THE DIGITAL SUBJECT. Chinese-translation: Three-Tibetan Dharma-Master Cuu-Ma-La-Decade of Yao-Qin. Vietnamese-translation: Thich-TAM-Chau Kinh Di Dao 1- Sutta-Suttas Shakyamuni Buddha, began to turn the Dharma wheel, and converted for five Bhikkhus, the Venerable Kieu-Tran-Ru, etc. .. Finally, he preached the Dharma for Mr. Tu-bat-dala. Those who should be saved, He has already saved. He rested between two Sala trees and was about to enter nirvana. Then, at about midnight, there was silence and silence for the sake of his disciples, speaking briefly about the important teachings. 2- Bhikkhus, after I pass away, you should respect and revere the Prajnaparamita, like the dark meets the morning, like the poor gain treasure. You should know that this precept is your Great Teacher and, just like I am in the world. Those who keep the precepts of purity are not allowed to do things such as: trading, bartering, building fields, raising people, servants, etc. animal. All cultivation, all possessions and treasures, should be kept away, like a pit of fire. It is not allowed to cut down trees, dig up land, regulate medicine, see good signs, observe bad stars, speculate enough, lack, and accounting calendars are not recommended. Keep your body in moderation, eat at the right time, live in a pure way. Not participating in world affairs, communication missions, spells of elixir, making friends with luxurious people, and being intimately close to boring, arrogant people are not recommended. You should keep your mind straight, think righteously, to seek salvation. You must not hide your stains, play strange tricks, to fascinate the masses. For the four offerings, the amount knows the content. Received offerings, should not be stored. That is talking about generals maintaining precepts. Precepts are the true base that follows the path of liberation, so it's called "paridramatica". People who enter this precept are born with the meditations and wisdom that end suffering. Therefore, the bhikkhus should keep the precepts pure, not to lack, to destroy. If one keeps the precepts pure, there will be kusala dhammas. If you don't keep the precepts pure, good deeds will not be born. Therefore, you should know that precepts are the first safe and secure abode of merit. 3- Bhikkhus, you have abided in the precepts, so you must control the five senses, do not let it indulge in the five desires. For example, a buffalo herder, holding a whip, looks at it, not allowing it to freely encroach on people's rice. If you let go of the five senses, not only will it spread to the five desires, but it will almost go to no end and can't be subdued! Like a fierce horse, it cannot be restrained by the reins and it will drag people into the pit. Like being robbed, suffering only for one life, but the calamity of the five-rooted enemy lasts for many generations, very serious damage, it is impossible not to be careful! Therefore, the wise man restrains the five faculties without relying on them, preserving them like a war, not letting them loose. Suppose, let it let loose, will soon see destruction because of it. As for those five senses, the mind masters them. Therefore, you should skillfully tame the mind! The mind is very scary, more afraid than poisonous snakes, evil beasts, resentful thieves. And even a blazing fire is not an example of them! For example, there is a person holding a bowl of honey, moving quickly, only looking at the bowl of honey, not seeing a deep pit. For example, a mad elephant without a hook, a monkey, an ape, finds a forest, climbs, climbs, jumps, it is difficult to stop and tame them! You should break those thoughts quickly, don't let them loose. Let go of that mind, lose people's good deeds. Restoring it in one place, nothing is not done. Therefore, bhikkhus, should be diligent, diligent, philosophical, and submissive to your minds! 4- EAT MODE The Bhikkhu khưu, you receive food and drink, should think of taking medicine. As for good or bad food, don't give rise to an increase or decrease in mind. It helps to keep the body from hunger and thirst! Like a bee picking a flower, it only absorbs the taste of the flower without harming its color and scent! The bhikkhus, too, accept people's offerings, in order to be free of afflictions, but not to ask for much, to destroy their good intentions. For example, a wise person, knowing the amount of buffalo's strength, can work a lot or a little, don't let it overwork, exhausted! 