DAILY-THYAN SUTRAS OF GENERAL-TO-THERE-LOCATION Duong, Bat Nha translates Sanskrit into Chinese characters. Thich-Tam-Chau translated Chinese characters into Vietnamese characters X.- PRODUCTS QUAN TAM At that time, the great Bodhisattva: Manjushri Su-Ly immediately got up from the court to adjust his clothes, put on his right shoulder and right knee to He fell to the ground, stooped, clasped his hands together, and said to the Buddha: "World-Honored One! As the Buddha said to the Elder Dieu Duc five hundred people, "I am presenting the wonderful mind-ground method for you." Now, immeasurable, boundless, the great multitudes of people and gods in the ashram now have a mind of desire, and for all of them I would like to ask the Tathagata: What is "mind"? What is "terrestrial"? May the World-Honored One, with a mind of unconditional love and compassion, without fear of great compassion, for the sake of all sentient beings, speak to those who are not yet free from suffering, free from suffering, and those who are not yet at peace, are happy, those who have not yet developed their minds, those who have not yet realized the results, attain the fruition, and attain Nirvana at the same place. [1] At that time, the World-Honored One brought forth the seal of great wisdom [2], which was pure, decisive, and triumphed over the meaning that he had obtained in his cultivation of virtues and wisdom in innumerable eons. , sealed the bodhisattva Manjushri, and said, "How precious! Precious instead! Now you really are the Buddha-mother for three lifetimes! All Tathagatas in the place of practice, he used to lead them when they first generated faith; Because of that condition, all the people who have attained enlightenment in the ten directions of the world, all take Manjushri as their mother. However, now his body, by virtue of his old vows, appears in the form of a bodhisattva, consulting the Tathagata about the inconceivable sublime dharma. He listens carefully, listens carefully and remembers to think well! I make distinctions all over the world and give explanations on the matter!" Manjushri Bodhisattva said: "Yes, World-Honored One! We love to hear!” [3] At that time, Germany's World-Honored One's good achievement of "ultimate victory-abiding-equality-intelligence" of all Tathagatas and all kinds of rare and wonderful virtues; He has skillfully harvested the "decisive victory over the Mahayana wisdom seal" of all the Buddhas; He has skillfully proven to be "Vajra secret-conqueror-wonderful wisdom" of all Tathagatas; He has skillfully dwelt in the place of "without fear of great compassion", naturally taking care of sentient beings in the ten directions; He skillfully perfected the "wonderful contemplation of knowledge", not contemplating but contemplating, not speaking but speaking. [4] At that time, the World-Honored One told the great saint Manjushri, the great bodhisattva, the mother-mother of all the Buddhas, "Great-good man! That dharma is "the supreme secret of the mind-ground secret" [5] of the Tathagata in the ten directions. That Dharma is the method of "cutting enlightenment" [6] of all ordinary people entering the Tathagata-land. That dharma is the "true true path" of all bodhisattvas to great bodhi. That Dharma is the "wonderful treasure palace" of the Buddhas of the three generations, enjoying the dharma-bliss by themselves. That Dharma is an "infinite treasure" of all the benefits of sentient beings. That Dharma often leads the bodhisattvas to the place of "Self-Relief of Form". [7] That dharma is the true master, or leads the bodhisattva's body [8] to the Bodhi tree. That Dharma is like a mani pearl, transforming wealth for the world, coming out of the world to satisfy sentient beings. That dharma gives birth to the source of the merit of all the buddhas of the ten directions and three lifetimes. That dharma often dissolves the evil karma of all sentient beings. That good Dharma gives all sentient beings the seal of prayer. That Dharma is good for saving all sentient beings suffering from birth and death. That Dharma stops the waves of suffering for all sentient beings. That Dharma saves sentient beings suffering in all kinds of tribulations. That Dharma often dries up the old, sick, death for all sentient beings. That Dharma is the origin of the cause-and-destiny seed of the Buddhas. That Dharma is the great torch of wisdom that illuminates sentient beings in the long night of birth and death. That Dharma is the armor to destroy the army of the four demons. That Dharma is the victory chess of the mighty army. That Dharma is the unsurpassed Dharma vehicle of all the Buddhas. That Dharma is the ultimate victory of the French chess. That dharma is the great-drum drumming. That means blowing the loudspeakers of Dafa. That Dharma is the great lion-king. That Dharma is the roar of the great lion. That dharma is like the great holy king in the country who is skillful in his righteous rule, and if he is righteous in his reign, he will enjoy great peace, and if he is not, he will be destroyed. [9] Good-natured-boy! In the three realms, "mind" is the master. People contemplating the mind, being liberated-the