Amitabha Sutra Thich Tam-Chau Viet translated ---o0o--- Buddha's Teachings • What you don't like, don't blame others. • Be your own torch and refuge. You should not entrust yourself to any other refuge. • If you want to calm the world, first calm your mind. • Winning thousands of troops is not the same as winning yourself. Winning yourself is the most glorious victory! • Those bhikkhus, bhikkhunis, good men and women who always fulfill their duties, know how to live according to the right religion, know how to follow the path of truth, are worthy to be called those who know how to respect, worship, and worship. worship and make offerings to the Tathagata in a noble way. Secret Mindfulness (Lighting a candle to burn incense, all standing upright, clasping hands to chest level, secret recitation): Pure Dharma world mantra Um lam Sa ha (3 times) Pure three karma mantra Um sa ba pha, derailed momentum sa-sha, attaining ma-sa-sha, Mrs. Pha Trut Do Ham (3 times) (The celebrant kneels straight, holds 3 incense sticks, offers them across his forehead, recites a prayer of incense) May Huong Nguyen pay respects, Sending incense clouds. Reflecting throughout the ten directions, Offering the throne of the Three Jewels. Vow for a lifetime to keep the Way, Do good according to the nature of nature, Together with the Dharma world of sentient beings, Pray for the Buddha's blessing, Bodhi mind solidly, Far from the source of delusion, Quickly return to the shore of enlightenment. Ky Vow Today, our disciples, according to the Buddha's teaching, chanting and chanting mantras, reciting the red name, looking forward to the Three Jewels in the ten directions, the Buddha Shakyamuni Buddha, Receiving the Guru Amitabha Buddha, the Dragon Flower Religion Lord Maitreya Buddha, Great Compassionate Avalokitesvara Bodhisattva, Great Powers Great Mighty Bodhisattva, Great Vows of Ksitigarbha Bodhisattva, venerated Bodhisattvas, sages and saints, compassionately bless our troubled disciples. be completely removed, sin obscurations are eliminated, are often at peace, are far away from suffering and yoke, bodhicitta is steadfast, Willing to study firmly, be blessed with wisdom, practice, and dignify the Pure Land. I pray that the true spirits, the four births, and the six paths, soon see the good path, get rid of the circle of confusion, get out of the map, and be born in the Land of Lac. Yin and yang both benefit, the three realms share thanks, the Dharma Realm sentient beings, together attain Buddhahood. Praise Buddha - Contemplation (After the prayer is over, the celebrant gets up, stands up straight, folds his hands and reads) The supreme Dharma King, the Three Realms have no equal, the teacher teaches all over the heavens, the human beings, the good Father and the four species. Taking refuge in a single thought, Ending up with three periods of clean karma, Confession and praise, Eternal life is endless. Buddha, sentient beings are often empty, The Way of sympathy is inconceivable, The net of the emperors is likened to the ashram, The Buddhas of the ten directions treasure a bright light, In front of the throne, the image of the body appears, Bowing to take the vow of refuge. Peak Ceremony - Chi mind bowing: Namo ends in space, transforms the dharma world, past, present, future, Buddhas in the ten directions, respect the Dharma, and the Noble Sangha, often abide in the Three Jewels. (1 prostrations) - Chi-heartedly prostrating: Namo Sa, the teacher, Shakyamuni Buddha, Long Hoa, who gave birth to Maitreya Buddha, Great Wisdom Manjushri Bodhisattva, Dai Hanh Pho Hien Bodhisattvas, Dharma Protectors, Bodhisattvas, Taoists, and Buddhas and Bodhisattvas. (1 prostration) - Chi-heartedly pay homage: Western Namo Western Blissful World Great Compassion Great Compassion Amitabha Buddha, Great Compassion Avalokitesvara Bodhisattva, Great World Chi Bodhisattva, Great Vows Ksitigarbha Bodhisattva, Pure Great Sea Bodhisattva. (1 prostrations) Reciting the pure water of the branch, Dripping all over the three heavens. Emptiness of the eight virtues, Benefits of people, and gods. Immerse yourself in the Dharma Realm, Pure karma increases, Sin is born and killed, Fire turns red. Keeping