to the unsurpassed Enlightenment. 5/ Meditation-paramita-da (Dhyànapàramità): keep the right concentration, transform sentient beings, enter the true-dharma-world; without regretting his life to teach sentient beings to cultivate and to speak the wondrous dharma that causes sentient beings to reach no-upper-enlightenment. 6/ Prajnaparamita (Prjnãpà-ramità) "Prajna" Chinese translation is "Wisdom": Understanding the truth without regretting your life to seek the Dharma; speaking the Dharma is not cheap and, contemplating the wondrous-righteous-equality. 7/ Means good-skillful-perfection-da (Upayapàramità): Understanding, helping sentient beings; helping sentient beings not regret themselves and regard all sentient beings as equal, speak wonderfully, and enable them to enter into the Buddha-wisdom. 8/ Praying for perfection (Pranidanapàrajat): Contemplation of things is the middle path, not "yes", not "no", cultivate compassion, understand life and the suffering of sentient beings; Even if he gave up his life and life to practice the great vow, he would not give up and speak the wondrous dharma, making sentient beings unchangeable. 9/ Power-paramita (Balapàramità) Using intellectual power to make sentient beings-entering Mahayana-dharma; even if they give up their lives for the benefit of sentient beings, they can use their miraculous powers to make the wrong views tend towards Nirvana. 10/ The perfection of wisdom (Jnanapàramità): Understanding the dharmas, maintaining the middle way: not tired of birth and death, not liking Nirvana, having great equanimity, having compassion on sentient beings and using Wonderful wisdom speaks the Dharma of the One vehicle, causing sentient beings to enter the unsurpassed path. [11] Equivalence: Equal parts. Above the Buddha said either a lot of greed, a lot of anger, a lot of delusion, but, here in the three parts greed, hatred, and delusion are equal, no more or less, so it is called "equal-destiny". [12] In the above passage, from the place of "Good-boy" to "right Enlightenment", the Buddha said: Because of greed, hatred, delusion, and equality, there are 84,000 perfections, samadhis, and dharanimons. The Buddhas have attained enlightenment by cultivating these subjects. [13] Three bases, nine categories: ie upper, middle, lower-root. And, in each room, it is divided into upper, middle, and lower again into 9 products. [14] Being, not non-dual-men: This is saying: "yes, no" (being, not) is a door to the middle, not two.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.2/8/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.