5. SLEEP COMMITMENT Bhikkhus, during the day, you should diligently practice good dharmas, not wasting time. At the beginning of the night, at the end of the night, do not waste effort. In the middle of the night, chanting sutras, to self-observe the physiology of birth-and-death (annihilation). Not because of the predestined sleep and rest, causing a life to pass by without realizing anything! You should recite the flame of impermanence, which burns all the worlds. Therefore, you should seek self-satisfaction early, do not sleep. The enemies of affliction, often stalking to kill people. It's worse than resentment, how can you sleep without waking yourself up? The venomous snake of affliction resides in the human mind. For example, a black poisonous snake, sleeping in your house, you should take a hook that says "precept precepts" and get rid of it soon. The snake sleeping in the house has come out, so it can sleep peacefully. If it doesn't go out and just sleeps, it's a shameless person. The suit of shame, for the dignified, it is first. Shame is like an iron hook, or subduing those who do illegal things. Therefore, bhikkhus, often ashamed, must not change in the interim. If you leave shame, you will lose all virtues. People with a mind of shame have good dharmas. People who do not have the mind to be ashamed of the past are like other animals. 6. COMMAND ON ANGER Bhikkhus, if someone mutilates every detail of the body, you should take care of yourself not to let it generate anger. And, also keep your mouth shut, do not utter evil words. If you let go of resentment and resentment, you will become an obstacle to your progress and lose the benefits of merit. Virtue-forbearance, morality, and asceticism cannot be matched. Those who practice patience are called powerful people. If someone is not able to happily accept the harmful words of malice, such as taking nectarine, then he is not called a wise person who has entered the Way. Why is that? The harm of resentment is that it destroys good dharmas, damages good reputations, in this life, in the next, people don't want to see it in a cheerful way. You should know, the mind of resentment, it is stronger than fire, so, must always be guarded, not allowing it to penetrate. Enemies rob merit, nothing is worse than resentment, White people enjoy sensual pleasures, are not practitioners of the Way, they have no dharma to restrain themselves, they generate resentment, can still be forgiven; people who leave home to practice the way, have no desire, but also embrace resentment, which is very undesirable! For example, in a cloud in the cold, sparks of thunder arise, the time should not be! 7- COMMAND ON arrogance, bhikkhus, should rub your head, see for yourself that you have put off your fine jewelry, put on clothes that are ruined, keep your clothes on, and beg for food. to live like this, but if, still, arise a prideful mind, it should be destroyed soon. Increasing pride, not even a secular person should do, let alone a person who has entered the religion, has for liberation, humbled himself, but do beggar-real? 8- COMMAND ON STRONG-CHUCK Bhikkhus, the mind flattering, crooked, is contrary to the Way, so it is necessary to keep the mind straight. Should know, flattery, crooked, just lies. People who have entered the religion, that time is not possible. Therefore, you should keep your mind straight, taking "immediacy" as the root. 9- LEARNING (LESS DESIRE) Bhikkhus, you should know: a person desires a lot, because he seeks a lot of profit, so he suffers and suffers a lot. Those who desire little, do not seek and do not want, in a time when there is no such calamity. Frankly speaking, nothing, lack of desire should still be practiced, how much less desire produces merit? People who have little desire for all time do not have a mind to indulge in seeking people's satisfaction, nor are they drawn by the senses. The person who practices "little desire" (few desires) has a calm mind, is not afraid of anything, touches everything in abundance, and often nothing is incomplete. People who have the virtue of having little desire will have nirvana. That's called "minority". 10- TRI-TRI (Know enough) The bhikkhus, if they want to get rid of the sufferings of the brain, should contemplate "tri-tense" (know enough). Know the law of tri-sense, ie the place of wealth, joy and peace. The wise man, though lying on the ground, still considers him happy. People who are not contented, even in heaven, are not satisfied. The unwise, though rich, are poor; the wise, though poor, are rich. People who are not knowledgeable are often drawn by the five desires, and are pitied by those who are well-versed. That's called "tri-tu". 11- GOOD LUCK The Bhikkhus, wishing to seek peace and tranquility, should leave the noisy place and stay alone. People in a quiet place, King De Thich as well as the gods are respectful. Therefore, you should leave your belongings and others' belongings, stay in an empty place, rest in peace alone, thinking about the eradication of the root of suffering. If you like crowded places, suffer a lot of troubles. Like a great tree, and all kinds of birds gather on it, there will be disaster and destruction. The bondage of the world, immersed in all suffering. For example, an old elephant is stuck in the mud, unable to pull itself out. That is called "far away" (far away). 