the rules, the standard rules, sa ba ha (10 times) Namo Thanh Luong bodhisattva mahasattva (3 times) Great Compassion Mantra (Who wants to recite the Great Compassion Mantra in Pham language, please see at the end of this sutta.) Namo Great Compassion Association of Buddhas and Bodhisattvas. (3 times) Thien Thu Thien eye unobstructed great compassion darani: Namo sings out da da da da da da da da da da da da. Namo A lord of the house, the ruler of the bowl is to the skin, the bodhisattva is red, the maha slap is red, Ummm all the table to punish the descendant, the number of dat na dat left. Namo all-feet red, y butt a lord aristocratic aristocracy, the Buddha came out to a mausoleum. Nammona took care of her, ma ha sat a stone table, slapped her with a tha pea du, a sworn oath, slapped her with a stone, na ma ba dama punished her with solid beans. The destruction of forgiveness. Umm a Ba lo he, lo ca do, ca ra do. Di he ri, ma ha bodhi slap red, slap her, slap her, ma la ma la, ma ha ma he, ri da erect, curu cu ru slap her butt, cu ru cu ru, punish the barnacle, ma ha fines the soles. Da ra da out, geo ni, Buddha out skin. Da la da la, plating fines ma ra, item emperor. Yes, hey hey, that's it, that's why the Buddha's ginseng is out. Punishment of sa fine ginseng, Buddha's pardon, hu lu hu lu ma la. Hu lu hu lu he li, sara sa ra, siri siri, su ru su ru, Bo Bo da, Bo Bo da, Bo da da, Bo da da. Di di di da, na la careful maintenance, ni na iron geopolitics. Ba da ma na sa ba ha. All da sa ba ha. Ma ha all da sa ba ha. All the way to go on a tour of the art industry is out of the blue, sa ba ha. Na la careful, sa ba ha. Ma ra na ra sa ba ha. Of course, increase a section of the house, sa ba ha. Sa ba ma ha, a tat da da, sa ba ha. Pretend to be a full da da, sa ba ha. Ba da ma met all da da, sa ba ha. Na out to take care of the table, sa ba ha. Ma Ba Ri won out of breath, sa Ba ha. Namo sang out of da da da da da da da da da da da da da da da da. Namo a tri gia backpacks with soles, table rulers out, sa ba ha. Holding all the electric socks, the man kicks out the canvas, sa ba ha (3 times) The incense burner has just burned, the Dharma Realm is fragrant, the Buddhas of the four seas are far away. Understanding this sincere heart, the Buddhas immediately embodied. Namo Huong and the bodhisattva mahasattva (3 times) The mantra of clean karma from the mouth Tu li, tu li, ma ha tu li, tu tu li, sa Ba ha (3 times) The mantra of clean karma of the body Tu da capital, tu da li, tu ma li, sa ba ha (3 times) The mantra is clean of three karmas um sa sa ba pha, truc da sa sa, reached ma sa sa, she slam dud ham. (3 times) Mantra of peace in the land of Namo, tam man, rock a mandala, crouched in a brood, sa ba ha. (3 times) Mantra offering universal offerings Um Nga Nga Nang Tam Ba Phat Nhat La Hoc. (3 times) The verse of opening the sutras of the Buddha's sutra is very mysterious, thousands of millions of kalpas are easy or not. I now hear, see, please keep, True meaning Tathagata understands deeply. Namo the guru Shakyamuni Buddha. (3 times) Namo continuously holds the meeting of Buddhas and Bodhisattvas. (3 times) Buddha Speaks of Amitabha Sutra I have heard it myself: at one time, the Buddha dwelt in the garden of Solitude, in the Jeta grove, in the country of Savatthi, together with one thousand two hundred years. The ten great bhikkhus, they are all great arhats, intellectuals among the Sangha, just like them: the Elder Sāliputra, Maha Muggallien, and Maha Ca. - Lettuce, Maha Ka-chien Dien, Maha Cau-hyla, Ly-bada, Chuli-ban-da-ga, Nanda, Ananda, Lahou -la, Kieu-pham-ba-de, New-head-lu-pa-la-la, Kalu-da-di, Maha Kiep-tanna, Bac-kola, Anu-lou -da... Those are the great disciples. Also includes the great Bodhisattvas: Manjushri-Law Prince of Dharma, Amitabha Bodhisattva, Kienda-hadi Bodhisattva, Everlasting-advance Bodhisattva... Along with that The other great bodhisattvas, and the immeasurable great assembly of devas: Shakyamuni..., were all in the Dharma assembly. At that time, The Buddha said to the elder Sāriputta, “From this saha, to the west, more than a hundred thousand billions of buddha lands, there is a world called Ultimate Bliss, in which