Duyen Sinh (1) (ie: Buddha's theory of Mahayana Buddhism) - Thich Tam Chau translates Chinese characters into Vietnamese characters ---o0o--- I myself heard: Once upon a time, the World-Honored One lived in the Ky-sara-kat mountain in the city of Vuong-sa, together with one thousand two hundred and fifty great bhikkhus and great bodhisattvas. At that time, Mr. Tho (2) Shariputra went to the practice place (3) of the great Bodhisattva Maitreya. Arriving at the place, the two asked each other and sat on a large stone table. Then, Elder Tho: Shariputra turned to the great Bodhisattva Maitreya and said, "Bodhisattva Maitreya! Today, the World-Honored One, observing glutinous rice in the fields, said: the Bhikkhus: "The Bhikkhu-Khikkhus If anyone can see the cause-and-effect, then that person can see the Dharma; if anyone sees the Dharma, that person can see the Buddha.” After he said these words, he remained silent and said nothing more. The Good One (4) why did he say these words? How was that? - What is Human-Destiny? - What is France? - What is Buddha? What is seeing Cause and Condition, that is, seeing the Dharma? - What is seeing the Dharma, that is, seeing the Buddha? After saying that, the great Bodhisattva Maitreya replied to the old man, saying: "Now the Buddha, the Dharma King, the Chief Transformation-Tri(5) tell the bhikkhus. - Khushi: "If anyone can see the cause-and-effect, then that person can see the Dharma; If anyone sees the Dharma, that person can see the Buddha", then what is the cause-and-condition in this time? Saying it is the cause-and-condition, the time: "this should be there, there should be, this is born so that's born." Such as: No -Initiation condition for Action, Behavioral condition for Consciousness, Consciousness condition for Name-and-form, Fame-and-form condition for Six-entry, Six-entry condition for Contact, Contact condition for Thu, Acceptance condition for Ai, Love condition for Thu, Thu fate for Huu, Friendship for Sinh, The birth-condition for Lao-Tzu, sorrow, lamentation, suffering, grief, brain, birth-arising. Thus, it is only the beginning of the agglomeration of great, single, and extreme suffering. (6) In this same way, Ignorance ceases to be destroyed, Action is destroyed, and Consciousness ceases. Therefore Name-and-form is destroyed, Name-and-form is destroyed, so Six-entry is destroyed, Six-entry is destroyed, Contact is destroyed, Contact is destroyed, Tree is destroyed, Tree is destroyed, Love is destroyed, Love is destroyed. So birth and death, birth and death, so Lao-Tzu, sorrow, lamentation, suffering, grief, and brain can also be destroyed. That is only the cessation of the accumulation of great, single, and extreme sufferings (7). That is how the World-Honored One spoke the Law of Dependent Origination. - What is France? - The eight Noble Paths: right view (seeing correct truth), right thought (right thinking), right speech (right speech), right action (right action). -righteous action), righteous destiny (righteous livelihood), righteous progress (trying in the righteous), righteous thoughts (remembering the true truth), and right concentration (focusing on the righteous, righteous path). So eight Saint-Path-results and Nirvana, the World-Honored One said, calling it the Dharma.(8) - What is Buddha? One who knows all dharmas is called Buddha. The wisdom eye (wisdom eye), the dharmakaya (dharma-nature-body) of the other sees all dharmas, creates the Bodhi-factor(9), and attains the state of Learning, No-- learning-dhamma.)10) - What is seeing Human-Destiny? - As the Buddha said: "If anyone sees the dharmas of cause and condition, he will see cause and condition. Those dharmas are: permanent (permanently without birth and death), no life (no longer having form, or feeling). -continuous destiny), separation of life (apart from saying about short or long life), like-nature (attributing to emptiness, as real), non-falling-maou-nature (trueness) -no, as it is, universally without bias), no-arising (as it really is, so there is no birth-and-death), no-arising (no-arising), no-action (no-creation), no-action (no action), no-obstruction (no more thwarted), worldless (no longer demarcated), stillness (permanently still), fearless (without fear), invulnerable (not invaded) and stillness (no longer even the appearance of stillness).(11) If anyone can see the Dharma of cause and effect like that, for that Dharma it must also be: often, no life, separation of life, like-nature, no-fall, no-arising, no birth, no origin, no action, no action, no hindrance, no realm, tranquillity, no fear, no invasion -achievement, real-life-static-general(12). With Right-Wisdom, one can gain Victory over the Dharma, use the Unsurpassed Dharma-body to see the Buddha. (13) Question: Why is it called Human-Destiny? Answer: Having a Cause, having a Condition is called a Cause-Destiny, it's not that there's no cause, there's no condition, should be called cause-and-deed-dharma. The World-Honored One spoke briefly about the behavior of cause-and-effect, saying: Because the other causes the effect, so whether the Tathagata appears to be born or does not appear in the world, the nature of all dharmas (things) object) is still permanent. Until the dharma-nature (the nature of the cause-condition), the dharma-nature (the nature of the dharma of the cause-and-destiny still abides), the dharma-nature (the nature of all such decisive dharmas), the causality-corresponding-nature (compatibility with cause-and-effect), truth-likeness (the nature of all dharmas is as it is), non-falling-hood-nature (true-likeness-likeness, universality is not wrong) -false, biased), invariant (trueness-as if there is no difference), truthfulness (trueness), realism (reality), realism illusory-nature (non-falsity), real-inversion-nature (non-disturbing) etc.. That's the World-Honored One who said such words.