end; people who can't contemplate the mind, stay forever in the hindrances. Just as all things are born from the earth, mind-dharma produces good and evil, the five beasts (heaven, human, hell, ghosts, animals), the learned, the unlearned, the Pratyekabuddhas, the bodhisattvas, and the Tathagata in the world- time and out of the world. Because of that condition, the three realms of mind only, "mind" is "ground" (earth). All ordinary people who are close to good friends, listen to the Dharma of mind and earth, observe it as logically, say and practice it, do it themselves, teach others, praise and encourage, welcome, comfort, and others. In this way, the two hindrances will be ended, all lives will soon be fulfilled, and soon unsurpassed righteous enlightenment will be attained. [10] At this point, the great-saint Manjushri Bodhisattva said to the Buddha: "World-Honored One! As Buddha said: only bring the mind-dharma to master the three realms, the original mind-dharma is not contaminated with dust, why is the mind-dharma contaminated with greed, hatred, and delusion? As for the Dharma of the three lifetimes, what is considered the mind? The mind of the past has passed away, the mind of the future has not yet come, the mind of the present does not stay (still), the inner nature of things cannot be found, foreign-general of the dharmas can't be found and the mediators of the dharmas can't be found; the original mind-dharma has no form, the original mind-dharma has no abode, all the Tathagatas can't even see the mind, how much more can other people see the mind-dharma? All dharmas are born out of false perception, by what cause and conditions, today the World-Honored One speaks for the sake of the masses, "three worlds of mind only"? So, please have mercy on the Buddha, as-is-explain it!" [11] At that time, the Buddha said to Manjushri Bodhisattva, "That's right, that's right! Good-boy-man! As you asked me about "the indistinct nature of the mind, the dhamma," I now give examples to prove it. Good-boy-man! The mind is like an illusory-dharma, due to the birth-change-acceptance, all perception and perception (receiving, accepting) joy and suffering are born in the mind. Mind is like a flowing water, mindful of birth and death, for the previous life, the next life does not stop. The mind is like a great wind, in the span of a moment through all quarters. Mind is like a lamp of fire, all conditions of harmony are born. The mind is like lightning, only for a moment, but not for a long time. The mind is like space, but it is blocked by guests' afflictions [12]. The mind is like a servant, an ape, jumping on the five senses tree without pause. The mind is like a painter, drawing all the shapes of the world. The mind is like a servant, driven by afflictions. The mind is like a person walking alone, there is no second person. The mind is like a king, starting all things, being free. The mind is like a resentful family, causing itself to suffer too much. Mind is like dust, clinging to itself, giving birth to impurity. The mind is like an image (shadow), for the impermanent dharma, it is permanent. The mind is like an illusion, for the ego, the dharma is as we are. The mind is like a yakkha, eating away all the dharmas of merit and virtue. The mind is like a green fly (fly) that craves unclean things. The mind is like a murderer, or harms the body. The mind is like an adversary, often look for mistakes. The mind is like a thief, stealing merit. The mind is like a big drum, starting to fight. The mind is like a phoenix, likes bright lights. The mind is like a deer, running after fake voices. The mind is like a herd of pigs, likes unclean food. The mind is like a swarm of bees, gathering the scent of sweet honey. The mind is like a drunken elephant, playing with female elephants. [13] Good-natured-boy! Thus, talking about the mind, the mind-faculty is not inside, not outside, nor in the middle; for in all dharmas it is impossible to find, past, future, and present cannot be found, transcending the three generations, there is neither there nor no. Sentient beings often embrace the pre-infection, pre-infection from the present-arising-destiny condition; Condition has no self-nature, because the mind is empty. Thus, emptiness is not born, does not cease, does not return, does not go, is not one, is not different, is not annihilated, is not eternal, which has no place of birth, nor a place of cessation, neither far away nor not far away. [14] Such cittas are not different from the unconditioned, and the unconditioned body is not different from such cittas. The body of the mind-dharma cannot be said, and the non-mind-dharma cannot be said either. What happen? - If non-vii is the mind, that is, the cessation of view; if one leaves the mind-dharma, that is, permanent view: Abandoning the two characteristics completely, not being attached to both sides, such enlightenment is called "truth" and the person who realizes that truth is a sage. All sage-natures are inherently void, in the dharma of inaction and precepts, there is no upholding (keeping), no transgression, no greatness, no smallness, no mind-king, no mental