there is a Buddha named A--- Amitabha Buddha and now he is preaching there. O Sāriputta, why is that land called Ultimate Bliss? Beings in that land have no suffering and enjoy pure pleasures, so it is called Ultimate Bliss. Here again, Mr. Sāliputra, the Land of Ultimate Bliss has seven railings, seven nets, and seven rows of trees, which are surrounded by four jewels, so that country calls is Ultimate Bliss. Here again, Mr. Sariputra, the Land of Ultimate Bliss has a pool of seven treasures, the waters of which are filled with eight merits. Again, take the golden sand and spread it all over the bottom of the pond. And the four sides of the road are made of gold, silver, lapis lazuli, and noble crystal. From time to time the ponds are adorned with gold, silver, lapis lazuli, crystal, mother of pearl, chain pearl, onyx. The blue lotus gives off blue light, the yellow lotus radiates yellow light, the red lotus flower radiates red light, the white lotus flower radiates white light. O Sariputra, the land of Ultimate Bliss has accomplished such dignified merit! Here again, Mr. Sāriputta, the Buddha's country often plays the music of the heavens; ground of pure gold, day and night for six times, often sprinkled with mandala flowers. The sentient beings of that land come out early in the morning, bring flower baskets, contain many precious flowers, and make offerings to the hundreds of millions of Buddhas in all directions. And in an instant they were right back in their own country, just in time for their meal. After eating and drinking, they went to meditate. O Sariputra, the land of Ultimate Bliss has accomplished such dignified merit! Here again, Mr. Sāriputta, that country often has all kinds of birds, strange and beautiful colors, such as the flamingo, the peacock, the magpie, and the sary, the old kangaroo, and the coyote. These birds, day and night for six times, sing softly. In these voices are expressed the wonderful Dharma: the five faculties, the five powers, the seven bodhichittas, and the eight noble paths. Upon hearing these wonderful dharmas, the sentient beings of this land will all recite: reciting the Buddha's name, the Dharma, and the Sangha. O Sariputra, do not think that these birds are born of sin. How is that? In that Buddha land, there are no three evil paths! O Sāriputta, the country of Amitabha Buddha, there is no name for the evil road, how much more real! These birds, because Amitabha Buddha wanted to spread the Dharma sound everywhere, he transformed into such appearance! In that Buddha-land, Sāriputta, the gentle wind blows, and the jeweled trees and the treasure nets vibrate with gentle and wonderful sounds, like a hundred thousand music playing at the same time. Who hears that voice, mind is naturally born: reciting the Buddha, the Dharma, and the Sangha. O Sāriputta, that Buddha-land has accomplished such dignified merit! O Sāriputta, what do you think? With that Buddha, why is there the name Amitabha? This Buddha, Sāriputta, is that Buddha, whose light is immeasurable, illuminating the ten directions, without hindrance, so his name is Amitabha. Here again, Mr. Sāriputta, talking about the life span of the other Buddha and the people, immeasurable, boundless a - Sangha aeons, so his name is Amitabha. O Sariputra, it has been ten kalpas since Amitabha Buddha became a Buddha! Here again, Mr. Sāriputta, that Buddha had immeasurable and boundless disciples of the Sravakas. They are all Arahants, the number of them is so great that it cannot be counted all. Even bodhisattvas are like that. O Sariputra, that Buddha's country is so dignified in merit! Here again, Mr. Sāriputta, sentient beings from all over the world born to Ultimate Bliss are all non-regressionists. And among them, there are many of the most nuns. But that plural cannot be calculated to know all, or just said to be equal to the limitless, limitless number of a-rise-theory. Sāriputta, sentient beings, having heard the Buddha's name, should make a vow, vowing to be born in Ultimate Bliss. How is that? Because of being together with the superior-good-people meeting in one place! O Sāriputta, it is not possible to be born in that Buddha land with just a little