(14) Human-Dharma-Condition this, because of two things it can arise. What are those two? - Is: Human-corresponding and Condition-corresponding. The other cause-and-effect has two things: external-cause-conditions and internal-conditions.(15) In this, what are external-cause-conditions-dhamma, cause-corresponding? - From the seed comes the sprout, from the sprout produces the leaf, from the leaf produces the stem, from the stem produces the burning, from the burning produces the bud, from the bud produces flower, from the flower produces fruit; If there is no seed, the sprout will not be born, until there is no flower, no fruit will be born. There are seeds, new sprouts are born, so when there are flowers, new fruits can also be born. (16) However, the other seed does not generate the concept: "we give birth to sprouts". The germ also does not give rise to the idea: "I was born from the seed". Even the flower does not give rise to the idea: "I bear fruit". The fruit does not give rise to the idea: "I was born from a flower". (17) However, For there is a seed, the sprout is born, and likewise, because there is a flower, the fruit is brought to fruition. Should contemplating the meaning of "foreigner-conditional-dharma, human-corresponding" like that! - How should we observe external-cause-conditions and corresponding conditions? - Need six precepts (gender) in harmony. - What are the six precepts of harmony? - Are: earth element (earth), water element (water), fire element (fire), wind element (wind), space element (space) and time (time). Those precepts are in harmony with each other, and at the time of external causes, conditions and dharmas can arise. Should contemplating the meaning of "external-human-conditional-dharma, dependent-applied-response" like that!(18) Talking about Earth-world is something that often preserves the seed; The water element is what often imbues the seed; Fire element is what usually gives warmth to the seed; Wind precepts are the things that often help the seeds fluctuate; The void is that which does not hinder the seed; Time, time can change the seed. Without these conditions, the seed cannot bear the seed. If outside, the earth-element is completely complete, even water, fire, wind, space, time-sphere... are equally complete, and all in harmony, when the seed is. destroyed, sprouts are born.(19) And, in this earth-world does not arise the concept: "we usually keep the seed". Likewise, the water element also does not generate the idea: "we often imbue the seed"; Fire-world also does not generate the idea: "we often help warm the seed"; wind-world also does not initiate the idea: "we often help the vibration-for seeds"; neither the world nor the concept: "we usually do not obstruct the seed"; time does not give rise to the idea: "We often make the seed mutate". The seed does not give rise to the idea: "we often give birth to a sprout"; The seed does not give rise to the idea: "I am born from these conditions".(20) However, there are such conditions, when the seed is destroyed, the sprout can be born. And, in the same way, when there is a flower, a fruit is born. Thus, the other sprout is not self-created, nor is the other created, is not created by itself (the sprout) with another, is not self-created, nor is it created. must be a time of change, not born of self-nature, nor be born without cause. However, earth, water, fire, wind, space, time-world... harmonize, when the seed is destroyed, the sprout is born.(21) You should observe the meaning of "external-human-conditional-condition-" Dharma, condition-corresponding" like that! Should bring the five kinds of contemplation, shop other-person-destiny-dharma. What are those five things? - Is: not permanent (irregular), not ending (no break), not moving (unmoving), from small causes to great results and the same-similar to the other old cause. What is not common anymore? - Because the sprout is the same seed, the two directions are different; the other sprout is not the seed; not when the seed is destroyed, a new sprout is born, nor is it a seed that does not die, but a sprout that can arise; When the seed dies, the sprout is born, so it is "not permanent". What is non-stop? - It is not the seed of the past that perishes, but gives rise to a sprout, and the same is not a seed that does not die, a germ that can arise, a seed that also perishes, meanwhile, it is just like a high balance, a bit low, but sprouts are born, so it is "unstoppable". What is non-transferable? - Because, germ and seed are different, sprout is not seed, so it is "unmovable". What is a small cause that produces great results? - From a small seed, a large fruit is born, so it is called "From a small seed, large fruit is born". What is the same analogy with the old kernel? - Because, like a seed when newly planted, it produces another fruit, so it is called "the same as the old seed". That is why the five kinds of contemplation of the dharma, contemplation of the external-caused-conditional-dharma!