The First Steps to Studying Buddha (book compiled by Most Venerable Thich Tam Chau) Thich Tam Chau HT Thich Tam Chau 2 FIRST STEPS TO LEARNING THE BUDDHA Compilation: Thich Tam Chau "After I have passed away, all my Dharma-treasures have said, you need to think, obey, preserve, diligently do diligently, and soon you will be liberated yourself." A few words from the Mahaparinirvana Sutra… Starting to meet in the Taoist house, the refuge and the guide know how to ask and what to give the right Dharma-taste gift? Indeed, the mantras, the sublime teachings, the confusing nouns, the rituals of chanting too much - leaning heavily on supplications, prayers for peace - do not know what to see, what to chant and especially many people who have no circumstances, sometimes enough. Answering the above dilemma, helping Buddhists understand through the main points in the teachings, know through the career of the ancients, current work and knowing how to put myself in the training of mind and body within the framework of enlightenment and behavior, I compiled this booklet. This little book does not have high expectations, it only responds to necessary needs, hoping to help with a minimum amount of capital for newcomers to the Way who want to progress on the real path of spiritual learning. Written in Saigon in the Winter of the Year of the Dog (1958) Thich Tam Chau PART FIRST TEACHING "...Disclosure of enlightened beings to enter the Buddha-tri-view." 1.- PURPOSE-PURPOSE OF BUDDHA AND LEARNING BUDDHA-BUDDHA: commonly known as doctrine[1] doctrine[2] of the Buddha. That is, the words of the enlightened[3], crystallized[4] into teachings, divided into subjects, for those who are after practice-study and enlightenment. The purpose [5] of Buddhist studies is to train [6] for people to become people with relative personality, full of three virtues: compassion, wisdom, and courage. . And, go ahead, guide people to complete the perfect personality; means to train people to be full of virtue and wisdom to become fully enlightened. LEARNING-BUDDHA is the study, study, and practice of the Buddhadharma (the Buddha's teaching). The purpose of studying Buddhism is not to seek self-interest, not to study alone; I only hope to develop wisdom and understanding, to eradicate suffering and to attain Buddhahood and to save sentient beings. A Buddhist believer in accepting the Buddha's doctrine, diligently studies it, does not accept things, develops in the right direction, generates wisdom, opens his heart wide, now free from suffering, be happy and gradually become a Great Enlightened One (Buddha). 2.- TAM-QUES (Three-Treasure Refuge) A person is called a Buddhist believer or is called a Buddhist, must take Tam-gui first. Tam-gui means taking refuge in the Three Jewels. That is, to turn back, take refuge and live according to the three treasures of Buddha, Dharma, and Sangha. Buddha is a fully enlightened being. Dharma (Dharma) is the teaching-method, the method of cessation of suffering and happiness. The Sangha (Samgha) is a harmonious union, seeking the Buddha's path to enlightenment and practicing[7] the Buddha's righteous dharma. A Buddhist who takes refuge in the Three Jewels is a person who abstains from wrongdoing and delusion, vows to return for life and live according to the Three Jewels, and refuses to believe in other religions. 3.- TAM-BAO (three treasures) Three-jewels are three treasures: Buddha, Dharma, and Sangha. Gold, silver, and treasures in life, although precious, are still in the midst of loss, stillness, and change. For Buddha, Dharma, and Sangha, there are 10 noble meanings: lasting, unstained, for fun, difficult to meet, breaking afflictions, majesty, contentment, dignified, very mysterious. and does not change...to give sentient beings a method to escape suffering and be happy, so they are called "Bao". The Three Jewels are divided into many levels, but the summary can be divided into three levels as follows: 1.- The Three Jewels: [8] Also known as the One-Three Treasures, the Three Treasures Co-General: a) Buddha said: Buddha and sentient beings share the same enlightenment-body (the true-to-be-understanding, the bright-- completely transparent). b) Dharma-protection: Buddha and sentient beings share the same dharma-nature[9] complete, permanent and equal. c) Sangha-bao: Buddha and sentient beings are of the same nature[10] harmony-pure-pure. 2.- Distinctly Three Jewels:[11] Also known as True-Truth-Truth-Three-Preciousness[12], Out-of-World-Three Treasures:[13] a) Buddha said: Dharma-body, Sambhog-body, Chemistry -body[14] of the Buddha, pointing to fully enlightened beings such as Shakyamuni Buddha. b) Dharma-preservation: The Dharma of the Buddha such as the Three Learnings, the Four Truths, the Six Degrees, etc...[15] c) The Sangha: The Saints-sang, the Bodhisattvas... Uphold the Three Jewels:[16] a) Buddha-bao: Paintings, Buddha statues. b) Dharma-bao: Sutras, Laws, Commentaries: The holy Tripitaka of the Buddha. c) Sangha: The Monks. If one takes refuge in the Three Jewels, realizing the meaning of the Three Jewels, as-practice-practice, escape from the places of suffering-brain, reach the realm of liberation from Nirvana.[17] 4.- TRADITIONAL TRADITIONAL (three treasures of teachings) Tripitaka: The three treasures containing the teachings of the Buddha are: Sutra, Law and Commentary: 1.- Sutras: Pham (India) called Tu-dala (Sutra). The Chinese translation is Kinh. The sutras are called all the sutras, which means that the Buddha's rational and rational teachings are gathered into one category, in order to guide their practice and bring real benefits to them. -born. The Sutra has the Mahayana and the Hinayana. 2.- Law: In Pham language called Bhikkhuni (Vinaya). Vessel translates as Law. It is a precept of the Buddha that forbids to teach his disciples to prevent and eliminate evil karma, in order to advance on the righteous path of good, as a gateway to the realm of Nirvana. 3.- Commentary: The Pham language is called Abhidharma (Abhidharma). Vessel translates as "opposite law, no-billions of dharma..." The opposite-contemplation[18] wisdom of the enemy-winner[19] of the truth is "opposite-law". And, that victorious wisdom has no match, so it is called "no-billion-law". According to Pham, Luan also has a separate name, "Upadesa" (Upadesa), which Chinese translates as "Discourse" and means to ask, answer, discuss about the characteristics of the character. all dharmas, arise-wisdom-wisdom. The Tripitaka has room to add the Prajnaparamita and the Dalani-Tibetan into the Pentateuch. The Buddhists single-mindedly maintain[21] The Tripitaka as a basis for learning: Precepts, Concentration, and Wisdom, will reach enlightenment and liberation. 5.- LANGUAGE (5 commandments) Wanting people to be worthy of human meaning; To want society to become a happy society, it is necessary to practice the five commandments: 1.- Do not kill: Do not kill other living beings that have the same desire for life and fear of death. like me. 2.- Do not steal: Respect for people; What is not yours cannot be taken. 3.- Not to commit adultery: Not to commit adultery. 4.- Do not lie: Do not say untruthful or harmful words. 5.- Not to drink alcohol: Not to get drunk with alcohol, which is harmful to personality, intelligence and family. In addition to the present self and society, the Five Commandments are also the gateway to the birth of Humans, Heavens and Nirvana. 6.- QUALIFICATIONS (8 legal mandarins) Strictly-maintained precepts and pure-mind-mind-recollection are the two most essential personal-salaries on the path of liberation of Buddhists. With the compassion of the Buddha, lay Buddhists, because they are busy with family and social affairs, cannot escape their whole life to practice and meditate, he invented eight mantras[22], Practicing one day and one night also gains immeasurable merit. Eight French are: 1.- Do not kill-life. 2.- Do not steal. 3.- Not lewd. 4.- Do not lie. 5.- Do not drink alcohol. 6. - Do not adorn yourself with precious things and do not rub perfume on yourself. 7.- No singing, dancing, no watching or listening. 8.- Do not lie on high and wide beds. And a dharma practice is not to eat non-timely, that is, not to eat past noon. The reception of these 8 dharma-mandarins is either to be transmitted by a precept-professor or to be self-reserved[23] even at home, but it must be done correctly. Doing it right, the three karmas[24] are purified, so good karma develops, sowing the seeds of non-stealth[25] liberation in the mind-field[26], from the evil path and will born in the place of Peace.[27] 7.- TRUTH-THE-GOOD (10 good karma) Going further, wider, Buddhists should receive-maintain ten-good. Ten good deeds are created by the body, mouth, and mind: A.- Three karmas in the body: 1.- Do not kill, or do midwifery work. 2.- Do not steal, or do alms-giving. 3.- No lewd-sex, often keep the pure-pure. B.- Four karmas in the mouth: 4.- Do not lie, speak the truth. 5.- Don't say embroidery, say it properly. 6.- Do not speak double-tongue, speak in harmony. 7.- Do not speak harshly, speak gently. C.- Three karmas about the mind: 8.- Not greedy, contemplating unrefined,[28] practice-minimum-education (less want) tri-tense (know enough). 9.- No anger-hate, contemplation-compassion[29], practice-forbearance. 10.- No wrong view (simulation), contemplation of cause-and-deed[30], develop understanding. The above ten good karmas are a great program for me and others. If practiced correctly, the results are also great. 8.- CHECKING Sutras Reciting sutras is reading up what the Buddha taught recorded in the scriptures by being sincere, contemplating, and believing. Chanting makes the body and mouth clean, the mind calm, wisdom arises and causes good cause and effect. Chanting concentrates thoughts, forming a powerful force, eradicating sin in themselves, bringing purity and happiness to people in the spirit of sympathy.[31] Chanting sutras is the best method of Buddhists who want to cultivate and want to progress. Buddhists consider themselves obligated to recite sutras at two times: early and late in the day, or at least once or twice a month. 9.- CONCEPT OF BUDDHA Buddhists believe they have Buddha-nature[32] and will become Buddha, so they need to recite Buddha's name. Reciting Buddha is remembering-thinking of Buddha; remember-think of the virtues: compassion and progress of the Buddha, that is, recalling the Buddha nature available in us, in order to apply it to our lives for the benefit of ourselves and others. There are three methods of reciting Buddha's name: 1/ Reciting the Buddha's name: Reciting the Buddha's name with the mouth. 2/ Contemplating the Buddha's Remembrance: Sitting still, contemplating and remembrance of the Buddha's virtues and virtues. 3/ Real-life recitation of Buddha: Contemplation-contemplation of the Buddha's dharma-body is the truth-truth-general of the middle path. isn't it. But, the method of reciting the Buddha's name is the easiest and most common. Reciting Buddha's name, even if you recite any Buddha's name according to your own will, but the most important thing is to be one-pointed. That is, just remember-think of the Buddha, the virtues of the Buddha, without any false thoughts (remembering-thinking) in between. Those who single-mindedly recite the Buddha's name, practice the Buddha's virtues, and do not think in vain, will create for themselves the Buddha-like qualities, renovating the turbulent, evil, and worldly world. -The world is pure, peaceful and happy. Buddhists need to be diligent in reciting the Buddha's name. 10.- LONG RANGE (chain) The rosary (chain) is a form of auxiliary-condition for righteous thoughts (remembering-righteous thoughts) from being interfered with by mixed thoughts (complicated-remembering-thinking); is the standard[33] for the reciter's intention to recite the Buddha's name and is the symbol[34] of the antidote[35] of the righteous thoughts that eliminate defilements. The rosary is associated with Buddhist recitation. When going, When standing, when sitting, when lying down, they carry themselves and wholeheartedly recite the Buddha's name, without distraction, and gain immeasurable merit. The corolla has many things: 1,080 seeds, 108 seeds, 54 seeds, 42 seeds, 27 seeds, 21 seeds, and 14 seeds. The number of items of the colon, either large or small, has an expression[36] for the religious,[37] the fruit[38] to deal with afflictions. The materials for making the rosary are either gold, silver, precious jewels, or nuts and woods, but more blessings must be mentioned are the bodhi seed rosaries[39], lotus seeds, and diamonds. The right hand is clean-clean, the right hand holds the rosary to fit in front of the chest at the level of the heart; The rosary is placed on the middle finger, the tip of the thumb and the tip of the index finger holds the rosary, one bead at a time. The time from the middle seed, the round to the middle seed again, the return time does not go through the middle seed. The rosary has many meanings as above, Buddhists should try to practice. 11.- Vegetarian Vegetarianism is eating vegetables and fruits. Animals are also an animal like humans, also know how to love to live, fear death, also feel compassion for separation and pain while offending the body, so people have compassion- I can't bear to kill and eat it. Animal flesh has many stimulants, causing the person who eats it to produce a violent temperament, a lot of lust, many diseases and a lack of wisdom, so many medical doctors advise us not to Should I eat meat or should I eat less? Because of the above two reasons, Buddhists keep the precepts, become more and more vegetarian or vegetarian in each period as follows: - Each year fast for 3 months: January, May and September. -Every month fasting for 10 days: 1, 8, 14, 15, 18, 23, 24, 28, 29, 30 (short month from the 27th) - Each month fasting for 6 days: 8th, 14th, 15th, 23, 29 30. - Every month fasting for 4 days: 1st, 14th, 15th, 30th. - Fasting for 2 days each month: the 1st and 15th. 12.- PREPARATION As a human being, in daily activities it is not possible to avoid mistakes. Having mistakes, knowing how to repent, correct, and progress is a commendable gesture and should be followed. That is repentance, according to the Buddhist term. “Repent” is two words that are a combination of Pham (India) and Chinese. It's called Sam-ma (Ksamayati) in Vietnamese. The Chinese translation is "repent", shortened to "Repent" and means to express your own mistakes first, repent from now on, please correct them. , do not dare to sin anymore. Repentance has three dharmas: 1/ The Dharma-repentance: Medicine-dharma, the Buddha-money-repentance direction (or the Buddha-name ceremony). 