bit of merit and virtue! Sariputra, if there are good men and good women who hear Amitabha Buddha's name, hold it for one day, two days, three days, four days, five days, six days, up to seven days, one mind will not be disturbed, when his life span ends, he will be manifested by Amitabha Buddha, and all the saints, right before him, so that when he dies, his mind will not be confused, was immediately taken to Amitabha's Land of Ultimate Bliss. I see this benefit, Sāriputta, and I say this. I hope that any sentient being who hears it should make a vow and be born in that country! O Sariputra, just as I today praise the merits and inconceivable benefits of Amitabha Buddha, so in the East there are Buddhas: Ashoka Buddha, Tu-Di-General. Buddha, Dai-Tu-Di Buddha, Tu-Di-Light Buddha, and Wonderful-sounding Buddha. Such Buddhas, numbered as many as the sands of the Ganges River, dwell in their lands, joyfully exuding the appearance of spaciousness and truth, covering the three thousand great thousand worlds, speaking truthfully, and admonishing them. sentient beings: "Sentient beings should believe in the inconceivable praise of the merits of the Amitabha Sutra that all Buddhas have always protected and remembered." O Sariputra, in the southern world there are Buddhas: Sun-Moon-Dang Buddha, Name-Van-Quang Buddha, Dai-Diem-Kien Buddha, Tu-Di-Sign Buddha, Immeasurable Tinh-Tien Buddha. Such Buddhas are as numerous as the sands of the Ganges River. They dwell in their own lands, joyfully exuding the appearance of spaciousness and truth, covering the three thousand great-thousand-thousand worlds, speaking truthfully. , advised sentient beings: "Sentient beings should have confidence in the inconceivable praise of the merits of the Amitabha Sutra that all Buddhas have often protected and remembered." O Sariputra, the Western world has Buddhas: Buddha of Immeasurable Life, Buddha of Immeasurable General, Buddha of Immeasurable Place, Buddha of Great Light, Buddha of Great Wisdom, and of Treasured Generals. Buddha, Pure-Light Buddha. Such Buddhas are as numerous as the sands of the Ganges River. They dwell in their lands, joyfully exuding the appearance of spaciousness and truth, covering the three thousand great-thousand-thousand worlds, speaking truthfully, admonishing them. people: "Things should have confidence in the inconceivable praise of the Amitabha Sutra that all Buddhas have often protected and remembered." O Shariputra, in the northern world there are Buddhas: Diem-Kien-Kien Buddha, Dark-Winning-Yin Buddha, Nan-Tzu Buddha, Nhat-Minh Buddha, Vong-Minh Phat. Such Buddhas are as numerous as the sands of the Ganges River. They abide in the water. They joyfully release the appearance of spaciousness and truth, covering the three thousand great thousand worlds, speaking truthfully, and admonishing all sentient beings. Sentient beings should believe in the inconceivable praise of the merits of the Amitabha Sutra that all Buddhas have often protected and remembered. Sariputra, in the lower world there are Buddhas: the Lion-Buddha, the Buddha of Literature, the Buddha of the Name-Light, the Buddha of the Buddha, the Buddha of the Dharma, the Buddha of the Dharma. Such Buddhas, as numerous as the sands of the Ganges, dwell in their kingdoms, joyfully released the sign of the truth, covering the three thousand great thousand worlds, speaking truthfully, admonishing all sentient beings: "Sentient beings should have confidence in the praise of the inconceivable merits of the Maitreya Sutra." Da that all Buddhas have often protected and remembered." O Sariputra, there are Buddhas in the upper world: Brahma-Yin Buddha, Tu-Vuong Buddha, Incense-High Buddha, Incense-Light Buddha, Dai Diem-Kien Buddha, Ka-Shak-Bao Hoa- Strictly-Body Buddha, Sa-La-Thu-King Buddha, Bao-Flower-Buddha, Understanding-One-Thing-Meaning Buddha, As-Tu Di-Son Buddha. Such Buddhas, numbered as many as the sands of the Ganges River, dwell in their lands, joyfully exuding the appearance of spaciousness and truth, covering the three thousand great thousand worlds, speaking truthfully, and admonishing them. sentient beings: "Sentient beings should believe in the inconceivable praise of