DAILY-THYAN SUTRAS OF GENERAL-TO-THERE-LOCATION Duong, Bat Nha translates Sanskrit into Chinese characters. Thich-Tam-Chau translated Chinese characters into Vietnamese characters XII.- PRODUCTS OF BUDDHA [1] At that time, the World-Honored One was abiding in the dharma-world of purity, three generations of equality, neither before nor after, no matter what. - the movement is silent, often without stopping. The light of great wisdom shines throughout the world. Good means-smart-turn-shows-of-magic, transform-develop ten-way national-level, everywhere is the same. [2] At that time, the World-Honored One said to the great Bodhisattva Manjushri, "A yogi [3] has contemplated the moon and should contemplate the three great-secret dharmas. . What are three? - One is, the secret-mind. Second, secret-language. Third, body-secret. What is the secret mind-dharma? - A yogi, contemplating in the full moon, gives birth to a five ancient vajra pole[4] of yellow color, brilliant light like flowing gold, emitting innumerable great white lights; taking that and contemplating is called "secret-mind". What is a secret language? - "Um, the location of the house-da-la-la". That dharani has great power and is the true speech of all bodhisattvas who become buddhas, so it is called "the secret language". What is called “body-secret-dharma”? - In the ashram, the body, the right mindfulness, the hand joins "Leading the path of the supreme Bodhi, the first seal", [5] placed in the center of the heart-lunar-wheel in the chest. Good-boy-man! I will tell you about the appearance of that seal for you: First, take the two thumbs of both left and right hands, put it both in the left and right hand, and both take the first (forefinger) finger. the middle finger and the fourth finger (ring finger) of the left hand and the right hand, then grasp the thumb tightly, making it a fist, that is, “Kien-lao-diamond fist-seal”. Then, without changing fists, extend only the first finger (forefinger) of the left hand, straight up into the air, then put that left fist on the heart; The little finger of the right fist grasps one knuckle of the left fist, then grabs the tip of the first finger (forefinger) of the right fist, pointing to a knuckle of the left fist. hold right hand. And, also in front of the heart, that is called "Leadership of the unsurpassed Bodhi mind-seal", also called "The ability to destroy ignorance, darkness, great light, seal". [6] Because of that seal, having the power of blessing, the Buddhas of the ten directions pat the practitioner's head and give it to the "Sign of Great Bodhi that conquers the decision", which is the "Great-Bhikkhu-old age." -na Tathagata immeasurable blessings-gathering great-wonder-sealed." [7] When the practitioner has made that seal, he should immediately do this contemplation: "All sentient beings with this seal, keeping in mind the truth, the worlds of the ten directions are free from the fruit of suffering in the three evil paths and eight tribulations, but together enjoy the first pure bliss. Now on my head I have the great-precious hat, in that crown of heaven, the five Tathagatas sitting together with a husband and wife, I am the Tathagata Vairocana, full and complete, thirty-two marks, eighty good things, generous. Great light illumines the ten directions, bringing benefit and happiness to all sentient beings. Such contemplation is called "Entering the Tathagata's Dark Ages to overcome samadhi". [8] For example, someone who realizes the wonderful contemplation of the "Calu"-door, makes this contemplation himself: "My body is the body of the Kim-si bird at the head of the flock, so is the mind, mind, and speech-language. . Using that power of contemplation dissolves poison, and all evil cannot do harm." It is the same for ordinary people to practice and practice, sitting in a seated posture, body not shaking, hands forming the seal of wisdom, reciting the truth-mantras, mind entering this contemplation, eliminating the three poisons, and eliminating them. karma-obstructions, growth-benefit-intelligence, and vows in the world or out-of-the-world quickly be fulfilled; eighty-four thousand afflictions do not arise, the great tribulations of Hang-ha-sa are gradually destroyed, and there is no contraband great wisdom: "powerful diamond-cutting Eight- "elegant perfection" is fully present, and quickly attains unsurpassed righteous enlightenment. [9] At that time, the Bodhisattva Manjushri said to the Buddha: "The World-Honored One is rare! A rare Good-Speaker! The birth of the Tathagata is rarer than the Udumbara flower, and even if he were to be born, it would be difficult to say this dharma. Such three unsurpassed secret dharmas of the mind-ground wheel, truly beneficial to all sentient beings, are the true main way to the Tathagata and Bodhisattva ground. If there are sentient beings who do not regret their lives and practice that Dharma, they will quickly attain Bodhi. [10] At that time, the Buddha said to the Bodhisattva Manjushri, "If there are good men and good women who want to practice the three secret doors of the secret, they will become Buddhas. , soon obtain the body of