2/ Prime Minister-sama: Concentrating-mind-thinking-repentance, seeing Buddha patting his head or seeing aura. 3/ No-birth-samsara: Right-mind, contemplation of non-birth (no birth and death). In humans from beginningless time up to now, so many sins have been created by body, mouth, and mind. The more mistakes are concealed, the more sin retribution increases, the more they circle around in birth and death forever, so it is necessary to repent. Even in the chapter on the Universal-Sage Sutra, Hoa Nghiem also says: "The self-accumulation creates negative karma, due to beginningless greed, hatred, and delusion. Submitting the body, speech, and mind to the basis of birth, necessarily self-repentance metal stage." (In the past, I created evil karma, all from my mind of greed, hatred, and delusion from beginningless time, and from my body, mouth (speech) and mind. So, all those sins. , now I repent.) Buddhists consider repentance as the best method in their spiritual practice. Confessor-penitents (full fusion) of all things and reasons will be like the Differential Karma Sutra says: "He who commits serious sins, deeply blames himself, repents and stops doing it. uproot the fundamental sins.” 13.- PROGRESSING A human's job to achieve a goal cannot be without a project, a program, a commitment or a promise. Buddhists who step foot into the Way must also have that promise, but according to the Buddhist word, it is called "Vow-will." Vow means that from the bottom of one's sincere heart, make a vow (promise) of self-benefit, great benefit, as a standard for self-improvement, worthy of being worthy. worthy of being a Buddhist, a future Buddha. There are many vows made according to one's thoughts and circumstances, but the great ones for Buddhas, Bodhisattvas, Saint Sanghas or us to follow, can be summed up in these four main things: Boundless sentient beings vow to save. Endless affliction vow-stop. Fa-subject[40] immeasurable vow-learning. Unsurpassed Buddhism vows to be fulfilled”. (There are many sentient beings, I swear to be saved. There are many afflictions, I swear to give up completely. There are many Dharma subjects, I swear to learn them all. Sublime Buddhism, oath-swear to achieve). Making a vow is an important job. It records the steps to be taken by Buddhists. It evaluates a thought, an action backward or forward of a Buddhist. 14.- LENG-HOA (6 dharmas of peace) In order to always be in harmony in a group, the Buddha said the following six methods of harmony-glass: 1.- Body-harmony and co-existence: Body harmony. Working together Buddha, living in the same place together. 2.- Oral-harmony avoids avoidance: Peaceful mouth does not quarrel with each other, always speak words of peace, benefits, chanting, reciting the Buddha's name, praising the merits of the Buddha. 3.- Thought-in harmony browse: Mind-in harmony with trust, happily exchange each other. 4.- Precepts-harmonious fellow practitioners: Together-harmonious practice according to the precepts-dharma of the Buddha. 5.- Co-explaining: All genuine, deep understanding, co-explaining for each other to understand. 6.- Harmony of the army: What benefits are shared equally for each other to enjoy. These six dharmas of harmony and glass bring peace to everyone, to live according to the Buddha's teachings, to progress on the path of construction and liberation. 15.- THREE-LEARNING (3-platforms of study) Buddhists who want to go up, need to stand on the following three-learning-platforms: 1.- Precepts-study: Precepts-law to prevent- prevent and eliminate the three negative karmas: body, speech, and mind. The world-school has three types: a) Nirvana-rules: The precepts, the majesty of lay-Buddhists[41], the novices[42] Consciousness-soa mana[42] 43], Bhikkhu-stilts[44], Bhikkhu-khikkhuni[45], Bodhisattva[46]. b) Nirvana-Dharma-world: Good dharmas such as the ten good deeds, etc. c) Many useful-love precepts: Working to relieve suffering for the pleasure of sentient beings. 2.- Concentration-study: Meditation-meditation makes the mind-mind quiet, pure and undisturbed. Concentration-study has 8 stages called "eight-meditation": the 4 jhānas of the Form Realm are the First Meditation, the Second Meditation, the Third Meditation, the Fourth Meditation, and the 4 Concentrations of the Formless Realm are Boundless. -land, The Origin of Consciousness is Boundless, the Origin of No-Ownership, and the Land of Non-perception and Non-Thinking. 3.- Wisdom-study: Wisdom-contemplation-through-the-truth, abandoning confusion. Tue-study has 3 things: Literature, private, and tu. Human World gives birth to Concentration, causes Concentration to develop Wisdom, Nirvana-liberation is thus quickly accomplished. 16.- TAM-TUU (3 methods of generating wisdom) Wisdom is a career. Those who study Buddhism want to arise-wisdom, must follow the following three dharmas: 1.- Literature-wisdom: Rely on the place. listen, study, learn the sutras and generate wisdom. 2.- Tu-tuition: Relying on the place of moral-thinking, arising-wisdom. 3.- Tu-tue: Relying on the place of meditation-practice, arising-wisdom. These three wisdom-producing dharmas, attained, will eliminate confusion and realize the truth. 17.- The Eightfold Path (8 main paths) In order for living beings to end suffering and be happy, the Buddha taught sentient beings to follow the eight main paths below: 1.- Right view: Seeing and knowing the truth -main. 2.- Right-thinking: Genuine thinking. 3.- Right-language: Speak-truth-truth. 4.- Righteous-business: True-action-righteous. 5.- Righteous-Destiny: True-life profession. 6.- Righteous-stellar-advancement: Try to be true-to-be. 7.- Righteous-mind: Remember-think of the righteous way. 8.- Righteous-concentration: Enter true-meditation, no-contradiction and purity. Buddhists who want to be truly enlightened like Buddha must practice the Eight-Right Path. 18.- THREE TEN-SEVEN DAO PRODUCTS (thirty-seven religious products) These thirty-seven religious articles are thirty-seven fourth-salary items to go to Nirvana: 1.- Four foundations of mindfulness: Four where you need to contemplate: a) Contemplation of the impure body: Contemplation of this body is an unclean, unclean bag. b) Contemplation of suffering: Contemplation of sensations is suffering. c) Contemplation of the mind of impermanence: Observe the mind that is always changing and not impermanent. d) Contemplation of no-self: Contemplation of all things without self-control "I". 2.- Four-main-need: Four things of genuine diligence (also known as "four righteous stages, four righteous thoughts, four righteous victories"): a) For the evil that has been born, it must be completely eliminated. b) For unborn evil, do not give birth. c) For the unborn good deeds that give birth. d) For the good that was born to make-growth. 3.- Four like-mindedness (also known as "four divine powers"): Four methods of meditation make it as complete as it is: a) Sex: Y on the way forward that intends to initiate. b) Need : (somewhere called "advance"): Y in the strength to practice diligently, to generate-start. c) Mind (there is a place called "mind"): single-mindedly specialized-abiding, concentrated-originating. d) Contemplation (there is a place called "wisdom"): contemplating the truth, the intention to arise. 4.- Five-Factor: Five basic French-born other good dharmas: a) Faith-base: trusting the Three Jewels, the Four Truths. b) Tinh-advanced-rooted (somewhere called "need"): Bravely cultivating the good Dharma. c) Mindfulness-base: Remember-think of the Dharma. d) Determining-base: The mind stays on one object without being distracted. d) Wisdom-faculty: Thinking to find out the truth. 5.- Five-power: Five kinds of capacity to deal with evil-dharma, ie the capacity of the five bases above. 6.- The Seven-Enlightenment-Chi (also known as "the seven Bodhi-dharmas, the seven-enlightened ones"): The seven parts of clear understanding and observation make the concentration and the wisdom balanced: a) Trach-dharma: Using wisdom-choosing the truth and falsehood of the dharmas. b) Tinh-advanced: Use the mind-strongly to abandon evil, follow the right. c) Hy: Being good-dharma mind happy. d) Contempt: Cut off-heavy afflictions, light-hearted and peaceful body-mind. d) Mindfulness: Remember clearly the concentration, Tue does not forget, make the concentration, Tue balance-balanced. e) Concentration: The mind stays in a non-distracted scene. g) Conduct: Abandon lies and delusions and abandon everything in thought and action, keeping a calm mind. 7.- Righteous Eightfold Path: Eight main paths: Right view, right thought, right speech, right action, right life, right effort, right thought and right concentration. 19.- CAUSE-CAUSE A thought, a word, an action, or generally a dharma (thing) that had a beginning at the beginning, bringing a response to the last minute. Finally, it is in the cause-and-effect principle. The cause is the cause, the effect is the effect. For example: learn (cause) then know the word (result); If you plant a tree (nucleus), there will be fruit (fruit); drumming (cause) has sound (effect). Cause and effect govern all. Causation is very complicated: Sometimes cause causes that result. Sometimes good causes produce bad results; bad causes produce good results. Sometimes the cause cannot produce the result because of the lack of support-conditions etc.. The cause is the result; The effect is the cause, changing-subtle and extremely flexible in its relation. The time-calculation-implementation of that cause-and-effect logic is also not certain: Sometimes there is a cause, there is an immediate effect, like ringing a bell and seeing the sound right away. Sometimes planting the present kernel, the result in the present. Sometimes planting the present-day cause will bear fruit in a lifetime or two, three, or many later lives. But, whether near or far, as long as there is a cause and enough conditions, there is a result. Buddhists understand the principle of cause and effect, that is, understand things, are not confused, are not tempted and try to plant good causes to enjoy good results; If you follow the Buddha, you will become a Buddha like a Buddha. Therefore, Buddhists must have wisdom, must have self-control, self-confidence: Do not believe in theocracy, divination, witchcraft, votive paper, etc., must actively live according to the way of life. religion, is worthy of being a true Buddhist. 20.- CAUSE-CAUSE-Cause-and-effect formation[47] is thanks to all the help conditions. "Human" is something that has the ability to arise. "Destiny" is the things that help the other cause to arise, grow, and bring about the result. For example: Rice grain (cause) thanks to the land, plowing, fertilizing ... make a predestined to become a rice plant and rice flower (fruit). Buddhists understand the principle of "cause and condition", that is, understand that things and things in this universe are created by the combination of everything, not by nature or by a single thing. who created. Hence there is mutual effect and harm, if it is in harmony or not in harmony. The reason for cause-and-effect gives Buddhists a true understanding. 21.- Kamma-Reincarnation-Reporting According to the principle of cause-and-effect, whether fast or slow, good or bad... there is cause-of-course there must be fruit and, the result of birth, cause and effect, viciousness, wandering - around in the cycle of karma-reincarnation. "Reincarnation" is the spinning wheel. "Karma" is the actions created in the body, mouth, mind, how quickly or slowly it will return the same result as the previous action or creation. Doing good goes forward, doing evil goes down, around in six directions: Thien (heaven), human (human), Atula (Chinese translation is Phi-thian: 1 kind of demon-god), hell, self-demons (hungry ghosts) and animals (animals) are like wheels spinning endlessly, so it's called "samsara, karma" (or samsaric karma). The complete cessation of karmic retribution is an urgent task for the Buddhist who is on the path to true liberation. 22.- Kamma, Frustration, OR, CAREER are actions and artifacts created by 3 places of body, mouth, and mind. Karma has three properties: good, evil, and indeterminate (not good, not evil). Doing good is "good karma", doing evil is "bad karma", not good, not evil is "no-karma". For those good, bad, and thoughtless actions, it is called "karma" and it will bring results: happiness, suffering, unhappiness, no suffering. ". Karma belonging to the past life is “accumulating karma”. Karma in the present is "present-karma". Designated for work, there are two more things: "Karma" and "No-karma". "Karma" is only for actions in the body, mouth can manifest, people see, hear. "No-karma" is an act of thought, unexpressed, unseen but, it is not no less harmful. Frustrations are enticing things such as: greed, hatred, delusion etc.. disturbing the mind, making brains for the body; causing sentient beings to be bound, sad, and suffering in the cycle of birth and death. OR is the proper name for afflictions and means delusion. "Or" has 3 things: 1.- Ant, private-or: Immediate-or and private-or. "Operation-or" is to cling to the wrong idea (wrong view) without understanding the truth. "Thought-or" is the mind that thinks and is passionate about things and circumstances. Because of this confusion of reason (view) and (thought) this is an obstacle to understanding. 2.- Tran-sa-or: "Tran-sa" is sand-dust. Boundless realms, immeasurable sentient beings, The deluded minds of sentient beings are as numerous as dust. Because this deluded mind can't penetrate the dharma-doors, obstructing the bodhisattva's benefit-and-other conduct, it is called "Tran-sha-or". 3.- Ignorance-or: Deep and subtle confusion obscures the true-truth (as-is) of the middle path (the middle-way) and stale- the root for life and death. CHAPTER is the proper name for afflictions. Afflictions cause obstacles to the righteous path, damage good-will, so it is called "obstruction". There are three things: 1.- Afflictions-Brains: Things like: greed, hatred, delusion, etc. 2.- Karma-obstructions: Actions such as killing father, mother, Arahant, Buddha, destroy harmony- Sangha together to do 10 evils etc... 3.- Retribution: Suffering-retribution in hell, falling-demons, animals etc... Buddhists try to create good karma. Good karma increases, afflictions, or obstacles will thus diminish and disappear. 23.- WORLD-WORLD: Relocating, flow-transfer is “so”. “World” refers to past, present, and future times. There are borders of East, West, South, and North as "precepts." "Precepts" refer to space, like the land on which sentient beings live. “World” is a general term for space and time in which there is a sense of continuity and change. “The world” is also called “the world.” According to Buddhism, the world has 2 : 1.- Being in the world: Only about the body of all living beings, because of karma-causes that experience the official retribution of the body-body. that. This retribution is called "retribution". 2.- Air-world: Only about land, mountains and rivers, houses, clothes, food... those things are the refuge of living beings to live. This retribution is called "retribution". There are not many worlds in this universe. A solar system is a sub-world. One thousand micro-worlds into one micro-world. One thousand sub-thousand-worlds into middle-thousand worlds. One thousand middle-thousand-worlds into great-thousand-worlds. That is the three great-thousand-world-world. The world revolves non-stop. Each world goes through four periods: city, standing, decay, and emptiness. Each period consists of 20 sub-kalpas. Each life is about 16,000,000 years. Twenty minor kalpas is one middle kalpa. Twenty middle kalpas is one great kalpa. The world is impermanent, Buddhists must find truth-permanent, as-real. 24.