the merits of the Amitabha Sutra that all Buddhas have often protected and remembered. "What do you think, Sāriputta? Why is it called all the Buddhas who protect and recite this sutra? Sariputra, if there are any good men and good women who hear and accept this sutra, and also hear the names of the Buddhas, all these good men and good women will be protected by all the Buddhas. concept, attain the throne of non-regression in the unsurpassed righteous enlightenment. Therefore, Mr. Sāriputta, you should all accept my word and the Buddha's word. Sāriputta, if there is anyone who has made a vow, is now making a vow, or is going to make a vow, and wishes to be born in the land of Amitabha Buddha, that person will attain the throne of non-retroversion, in the path of unsurpassed and unsurpassed righteousness. Enlightenment once born, or is being born now, or will be born in another land. Therefore, Sāriputta, good men and good women, if they have faith, they should make a vow to be born in that country! O Sariputra, Just as I today praised the inconceivable merits of the Buddhas, those Buddhas also praised my inconceivable merits, saying, "Buddha Shakyamuni often does difficult things. difficult, rare, often in the land of sa Ba, the five evils: kalpa defilement, view defilement with afflictions, stagnation of sentient beings, the same defilement, attaining unsurpassed, righteous enlightenment, for all sentient beings, uttering dharmas that the whole world considers hard to believe." You should know, Sāriputta, that I am in the world of the five evils, doing hard work, attaining the unsurpassed path, right, and righteous enlightenment. For the sake of the whole world, I speak dhammas that are hard to believe. It's really hard! When the Buddha finished speaking this sutra, Sāriputta and the bhikkhus, the whole world, the gods, humans, and asuras... heard the Buddha speak the Dharma, joyfully accepted it, and did it. leave ceremony. Dharani, who has overcome all basic karmic obstacles, is born in the pure land of Namo, a di rock, a stone, a stone, a rock, a stone, a stone, and a stone. , a di ri stone of the emperor, a di ri of the stone of a pavilion of a stone, an old di Nhi, an old man of a na, only a stone of la la, sa-ba-ha. (3 times) Continuous sea assembly, Amitabha Tathagata Avalokitesvara, The-Chi, sitting on the inter-station. To lead sentient beings, together to the golden stage. Wishing big and wide, hoping from anyone. Namo Lien upholds the meeting of the Buddha, the Bodhisattva-mahasattva. (3 times) Heart Sutra of Prajnaparamita When the Bodhisattva Avalokitesvara deeply practiced the practice of Prajnaparamita, he saw that the five aggregates were empty, through all suffering and yoke. Hey, Mr. Sāli-Tzu! Form is not different from emptiness, emptiness is not different from form, form is emptiness, emptiness is form. Feelings, Thoughts, Actions, and Consciousness are all the same! Hey, Mr. Sāli-Tzu! The "emptiness" of all dharmas, neither arising nor passing away, not dirty, not clean, not more, not less. So in "vacuum" there is no Form, no feeling, perception, action, consciousness; no eyes, ears, nose, tongue, body, mind; No color, bar, taste, shampoo; there is no eye world to no sense of gender; there is no ignorance, there is no end of ignorance; until there is no old age and death, nor the end of old age and death; no suffering, practice, cessation, path; there is no wisdom, there is no attainment. Because there is no place for attainment, the bodhisattva is to follow Prajnaparamita, with no hindrance in his mind. Because there is no hindrance, so there is no fear, far away from crazy fantasies, reaching the ultimate Nirvana. The Buddhas of the three generations also entered the Prajnaparamita, and attained the path and fruition of unsurpassed righteous enlightenment. Therefore, knowing that Prajnaparamita is the great mantra, the great wisdom mantra, the unsurpassed mantra, the peerless mantra, the mantra that eliminates all suffering, truth is not bad. Therefore, uttering the mantra of Prajnaparamita, he immediately said the mantra: "Essential truths, utterances, and prajnaparamitas. Three increase the list of soles. Bodhisatta