conditions, and no suffering. , no fun. Thus, the self-nature of the dharma-realm is unstructured (no impurity), there is no distinction between upper, middle, and lower. What happen? Because, that dharma-nature is equal, just as the water of all rivers flowing into a pool has the same taste, there is no difference in appearance. That non-construction is neither real nor false. That non-construction is the first-meaning, because it has no signs of cessation and cessation, its body is inherently unborn. That non-construction, permanent permanent, unchanging, because it is the ultimate victory of Nirvana, which is pure self-preservation. That unstructuredness, aloof from all things, for equality and inequality, as if it were the same. If there are good men and good women who want to seek unsurpassed righteous enlightenment, they should practice such mind-earth dharma with a single heart! [15] At that time, the World-Honored One wanted to re-state that meaning. He said a verse that: Wonderful-cat-wall: three-generation model, Inquiring the Tathagata: "mind-ground-dharma"; I am now in this assembly, Opening the contemplation-monster to become a Buddha. This Dharma is more difficult to find than Udama, All the world should thirst for. The Buddhas of the ten directions have attained great enlightenment. They all practice from this dharma. I am the Unsurpassed Ruler, Wheeling the Dharma throughout the world; Chemical-transforming immeasurable sentient beings, Should know, by enlightenment mind-ground-contemplation. All sentient beings hear this dharma, Welcome to Bodhi being accepted; Those who are predestined to receive this sign will become a Buddha. The Buddhas themselves enjoy great-dharma-bliss, In the marvelous-bao-heart-land-contemplation; Received the position of Bodhisattva, realized No-birth, and contemplated the mind-ground-door throughout the dharma-realm. The Bodhisatta's successor sits on the "enlightenment" tree. Entering this contemplation to realize Bodhi. That Dharma often rains "seven holy talents", Like Mani, satisfying sentient beings. That Dharma is called the Buddha-mother of the past, Born in three Buddha bodies in three times. That Dharma is called Vajra armor, Against the four groups of ma-arms. That Dharma often makes large boats, Causing them to cross the middle of the stream to the treasure-house. That Dharma is the dark-won Dharma drum, that Dharma is the raised French flag. That Dharma is the diamond-diamond speaker, the Dharma that is the French torch that illuminates the world. That Dharma is like a great sage-lord, Rewarding and punishing sins in accordance with human-kindness. That Dharma is like water infiltrating the field, Born-city, growing-nourished in the weather. I bring all the examples to show the meaning of "no", Then know the three realms only one mind. The mind has great power, the world is born, Self-existing or masters change. Evil thoughts, good-hearted re-creation, Past, present, future, life-and-death. Relying-karma has the world, Ai, non-love often-continuous. [16] Mind is like water flowing without stopping, Mind is like wind blowing through the country. Just like monkeys, gibbons cling to trees playing, Like falsehoods, wives pretend to be, Like emptiness, birds fly without obstacles, Like empty villages, people run and jump. The mind-dharma like that does not exist, the worldly-felicity-acceptance is said to be there; If you contemplate "mind-body-emptiness", Or-obstruction is not born, you will be liberated. [17] At that time, the Tathagata aroused great compassion towards all living beings, just as parents remember to love their only child, because they want to destroy the great power of wrong views of the world, bring benefits and happiness to all living beings, he declared the mantra of contemplation of the mind: "Um, lost, bala-to, bullet-proof, calu-two". After the Tathagata spoke these truths, he said to the great Bodhisattva Manjushri: "That mantra is powerful enough, if there are good men and good women and good women. When reciting this mantra, raise your clean hand, cross your left and right fingers, then put your left hand on your right hand, and hold each other like a rope, called "Diamond-pocketed-" seal” [18]. Having achieved that seal, reading the collection of mantras [19] in advance one full turn is better than reading the twelve volumes of the sutras [20] and gaining immeasurable merit until the Bodhi mind does not recede- transfer. [21] TOAT-WEEK X.