merit of the Tathagata, should wear thirty-two kinds of great vajra armor of the Bodhisattva and cultivate that wonderful contemplation, and at that time will definitely realize the pure dharma-body of the Tathagata. What are these thirty-two types of armor? - One is, wearing the great armor of suffering: in countless kalpas for the sake of sentient beings suffer without getting tired of birth and death. Second, don't let go of the great armor: vow to save immeasurable sentient beings even to worms, ants will not give up. Third, put on the secret armor: enlighten sentient beings in the long dream of birth and death, and place them in the three secret dharmas. Fourth, wearing great armor to protect the Dharma: to support the Buddha-dharma in all times as well as echoing the voice. Fifth, put on the vajra-armored robe: completely destroy the arising of the two views of "being, not" (yes, no) and all defilements. Sixth is, wearing a great-armor-discharge: even if the head, eyes, marrow, brain, wife, children, jewels... some people ask for it all. Seventh, wearing the great-armor of alms-giving: All the fun things that the family enjoys, determined not to covet first, give them all. Eighth, wearing the great-armored armor: or keeping the bodhisattva's three pure precepts and not giving up on the practice of Dau Da. Nine is, wearing the great-armor of patience: wearing the shirt of patience, meeting opposite conditions such as destroying-mating, beating-... still not taking revenge. Ten is, wearing great armor to bring back the mind: to teach the Pratyekabuddhas, and to make them return to the One vehicle. Eleven is, wearing the armor of progress: the progress of sentient beings is like a great wind day and night. Twelve is, wearing a great armor practice-practicing liberated samadhi: body-mind-stillness, mouth does not commit mistakes. Thirteen is, wearing the great armor of equality: benefiting sentient beings, considering birth and death and Nirvana without two biases. Fourteen is, wearing the great armor of happiness (for fun): bringing the great-kindness to the world, benefiting all beings, always not getting bored. Fifteen is, wearing the great-armor of great suffering (suppressing suffering): bringing fearless great compassion, saving all lives, without limit. Sixteen is, wearing the great-armor of great joy (very happy): towards sentient beings without any grudges, always doing beneficial deeds. Seventeen is, wearing the great-armor of great equanimity (removing all): although doing austerities is not afraid of fatigue, always does not turn back. Eighteen is, wearing the great armor that is not worn (not bored): sentient beings have suffering in the bodhisattva, the bodhisattva endures the suffering for other beings without getting bored. Nineteen is, wearing the great armor frees from knowledge: the view is as clear as seeing the fruit of the Amalakite [11] in the hand, thus liberating the seeing. ). Twenty is, wearing great armor before (without attachment): seeing the body of the five aggregates like the Childalas (butchers), harming good deeds. Twenty-one is, wearing a full-body armor (boring): see twelve entry (6 senses, 6 ceiling) like an empty village, often carrying fear. Twenty-two is, wearing the great-armor of great wisdom: seeing the eighteen precepts (6 senses, 6 senses, 6 consciousnesses) as well as illusory, not real. Twenty-three is, wearing the great-armor-clad armor (evidencing truth-likeness): seeing all the dharmas, the same in the dharma-realm, not seeing all the signs of difference. Twenty-four is, wearing the great armor of the world: covering the evil of others, not hiding one's faults, bored, leaving the three realms. Twenty-five is, wearing a great-armor-former: like a great-medical king, suitable for medicine, a Bodhisattva can act according to his discretion. Twenty-six is, wearing the great-armor of oneness (on one): seeing the true-body of the other Three Vehicles is not different, the goal is one-pointedly. (a foot-like Dharma-realm, or a One-vehicle Buddha-hood). Twenty-seven is, wearing great armor to save people (rescue people): connect the Three Jewels, make it not cut off, turn the magic car of the Dharma to save people. Twenty-eight is, wearing great armor to practice the Way: The Buddha has great grace and virtue for sentient beings, because in order to repay the Buddha's favor, it is necessary to practice the Buddha Way. Twenty-nine is, wearing the uncontaminated (non-defiled) great-armor: contemplating the nature of all dharmas that are not dead, not born, not destroyed, not tainted. Thirty is, wearing great armor without hesitation (no hindrance): understanding No-birth-forbearance, being dharani, debating without hesitation. Thirty-one is, wearing great armor, widening sentient beings so that they can sit under the Bodhi tree, attaining the Buddhahood of one taste. Thirty-two is, wearing great armor, in a moment of mind corresponding to prajna (Buddha-wisdom), realizing the great dharma of no-residue in three lifetimes. That is called the thirty-two kinds of the great-armored Vajra Bodhisattva of the Bodhisattva. Manjushri Bodhisattva! If there