Baha" (3 times) Reciting Amitabha Buddha, the body of the Buddha is golden, the light is brilliant in the ten directions, and it illuminates the five mountains of Tudi, The eyes are like four extremely clear blue seas. Aura manifests Buddha form, Turns out to bodhisattva also becomes boundless. The birth of forty-eight curses, Next for nine products are on the golden stage. Namo Western Great Bliss world great compassion Amitabha Buddha (3 times) Namo Amitabha Buddha (more or less depending on) Namo Avalokitesvara Bodhisattva (10 times) Namo Great World Chi Bodhisattva (10 times) Namo Earth Store Bodhisattva (10 times) Pure Namo Great Sea Bodhisattva. (10 times) Confessions to the Buddhas of the ten directions in the three times, the first Amitabha to deliver the word to save others, To rise to nine levels of lotus flowers, To be dignified and majestic compared to anyone else. I am now full of refuge, Confession of three karmas, no longer have any guilt. Cultivate goodwill in you, Dedicating all over the world to complete merit. I hope the people who recite the Buddha's name specialize in it, Get the part of the induction depending on the time, depending on the time; Lam Chung lost scene displayed, Obviously not wrong at all. See, listen to improve advanced, Together about the Ultimate Bliss of the knife day by day. Escape from birth and death, see the Buddha immediately, According to the Buddha, all living beings have predestined conditions. Boundless afflictions cease, the Dharma door is immeasurable and dedicated to cultivation. All sentient beings are free from words, All become Buddhas without any residue left. Void even if it perishes, May I aspire to remain pure. Enthusiasm and inadvertently, Vien became a Buddha with a serene and peaceful mind. Bowing to the western realm of Bliss, Receiving sentient beings Great-master-master. Now I vow, vow to be reborn, Thanks to the amount of compassion, please accept. Our disciples, for the sake of all, The four graces of the three realms of sentient beings, seeking the path of bodhi, the unsurpassed one vehicle, dedicatedly reciting Amitabha Buddha, all virtues and names, seeking birth in the Pure Land. Our disciples, whose blessings have dried up, their karma is deep, their hindrances are thick and their wisdom is thin, they are easy to get infected with, and their pure virtues are difficult to achieve. Now, towards Tu Ton, we have sown five levels of respect, expressing one heart and sincerely repenting. Children and sentient beings, from the past kalpas up to the present, are deluded by the pure mind, free from greed, anger, and delusion, contaminated by the three karmas, immeasurable and boundless, the sins committed, immeasurable, boundless, unjustly committed, vows to all be destroyed. destroy. Vow from today, make a deep vow, stay away from evil dharmas, vow not to create; diligently cultivate the holy way, swear not to be lazy, swear to righteous enlightenment, vow to save sentient beings. May Lord Tu Ton, using the vow of compassion, know my heart, have mercy on me, bless me. May when meditating, or dreaming, see the golden body of Amitabha Buddha, to play in the Master's pure realm, to be blessed by Tu Ton, to sprinkle my head with orangery, to illuminate my body with light, to rub my head with my hands, and to cover my body with clothes, so that we, the old obstacles, remove ourselves, and the good roots grow larger and faster. destroy afflictions, quickly break ignorance, perfect enlightenment, suddenly enlightened, President of the real scene, often present. At the time of death, knowing the date and time in advance, the body will be free of all sickness, suffering, and affliction, the mind will be free of all attachments and delusions, the roots of joy will be beautiful, the righteous thoughts will be clear, and the discharge will be peaceful, as if entering meditation. Amitabha Buddha, Avalokitesvara, The Chi, and the holy sages, they radiate light to guide them, raise their hands to guide them, spend a lot of time with chants, heavenly music and strange scents, the Western Buddha's scene is clearly displayed, making for sentient beings, those who see or hear, rejoice in praise, and