- PRODUCTS OF QUANT MIND The great bodhisattva Manjushri said to the Buddha: "Venerable World-Honored One! Just now, the World-Honored One told 500 elders that he was speaking about the "mind-earth" method. So what is "mind"? What is "terrestrial"? May the World-Honored One teach it." At that time, the Buddha achieved "the ultimate victory over the abbot, equality and wisdom", obtained the "decisive victory over the dharma-mahayana wisdom-seal", and attained the "secret vajra secret enmity". won wondrous wisdom", abided "without fear of great compassion", perfected "wonderful contemplation-knowledge", he brought the "great-miracle-seal" impressive, praising Bo -slapped Manjushri and said: "That dharma is the "top secret of the mind-ground-dharma-door", the "cutting-offering of the dharma-door", the true righteous path, the wondrous treasure palace. , is an inexhaustible treasure, a teacher, a mani pearl, a source of merit, a torch of wisdom, a armor, a victory mechanism, an infinite Dharma chariot. the great, the great-lion-king, the great-saint-king. That Dharma often dissolves negative karma, or saves sentient beings in danger, or stops the waves of suffering, or saves sentient beings in distress, or dries up birth, old age, sickness, and death. or the cause-and-death-seed of the Buddhas, etc. “Three realms take 'mind' as their master. The three realms of idealism, "mind" is "ground" (earth). The mind-dharma produces good, evil, the five animals, and the levels: the learned, the unlearned, the Paccekabuddha, the Bodhisattva, and the Tathagata. Those who are close to a good friend, listen to the mind-earth dharma, as well as observe the law, say, practice, practice, do, teach others, etc., will get rid of the two obstacles, quickly fulfill all their lives, and become unsurpassed!". Manjushri Bodhisattva said again: "World-Honored One! The World-Honored One said that the mind-dharma is master of the three realms, the original is pure, why is it that the mind-dharma is contaminated with the three poisons? What is mind in the dharmas of the three lifetimes? The mind of the past has ceased, the mind of the future has not yet come, the mind of the present does not abide, the inner-nature, the external-character, and the medium of dharmas cannot be found; The original mind-dharma has no form or abode. Even Buddhas can't see the mind, let alone other people? The dharmas from delusion-perception, Why does the World-Honored One say "three worlds of mind"? May the Buddha have mercy on sentient beings and explain it to them!". The Buddha said to the great bodhisattva Manjushri: "Now that you are asking about the 'empty nature of the mind, the mind-base,' I will give the following examples to prove it. : Mind is like magic, like flowing water, like a great wind, like a lamp of fire, like lightning, like space, like an ape, like a painter, like a servant, like a man walking alone, like a nation- a king, like a grudge, like dust, like an image, like a dream, like a yaksha, like a blue fly, like a murderer, like an adversary, like a thief, like a great drum, like phi-nga, like deer, like a herd of pigs, like a herd of bees, like a drunken elephant... Mind, mind-faculty like that, not inside, outside, in the middle; in all dharmas, in three lifetimes cannot be found. It transcends the three realms, it's not, it's not, it's not. Beings infected before, from hope-dependent origination; hope-condition has no self-nature because mind-nature is empty. Such a mind is not different from the unconditioned, the unconditioned is not different from the mind. In non-violence there is no great or small, no mind-king, no mental factors, no suffering, no joy. No-violence-equality-equality. That nature is permanent and unchanging, is the ultimate victory over Nirvana, the ego-base is pure. If anyone wants to seek unsurpassed enlightenment, they should single-mindedly practice the practice of contemplating that mind-ground!". Next, the Buddha preached the mantra of Quantitative Mind, teaching the conclusion "Diamond-Pearl-Seal", helping sentient beings to destroy wrong views. If anyone practices the Dharma, he can practice immeasurable merit. [1] The above passage, from "At that time" to "Nirvana" Bodhisattva Manjushri asked the Buddha on behalf of the great assembly about the meaning of the word "Mind-ground", wishing for sentient beings to be free from suffering. , an-happy, mind-generating, certified-results, together to enter the One-Realistic Way (One-Direction) to be a member. [2] Great-magic seal: Is a very vast, wonderful, unthinkable wisdom of the Buddha, due to cultivation of 3 innumerable kalpas, until the cause and effect is enough. [3] The above passage, from the place "At that time" to the word "hearing", the Buddha imprinted the request of Bodhisattva Manjushri. The Buddha also praised Manjushri Bodhisattva as the mother Buddha for three generations, because Manjushri Bodhisattva embodies wisdom and for guiding novices. [4] The above paragraph, from the place "At that time" to the word "saying", displays the five wonderful virtues of the Buddha: 1/ Displaying the supreme wisdom in the mind of equality. , showing the Victory-appearing-body and that-using-body, teaching the goods of Gia Hanh Bodhisattva and the First Ground Bodhisattva. 2/ Displaying the indistinguishable wisdom of the Mahayana, the seal of the dharmas that do not arise, do not die, the decision is "Triple-meaning-eligible". 3/ Displaying solid, sublime, wonderful wisdom that only Buddha and Buddha can prove in the ultimate way. 4/ Showing great compassion, saving sentient beings, without discrimination, obstacles. 