- Three Realms (Three Realms) The Three Realms are three realms. Is the world of ordinary people still have to go, in birth-and-death. This world is divided into three parts: 1.- Sex-world: The realm of ideas about lust-lust and desire-eating. This realm includes all sentient beings in the four great continents: Eastern Thang Than Chau, Western Ox-hua Chau, Southern Thieu Bo Chau, Northern Caulo Chau, down to the Uninterrupted Hell and up to the six heavens of desire (Luc Desire Heaven): the Four Heavenly Kings (East, Tri-national-thian, South,--Grow-thian, Western, Quang-Muc--- heaven, North, Da-van-thian) Dao-li-tian, Da-ma-tian, Tu-out-tian, Hoa-lac-tian, and Tha-hoa-self-at-the-Heaven. 2.- The Sac-World: The realm has the perfect forms of the body, the palace, the nation-state and gives up two things of desire: lust, eating and drinking of the Sex-world. This Realm of Form is collectively known as the realm of the Four Meditations (by practicing four meditations), there are three realms in the Early Meditation: Brahma-them-Gods, Brahma-Father-Thian, and Brahma-Kings. Second Zen has 3 realms: Thirty-light-sky, Infinite-light-sky, and Quang-yin-tian. Three-meditation has 3 realms: Little-pure-goddess, Immeasurable-pure-goddess, Variable pure-heaven. The four meditations have 9 realms: Blessed-birth-tian, Blessed-loving-god, Quang-fruit-god, No-thought-thian, No-disturbing-tian, No-heat-tian, and Thien-Kien Thien. Good-natured and Sac-saved-gods. 3.- No-form-world: This world no longer has form, matter, body, palace, country-land, only using mind-centered in deep, micro-magical meditation that stop. This realm is collectively known as the four-space realm (4 empty places): No-boundary-land, Boundless-Consciousness, No-ownership, and Non-perception, non-perception- land. The three realms are restless, like in a house of fire, if you want to leave the three realms, you must take refuge in the Three Jewels and practice pure karma. 25.- THE FOUR Truths (4 truths) The Four Truths are the four truths that are clear-cut that anyone can experience for themselves. The four truths are: 1.- SUFFERENCE: Beings have not escaped the bondage in life, they all have to endure sufferings: birth-suffering, old age-suffering, sickness-suffering, death- suffering, love parting from suffering, wishing not to suffer, hatred having to suffer, the warm year[48] oppression is full of suffering. This is the result that sentient beings suffer. 2.- The Truth: The causes of action, The creations of sentient beings cause sentient beings to suffer the above suffering. (The Noble Truths talk about 12 causes and conditions). 3.- Killing Truth: To enjoy the fruit of Nirvana, pure-liberation, it is necessary to eliminate the seeds of affliction. 4.- Dao-Truth: The true path is the cause-guide to guide sentient beings to the fruit of Nirvana (this path is the "eight-right path"). The four truths above are the program of tu-advance of the Thanh-Venerable level.[49] 26.- DUAL CAUSES-CONDITIONS (12 causes-conditions) According to cause-and-effect, things in the universe have causes and must have many auxiliary conditions to bring results. These twelve predestined conditions are the chain of transitions, creating-things: 1.- Ignorance: The confusion, false recognition as real. 2.- Action: Wrong-action. (These two conditions belong to the past cause). 3.- Consciousness: Distinguishing-wrong. 4.- Name-and-form: Mind (spirit) and form (material) harmonize to create objects.[50] 5.- Check-in: The six senses: eye, ear, nose, tongue, body, and mind are in contact with the six sense objects: form, sound, smell, taste, touch, and dharmas that form and grow. 6.- Contact: Collision with the scene-things. 7.- Receive: Feel the response of the scene. (This year of cause-and-effect is present) 8.- Ai: Greedy-craving (desire, love). 9.- Prime: To keep. 10.- Being: Cause the creation, there will be the body later. (3 of these conditions are the current karma-causes) 11.- Birth: Life-life. 12.- Old age and death: Old age and death. (2 This condition is the result-retribution of the future) The twelve above-mentioned conditions are the program of tu-advance of the Pratyekabuddha.[51] 27.- LENGTH-CLASS (6 methods-escape) LURC-CLASS are 6 methods of crossing the birth-and-death pool to the shore of Nirvana. These six dharmas are the practice motto of the Bodhisattvas.[52] Those six are: 1.- Generosity: Open your heart to compassion and sincerely bring wealth, legal benefits[53] and fearlessness (no fear) to help others. 2. - Precepts: Keeping the precepts created by the Buddha to prevent sins. The precepts have: the five precepts, the novice precepts, the consciousness-soa-mana precepts, the bhikkhus precepts, the bhikkhuni precepts, the bodhisattva precepts. 3.- Forbearance: Tolerating all favorable and unfavorable circumstances right in and around me. 4.- Tinh-advanced: Make the body-mind-mind-pure-pure and try to advance to practice before, after 5 degrees, to seek the path of liberation. (Less progress is 4 main-needs in 37 articles). 5.- Meditation: Concentration-only mind-distraction and contemplation-thought-truth. There are many meditation methods but, in summary, there are 4 meditations (first, second, third, fourth) 8 concentration (4 meditations and 4 concentration of Formless World). 6.- Wisdom: Thoroughly understand all dharmas, eliminate confusion and attest to entering the truth. Tu-wisdom has 3: Literature (listening), thinking (thinking) and tu (practicing). Eliminating delusion and ending suffering is the only aspiration of Buddhists for themselves and others. In order to achieve that wish, it is necessary to perform these 6 "levels". 28.- QUARTERAL DIFFERENCE (4-methods of photography) Four kinds of practice-methods to lead living beings, to believe in the righteous path. The four methods are: 1.- Almsgiving: According to the wishes of living beings, I give them to them, so they generate a loving-kindness mind, believing in the righteous way 2.- Ai-language: According to the nature of living beings, uttering kind, soothing and comforting words to them, they thus generate a heart of affection and love, and believe in the righteous path. 3.- Benefit-practice: Practicing good deeds in terms of body, mouth, and mind, bringing benefits to sentient beings, so sentient beings have a friendly mind, believe in the righteous path. 4.- Colleagues: Depending on the wishes of living beings, sometimes they have to split-form, live in harmony with the lives of sentient beings, benefit sentient beings, so they - Born to believe in the righteous path. Happiness-birth is the main conduct of the Buddhas. The four dharmas are of high value and beauty, expressing the noble will of the Buddhas, and Buddhists should try their best to practice. 29.- FRIENDLY, EQUAL "Compassion, equality" is the purpose, the method of saving birth of Buddhism. FROM-BI: means for fun, to save suffering. Compassionate mind considers all sentient beings as parents, relatives, etc., so they often think of their happiness and suffering. Compassionate compassion for those who cling to self, self..., make them understand things as "empty", so that they can be free from suffering and be happy. The heart of compassion, compassion, and love for all beings, rolling around in birth and death..., even though the mind is not predestined for them, the Buddhas always allow them to naturally benefit from the pleasures and reliefs of suffering. . EQUALITY: For all in all things are equal, regardless of high, low, high, and low. The mind of equality towards sentient beings does not have the thought of discriminating between enemies and relatives, because of the common witness of the equality of all dharmas. All dharmas are inherently equal, so all sentient beings are equal to become Buddhas. Buddhists realize the equality with all dharmas, so they immerse themselves in the mission to enjoy and save suffering without discrimination. 30.- Four graces (Four graces) Buddhists living in the middle of the world need to be grateful and repay the four graces later: 1.- Gratitude to parents, teachers: Parents, teachers are teachers. giving birth, raising, and teaching us to grow up and become human, we must be filial, reverent, respectful, and remember the teachings. 2.- Social grace: (beings): Society has a close relationship with us. Society helps us in many aspects of survival and success, we must gratefully and sincerely use our energy to help people, building a happy and healthy society. 3.- National grace: The country guarantees and maintains for us a safe place to live, a happy career, we must have the obligation to believe in the national system, contribute to the construction, fulfill the civic duty. 4.- Grace of the Three Treasures: Buddha, Dharma, and Sangha give us examples and methods of knowing how to live in peace and joy, suffering, knowing the truth and falsehood, knowing the way to liberation. true. As Buddhists, we must have firm faith, respect, make offerings, protect and propagate the righteous Dharma. The Buddhist realizes his duty to the four benefactors, and according to the Buddha's teachings, repaying the favor is a noble way of repaying the favor. 31.- FAIEN, TRAN, AWARENESS, ORIGINAL, GENDER 1.- FAIEN means the six (six) senses: eye-base, ear-sense, refuge-sense, tongue-root, body-base and mind-base (that is, eye-base) , ear, nose, tongue, body and mind). "Faculty" means the basis, actively generating other branches, just as the eye gives birth to the perception of the eye ( fake, knows the way to true liberation. As Buddhists, we must have firm faith, truly respect, make offerings, protect and propagate the righteous Dharma. The Buddhist realizes his duty to the four benefactors, and according to the Buddha's teachings, repaying the favor is a noble way of repaying the favor. 31.- FACIAL, TRAN, AWARENESS, ORIGINAL, GENDER 1.- FAIEN means the six (six) senses: eye-base, ear-sense, refuge-sense, tongue-root, body-base, and mind-base (ie the eye) , ear, nose, tongue, body and mind). “Faculty” means the basis, actively generating other branches, just as the eye gives birth to the perception of the eye ( fake, knows the way to true liberation. As Buddhists, we must have firm faith, respect, make offerings, protect and propagate the righteous Dharma. The Buddhist realizes his duty to the four benefactors, and according to the Buddha's teachings, repaying the favor is a noble way of repaying the favor. 31.- FAIEN, TRAN, AWARENESS, ORIGINAL, GENDER 1.- FAIEN means the six (six) senses: eye-base, ear-sense, refuge-sense, tongue-root, body-base and mind-base (that is, eye-base) , ear, nose, tongue, body and mind). "Faculty" means the basis, actively generating other branches, just as the eye gives birth to the perception of the eye ( - Faculties are the six (six) senses: the eye-sense, the ear-sense, the tongue-sense, the tongues, the body-senses, and the mind-senses (that is, the eyes, ears, nose, tongue, body, and mind). "Faculty" means the basis, actively generating other branches, just as the eye gives birth to the perception of the eye ( - Faculties are the six (six) senses: the eye-sense, the ear-sense, the tongue-sense, the tongues, the body-senses, and the mind-senses (that is, the eyes, ears, nose, tongue, body, and mind). "Faculty" means the basis, actively generating other branches, just as the eye gives birth to the perception of the eye (also known as the twelfth (twelve) entry, ie 6 units, 6 ceiling above, into 12 origin or 12 entry. "Country" is 6 sense, 6 ceiling harmony, is the place (origin) makes 6 consciousness aware of things. "Enter" is the sense and the scene that interferes with each other and produces "consciousness". 5.- Gender ie ten eight (eighteen) precepts: 6 bases, 6 ceiling and 6 consciousness into 18 precepts. “Limit” means limit, status: each thing has its own limit, its own status without confusion. The base, ceiling, consciousness, base, and world are no longer willow-desperate-moving, will arise-wisdom. 32.- MIND, INTELLIGENCE, CONSCIOUS MIND means "set-initiation" (collection and origination). Consciousness is the 7th consciousness which means "consideration" (thinking, comparing). Consciousness is the 6th consciousness, which means “willow to distinguish” (clearly distinguish). According to the analysis, the mind has 6 things: 1.- Body-humiliation-mind: that is, the mind-organ, the heart with a mass of flesh. 2.- Conditioned-force-mind: that is, cognitive-consciousness, thinking when the object with the thing. 3.- Self-quantity-consciousness: ie mind-thinking, meticulous-measurement. 4.- Set-start-mind: ie the mind-collection of seeds (seeds) and emit-in-action (things by action-manifested). 5.- Keen-real-mind: ie mind-nature-as-permanent. 6.- Accumulation of the essential-mind: contains all the essential-essential meanings in the sutras. The essence of medicine, the pure-mind, the mind, the consciousness, the body-entering the real-mind is the training motto of the Buddhists. 33.- STANDARDS (5 things that gather) NGUYEN-aggregates are also known as "five-warm" (5 things that prevent true-nature). The word "aggregate" means gathering. "The Five Aggregates" are the five things that come together. All phenomena (existing things) and images (states of mind) are due to many factors[54] gathered together. This gathering according to Buddhist studies has five things: 1.- Form-aggregates: Form-Form: That is, only for tangible-material such as the five (five) roots: eye (eye), ear ( ears), envy (nose), tongue (tongue), body, and five (five) objects: form, sound, smell, taste, touch, and "no-form" (form is not manifest, one is not can see). 2.- Acceptance-aggregates: Sensation. The effect of the Mind on the scene arises the feeling: happy, sad and not happy, not sad. 3.- Thought-aggregates: Imagine-Imagination. The effect of the mind on the scene arises the imagining of things. 4.- Aggregates: Function-creation. The effect of the Mind on the scene that initiates good and evil actions... (belonging to the mind-faculties, excepting, perceiving...) 5.- Consciousness-aggregates: Perceiving, discriminating. The effect of the mind on the scene of knowing, distinguishing clearly-things. Consciousness-aggregates are divided into eight types, commonly known as bowls (eight) consciousness: - Eye-consciousness: Eye-perceiving-form. - Ear-consciousness: The ear perceives sound. - Consciousness: The nose perceives flavors. - Sense-consciousness: Tongue perceives odors. Body-consciousness: The body perceives emotions such as hot, cold, itchiness... - Consciousness: The mind perceives, distinguishes clearly the objects-objects, whether visible or invisible. - Mana-consciousness (Translated by Chinese as Consciousness): This consciousness thinks, compares and grasps the ego-dharma. - Alaya consciousness (translated as Tibetan consciousness): This consciousness is a storehouse of the seeds (seeds) and the origination of action (things caused by the act of manifesting). presently). The Buddhist practice-practice realizes the falsity of things, destroys the false mind, the false scene, and transforms the eight consciousnesses into four wisdoms: - Transforming the Alai-da-consciousness into the Great-village-- glass-wise. - Transforming Mana-consciousness into Equality-intelligence. - Transforming Consciousness into Wonderful Contemplation-Wisdom. - Turning the eye, ear, envy, truth, body-consciousness into City-based-knowledge. 