generate bodhicitta. Then my body sat on the vajra platform, flew after the Buddha, like a fingernail, was born in a precious lotus, in a pond of seven treasures, in the West. When the lotus flower blooms, he sees Buddhas and Bodhisattvas, hears the voice of the Dharma, realizes the ring of birthlessness, and then goes away again, serving the Buddhas, thanks to the grace of receiving the sign. Having received the sign, the three bodies and four wisdoms, the five eyes and six intelligences, the immeasurable hundreds of thousands of dharanis, all merits are accomplished. From that time on, without leaving the convalescence, returning to the saha, innumerable clones, throughout the ten directions, using the power of supernatural powers to gain freedom from indescribable, and the means, to liberate sentient beings, are all free from infection, certified pure mind, co-born in the West, ascended the throne without regress. Such a great vow, the world has no end, sentient beings have no end, karma and afflictions all have no end, and my great vow has no end. Now, I bow to the Buddha, make a vow to cultivate, bring merit, return gifts to sentient beings, the four graces are all over the world, all thanks to the three realms, the Dharma world of sentient beings, and the attainment of Buddha wisdom. Dedication The merit of chanting is unimaginable, Boundless victory and blessings are all dedicated. May all sentient beings in the Dharma Realm; All are reborn in Ultimate Bliss. May the three obstacles eliminate afflictions, May the true wisdom always be clear, May all sins be eliminated, and practice the Bodhisattva path in a lifetime. Vow to be born in the Western Land of Ultimate Bliss, Nine lotus flowers are their parents, When flowers bloom, the Buddha realizes infertility, and Bodhisattvas who do not regress are friends. Praying Regards: The Buddha's sun shows more, the Dharma wheel turns forever. The word clouds are all over the place, the source of the path is long. The country is prosperous, the people are peaceful. The world is peaceful, sentient beings are happy. Praying: The merits of reciting mantras, reciting the Buddha's name, chanting sutras, dedicating to the West, dignifying the Pure Land; report four great graces, help three paths of suffering. Show the money, the growth won't multiply; past true spirit, super born lost country. Both yin and yang benefit, the three realms share thanks, Dharma world of sentient beings, and become the Buddhist path. (The assembly reads together) Namo Amitabha Buddha Self Refuge (The assembly stands up, folds their hands to read) Taking refuge in the Buddha, may all sentient beings, according to the whole religion, develop unsurpassed hearts. (1 prostration) I take refuge in the Dharma, may all sentient beings understand the sutras, wisdom like the sea. (1 prostration) I take refuge in the Sangha myself, may all sentient beings rule the masses, all without fear. (1 prostration) May this merit be directed, To all. Disciples and sentient beings, All complete the Buddha Way. The Mantra of Aralokiteshrara 01. Namo ratnatrayaya 02. Namo Aryavalokiteshvaraya 03. Bodhisattvaya Mahasattvaya Mahakarunikaya 04. Om sarva abhayah sunadhasya 05. Namo Sukrtvemama Arayavalokitesh Mahavaragarbha ajeyam sarvasattvanamavarga mahadhatu 08. Tadyatha Om avaloke lokite karate 09. Hari mahabodhisattva sarva sarva mala mala 10. Mahahrdayam kuru kuru karmam 11. Kuru vijayati Mahavijayati 12. Dharadhara dharin surava 13. Chala chala mama Bharmara muktir 14. Ehi Ehi chinda chinda harsham prachali 15. Basha basham presaya hulu hulu mala 16. Hulu hulu hile sara sara siri siri suru suru 17. Bodhiya Bodhiya Bodhaya Bodhaya 18. Maitreya Nilakantha Dharshinina 19. Payamana svaha Siddhaya svaha Maha sid dhaya svaha 20. Siddhayogeshvaraya svaha. Nilakantha svaha 21. Varahananaya svaha. Simhashiramukhaya svaha 22. Sarvamahasiddhava svaha. Chakrasiddhaya svaha 23. Padmahastaya svaha. Nilakanthavikaraya svaha 24. Maharsishankaraya svaha 25. Namo ratnatrayaya 26. Namo Aryavalokiteshvaraya svaha 27. Om Siddhyantu Mantrapadaya Svaha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.27/10/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.