are good men and good women who wear vajra armor like that, they should practice the three secret dharmas, and in this present life will have great blessings and wisdom, quickly realize the unsurpassed and righteous Bodhi. [12] At that time, the great saint Manjushri Bodhisattva and the assembly heard the Buddha talk about the three secret doors of mind-earth-magic and the thirty-two kinds of metal. reincarnated, all the bodhisattvas where they need to learn (the ground of learning), wear priceless jeweled necklaces and robes, and make offerings to the Tathāgata-vālāāra together with the monks. The World-Honored One in the ten directions praising the Buddha, saying: "Good, good! The World-Honored One expounded the boundless practice of the bodhisattva's vows, bringing benefit and happiness to all sentient beings, leaving the body of ordinary people, and entering the Buddha-land. Now we are in this great assembly, for the sake of repaying the Buddha's favor without regretting our lives and for the sake of all sentient beings who wish to enter all the lands, to discriminate, and to speak this wondrous dharma and uphold it. , reading, reciting, writing, and reciting, so that this wondrous dharma is not cut off. Dear Tathagata from afar, please help me to remember! "The assembly heard this wonderful Dharma and benefited greatly, innumerable bodhisattvas attained the throne of non-regression, and all Humans and Devas were victorious. Until all sentient beings of the five beasts, have been freed from all major obstacles, attain immeasurable happiness, and will all attain unsurpassed righteous enlightenment. [13] TAO-YUOC XII.- PRODUCTS OF BUDDHA At that time, the World-Honored One remained in the dharma world of purity, equality, without beginning, without end. The light of great wisdom shines all over, skillful means transforms into supernatural powers and transforms the ten directions. He said to the great Bodhisattva Manjushri: "Once a practitioner has contemplated the moon, he should contemplate it. 3 great-secret dharmas: 1/ Secret-mind: contemplating the full moon, giving birth to 5 types of yellow-colored diamonds, emitting great white light. 2/ Secret speech: chanting mantras of Buddhas and Bodhisattvas. 3/ Body-secret: sitting upright, reciting righteous thoughts, joining hands with "leading the unsurpassed Bodhi path of the first seal", placed between the center-lunar-wheel. When a cultivator has sealed his seal, he immediately contemplates: "By keeping in mind the truth, sentient beings in the 10 directions of the world will not suffer the results of suffering, the three things, and the eight tribulations, but will enjoy the pure bliss of the Dharma. On my head there is a great-precious hat, there are 5 Buddhas sitting together with husband and wife. I am the Tathagata Bhikkhuni, full of 32 marks and 80 good things that radiate light in the ten directions to benefit sentient beings.” The Buddha continued: "If anyone wants to cultivate the three secret magic doors to become a Buddha, and quickly gain the body of merit of the Tathagata, he should wear 32 kinds of great vajra armor of the Bodhisattvas and cultivate-- contemplating that, at the time of determination to realize the pure dharma-body of the Tathagata. And, if anyone wears the vajra armor, and cultivates the three secret dharmas, is now full of happiness and wisdom, and quickly attains unsurpassed bodhi.” The great bodhisattva Manjushri, the other great bodhisattvas, and the great assembly heard the Buddha speak this Dharma, and they all took off their pearl chains, Treasure robes were offered to the Buddha Vairocana and all the Buddhas of the ten directions, and then praised and made a vow: "May I not regret my life, for the sake of sentient beings, I would like to enter the whole country and speak the Dharma. -this wondrous thing and uphold, read, recite, write, copy and save it so that this dharma is not cut off.” At this point, immeasurable bodhisattvas will gain the throne of non-regression, human beings and gods will gain victory, and all sentient beings of the five animals will be free from major obstacles, will be happy, and will attain unsurpassed enlightenment. [1] Becoming a Buddha: The Bodhisattva who, through his cultivation of all virtues, eventually achieves unsurpassed, righteous enlightenment, is called "becoming a Buddha". There are four levels of Buddhahood: 1/ Faithful to become a Buddha: Y believes in the determination of the race-nature (available seed), believes in the dharmas without birth-death, purity, equality, and cannot pray. -Pray, that is "Faithful to become Buddha". 2/ Completing to become a Buddha: He enters the place of liberation (understanding the practice), understanding deeply about the dharma-nature is not created, does not give rise to the perception of birth and death, does not give rise to the perception of Nirvana, the mind is neither fear nor joy, that is "Completion to Buddhahood". 3/ Acting to become a Buddha: When he enters the bodhisattva's final destination, he gets rid of all dharma-obstacles of ignorance, and vows to practice Bodhi fully, that is, "Acting to become a Buddha." . 