34.- NGUYEN TAM (5 dharmas to stop the false-mind) The five-dining-mind are the five methods of contemplating-contemplation to stop the false-mind: 1.- Real-pure-contemplation: People have a lot of lustful minds. , contemplating the body and the world as unclean, in order to stop that lustful mind. 2.- Compassion-contemplation: An angry person visualizes all sentient beings as parents, relatives, etc., generates compassion: for fun, to save suffering, to stop the mind of anger. - that is. 3.- Human-conditional contemplation: People with many foolishness, contemplating the continuation of twelve causes-and-destiny in three lifetimes (past, present, and future), to suspend the that stupid. 4.- About-discrimination-contemplation: People with many self-knowledge (knowledge, thought, seeing and knowing of the Self), observing our bodies or things are all due to the composite of earth and water. , fire, wind, emptiness, consciousness (or time), those six precepts that are fulfilled, and contemplating the eighteen precepts: 6 senses, 6 senses, and 6 consciousnesses are all false, to counter self-view that. 5.- Book-instance-consumption: People who have a mind or a math problem, count their breaths out and in by fine-tuning, to deal with that chaotic mind. The practice of contemplating the "Five-Compassion-Mind" is a cure-all for: greed, anger, delusion, distraction, and self-grasping. Buddhists and practitioners cannot ignore these five dharmas. 35.- BEAUTY-VI, OVER-VIOR-VII only for things that are created by causes and conditions, such as: five bases, five scenes (ceilings), no-forms etc... Human-characteristics -birth (the ability to be born...) is what creates the things that are born (the thing that is born). The things that are born-determined have the creation of that cause-and-effect, so it's called "viable-dharma". The existence of the dharma, whether in a moment or in a period of time, it undergoes 4 signs: birth, standing, change, and cessation. - VOVI: only for the truth, which means that there is no more cause-and-effect, no more 4 signs: birth, standing, difference, and death. Void also has its own names such as: Nirvana, Dharma-nature, Real-life General, Dharma-realm, etc.. Being infatuated with being-vi must roll in birth-and-death. -liberation table. 36.- BENEFITS, IMPACT “LIKE” means to leak. “Goi” is the proper name for afflictions. Things that imply affliction are "contradictory". All things in the world are “unrefined.” The world-out-of-the-world, far from afflictions is "non-contradictory". - BEHAVIOR (still created, still leaking) for sentient beings due to the action of creation causes affliction, must fall, roll in birth and death. - Inconceivable (no longer creating, no longer leaking) for sentient beings to progress, eliminate defilements, not have to roll around in the cycle of birth and death. Being and being unscrupulous speaks of the turbidity, purity, high and low in every sentient being's mind. 37.- INCREDIBLE, INCREDIBLE Things and things in the universe are all co-ordinated by cause and effect, nothing has a unique self-concept, self-control, so Buddha-study for is "STONE", that is, it does not have a "me" that has a self, self-control, and is permanent and unchanging. Things had no substance, self-control, permanent and unchanging, ie it is always changing, continuing every single thought, every moment, not fixed, permanent, so Buddhism is considered "Impermanent". Buddhists who observe things or self-reflection see as "no-self, impermanent", making Buddhists not clinging and clinging to "I", as "I", as "I" mine", is "permanent", is "interrupted", ie easy in the equanimity, quickly reaching the goal of liberation. 38.- Beginningless, Endless Things have been governed by cause-and-effect logic, then its time-calculation is continuous. Cause and effect, effect into cause, birth and death ceaselessly, so it cannot be said to have a beginning and an end. (That's towards absolute personality.) With that continuous time, Buddhist studies are called "beginning (no beginning), no end" (no end). The Buddhist realizes the beginningless character, The infinity of time will try to cause good causes for good results, without fear of loss. 39.- Boundless, ENDLESS Standing on the dependent origination and contact of things created by creation, at that time it had a very vast character, without end, without boundaries. gender; Because of the many worlds, many sentient beings, many mental and physical actions…, so “boundless, endless”. Standing on the non-violence are the dharmas that are not by creation, far away from all generals of birth-and-death, no longer being hindered; self-indulgence in the Dharma-realm, without borders, without end... should be "boundless, endless". Recognizing the truth of conditioned and unconditioned things, knowing its vastness, Buddhists give rise to a vast unsurpassed mind, so that they will enter into the vast dharma-body[55] and solve it. -escape-rescue. 40.- FRENCH-GENERAL, FRENCH-GENERAL - LEGAL-GENDER: In terms of things, it is said that "dharma" is the dharma (things), "world" is the boundary. All dharmas have their own substance, but, divided into discordant boundaries of each dharma, so called "dharma-world". The dharmadhatu in a narrow context is only for each dharma but, on a large scale, it represents the great mass of things. Therefore, Hoa- Nghiem-gia temporarily divides the dharma-world into 10 categories: 1.- Buddha-dharma-world. 2.- Bodhisattva Dharma-world. 3.- Pratyekabuddha Dharma-world. 4.- Thanh-van Dharma-world. 5.- Heavenly-dharma-world. 6.- Human-Dharma-world. 7.- At-ula dharma-world. 8.- Demon-law-world. 9.- Animal-world-world. 10.- Hell Dharma-world. From a logical point of view, the dharma-realm refers to the rational-as-likeness, or so-called "truth-likeness, dharma-nature, reality, reality". At this point, the word "gender" means "quantity", which is the property of the dharmas which are all dharmas of the same nature, so it is called "the legal world". In short, the dharma-realm is the boundary of the dharmas and is also the substance of the dharmas. Truth-like being the essence of all things; In places of infection, in pure places, in sentient places, in inanimate places, its nature does not change, so it is called "Dharma-Nature". Dharma-nature has many names: Truth-likeness, dharma-realm, dharma-nature, non-hope-nature, unchanging-heterosexuality, equality-nature, separation-life-nature, dharma-nature- determination, dharma-dwelling, reality, space-world, non-reflection-world, no-self-nature, no-quantity, no-sign, victory-meaning, real-life, self-nature -Pure-mind, Buddha-nature, Dharma-body, Tathagata-Tibet, Nirvana... Attestation-entering Dharma-nature is the ultimate goal of Buddhist practice. 41.- BIRTHDAY, DISCLOSURE, NIRVAN BIRTHDAY is an image of all sentient beings due to the impact of delusional emotion. Birth and death in the sense that the Buddha said in the Sangha-tra sutra, "The cessation of consciousness is death, the arising of consciousness is birth". That is: what is caused by the 5 aggregates that come together to arise is birth, and that which falls apart is death. Life-death, death-birth; birth-birth, death-and-death is like a spinning circle of fire. Of course, there is a lot of suffering. liberating is to open up the bondage, to be free, to be free. This liberation is the release of the bondage of deluded action, freedom from suffering and fruition in the realm of desire, the realm of form, and the realm of formless. That is, escape from the life-encumbrance of life, suffering in birth and death, reincarnation, restore the self-sufficient feature, and proceed to the place of liberation from Nirvana without birth and death. Nirvana means eradicating all afflictions and attachments, overcoming birth and death, samsara, entering a quiet, lucid, self-sufficient place. Birth-and-death is the world of bondage, suffering; liberation, Nirvana is the state of being self-sufficient, pure, lucid, happy and permanent. 42.- SECOND-FREE. THREE DIFFERENCE "Truth" means true morality without falsehood. - SECOND-TOES: Two kinds of truth-truth: 1.- Truth-Truth: Real-meaning of truth. It is the real-meaning that the Saints perceive. Also known as "Thang-means-Emperor". 2.- The truth: The real-meaning of the secular work. Also called "The-Emperor". -Three truths: Three kinds of truth-truths: 1.- No-truths: Things caused by cause-and-determinism are fake, but, the true nature-nothingness does not have the false-form of the dharmas. . Also called "Bracket". 2.- False-truths: Although not physical, but still full of dharmas. Also known as "Traditional-Des". 3.- Middle truth: Middle is "middle-center". It means that the dharmas of the past, now do not come out there, are not, nor are they where there is, are not, and are all-inclusive. The three truths come from the place of three contemplations (3 contemplations): non-contemplation, pseudo-contemplation and middle-meditation. Contemplation of things is not-false, is the world-truth, equality-enters the middle-truth, the ultimate is the true meaning of truth. 43.- MIDI TRI, TRI TRI, QUALITY "Tri" is wisdom. The understanding in the level of cultivation is different, so the wisdom also distinguishes differently. -Dualistic: Two kinds of wisdom: 1. - Basic-knowledge: Non-discriminatory wisdom, understanding the dharmas are true-like-equal. And, because this knowledge gives rise to other wisdoms, it is called "fundamental". The basis of knowledge is also known as: as-reason, non-discrimination, right-body-mind, true-mind, and practical. 2.- Post-dac-wisdom: Wisdom, after realizing the true nature of the true-likeness, appears, without giving birth to the attachment to delusion, which is the real-self, the real-dharma. Post-dac tri is also known as: as-quantity-triage, rational-discrimination, secular-knowledge, variable-knowledge. - THREE TRI: Three kinds of wisdom: 1.- All-round wisdom: Know the general general of all dharmas (general ie "no-general"). This wisdom is the wisdom of Sravaka, Pratyekabuddha. 2.- Dao-segment-triage: Know all the differences of the Dharma-path. This wisdom is the wisdom of the Bodhisattva. 3.- Necessary strains of wisdom: This is the wisdom of the Buddha. The wisdom of the enlightened Buddha, understands all the dharmas about the general (common general) and special characteristics (personal characteristics), knows the Dharma of the Buddhas, the human race of living beings, and transforms sentient beings to an end of delusion. . -Four wisdom: Four kinds of wisdom. These four wisdoms are converted into 8 Consciousnesses by cultivating: 1.- Transforming the 8th consciousness into Dai-vien-glass-wisdom. This wisdom for all scenes is lucid, clear like a bright mirror, the colors are present enough in it 2.- Transform the 7th consciousness into "Equality-mind". Contemplating all dharmas being equal, understanding the principle of equality and non-self. 3.- Change the 6th consciousness into "Mighty-contemplation-knowledge". Consciously observe the signs of dharmas. 4.- Change the label, ear, jealousy, truth, body-consciousness into "Certificate-faculty-intelligence". Wisdom transforms into all things, to benefit the Thanh Van, Pratyekabuddhas and ordinary people. 44.- GIAC The word "enlightenment" in Pham is called Bodhi (Bodhi). "Knowledge" has two meanings: Enlightenment and Enlightenment. "Knowledge" means to know the evil, not to be harmed. "Enlightenment" is the truth enlightenment. Enlightenment has: self-awareness, enlightenment-tha, enlightenment-compliance-satisfaction. Arahant[56] testifies to the self-realization, the Bodhisattva is fully self-aware, the Buddha is fully self-aware, enlightened, and fully enlightened. "Enlightenment" also has many nouns for the enlightened level as follows: - KNOWLEDGE: Being the mind-body of living beings, pure self-nature, giving up all illusions, having the nature - virtuous wisdom-understanding. Self-enlightenment is such an available virtue, not through practice but into it. That is, the Dharma-body Tathagata. - WATER PERSONALITY: Sentient beings are obscured by ignorance, afflictions, and true nature, but, due to meritorious practice, they have lost their mind, and have just begun to arise perceptual, in accord with the original. sense is called "Hydraulic". - ANNOUNCEMENT: Unenlightened is the ordinary-person position, which means no-enlightenment. But, unconsciously this also means relative knowledge, do not yet know as the true-to-like-dharma. - ANALYSIS: A Bodhisattva in the position of the Ten Pillars[57], the Ten Actions[58], the Ten Dedication[59] generates wisdom like true enlightenment, to subdue the afflictions. - Depending on the Enlightenment: The enlightened wisdom of the Bodhisattvas of the Beginning and above, depending on the understanding of mindfulness-abiding (abiding in false thoughts) non-conceptual-abiding (abiding in non-thoughtful thoughts) ) but realized-enlightenment. - SAVE-LENGTH-ENVIRONMENT: The extreme enlightenment of Bodhisattvas whose great conduct has been fully completed. Salvation-enlightenment is the fruit of a Buddha. Returning to Self-Enlightenment is the ultimate goal of a Buddhist practitioner. 45.- TAM-BODY (3 bodies) The Buddhas have three bodies: the Dharma-body, the sambhogakaya and the incarnation-body. 1.- dharma-body: the true-body of the Buddha, full of immeasurable-dharma-virtue. Also called "self-nature-body" is the true-nature-likeness of the pure, equal dharma world of all dharmas. 2.- REPORT-BOY: By causing merit and virtue for many lifetimes, the Buddha's body is dignified. This body is also known as "Using the body": Where we practice many virtues, have a pure body and enjoy vast and wonderful Dharma bliss, it is called "Self-realization". use-body". As for the ten-ground levels[60] Bodhisattvas, Buddhas manifest form-body, modern-day divine powers, turn the dharma wheel (turn the dharma chariot) so that they do not doubt and are able to take advantage of the dharma. The happiness of the Mahayana is thus called "the use of the body". 3.- RESPONSIBILITY-BODY: Due to the Buddha-knowledge-transforms many bodies, depending on the basis of sentient beings that transform-develop. The bodhisattva's ten-ground bodhisattva is the "Victory-appearing body". Application-embodiment in ordinary-person, Thanh-literary, Pratyeka-buddha is "Applied-paralyzed-body". The Buddha's three bodies are true-like, due to merit, compassion, and wisdom. 46.- TAM-DUC (3 virtues) Depending on nature, general, cause, effect, self-benefit, people-benefit, Buddhism-study divides three (three) virtues into the following categories: 1. - Great Nirvana has three virtues, full of permanence (permanent, unchanging), bliss (true happiness), self (free from obstructions), purity (in-the-) truly clean) are: Dharma-body, Prajna and Liberation. - dharma-body: The essence of the Buddha, taking the dharma-nature of permanent and indestructible as the body. - SMALL BAGS: Wisdom. The Buddha's wisdom clearly understands the state of things as they really are, equal, without adding, subtracting, arising or passing away. - DISCLOSURE: Divestment from all ties; be self-sufficient. 