12- QUALITY Bhikkhus, if you are diligent, you won't remember anything. Therefore, you should be diligent and diligent. For example, if a drop of water flows forever, it can pierce a stone. If the meditator's mind is often lazy and abandoned, like a person who uses a stick to get fire, the tree has not yet become hot, so even though he wants to have fire, it is difficult for the fire to ignite. That's called "excellent-advancement". 13- UNDERSTANDING Bhikkhus, seeking good knowledge, seeking good helpers, is not as good as seeking a mind that is "not forgotten" (not forgetting righteous thoughts). If a person has a mind of "no loss of thought", then the enemies of afflictions cannot penetrate. So, you should usually meditate at the mind. If you lose righteous thoughts, you lose all the virtues. If the power of righteous thoughts is strong, even if he enters the group of enemies of the five senses, he will not be harmed. For example, wearing armor in battle is not afraid of anything. That's called "immortality". 14- MEDITATION-MEDITATION Bhikkhus, if the mind can be captured, then the mind is at peace in concentration. The mind is at peace, so the body knows the birth-death of the world. Therefore, you should often diligently practice concentration. If it is concentrated, the mind is not scattered. For example, the houses take care of the water, well repair the dykes and roads. The meditator too, for the sake of the country of wisdom, must be skillful in meditating so that he does not leak. That is called "meditation". 15- INTELLIGENCE Bhikkhus, if there is wisdom, there is no covetousness. Regularly self-examine, not allowing yourself to be wrong. Thus, staying in My teachings will be liberated. If that's not the case, was not a Taoist, nor a white-clothed man, and can't be called by any name! A person with true-to-life wisdom, like having a sturdy boat that crosses the sea of ​​aging, sickness, and death, is also a very bright lamp illuminating the darkness of ignorance, is a medicine to cure all diseases. hammer to cut the tree of affliction. So you should take literature, private, tu-wisdom, increase your benefit. If a person is enlightened by wisdom, even though he is physical, he is a person who is “clearly seeing” (seeing clearly). That is called "wisdom". 16- NO DISCUSSION Bhikkhus, everything is hypocritical, it confuses the mind. As for the king in the hi-discourse, although he is ordained, he has not yet been released. Therefore, the Bhikkhus, should urgently abandon the mind-disordered argument. If you want to have peace and happiness, you should only skillfully destroy calamity and calamity. That's called "no discussion". 17- EXERCISE ON YOURSELF Bhikkhus, with regard to meritorious deeds, should usually be one-pointed, Abandon all distractions, as in renunciation of grudges. The great compassion World-Honored One has said that all the beneficial things are complete. You should practice diligently. When in the mountains, when in an empty lagoon, when under a tree, or in a peaceful place, in a deserted house, it is necessary to recite the teachings that have been received, not to let it be forgotten. Usually, you should try your best and practice diligently according to those dharmas. Doing nothing, dying empty, will bring regret later. I'm like a good doctor, knowing the disease, giving medicine, drinking or not drinking, it's not the doctor's fault. Again, like a person who is good at showing the way, showing people the good way, listening but not walking, it is not the fault of the person who shows the way. 18- DECISION You, if in the Dharma the Four Truths such as Suffering etc. If there is still any doubt, you should ask quickly, do not be suspicious, without asking for a solution. At that time the World-Honored One sang like this three times, No one asked anymore. What is the reason for that? Because they no longer doubt. At that time the venerable Ananda, observing the mind of the assembly, said to the Buddha: "World-Honored One, the moon may be hot, the sun may be cold, the Buddhas speak the Four Noble Truths. , there can be no difference. Buddha said Suffering-Truth is suffering, cannot be happy; The real truth is "cause", there is no other cause; Suffering, if eliminated, is the cause of cessation. Human destruction should kill results; The path of "the cessation of suffering", is truly the true path, there is no other way. The World-Honored One, the Bhikkhus, decided that there was no longer any doubt about the "Four Truths". 