5/ Show-Intellectual-Intellectual-Content, accept-at-arms-at-arms, understand the basis of sentient beings, use the pill-theory-of-chemistry-of-degrees. [5] This is said: the mind-earth dharma-door is a super-star-studded dharma-door that cannot be understood by the Three Vehicles, but can only be understood when the attainment of full Buddhahood is attained. [6] Enlightenment: One of two realizations: Enlightenment is that sentient beings generate great mind (Bodhisattva), listen to the Mahayana, do great Dharma, and immediately realize the wonderful fruit. . On the contrary, the Shop-Enlightenment. Semi-enlightenment: is that sentient beings must cultivate in turn from low to high, forever new-enlightenment. [7] Sac-saved-wing self-intellectual: High-intellectual-self-existence like the Realm of Sac-salvation is the end of the Realm of Form. It is also when the Bodhisatta was about to become a Buddha, his position was in the Sac-saved-wing heaven, he crossed the three realms, and attained Buddhahood and Bodhi. [8] Later-body Bodhisattva: Only for future Bodhisattvas, that is, after the Buddha has passed away. [9] The above passage, from the place "At that time, the World-Honored One said No-construction...", to the place of "construction and cessation", the Buddha said: "the Dharma-door of the mind-ground" as 25 things that bring many benefits to monks and sentient beings. [10] In the above passage, from the place of "Good man-son", to the place of "right enlightenment", the Buddha clearly states that the mind is the master, the mind is like the earth. Whoever cultivates the mind will quickly become unenlightened. [11] The above passage, from "Come here", to "explain to!", Bodhisattva Manjushri asked the Buddha about the mind towards the past, present, future... can see? [12] Guests-ceiling afflictions: This is the picture for the defilement-hope. Defilement is not an inherent thing of the mind, which arises only from delusion, just like travelers, who only stay in restaurants for a moment to rest, but are not eternal owners. long distance, so called "guest". Although affliction is a guest, it also contaminates one's character, so it is called "ceiling". [13] The above passage from the place of “Shan-nam-son”, to the place of “the female elephant”, The Buddha gave 26 similes for "mind". Those things are only born from calculation, comparison, and delusional attachment, not the true mind! [14] The above passage, from the place of “Good-natured Men” to the place of “far away”, expresses the “non-counting”. The mind and dharmas do not have a definite place, so there are no internal, external, and intermediate characteristics, in 3 lifetimes or beyond 3 lives, nor can they find their actual substance. . Since the substance of mind is emptiness, or suchness, so is the self-nature of all dharmas. [15] The above passage, from "such minds", to "such", the Buddha pointed directly to the mind-body nature which is unconditioned (i.e. the self-dharma-sphere). But, wu-vi is also just borrowed nouns, but in fact cannot be said. The dharma-nature is no longer created, differentiated, tainted, clean..., it is far from all. To be enlightened like that is to understand the true meaning of truth and to be a sage. Buddhists should cultivate this mind-ground contemplation, and they will become unsurpassed. [16] 4 sentences, from the place "Evil thoughts" to "continuity" mean to say: the mind-dharma is the place to create and store all good and evil. Due to the creation and accumulation of that contribution, it becomes the life-and-death of 3 generations, according to the cause-and-effect karma. Human-loving-lust (evil) at the time of feeling and retribution for lust (evil), cause of non-craving (non-craving: good), the time of feeling-retribution for non-craving (good), follow each other forever. [17] In the entire text of the above verse, the Buddha recalls the delusion of receiving the minds of sentient beings and shows only the empty nature of the mind. [18] Vajra-Pearl-Seal: Symbols for all are in the true-as-indestructible nature. [19] Mantras (Mantra): Words of micro-magic implicitly in line with the true nature-likeness. [20] 12 sets of sutras: The Buddhist scriptures are divided into 12 divisions: 1/ Tu-dala: (Sùtra: contract-speech: literature). 2/ The United States (Geya: coincidentally: verse recounts the meaning of prose). 3/ Old-Da (Gàtha: chanting: four-sentence verse stand alone, not associated with prose). 4/ Nidana (Nidà-na: cause-and-debt). 5/ Y-de-mada (Ytivrtaka: The story: say things in the previous life). 6/ Sa-da-old (Jàtaka: Original-born: Buddha said his own predestined-predestined life-past). 7/ A-buddha-ma (Adbhuta-dharma: The friend-to-be: do rare things). 8/ Abadana (Avadana: Example). 9/ Upadesa (Upadesa: commentary). 10/ Udana (Udana: self-narrative: Buddha himself said, not waiting for anyone to ask). 11/ Bhikkhu-Buddhist (Vaipulya: method of communication: literature about the truth of the main, broad-based method, ie Mahayana). 12/ Hoa Gia-la (Vyàkarana: sign-sign). [21] The above passage, from the place "At that time", to the place of "regression", the Buddha too loved sentient beings to quickly give up wrong views and quickly realize the true mind, he immediately preached the mantra. , teach binding-seal,END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.2/8/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.