2.- For their own benefit, for the benefit of others, the Buddhas have three virtues: Tri-virtue, Duan-Germany and An-Germany-TRI-DUC: Breaking all the confusion of not knowing; full of non-superior. - GENERAL: Cut off all defilements; complete unsurpassed Nirvana. - GOD: Full of great compassion, help all sentient beings. 3.- Regarding cause-and-effect, the Buddhas have three virtues: Employee-virtue, Qua-vien-virtue and An-en-vien-virtue. - EMPLOYEE-GERMANY: The practice in the three great kalpas-complete. - DUC-VEN-GENERAL: Tri-virtue, cut-virtue are completely complete. - BENEFITS: All sentient beings are completely liberated. All three virtues above, attesting to the great enlightenment of the Buddhas and the boundless compassion of the Buddhas. 47.- DUTIES OF BUDDHA-BUILDERS Wisdom, compassion and truth are the three weak points in the Buddha's teachings. Based on that teaching, Buddhists need to practice: 1.- For themselves a) Gradually give up lust, selfishness, practice living a life of self-control, liberation, and spaciousness. - generously, developing things for their own benefit, helping others. b) Realizing that all things are impermanent, changing according to the law of cause and effect, breaking away from wrong grasping, developing a strong will, determined to overcome lust, and following the right path, build a solid ideal on the path of study and enlightenment. 2.- For the Three Jewels: Having true and firm faith. Thoroughly practice and study in accordance with the Buddha's teachings, protect and propagate the Buddha's righteous dharma. 3.- For the family: filial piety to parents, peace between brothers, husband and wife, close relatives..., guiding the family on the righteous path and building a family on the basis of Buddhism. 4.- For society: Bringing the spirit of compassion, equality, and service to society and building society in the spirit of understanding, harmony, and true happiness. in the Buddha's teachings. Pure thoughts, pure speech, pure actions, perfect understanding, and exercise of great compassion are the duties of a Buddhist. PART SECOND HISTORY “Speaking of industry first, considering the present, setting a construction plan for the future”. A.- HISTORY OF THE BUDDHISTS 1.- THE SEVEN Buddhas of the World (7 Buddhas The World-Honored One) Buddhism divides time into three periods: the past, the solemn life, the present Hien. -life and future Tinh-tu-kiep. In each of these epochs, a thousand Buddhas were born to save lives. The names of the Buddhas are many, but in the sutras they often refer to the names of the seven Buddhas, the World-Honored One, that is, to the last three in the past life and the four in the present life. in. The seven are: 1.- Buddha Bhikkhu-Bad-Bat (Vipassin) son of King Table-top (Bandhumant) and Mrs. Table-Head-Bad-Bat (Bandhumati) in the past. 2.- Buddha Thi Khi (Sikhin) son of King Minh-General (Aruna) and her Quang-Mieu (Pabhàvati), in the past. 3.- Buddha Visha-Fu (Vessabhù) son of King Thien-dang (Suppatita) and her Confession (Yasavati) in the past. 4.- Buddha Cau-Luu-Lon (Kakusandha) his son's self-satisfactory (Aggidatta) and Thien-chi (Visàkhà) present life. 5.- Buddha Cau-Na-Ham (Konàgamana) son of his Great-German (Yannadatta) and Thien-won (Uttarà) present life. 6. - Buddha Kassapa (Kassapa) son of Pham Duc (Brahmadatta) and Mrs. Tai-owner (Dhanavati) Present life. 7.- Buddha Shakyamuni Buddha-main current Buddhism. And the successor of Shakyamuni Buddha later is Maitreya Buddha. 2.- Shakyamuni Buddha The current Buddhist leader is Shakyamuni Buddha (Sàkya Muni). He was a prince named Siddhartha, son of King Pure Sanskrit (Suddhodana) and Queen Magia (Maya) of the Kapilavastu state in China. -India. He was born in Lumbini garden on the full moon day of the second month in India, the fourth month of the Chinese lunar calendar (according to our country's custom, his birthday is celebrated on the eighth day of the second lunar month). fourth lunar month). He is wiser, wiser, more intelligent than people. He looks at the world with compassionate eyes, He wants to destroy injustice, superstition... at the time, bring true value to people, for sentient beings to be free from suffering and to be happy. He left the glory and pleasures of life to go forth to seek religion when he was 29 years old. Overcoming many obstacles, he attained enlightenment at the age of 35. After his enlightenment, he went around preaching the Dharma for 45 years. At the age of 80, he entered Nirvana in Sala forest, in the land of Cuthila (Kusinagara). His residence was divided among eight countries to build an offering tower. That is His life. His life for sentient beings, serving living beings... brings true happiness to all living beings, for all eternity. 3.- The Buddha Amitabha (Amita) means "Infinite-Light" (unmeasurable brightness) "Infinite-Long Life" (unmeasured long life). According to the Bi-Flower Sutra: In the long, distant past, in the San-Delam realm, there was a king named No-Avoiding-Contemplation. Due to the promotion of the great god Bao-Hai, the king met the Treasure-Tomb Buddha. The king sincerely made offerings, took refuge, received teachings and made a vow to save life, should be signed by the Treasure-Tomb Buddha: hereafter, he will become a Buddha named Amita (Amita) in the Western Land of Ultimate Bliss. Currently, he is preaching there. And, in another life, long ago, he was the Dharma-Tibetan Bhikkhu who made the 48 great vows to save all sentient beings, in the Buddha's place of self-sufficiency. 4.- Pharmacist Luu-ly-Quang Nhu Lai Duc-Master Luu Ly-Quang Tathagata, known in Pham as Ba-sat-commune-flooded (Bhaisajyaguruvaidùryap-radhàsa). He is the Patriarch of the Eastern Pure-Liu-Li country. He has twelve great vows to save life. He has two assistant bodhisattvas, the Sun-Light transforms the Bodhisattva and the Moon-light transforms the bodhisattva. B.- HISTORY OF THE Bodhisattva 1.- DI LUC BOAT BOAT BEING Maitreya bodhisattva Maitreya, called in the French language Maidele (Maitrya) translates as "From", is the family name, so collectively referred to as “Tu-Thi”; The name is Adjita (Adjita) which means Incapable of Victory. He was born in the Brahmin family, belonging to Nam Thien Truc (India). He is the successor of Buddha Shakyamuni as the Master of this Saha realm in the future. Currently, he is preaching in the Tusita heaven. 2.- Avalokitesvara Bodhisattva Avalokitesvara is a translation of the word Avalokiteshvara (Avalokitesvara) of the word Pham and means the Bodhisattva who contemplates. the cry of sentient beings in the world, for their deliverance. Quan-The-Yin, also known as Quan-Self-At. In the past, he was the eldest son of King No-Avoiding Niem named Real-Thuan (Huyen). He received the body vehicle, made an offering to the Buddha, and received the signature: later he will be called Avalokitesvara, an assistant beside Buddha Amitabha in the Land of Ultimate Bliss. And, later on, he will become a Buddha with the title of "Prussian-Quang Duc Son-King Tathagata" in the realm of "They protect the dignified practice". He often manifests many bodies to save sentient beings. 3. - The Bodhisattva Mahasattva is a translation of the word "Mohathanaprâta" of the word Brahma and, according to the Sutra of the Contemplation of Immeasurable Life, meaning "using the light of wisdom to illuminate everything, causing sentient beings in the three evil paths to be liberated and have unsurpassed energy." Once upon a time, he was the second son of King No-Avoiding Nim, whose name was Nima. He received the body vehicle, made an offering to the Buddha, and made a vow to save his life, which was signed: later on, he will be called Dac Dai The (Dai-The-Chi), an assistant beside him. Amitabha Buddha in the Land of Ultimate Bliss. And, later on, he will become a Buddha with the name "Good-Staying Meritorious Treasure-King Tathagata" in the "Great-World" world. 4.- Manjushri Bodhisattva Manjushri is called Manjushri, and is also known as Manjushri (Manjusri). Manjushri-Su-Ly translates to "Dieu-Duc, Dieu-Am, Dieu-Cat-Tuong". Once upon a time, he was the third son of King No-Avoiding Mind, His name is Vuong-Wen-Prince. By making offerings to the Buddha and making a vow to save his life, he was given the name Manjushri and received an inscription: hereafter, he will become a Buddha in the world of purity and innocence. only and nickname is Pho-Hien Tathagata. He is a bodhisattva who understands Buddha-nature, is full of three virtues: Dharma-body, Prajna, and liberation, and he brings those three wonderful qualities to enlightenment for sentient beings. He is a person with mysterious wisdom, the embodiment of helping to propagate the Buddha's Dharma of Shakyamuni Buddha. 5.- PHO-HEN Bodhisattva Universal-Hien is a translation of the meaning of the word Tam-man-da-bat-dala (Samantabhadra) of the Pham language (India). "Phu-Hen" is talking about the universal nature. In the past, he was the fourth son of King No-Avoid-Nem, named Nang-Da-No. By making offerings to the Buddha of Treasures and making a vow to save his life, he was granted a signature: hereafter, as a bodhisattva, he will be named Vajrasattva, wisdom, light, and merit. and then will become a Buddha in the Eastern Undying World and his name is also Universal-Sage Tathagata. He is the incarnation Bodhisattva who helps the Buddha Shakyamuni to propagate the Dharma. He has ten great vows to inherit the Buddhas, to self-cultivate and to save birth. 6.- GENERAL TRAVEL Bodhisattva Earth-Tibetan is a translation of the word 'Ksitigarbha' (Ksitigarbha) of the French language. 'Earth-Territory' means immovable forbearance like the great earth, deep and discreet thinking like a secret treasure. His predecessors, according to the Tibetan scriptures, were many, but it was all due to his filial piety and compassion that he made a vast vow: "hell is empty, all sentient beings are saved. to become a Buddha". In the Dao-Li heaven, Shakyamuni Buddha entrusts to him to save sentient beings after he enters Nirvana until the time when Maitreya Buddha is born. 7.- STANDARD-THE bodhisattva Standard-Title (Candi) means "pure-pure", is the praise "pure mind-character". He is a Dharma-body Bodhisattva, often referred to as "Thien Nhan Truong-Phuong Quan-yin", the Seven-Compassion Buddha-Mother. He often preached Da-lani for sentient beings to practice, for the purity of mind, to reach the place of Great Enlightenment. C.- HISTORY OF THE HOLY SAIGUR, Patriarch 1.- The Ten Great Disciples (10 Great Disciples of the Buddha) Shakyamuni Buddha saved many disciples but, there were ten. Cao-disciples are as follows: 1.- Mr. Sariputra (Sariputra): The Chinese translation is Thu-lo-tu (the daughter of Thu-lo. She has eyes as bright as the eyes of a bird Thu-lo). He belonged to the Brahmin lineage, the son of Mr. Upadisha and Mrs. Sāli. He is the First Wisdom. 2.- Mr. Muc-Kien-Lien (Maudgalyayana): Chinese translation is Great-Tan-Tan (or Praise-praise). He belonged to the Brahmin lineage, his father's name was Caulika and his mother's name was Muc Kien Lien. He is the first Spirit (travel-in-self) first. 3.- Mr. Ca-Lettuce (Kasyapa): The ship translates as Moist-Quang (Ace of Light). He is from the country of Makati, Brahmin lineage, his father is Hum Trach, his mother is Huong Chi, he is the first Dhùta. 4.- Mr. A-Na-Law (Aniruddha): The Chinese translation is As-will with no greed (as desired, not greedy). He is the uncle of Buddha. He is the first Thien-eye (seeing eyes). 5.- Mr. Subhùti (Subhùti): The Chinese translation is Thien-Show (the miraculous-manifested). He is the son of the Elder of the city of Sa-vat. He is the first Clear-empty (understanding the truth-emptiness) first. 6.- Mr. Phu-Lau-Na-Di-Da-La-Ni-Tu (Pùrna-maitrngayani-putra): Chinese translation is Man-Tu-Tu (her son of Man-kind: full of benevolence). He was a native of Benares, first he cultivated the Way of the First, attained enlightenment, and then took refuge in the Buddha, the first Dharma preacher. 7.- Mr. Ca-Chien-Dien (Kàtyyana): The Chinese translation is Tien-world race (hair-cutting line) of the Brahmin line. He referred to Buddha, is the first Commentator (discussion). 8.- Mr. Upali (Upàli): Vessel translates as Close-Up (keeping closeness), belonging to the lowly class. He referred to the Buddha as the first law-keeper. 9.- Mr. La-Hau-La (Rahula): Vessel translates as Phu-chuong (obstructed). He is the Buddha's son, going forth from home, is the first Secret Hanh (keeping the duty of picking). 10.- Mr. A-Nan-Da (Ananda): Chinese translation is Khanh-hy (joy) is uncle-brother with Buddha. He went forth from home, was the first (most heard) multiculturalist. 2.- HAM EIGHT THE INDIAN PRESIDENTS The Indian Zen religion is said to be twenty-eight as follows: 1.- Mr. Ca-Lettuce. 2.- Mr. Ananda. 3.- Mr. Thuongna-hoa-tu (Sanavasa): The Chinese translation is May (Him coat). He was a disciple of Ananda. He is from the country of Mat-t-la, the family is Vishada, his father is Lam-Thang, and his mother is Kieu-sa-da. 4.- Mr. Upagupta (Upagupta): Chinese translation is Dai-Ho (helps a lot): He is his disciple Thuongna-hoa-tu. He is from the country of Sat-Ly, surnamed Thu-da, his father is Good-will. 5.- Mr. De-daca (Dhrtaka: means strange dream): He is his disciple Upa-bud-da. He is from the country of Magadha, his name is Huong-them. 6.- Mr. Di Gia-ca: He was born in Central India. He was a disciple of Devadaka. 7.- Mr. Ba-tu-mita (Vasumitra): Chinese translation is The-Huu (friend of life): He is his disciple Di-ga-ca. His family name is Pha-la-do, the North-Thien Truc. 8.- Mr. Buddha-da-nanda: He is his disciple Ba-tu-mita. His family name Gotama, was born in the country of Camala. (*** missing 1 page, part 02- 28 The Indian Patriarch from No. …09 to No. 16…) 17.- Mr. Sangha-nanda (Samghanandi): Chinese translation is We-ha ( rivers): He obtained the Dharma in Mr. Lahulada. He was the son of King Trang Nghiem of the Kingdom of That-la-phith. 18.- Mr. Giajasada: He received the righteous dharma in the Sangha-nanda. He was born in the country of Made, born in the country of Made, his father is Thien-cai, and his mother is Phuong-Thanh. 19.- Mr. Cuuma-la-da (Kumàralabdha): Chinese translation is Hao-dong (heroic boy): He attained the Dharma where he Gia-i-sa-da. He was a Brahmin, born in the country of Nguyet Thi. 20.- Mr. Sa-da-da: He obtained the Dharma in Mr. Cumalada. He was born in North India. 21.- Mr. Ba-tu-table-head (Vasubandhu): Chinese translation is The Body (intimacy with life): His family name is Bhikkhu-shā-u, was born in La-cited city, son of Quang- Cai and Mrs. Nghiem-Nhat. 22.- Mr. Manola: He is the son of King Thuong-self in the country of Nade, the line of Shad-di, obtained the Dharma from his Ba-tu-table head. 23.- Mr. Hac-la-na (Haklena): He attained the Dharma in Mr. Manola. He was a Brahmin, born in the country of Nguyet Thi, his father was Thien Thang, the model body is Kim Quang. 24.- Mr. Lion-honored: He obtained the law in Mr. Hac-la-na. He was a Brahmin, born in Central India. 25.- Mr. Ba-sad-da: He obtained the law in Mr. Lion-honored. He was a Brahmin, was born in the country of Ke Tan, his father was Tinh Hanh, and his mother was Eternal Peace. 