19- UNIQUE STUDENTS Among these, those who have not finished their work of cultivation and witness, seeing the Buddha's extinction, should have compassion. Because he had just entered the Dharma, when he heard the Buddha's words, he immediately attained salvation. For example, if you see lightning at night, you will immediately see the Way. If any of you have completed the practice of witnessing, Having crossed the sea of ​​suffering, he immediately thought: "The World-Honored One's extinction is temporary, how quickly! The venerable A-brown-la-da said the above words, in them all revealed the meaning of the Four Noble Truths. The World-Honored One, wishing to strengthen this assembly, brought great compassion for them, saying: "Bhikkhus, don't be disheartened. also perish. Reunion without disbanding is absolutely impossible. The self-benefit-forth, the dharmas are all complete. If I live a long life, it won't be of any use. If those who are in the heavens or the human realms should be saved, they have all been saved, and those who have not been saved have also caused causes and conditions to be saved.” 20- PERMANENT dharma-body "From now on, my disciples, developing and practicing these teachings, will be like the Tathagata's dharma-body eternally standing and not perishing. Therefore, you should know: "Life is impermanent, all meetings are dissolved. Don't be heartbroken. Generals like that. Should be diligent and advanced, early to seek liberation. Using the light of wisdom, destroy delusions. The real world is perilous, unstable. I am now freed from the world, as if I was able to get rid of an evil disease. This body is the body that should be discharged. This body is an evil object, borrowing the name is the body only. Who is a person with wisdom who can destroy it, like killing a grudge, but not rejoice? 21- CONCLUSION The Bhikkhus, should usually single-mindedly seek the way out of the world. All dharmas that move or are immovable in the world are signs of insecurity, corruption, and insecurity. Please stop, don't ask anymore! Time is coming to an end, I want to destroy the world. This is My ultimate repentance!” Using the light of wisdom, destroy delusions. The real world is perilous, unstable. I am now freed from the world, as if I was able to get rid of an evil disease. This body is the body that should be discharged. This body is an evil object, borrowing the name is the body only. Who is a person with wisdom who can destroy it, like killing a grudge, but not rejoice? 21- CONCLUSION The Bhikkhus, should usually single-mindedly seek the way out of the world. All dharmas that move or are immovable in the world are signs of insecurity, corruption, and insecurity. Please stop, don't ask anymore! Time is coming to an end, I want to destroy the world. This is My ultimate repentance!” Using the light of wisdom, destroy delusions. The real world is perilous, unstable. I am now freed from the world, as if I was able to get rid of an evil disease. This body is the body that should be discharged. This body is an evil object, borrowing the name is the body only. Who is a person with wisdom who can destroy it, like killing a grudge, but not rejoice? 21- CONCLUSION The Bhikkhus, should usually single-mindedly seek the way out of the world. All dharmas that move or are immovable in the world are signs of insecurity, corruption, and insecurity. Please stop, don't ask anymore! Time is coming to an end, I want to destroy the world. This is My ultimate repentance!” This body is the body that should be discharged. This body is an evil object, borrowing the name is the body only. Who is a person with wisdom who can destroy it, like killing a grudge, but not rejoice? 21- CONCLUSION The Bhikkhus, should usually single-mindedly seek the way out of the world. All dharmas that move or are immovable in the world are signs of insecurity, corruption, and insecurity. Please stop, don't ask anymore! Time is coming to an end, I want to destroy the world. This is My ultimate repentance!” This body is the body that should be discharged. This body is an evil object, borrowing the name is the body only. Who is a person with wisdom who can destroy it, like killing a grudge, but not rejoice? 21- CONCLUSION The Bhikkhus, should usually single-mindedly seek the way out of the world. All dharmas that move or are immovable in the world are signs of insecurity, corruption, and insecurity. Please stop, don't ask anymore! Time is coming to an end, I want to destroy the world. This is My ultimate repentance!” All dharmas that move or are immovable in the world are signs of insecurity, corruption, and insecurity. Please stop, don't ask anymore! Time is coming to an end, I want to destroy the world. This is My ultimate repentance!” All dharmas that move or are immovable in the world are signs of insecurity, corruption, and insecurity. Please stop, don't ask anymore! Time is coming to an end, I want to destroy the world. This is My ultimate repentance!”.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.22/8/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.