4/ Attestation to Buddhahood: In a pure-mind place, with indistinguishable dharma-wisdom and inconceivable and unmistakable meritorious deeds, that's "Enlightenment to become a Buddha" . [2] The above passage, from "At that time", to "all over", presents the three bodies of the Buddha: From the place of "abiding" to the word "end" refers to the practical use of the Buddha's Dharma-body. The Buddha's dharmakaya takes the dharma-realm-nature as the body, the dharma-nature-body is pure, permanent, and non-discriminatory. The sentence "Light..." presents the practical use of Buddha's self-perpetuating body. The light of wisdom acquired by cultivating immeasurable merits and virtues, then brings enlightenment to all, that is the complete Sambhogakaya of the Buddha. The sentence "Means"...presents the use of the Body-Use-Body and the Transformation-Body. The Buddha, for the sake of teaching and transforming the Ten Grounds, manifesting the Body of Trees, saving other Saints and saving all sentient beings should manifest the Transformation Body. [3] Yoga (Yoga): Means "corresponding" (conforming): that is, the practitioner (contemplation) and the practice (contemplation) are compatible with each other. Corresponding has 5 meanings: 1/ The corresponding scene: not contrary to the self-nature of the dharmas (things). 2/ Action-corresponding: the practice of concentration, wisdom ... match each other. 3/ Correspondence logic: in accordance with two truths (truths) of the establishment or non-establishment. 4/ Corresponding results: the results of unsurpassed Bodhi. 5/ Corresponding muscle: the results are complete, working for benefits, saving things, adapting to the basis of sentient beings that give medicine. According to the place of practice, only-consciousness or "correspondence" is used, while Tantrism uses "corresponding action". Even the sentence "Yoga" in this main text also belongs to "corresponding action". Action-corresponding takes the three secrets (3 secret dharmas: body, speech, mind-secret) as the motto. [4] The five ancient vajra: Also known as the "Five wisdom-diamond-letter" meaning the vajra pedestal has full magical power of the five wisdoms, becoming five Buddhas: 1/ Dharma-world -compassion into Dai-Japanese Tathagata. 2/ Great-village-respect-of-the-state A-contact Tathagata. 3/ Equality-intelligence into Bao-born Tathagata. 4/ Magical contemplation of knowledge into Immeasurable Life Tathagata. 5/ Accomplishment-wise into Real-no-achievement Tathagata. The word "ancient" here means genus, type. “Vajra Five Ancients”, that is, the 5 types (or 5 knowledge) of the vajra above. [5] Leading...: Indicating the method of leading a Bodhisattva to the place of Buddhahood. [6] Capable-killing….It means: leading the Bodhisattva to Bodhi, that is, attaining the wisdom of full enlightenment, due to this wisdom destroys the ignorance and ignorance to the very end. . [7] The above paragraph, From the place of "At that time", to the place of "insight", the Buddha taught a practitioner to practice the three secrets of secret mind, secret speech, and secret body. Secret-mind-contemplation, speech-secretly reciting mantras, body-secretly sealing. If you can practice like that, you will be recognized by the Buddhas of the ten directions as the decision to become a Buddha. To become a Buddha means to be fully blessed with virtue and wisdom, to be able to penetrate all and illumine all like the Buddha's Bhikkhu-gāna. . [8] The above passage, from the place "When the practitioner", to the place "the samadhi", contemplates oneself as Buddha, bringing benefits to sentient beings. [9] The above paragraph, from the place "As if", to the place "right enlightenment", is an example for the wondrous wondrous dharma. The world's contemplation of Calula (the Kimsi ​​bird) dissipates poison, then this wonderful contemplation is like the vajra wisdom sword that annihilates all sins and afflictions, into the non-superior. [10] The above paragraph, from “At that time”, At the place of "Bodhi", Bodhisattva Manjushri praised the Dharma-door that the Buddha said and advised sentient beings to practice. [11] Amala (Amala): The name of a fruit of India, Chinese translated as "Pure-nothing". [12] In the above passage, from the place "At that time", to the place "Bodhi", the Buddha taught that the practitioner wants to quickly achieve the mind, speech, and body, and needs to practice 32 dharmas. Those 32 dharmas are considered as wearing 32 vajra armors, sacrificing and resolutely fighting all afflictions, so that we and sentient beings quickly reach the point of realization of ultimate wisdom. remnants of the Buddhas in the three lifetimes. [13] In the above passage, from the place of "At that time", to the place of "right enlightenment", when the assembly heard the Buddha speak this Dharma-door, everyone was happy to bring precious things and make offerings to the Buddhas. ten directions. And, praising, making a vow: "Blank-body propagate this Dharma-door." There are many great benefits in the congress.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.2/8/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.