26.- He Real-as-meditator: He obtained the law in Mr. Basada. He was of the Shaddi family, the second son of the king of South India. 27.- Mr. Prajnà-la (Prajnàtàra): He obtained the law in him Real-as-major. He was born in East-India. 28.- Mr. Bodhidharma (Bodhidharma): Chinese translation is Dao-Dharma. He obtained the Dharma in the Prajnaparamita. His name was Bodhi-dala, of the Shalit dynasty, the third son of King Huong Chi, South-India. During the reign of Luong Vu-De (China), he brought his mind-dharma to China, being the First Patriarch of Zen Buddhism here. 3. - SIX PEOPLE OF MEDITATION OF CHINA The Zen religion was transmitted to China, the inheritance of mind-dharma has six as follows: 1.- Mr. Bodhidharma: He is the second Patriarch. 28 of the Indian Zen-Ton, transmitted Zen-Ton to China during the Liang Dynasty. The chance to change the degree has not been met, he went to the Shaolin temple and sat facing the wall for nine years. After that, he transmitted the mind-dharma to him Than-Quang, with the name Tue-Kh. 2.- Mr. Tue-Kh: His last name is Co, born in the land of Vulao, his father's name is Tich. When he was born, there was a strange light, so his father named him "Quang". When he grew up, he left home where he was Bao Tinh. At the age of 33, he returned to Huong Son and sat quietly for eight years. After going to the Shaolin temple, cut off his left hand to pray for the Dharma where Bodhidharma was, and he was imparted with the mind-dharma. Finally, he transmitted the Dharma to Sang San. At the age of 107, he passed away. 3.- Mr. Tang-san: He is from the region of Tu-Chau. When he was still a layman, he took refuge and received instruction in Mr. Tue Kha. His practice met the time when Emperor Chu-wu destroyed the Buddha-dharma. He often goes back and forth to Tu-no mountain. After that, he transmitted the Dharma to Mr. Dao-Tin and Mr. Tsinida-luchi (to Vietnam). Finally, he came to Laphu mountain to teach and transform sentient beings, then stood upright, clasped his hands, and passed away near the great tree. 4.- Mr. Dao-Tin: His father-in-law belongs to the Sima family, originally from Hanoi, then moved to Chau-ky, in Quang-te district, giving birth to him. At a young age, he had extraordinary transcendental qualities, admiring Non-religion. When he left home, he was taught the Dharma by Sang San, and since then he hasn't slept, hasn't laid his back on a mat for 60 years. After he transmitted the Dharma to Mr. Hoang Ring. When he was 72 years old, he sat down to marry a vice president. 5.- Mr. Hoang Nhan: Mr. Chu, the shop is in Chau-Ky, in Hoang-Mai district. He has followed Dao-Tin since childhood. When he attained the Dharma, he returned to Mount Po-tou to save sentient beings. His followers have more than 700 people, and there is Mr. Than Tu who is a connoisseur of internal and external dictionaries, but he is not enlightened. After he transmitted the Dharma to Mr. Hue-Nang. At the age of 74, he sat down and passed away. 6.- Mr. Hue-Nang: His last name is Lu, his father's name is Hanh-Thao, his mother's name is Ly-thi, a native of Tan Chau, in the Linh Nam region. Father died early, when he grew up he went to find firewood to support his mother. Finding enough means to provide for his mother, he asked her to take refuge and receive dharma in Mr. Hoang Nhan. Here he specializes in pounding rice. After that, Hoang Nhan transmitted the mind-dharma, and spread the Buddha-dharma through the South. He had a large number of disciples, and later had two successors, Nam Nhac and Thanh Nguyen. Mr. Nam Nhac has Mr. Ma-To, Mr. Ma-To has Mr. Bach-Truong, Mr. Bach-Truong has three people: Hoang-Nhat, Linh-Huu, and Vo-Ngon-Thong (to Vietnam). Mr. Hoang Nghiet and Mr. Nghia Huyen founded the Lam Te sect. Mr. Linh Huu and Mr. Hue-Tich founded the Quy-Gang sect. And Mr. Thanh-Nguyen has Mr. Thach-Tau. From Mr. Thach-tou downwards, Mr. Ban Tich founded the Cao-Dong sect, Mr. Van-yen founded the Van-Mon sect and Mr. Van Ich founded the Phap Nhan sect. Due to the above five sects, Zen Buddhism spread throughout China and abroad. 4.- HE TU-NI-DA-LUU-CHI Mr. Bhikkhu-Ni-Da-Luu-Chi (Vinitaruci: Chinese translated as Die-Hy) is the First Patriarch of Vietnamese Zen religion. He was a South Indian who went to West India to study Buddhism. Because he had not met by chance, he went to Truong-an (China) in 574, when Chinese Buddhism was being destroyed by Emperor Chu-wu. He went to the land of Karma (in present-day Hunan province) He met Mr. Tang San at Tu-no mountain and was imparted by him. After that, he went to Quang Chau to stay at Che-chi pagoda. In 580, he went to Vietnam to stay at Phap Van Pagoda (ie Van Giap village, Thuong Phuc district, Ha Dong province now). After he transmitted his mind-seal to him Phap-Hien and then passed away. 5.- HE VON-NGUONG-Mr. Vo-Nghinh-Thong is the head of the second Zen-religious sect to be introduced into Vietnam. His surname is Trinh, born in Guangzhou (China). He left home at the Song-Lin temple in the land of Wu-zhou (in present-day Zhejiang). His personality is calm and quiet, but he understands the truth, so people call him Vong-language. He obtained the Dharma from Mr. Bach Truong (the Chinese Nam-music sect), and then returned to the abbot of An Hoa pagoda (Quang Chau). In 820 he went to Vietnam to be the abbot of Kien-so pagoda, Phu-Dong village, Bac Ninh province. After that, he transmitted the Dharma to him. Thank you. In 826, without any illness, he washed and passed away. 6.- HE KONG-VIET THAI-SU Mr. Ngo, his legal name is Chan-Luu, from the village of Cat-li, Abbot of Buddha-Da pagoda. He received precepts from Van Phong Zen Master of Khai Quoc Pagoda. At the age of 40, King Dinh-Tien-Hoa invited him to inquire about the religion. He responded very well, and the king was very respectful and appointed him as High Priest. In 971, the king again named him Khuong-Viet Thai-Su. In Le Dai's reign, he consulted him on all military affairs inside and outside. After he reported to Mount Duhi to open a teaching school. His disciples were very numerous, but with Mr. Da-Bao, he had attained the transmission of the mind-dharma. When he was 81 years old, he passed away. 7.- HE PHAP THUAN Zen Master His family Do, left home at a young age where he was Long-Thu Phu-tri Zen master. He was well-versed in the scriptures, so the Early Le dynasty often invited him to discuss political and diplomatic matters. In 986, the king asked him to disguise himself as a boatman and rower for the Chinese envoy Ly Giac. He treated like a save, the Chinese porcelain was very respectful. In 990 C.E., he passed away without any illness, at the age of 76. 8.- NGUYEN VAN-HANHANH Zen Master-Mr. Nguyen family, a native of Co Phap village (now Dinh-bang village, Tu-son district, Bac-ninh). At a young age, he understood all the scriptures of the Three Teachings: Confucianism, Taoism, and Thich. He ordained at the age of 20 where he was a Zen master Dinh Tue and studied under Mr. Boat-Mr. He specializes in the practice of Dharma General-Chief Tam-ma-ground (Mat-hon), how to say that. He did many beneficial works during his contemporaries. In 1018 C.E., he passed away. 9.- HE THAO-DANG In 1069, King Ly-Thanh-Ton went to fight Champa to bring many prisoners back to his country, among them he mistakenly captured a Zen master named Thao-Duong. Mr. Thao Duong is a disciple of Mr. Tuyet - Dau Minh Giac, from Minh Chau county in China. King Ly Thanh Ton proclaimed him the National Master and invited him to give lectures at Khai Quoc Pagoda in Thang Long Citadel. Many disciples come to study the Way. After that, he transmitted the mind-dharma to King Ly Thanh Ton. Thus, he was the head of the third Zen religion in Vietnam. 10.- TRUC-LAM TAM TO 3 (3 Truc-Lam Patriarchs) Tran Buddhism specially established another sect in Yen-tu-son, there are three main lineage holders-- Dharma of the Buddha, which after-school students often call "Truc-Lam Tam To" (3 Truc Lam Patriarchs: Truc Lam is the title of King Tran Nhan Ton). 1.- King TRAN-NAN-TON: He was Crown Prince Kham, who, according to his father's orders, ascended the throne in 1278 C.E., taking the title Nhan-Ton. In 1293, he passed the throne to his son Anh-Ton and went to Yen Tu mountain to practice, taking the title "Huong-Van Dai-dau-da". After he transmitted the Dharma to him Phap Loa, then he sat with his hands folded and transformed. He was 51 years old that year (1308 C.E.). After the president, King Anh-Ton offered the title "Great-Saint Tran-Trieu Truc-Lam Dau-Da Tinh Tue Giac-Hoang Dieu-Ngu Ancestor-Buddha". 2.- PHAP-Speaker-Teacher: Mr. Dong, named Kien-Cuong, from Cuu-la village, Nam Sach district (now Tien-trung village, canton Vu-la, Hai-Duong). At the age of 21, he left home to follow him Dieu Ngu (King Tran Nhan Ton). He is well versed in the scriptures. Mr. Thieu-Ngu imparted the precepts to him and named him Phap Loa. After he transmitted the Dharma to him Huyen Quang. At the age of 47, he instructed his disciples and then passed away. 3.- HUYEN- QUANG SUSTER: His last name is Ly, a resident of Van-Tai village (belonging to Bac Giang province now). He was naturally intelligent, at the age of twenty, he passed Trang Nguyen. He was bored with the situation, did not work as a mandarin, went forth from home, and received his education at His Holiness Phap Loa. After him, he was imparted by His Holiness Phap Loa. At the age of 60, he passed away. 11. Mr. Nguyen Thieu was the first Patriarch of the Lam Te sect in Sino-Vietnamese around 1665 C.E. He belongs to the Ta family, from Trinh Huong, Trieu Chau, Guangdong, China. He ordained at the age of 19 at Bao Tu Pagoda and was ordained at the Venerable Bon Khao Khoan-Vien. He founded Thap-Thap Di-Da pagoda in Quy Ninh (Binh-Dinh), opened a teaching school. After he founded Ha-trung pagoda, (Thuan-hoa) and then went to Xuan-king (Hue) to establish Quoc-An pagoda and erected Pho-Dong tower. He opened the precepts at Linh-Mu pagoda. When he was old, one day he called his disciples to instruct him on things, said a verse, and then passed away. 12.- HE LIEU-QUAN Mr. Lieu-Quan is a person with great merit in the inculturation of the Buddha-Dharma belonging to the Lam Te sect in China-Vietnam. He belongs to the Le family, Huy Thiet Dieu, Bach Ma village, Dong Xuan district, Phu Yen province. He studied with Mr. Te Vien, Venerable Master of Hoi-Ton Pagoda from the age of 6. After that, he graduated from Giac Phong at Bao Quoc Pagoda, Thuan Hoa. He received Sa-Di in Mr. Thach-Liem, and received Bhikkhu-Bhikkhu in Mr. Tu-Lam. He attained enlightenment in Mr. Tzu-Dong. He preached in two or three places and attended many precepts. At the end of the year of Nham-Tuat (1742), he took up his pen to write a poem saying goodbye to disciples, and then passed away. D.- HISTORY OF BUDDHISM 1.- BUDDHISM-INDIAN Buddhism-Indian Buddhism was founded by Buddha Shakyamuni and passed down to 28 Patriarchs. After the Buddha entered Nirvana, there were four special gatherings of the Tripitaka: -The first time, three months after the Buddha's passing and passing away, he gathered in the Tat-bala cave, outside the city of Vajrasattva. . - The second time, after about 100 years after the Buddha entered and passed away, he gathered in the garden of Bali-ka in the city of Vaisali. - For the third time, after the Buddha's passing and passing away for over 200 years, he gathered at the city of Batra-li-Phat. - For the fourth time, after the Buddha's passing and passing away over 400 years, he gathered in the city of Ka-low-dila. Thanks to the above gatherings, Indian Buddhism thrived in the country and spread abroad. During the period when Buddhism was progressing, Brahminism was overshadowed; It was not until the fourth century AD that religion had a temporary revival. But, by the 8th century C.E., thanks to Mr. Thuongyet-la-a-salle (Sànkar-acarya) skillfully composing the Brahmin scriptures, that religion was established. real renaissance. Therefore, Buddhism gradually declined. By the 12th century, Buddhism was completely destroyed by Islam. In the 19th century C.E., Buddhism here recovered, established the Maha Bodhi Association, operating everywhere. At present, Indian Buddhism has progressed positively. 2.- CHINESE BUDDHISM The influence of Shakyamuni Buddha in China was already present in the time of Confucius. But, to the Western calendar 67, ie the reign of King Minh De of the Eastern Han Dynasty, Mr. Ma-Dang and Mr. Truc Phap-Lan (India) officially brought the Buddha-Dharma to China. Since then, the daily progress has increased, there are many Chan-monks who have translated the Tripitaka from Pham Van into Chinese. During the reign of Emperor Wu, Bodhidharma came to propagate Zen Buddhism, and after establishing five sects, spread throughout the country and also spread to neighboring countries. In the strong development of Buddhism, other religions such as Confucianism and Laotian cannot help but have animosity. Therefore, Buddhism was destroyed to the extreme by Wei-Wu-De, Chu-wu-De, Tang-Wu-Ton and Chu-World-Ton, to the extreme, and sometimes thought to be extinct. Experiencing the calamities on the temporary renaissance of Buddhism, followed by Western influences and wars, Buddhism here did not progress, gradually weakened. Since 1911, the revolutionary wave of the nation-state emerged, the Emperor Nhan, Thai-Hu, etc. v… standing up to revive Buddhism, it seems to be positive. But, because of the civil war, so far Buddhism seems to have changed and underdeveloped. 3.- VIETNAM BUDDHISM-Vietnam has influenced Buddhism since the end of the second century C.E. But, in 580 C.E., Venerable Bhikkhuni-Da-Luu-Chi (Vinitaruci) officially brought Zen Buddhism to Vietnam. In the year 820 C.E., Mr. Vo Ngon-Thong again brought in the Zen religion. In 1069 C.E., Mr. Thao Duong also sent the Zen religion in. The three sects mentioned above all developed and deepened Buddhist teachings among the Vietnamese people. Since the Dinh (968-980) and Le (980-1009) dynasties, Buddhism has had a well-organized system and has had many talented monks like Khuong-Viet Thai-Su. Fa-Thuan Zen Master, etc., expands the religion and helps many things for the benefit of the nation. In the Ly Dynasty (1010-1225), Buddhism flourished. There were talented monks like Mr. Van Hanh Zen Master, etc. Until the Tran Dynasty (1225-1400), Buddhism was still flourishing. In this life, there was King Tran Nhan Ton who went to become a monk at Yen Tu Son, in the Truc Lam sect, and was inherited by Mr. Phap Loa and Huyen Quang. From the Ho Dynasty (1400…) onwards, Buddhism was often jostled by Confucianism and encountered many political changes and civil wars in the country, so it could not advance strongly, although there were also many talented and virtuous monks. . During the North-South division of war (1528-1802) in the North, there were more Cao-dong sects at Hoa-giai pagoda, Lien-Ton sect at Lien-Phi pagoda-Hanoi; In the Middle, there was the Nguyen-Thieu sect and later there was the Lieu-Quan sect that inherited it. During the Nguyen Dynasty (1802…) onward, Buddhism did not have any special and pure features, and was further influenced by the protection of the Dharma, unable to advance. But, in 1931 there was the Cochinchina Association for the Study of Buddhism, the Bichuan Association for Buddhist Studies, in 1932 there was the Annam Buddhist Studies Association, In 1934, the North-Kyep Buddhist Congregation of the South, the Middle and the North was born, which is considered to be somewhat of a revival. After the Second World War, Buddhism made little progress. Then from 1945 onwards, in the midst of war, Buddhism could not advance. Since 1950, Buddhism in North, Central and South Vietnam began to revive. In 1951, the General Association of Vietnamese Buddhists was established, in Hue. In 1952, the National Sangha Church was established in Hanoi. Since then, there have been some activities, but still, it has not been able to make strong progress, because there are many obstacles. 4.- WORLD BUDDHISM Since the end of the third Tripitaka conference, Buddhism has not only expanded in India but also spread to all countries. Up to now, all five continents have the silhouette of Buddhism, such as: India, Nepal, Ceylon, Islam, Afghanistan, Tibet, Mongolia, Assam, Bhutan, Sikkhim, Manchuria -Asia, China, Korea, Japan, Vietnam, Burma, Thailand, Ireland, Cambodia, Malaysia, Singapore, Philippines, Indonesia, Africa, Australia, America, Great Britain, France, Germany, Italy, Finland- Thailand, Denmark, Belgium, Austria, Sweden, Russia, Hungary, Czechoslovakia, Hawaii, etc. Especially on June 6, 1950 the Charter of World Buddhism The precepts were announced during an International Buddhist Conference held in Ceylon. So, the world-Buddhist-world came into being from there; the 5-color flag represents the Buddha's aura flying everywhere; over 600 million Buddhist followers are gathering under the flag to spread his righteous dharma. And, up to now, five conferences in: Ceylon, Japan, Burma, Nepal and Thailand today (1958) have symbolized the spirit of solidarity and non-active activities. its stop. THE THIRD PART OF CONCEPT OF CONCEPT “One-pointedness is the only method of recitation” THE BINH HUMAN ENVIRONMENTAL Sutta [61] (Lighting the lamp, burning incense, the whole standing upright, clasped hands across the chest, reciting ): PRINCIPALITY OF FRENCH WORD: Sentence of la saha (3) turns) TINH THREE NGUYEN CHAN-NGAN: Sentence of sa sa ba-pa, tru-da, sa-ha, dat-ma sa sa, ba-pa, and truancy (3 turns) (The celebrant lit 3 incense sticks and knelt straight on his knees) , holding incense across his forehead, chanting aloud the incense offering : Pray with all respect, Sending incense clouds; Reflecting all over the ten directions, Offering the throne of the Three Jewels. Vow to keep the religion forever, According to the self-nature to do good; Together with the Dharma-world of sentient beings, Praying for the Buddha's protection: Solid Bodhi mind, Far from suffering, the source of delusion, Quickly returning to the shore of Enlightenment. (Wow 1 bow and then continue reading the prayer): We disciples vow that the throne of the Three Jewels will always abide in the ten directions, the virtues of the Buddha, the Buddha of the Buddha, the Buddha of the Dharma, and the Buddha of Reception. Amitabha Buddha, along with all the sages and sages, compassionately bless our disciples: steadfast Bodhi mind, self-realization, enlightenment of others, perfect enlightenment, together with them -born in the dharma-world, sin-obstruction-elimination, good roots-growth, at the same time realize the supreme-righteousness, right-enlightenment. (Wow a bow and then stand up to put incense on the censer. The celebrant folds his hands together and recites the Buddha's hymn): Unsurpassed Dharma-King, There is no equal in the Three Realms. Teachers teach all over the world, people, and good fathers share four types.[62] Taking refuge round one thought, Ending up three periods of karma[63] Confess-positive and praise-praise, Unending kalpas. (The celebrant makes a bow and then sings): Namo ends up in the void, transforms the dharma-world, too, shows up, the future Buddhas, the Dharma-religious, The sage-saint-monk is a permanent resident of the Three Jewels (Feast of the First Ceremony) Namo Sa-Ba Teacher, great compassion, great compassion, Master Sakyamuni Buddha, in the future-- Born Maitreya Ton Buddha. (1st ceremony) Namo Western-Western Ultimate Bliss-world, great compassion, great compassion Amitabha Buddha, Bodhisattva Avalokitesvara, Great-World-Chi Bodhisattva, The great purity of the great sea of ​​Bodhisattvas. (The first ceremony, then kneeling straight to read the repentance): Disciples respectfully bow to Shakyamuni Buddha, Amitabha Buddha, all Buddhas in the ten directions, unsurpassed Buddha-dharma, and Saint-Sage. Get a raise; long-standing disciples, heavy karma, greed, anger, pride, delusion, and today, thanks to the Buddha, know their mistakes, sincerely repent, swear to avoid evil , vow to do good, look forward to the Buddha's grace, compassion and protection: body free from disease, mind free from afflictions, daily happily practicing, miraculous Buddha's magic, to quickly get out of the cycle -revival, intelligent-mind-view-nature, lucid-wisdom, self-sufficient divine power, in order to save elders, parents, brothers, relatives, and all living beings, to attain the Buddha Way. (Stand up and do three bows and then sit down to chant): The incense burner has just been burned, the Dharma Realm is fragrant, the Buddhas of the four seas are all far away. Understanding this sincere heart, the Buddhas immediately embodied. Namo Perfume-Van-the Bodhisattva, Mahasattva. (3 turns) DECLARATION OF SUBJECTS: The Buddha's Dharma is very sublime, miraculous, and thousands of millions of eons are easy or not. I now hear, see, please keep, True-meaning Tathagata understands deeply. Namo Master Sakyamuni Buddha. (3 turns) The Buddha Speaks the Eight Great Human Enlightenment Sutta:[64] As a disciple of the Buddha, often day and night, devotedly chanting-reciting the eight enlightened things of the Great-Human.[65] One is to know that: The world is impermanent, the land is uncertain, the four elements[66] suffering, emptiness, the warm years are not-self;[67] birth, death, change, deceit without master. The mind is the source of evil, the image is the crime. Second is to know that: Wanting more is suffering. Life and death arduous, from greed arise. Less desire, volition, self-contained body-mind. Three is knowing that: the mind is not bored, enough; only covetousness increases crime. The bodhisattva is not like that, often thinking of "knowing enough", keeping the path in poverty, taking care of his wisdom and career. Four is to know that: Laziness, debauchery. Usually planetary-advance, breaking evil-afflictions, clearing all four ma[68], out of Hell, About.[69] Five is to know that: Stupid birth-death. The bodhisattva often thinks: learn widely, listen a lot, increase in wisdom, achieve eloquence, teach and teach all, all will be happy. Six is ​​to know that: Poverty, suffering, resentment, many evil conditions. Bodhisattva giving, resentful, body-equality; do not think of the old evil, do not hate the evil-man. Seven is to know clearly the five sexual faults[70]. Although he is a secular person, he is not infected with the joy of life; always thinking of robes, bowls, dharma-tools,[71] the will to leave home, keep the religion clean, Pham Hanh Cao Xa, heal all. Eight is to know that: Life-and-death passionately, suffering-immeasurable suffering, developing Mahayana mind, saving all; pray for all sentient beings, to endure many sufferings, to make all sentient beings happy. Eight such things are the enlightenment of the great Buddhas and Bodhisattvas. These great people diligently conduct the path, practice compassion and wisdom, sit on the Dharma-body boat, and reach the shore of Nirvana. Then they return to birth and death, save sentient beings, bring the eight things first, instruct them all, make all sentient beings, know the sufferings of birth and death, abstain from the five desires, and cultivate the mind of the Noble Path. If a disciple of the Buddha recites these eight things, with every thought and thought, he will destroy immeasurable sins, attain Bodhi, quickly attain Perfect Enlightenment, end birth and death, and dwell in a place of joy. The Heart Sutra of the Perfection of Wisdom[72] When he was at the Bodhisattva Avalokitesvara,[73] deeply practiced the practice of Prajñāpāramitā, he enlightened. see the five aggregates[74] are empty, through all suffering-yoke. Hey Mr. Sa-Li-Tzu! Form is not different from emptiness, emptiness is not different from form. Thu, Thought, Action, Consciousness are all the same! Hey Mr. Sa-Li-Tzu! The Emptiness of all dharmas, no birth, no death, no impurity, no purification, no addition, no reduction. Therefore, in the vacuum, there is no Form, no feeling, perception, action, consciousness; no eyes, ears, nose, tongue, body, mind[75]; no color, sound, flavor, taste, touch, dharma[76]; there is no eye-world, until there is no gender-consciousness[77]; there is no ignorance, there is no end of ignorance, until there is no old age, no death, no end of old age, death[78]; no suffering, practice, cessation, the path[79]; there is neither wisdom nor attainment, because there is no place for attainment! The bodhisattva dresses according to Prajnaparamita, so his mind is not hindered. Because there is no hindrance, there is no fear, far away from crazy fantasies, reaching the final goal of Nirvana. All the Buddhas of the three generations also entered the Prajnaparamita, and attained the unsurpassed, righteous enlightenment. Therefore, knowing that Prajnaparamita is the great mantra, the great mantra of great wisdom, the unsurpassed mantra, the unsurpassed mantra, the mantra that eradicates all suffering and truth- real not bad. Therefore, say the mantra of Prajnaparamita. Then say the mantra: "Yet-de, Yet-de. Ba-la-da-de. Ba-la-tan table-toe. Bodhi-sattva-ha"[80]. Great compassion, great compassion for sentient beings, Great joy, great discharge saves all beings. Good generals are bright and self-dignified, Disciples are committed to the ceremony. Namo Sa-Ba Teacher-Master Sakyamuni Buddha (3 turns). Namo Sakyamuni Buddha (10 turns, or 1 stage or circumambulation as you like). Nam-mo Manjushri Master-Li Bodhisattva (3 turns, or 10 turns). Namo Pho Hien Bodhisattva (3 turns, or 10 turns). Namo-pure-great-sea-sattva-sattva-sat (3 turns or 10 turns).[81] (The recitation is over, Kneeling to read the vow): Sentient beings have no number, the Vow is all over the place. The affliction has no end, the vows are all clean. Dharma subjects are unspeakable, and vows are all learned. Buddhism is nothing more, the Vow is fulfilled. (Stand up, read the three self-renunciations and prostrations): - Take refuge in the Buddha, may all sentient beings, follow the whole religion, develop the unsurpassed mind (1 ceremony) - Take refuge in the Dharma, please May sentient beings, understand the Canon, wisdom like the sea (1 ceremony) - Take refuge in the Sangha, may all sentient beings, rule the masses, all not be afraid (1 ceremony) Peace- male Saint-them. (Wow 1 bow, stand up straight, read with folded hands): May this merit be spread, Towards all. Disciples and sentient beings, All have fully attained the Buddha-way. (Wow 3 times and then back out). APPENDIX I.- The Buddha Speaks of the Six Ways Sutras1 The good-natured boy, One morning, wore a hat, and celebrated the six directions. Buddha asked: "What ceremony is that?" He just said: "According to my father's words, Every morning, it's time." The Buddha then said: "You misunderstood, Ceremony is in the heart, you should know: Six evil karmas, Eliminate immediately! Do not drink, Do not gamble, Do not be lazy, Do not be idle, Do not lie, Do not be wicked. Except for the six evils, the six-way ceremony, the dishonest person, the useless ceremony. Should know well: Cultivate the heart. Eastern Feast, Being Parents. Keep enough ceremony, Early and late at night, Have something to do, Have to remember to remember, Duc isle. When you are sick, you must seek treatment. Care-of-work, Peace of mind old. Being a parent, giving the whole religion. Should teach, Follow the good. Should be coaxed, Close to good people, Advised to try and study. Adult-age, Looking for a couple, Building a house, Teaching a job. Southern ceremony, Being a monk-disciple. Must respect, Must obey. Don't be lazy to learn, Don't be afraid to do. Praise must be given, Master's merit. Being a teacher is not easy either. Must work hard, Teach quickly. Looking forward to the next game, Thanh is a good person. Learn tons-to-be, More than human games. Try to cultivate, Understand ethics. The doubt-meaning, Lach said. Western ceremony, Being husband and wife. Must be welcoming, When husband returns, Husband leaves, Lo home-main. Virtue-virgin, Heart-specialist. Have your own, Do not private-pocket. Husband is angry, Must be temperate. Husband admonished, Must submit. Must take care, Work inside and out. Husband is asleep, Just went to bed. Husband to wife, There are people-thousands. When you go home, you have to say hello. Eat at the right time, Rest on time. To wait, Annoyed wife. Shop for your wife, Depending on your strength. Good clothes, enough jewelry. Hand over to wife, Keep money-money. Spend together, Don't hide. Loving-kindness, Trong faithful-chung. Not two-hearted, With others. Northern Feast, Be a friend. Forbid one another, Avoid evil. Must help, In time of trouble. Mean glue-san, Tight date. Often intimate, Visiting each other. Private story, Do not reveal. Wealth helps, Health helps work. Orange, copper suffering, post-revealing. Do not be angry, Do not covet. The enmity, Should stop. Ceremony to the ground, is the teacher's servant. Before you go wrong, see the strength first. Guilty-too, Don't punish right away, Judge fraud, right, Weight, light, Love, reason, Including hard, soft. When sick, Be merciful. Level ladder-medicine, No regrets. Rewarding things, Not biased. The hoard of goods, It has its own, Must be divided, Not taken-up. Stay with the master, End my religion. Early tomorrow morning, Wake up before the master. The duty-to-do, Must wholeheartedly. Foodstuffs, Don't float-charges. Must respect, Must greet. Praise him, Do not slander. Honoring the sage, the Ascension Ceremony? Believe in words, Sincerity. Secure things, Must obey. Should know ham, Listen to the moral. Listen and think, Think tu. Dharma Buddha color, Ask for broken. The wise-false, Must teach people. Teach etiquette, Do not indulge. Love the varieties, Save sentient beings. Teaching “pure-mindedness”, Teaching “giving-giving”, Teaching “concentration”, Teaching “precepts”; Teach "less talk", but work hard. Teaching “generating mind”, Praying for the Pure Land. Six things, Do it out; That is, Worship. Good-Born prostrate, Please Buddha rules. Buddha patted, Read verses: Don't sleep late, Get up right away. Join hands, Offer incense and water. Make the offerings first, make the vows later: Four deep graces, Loyalty, the "six-degree" spell, Must be cultivated. Excluding “si-stupid”, Thanh “wisdom”. Take care of “giving”, End “covetousness”. Except for “anger,” Thanh was “patient.” Take care of “effort”, End of “mistakes”. Except for "discharge-mind", Thanh "meditation". Don't be lazy, Time is over. "Birth, illness, old age, and death" are suffering. Life expectancy, how long. Where is dear, When dying. Which medicine cures, No way to escape, Passers-by, Out of the inn. Come on son, wife, mother, father… Just one house, Double minute reclining. Like that, Scene is "impermanent". In the six paths2 Samsara-reincarnation. Now luckily, Being human. Know good religion, Tu that degree. Level yourself first, Level people later. Overcoming the pool of sorrow, the "six-degree" boat. Wharf “Lac Tho”3 Amitabha, Lead us, Open wide road. O four of them!,4 So pray. Buddha taught him, He listened to Buddha. Happy dancing, But believe. II.- REMEMBER OF THE BUDDHIST IN THE MORNING (Chinese-language transliteration) (Put your hands together to read): Great-word, great-compassionate sentient beings, Great-joy, great-discharge function-consciousness. General-glory-clear-self-righteous, We-equal-mind-religious ceremony. Namo Sa-Ba Teacher-Master Sakyamuni Buddha (3 plays) Nammo Sakyamuni Buddha (10 plays, or one or as many lines as you like) Namo Manjushri Bodhisattva (3 turns or 10 turns) Namo Pho Hien Bodhisattva (3 turns or 10 turns) Namo Pure great-hai-shanghai Bodhisattva (3 times or 10 times) (Clap hands to read): I want to try merit, Universal is necessary. The ego is equal to the evil beings, and the community becomes the Buddha-way. III.- REMEMBER OF THE BUDDHA IN THE NIGHT (Chinese-Chinese transliteration) (Put your hands together to read): Amitabha Buddha's body is golden, General-glory-intelligent is immoral. White-hao flexible-turned-five Tu-Di, Ham-muc clairvoyantly four great sea-lights neutralize Buddhas of countless millions, and transform Bodhisattvas into boundless herons. The four decades of vows to save sentient beings. Nine flexible content posted the shore. Namo Western-Western Great Bliss-pronoun world, Dai-Bit Amitabha Buddha (3 plays) Namo Amitabha Buddha (10 turns or 1 stage or as many as you like) Namo Avalokitesvara Bodhisattva (3 turns or 10 times) Play Virtue-Victory-Happiness, Boundless Victory-Blessed Dedication. Universal vows to calm all sentient beings, to quickly pass on the Immeasurable Light of Buddha-slaying. The ten directions and the three worlds are necessarily Buddhas, the venerable Bodhisattvas, Mahasattvas, and Maha-Prajnaparamita. The four births, the nine friends, the co-signed Hoa-Tibetan mystical-mongers, the tribulations, the three-maps, and the addition of the Bhikkhu-characterized sea. Namo Sa-ba of the world, three-worlds Guru, four-born from a father, Human, Heavenly Teacher-master of the universe-incarnate Master-Master Sakyamuni Buddha. (3 turns) Self-repentance Buddha, vowing sentient beings, can-solve the great-dao, develop unsurpassed mind. France self-renunciation, living beings, penetrating the Tripitaka, wisdom like the sea. Self-repentance, Sangha, willing to be sentient beings, to rule the masses, to be necessarily unobstructed. Hoa-nam Saint-them. Vow to test merit, Universal is necessary, Ego is equal to evil beings, Class is the Buddha-way. IV.- REMEMBER while eating rice Nam-mo Ban-Master Shakyamuni Buddha (3 turns) - Pray for the cessation of evil, - Pray for good practice. - Vow: to cultivate good roots, to dedicate sentient beings to the same Buddha-way. V.- VEGETABLE TIMES - The first trimester: Every year you fast for 3 months: January, May, and September. - Ten boys: Each month fast for 10 days: 1, 8, 14, 15, 18, 23, 24, 28, 29, 30 (short month from the 27th). - Six boys: Each month fasting for 6 days: the 8th, 14th, 15th, 23rd, 29th, 30th (short month from the 28th). - Four boys: Each month fasting for 4 days: 1st, 14th, 15th, 30th (short month counting on 29th). - Second son: Every month fasting for 2 days: 1st and 15th. ANNUAL DAYS January 1st: Maitreya Buddha. February 8th day: Buddha Shakyamuni left home. Day 15: Buddha Shakyamuni passed away. Day 19: The Bodhisattva Avalokitesvara. Day 21: Buddha Pho Hien Bodhisattva. March 16th: The Bodhisatta Bodhisattva. April 4th day: Manjushri Bodhisattva. Day 8: Buddha Shakyamuni Christmas. June 19th: Avalokitesvara Bodhisattva. July 13th: The Great Buddha-Bodhisattva. Day 15: Vulan-pot. Day 30: Earth Store Bodhisattva. September 19th: Avalokitesvara Bodhisattva Day 30th: Medicine Buddha. November 17th: Amitabha Buddha. December 8th day: Shakyamuni Buddha attained enlightenment. END [1] Doctrine: A statement full of academic reason, with a policy. [2] Doctrine: The Buddha's teachings are said to teach sentient beings. [3] Enlightenment: Understanding the truth. The enlightened one is pointing to the Buddha. [4] Crystallization: Consolidating scattered things into one thing with a framework, a system… [5] Purpose: What is intended to be achieved. [6] Training: Hun-cast, steam-marinated, gradually infected. [7] Practice: Try to do and maintain. [8] The same Tam-bao: 3 treasures of the same nature, the same general-state. [9] France-calculation: See lesson 40 below. [10] Physical nature: nature, available character. [11] Distinction of the Three Jewels: The three treasures have distinct properties. [12] Truth-Truth-Truth-Truth: Three bronze treasures can be-realistic. [13] Out-of-the-world Tam-bao: 3 treasures beyond the world of birth and death. [14] See post 45 below. [15] See lessons 15, 25, and 27 later. [16] Abbot of the Three Jewels: The three treasures often abide in life to preserve the righteous dharma. [17] See lesson 41 below. [18] For-Contemplation: Compare and observe. [19] Enemy-Victory: Above all. [20] Character-characteristics: "Nature" is the self-nature, "general" is the appearance. [21] Maintain: Maintain. [22] Mandarin: That is, these laws forbid-close (mandarins) the crime not to be committed. [23] Acceptance: Acquire and maintain. [24] 3 karma: Karma of body, karma of speech and karma of mind. [25] No contraband: See post 36 below. [26] Mind-field: Mind is like a field. [27] An Bliss: That is, the Land of Ultimate Bliss, where Buddha Amitabha. [28] See post 34 below. [29] See post 34 below. [30] See post 34 below. [31] Sympathetic: Touching each other. [32] Buddha-nature: The enlightened nature is available, unchanged. [33] Standard: The point and the ruler to do the moderation. [34] Symbol: The shadow is exposed. [35] Treatment: Treatment and treatment. [36] Expression: Typical, express. [37] Honor: The throne of the venerable. [38] Fruit-Taste: The second person in the enlightenment. [39] Bodhi: (Boddhi) means "enlightenment". [40] Dharma-door: The Dharma spoken by the Buddha as a rule for the world, that law is the gateway for the Saints to enter the Enlightenment. The Dharma-door is the Buddha's teaching. [41] Lay Buddhists: that is, Upasaka (Oupasaka: Chinese translation is close-to-nam, meaning a man close to serving the Three Jewels), Upa-she- di (Oupasika: Chinese translation is close-service-female, that is, the woman close to serving the Three Jewels) receives the five precepts. [42] Sa-di (Sràmanera: Chinese translation is "Mean-word", that is, leave evil, do good) 10 precepts. [43] Consciousness-soa-mana (Siksamànà): The Chinese translation is "Study-Dharma-woman", that is, a woman who goes to monkhood, previously received 10 precepts, now learns 6 more Dharma-worlds: no fornication, theft, killing, lying, eating at the wrong time, drinking alcohol. [44] Bhikkhu-stilts: (Bhiksu: Chinese translation is "Bhikshu", that is, one who begs for the Buddha's Dharma and begs for food in the masses) received 250 precepts. [45] Bhikkhu-ni (Bhiksuni): "Ni" refers to female nuns. Bhikkhunis receive 350 precepts. [46] Bodhisattvas: (Bodhisattva: Chinese translation is "Enlightenment-beloved", that is, enlightened sentient beings) received 10 important precepts, 48 ​​contemptuous precepts. The bodhisattva precepts of lay Buddhists can also be obtained. [47] Formation: Combine into form. [48] ​​See post 33 below. [49] Thanh-van: The Pham language is called Xa-la-ca (Sràvaka). The sravakas are disciples of the Buddha's Hinayana, hearing the teachings in the Buddha's voice, realizing the four truths (suffering, collection, cessation, and the path) and being able to get rid of view-either, volition, or realization. Entering Nirvana is called "Thanh Van". [50] Objects: The physicality of things. [51] Pratyekabuddha: Formerly called Bich Chi-Buddha, now called Pratyekabuddha (Pratyekabuddha) and translated as Pratyekabuddha, now translated as Single-Enlightenment: -Enlightenment means: 1/ Contemplating 12 causes-conditions, passages or, evidence. 2/ People see external conditions like falling flowers, Fallen leaves that self-enlightenment of impermanence, break or, evidence. - Single-Awakening means that there is no Buddha in this life, because of the seeds of previous causes, or by contemplating the 12 causes and conditions, or by contemplating falling flowers and falling leaves, and self-enlightenment. [52] Bodhisattva (Boddhisattva): Called enough Bodhisattva, Chinese translation is "Enlightenment sentient beings". That is, those who generate great minds, because sentient beings seek the unsurpassed path and always enlighten sentient beings into the unsurpassed path. Those with profound vows are called "Great-Bodhisattvas". [53] Dharma-benefit: The benefit brought by the Dharma. [54] Element: The element to make up the object. [55] See post 45 below. [56] Arahant (Arahat): Chinese translation is "No birth, no birth" which means retribution in a life of extinction, entering Nirvana forever, not having to be reborn in the 3 realms. Decalogue: 1/ Faith. 2/ Tinh-advanced-mind. 3/ Mindfulness-mind. 4/ Concentration. 5/ Tue-mind. 6/ Charity. 7/ Precepts-mind. 8/ Ho-Mind. 9/ Vow-heart. 10/ Redirection-centred. These ten levels all take the virtue of "Faith" as the root, so it is called "Ten Faith". [57] Ten-pillars: 1/ Phat-mind-pillars. 2/ Tri-ground-head. 3/ Tu-practice-pillars. 4/ Birth-precious-pillar. 5/ Means-pillars. 6/ Right-center-abiding. 7/ Non-recession. 8/ Copper-foot-pillar. 9/ France-prince-abiding. 10/ Contemplation-peak-pillar. These ten levels are all called "Abode", that is, the abode of Bodhisattvas who abide in the mind, and for the cultivation of the six realms, which have not yet been completely mysterious, they are only called " Pillar". [58] Ten Hanh: 1/ Happy-Happiness. 2/ Much happiness. 3/ No-discrimination-happiness. 4/ Endless-happiness. 5/ Ly-si-chaotic-happiness. 6/ Good-present-happiness. 7/ No-before-happiness. 8/ Respect-happiness. 9/ Good-dharma-happiness. 10/ True-honesty. These ten levels pay more attention to the practice of the six-degree dharma than other practices, so it's called "Hanh". [59] Ten-dedication: 1/ Saving sentient beings, dedicating sentient beings (saving sentient beings without attachment to help). 2/ Indestructible dedication (never retreating from the heart to help sentient beings). 3/ The Buddha's level of dedication (compassion for saving sentient beings is equal to that of the Buddhas. 4/ The need for the dedication of the Buddhas (the heart to help sentient beings is thoughtful in every way). -Dedication of the merit and virtue of the organ (accumulating inexhaustible merit). / Dedication of equal-mindedness is necessary for all sentient beings to dedicate (giving equal attention to all sentient beings) 8/ Dedication of the Tathagata (dedicating all merits and virtues towards true self-nature) -like). quantity of dharma-world). These ten steps are all called "Dedication", because the Bodhisattva's cultivation practices towards that level all dedicate merit and virtue. [60] Ten-ground: 1/ Joy-holy-ground. 2/ Ly of suffering. 3/ Geo-luminescence. 4/ Diem-tue-ground. 5/ Nan-winning-ground. 6/ Present-early-earth. 7/ Far-field-land. 8/ Real estate. 9/ Good-wisdom-ground. 10/ France-Van-terra. These ten levels are all called "earths", because they collect the conditioned and unconditioned merits and use them as self-nature, and together serve as the surest refuge for spiritual practice, cause or give birth. -thoughtg, so it's called "Earth". [61] This ceremony, the ritual part of the ceremony of the General Association of Buddhist Sangha [62] Four types: Species that give birth, those that give birth, those that give birth in low-humidity, and those that give birth to biochemicals [63] Three periods : That is 3 A-rise-periods, ie 3 countless lifetimes. [64] The Eight Great-Resident Sutra is the book No. 779 in the Great Tripitaka, translated by Mr. An-The-Cao into Chinese characters. This sutra was published by the translator in early 1957, now it has been slightly modified in a 4-letter style for easy recitation. "Eight great-people-enlightenment" means 8 things-enlightenment of the Great-person. [65] Great-people: It is pointing to the Buddhas, Bodhisattvas. [66] Four-elements: Earth, water, wind, fire. [67] In the warm year of no-self: Form, feeling, perception, practice are 5 things that prevent true-nature. These 5 things make up things but, they are all fake, nothing is something that we have self-control, forever. [68] Four ghosts: affliction-ma, five-warm-ma, death-ma and heavenly-ma. [69] Warm, Gender: That is, 5 warms and 18 precepts (6 bases, 6 ceilings, 6 consciousnesses). [70] Five desires: 5 kinds of desires are wealth, beauty, fame, eating and drinking, and sleeping-resting. Also known as color, sound, flavor, taste, and touch. [71] Y, bowl, legal-tool: That is 3 coats of Cassa, the bowl and the legal items of the Sa-Mon. [72] This sutra is the book No. 251, in the Great Tripitaka, translated by Mr. Huyen Trang of the Tang dynasty into Chinese characters. Prajna-paramita (Prajnà-Paramità): It means using wisdom to cross the pool of birth and death to the shore of Nirvana. [73] Avalokitesvara-in-Bodhisattva: That is Bodhisattva Avalokitesvara-Yin. [74] Five aggregates: ie 5 warm: form, perception, perception, action, consciousness. [75] This is the six (6) base. [76] This is the bare (6) green. [77] This is a brief description of the 18 precepts, ie 6 senses, 6 ceilings and 6 consciousnesses. [78] Here is a brief summary of 12 causes and conditions: Ignorance, Action, Consciousness, Name-and-form, Six-entry, Contact, Thu, Ai, Thu, Being, Birth. Old age (old)-death (death). [79] This is about the Four Noble Truths (4 truths): All suffering (Suffering), The Cause of Suffering (Collaboration), Cessation of suffering is happiness (Cessation), Cultivation, the right path (Dao). [80] This mantra means: “Gone, gone. Positively go to the other shore. Everyone actively crossed to the other shore. Enlightenment comes quickly!” [81] As for the recitation of this title, Buddhists can transfer the recitation of the Buddha's name Amitabha, Avalokitesvara, The-Chi, and the Great-Pure-Great Sea. 1 This sutra is from the Vietnamese Buddhist Association. This sutra can be recited immediately after the Eight Great Human-Enlightenment Sutra, or today you can chant this sutra and tomorrow you can also chant that sutra. 2 6 Paths: Heaven, Human, Asura, Hell, Fallen Devil, Animal. 3 Lac-land: That is, the country of Ultimate Bliss, where Amitabha Buddha is currently preaching. 4 Four-group: 4 groups of disciples of the Buddha are Bhikkhu-Bhikkhu, Bhikkhu-ni, Upasaka, Upasika.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.17/9/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.