(22) - Likewise, the internal-caused-conditional-dharma is also born of two things. What are those two? - Is: corresponding cause and condition-corresponding. - What is the meaning of being called internal-cause-conditions, cause-correspondence? - That is, before from the ignorance-condition for the action, to the birth-condition for the old-age death. If ignorance does not arise, there will be no formations, even if there is no birth, there will be no aging and death. Thus, there is ignorance, so action can be born, until there is birth, so old-timers have to be.(23) However, ignorance also does not start up the concept: "we are born on"; practice also does not generate the idea: "we are born from ignorance"; even birth does not arise the idea: "I give birth to old-age-and-death"; Lao-tzu also does not generate the idea: "I come from the place of birth". (24) However, because of ignorance, new births can be made; also, because there is birth, new age-old death.(25) So, should contemplating the meaning of "internal-caused-dhamma, cause-correspondence" like that! - How should we observe the internal-cause-conditions-dhamma, the corresponding conditions? - Need six precepts of harmony. What are the six precepts of harmony? - Are: earth-world, water-world, fire-world, wind-world, space-world and harmony-consciousness-world. Should contemplating the "internal-cause-condition-dependence" like that!(26) - What is the behavior of the six precepts, in the inner-caused-dhamma? - What makes this body solid, called "earth-world"; things that make this body-gathering, called "water-world"; which digests food and drinks in this body, called "fire element"; what makes the breath out, in, out in this body, called "wind-world"; Instead of making this body empty, it is called "no-sphere" of the five consciousnesses of the body that correspond (to each other) and the consciousness of being, as well as the bundle of reeds, to achieve the name-and-form of the body. mind, body) of this body, called "consciousness-world"(27). Without these conditions, time cannot give birth to a body. If the inner sphere is completely complete, and likewise, even water, fire, wind, and space, the consciousness element is also completely complete, and everything is in harmony with each other, the body and the time will be born. can come out.(28) However, the other earth-world does not come up with the idea: " I often do solid things in the body"; the water element also does not give rise to the idea: "I often do assemblies for the sake of the body"; nor does the fire element give rise to the idea: "I often do it." digesting food and drink in the body"; the wind precept also does not give rise to the idea: "I usually make the breath go out, in, out of the body"; nor does the precept give rise to the idea: "I often do empty things in the body"; the consciousness-world does not give rise to the idea: "I often accomplish the name-and-form of this body; The body also does not give rise to the idea: "I was born from all these conditions". However, there is a time of these conditions, the body can be born. But, the other earth-world is not I, is not a being, is not a life-false, is not a false-born, is not a Confucian, is not an author, not a boy, not a girl, not like Hoang Mon, not self-sufficient, not ego, nor anything else. Until, the water element, the fire element, the wind element, the space element, and the consciousness element are not me, not a being, not a false life, not a false life, no must not be Confucian, not an author, not a son, not a girl, not a Royal-like, not a self, not a self, not a something else like that.(29) - What is Ignorance? - For these six precepts arise single-perception (perception as one), unified-perception (thought as an entity made up of dharmas), permanent perception (perception as permanent and permanent), persevering (thought is firm), indestructible (thought as indestructible), peaceful and happy (thought as being happy) perceiving beings, life, birth-false, upbringing, scholar-wife, human (person), Confucian, author, self, self, etc.. (30) and many other inanimate (unknown) things, thus "nothing." -bright". There is ignorance, for the realms arise: greed, hatred, delusion; what for the realm-arising: greed, hatred, delusion, that is ignorance-condition for practice; which for all things is usually clearly distinguished, called "consciousness"; together with the four aggregates of consciousness (form, feeling, perception, action), called name-and-form; y into the base of name-and-form, called six-entry; three French harmony (base, ceiling, consciousness) called contact; know-feel the touch, called receptors; indulge in that feeling, called craving; growth of that craving, called holding; from the place of clinging that gives birth to "birth-karma" (active in action of other nama-rupa), called being; that from the other (karma) gives birth to five aggregates (name-and-form), called birth; born and then mature five aggregates, called old (old); old age then five aggregates destroy-destruction, called death (death); while dying, the interior is full of greed and heat, called melancholy (sorrow); from that place of sorrow, birth of words, called lamentation (lamenting); the body of the five consciousness suffers, called suffering; ideas (initiating ideas); consciousness-bear all suffering, called pros (lo); enough of the above like that with the dependent-afflictions, called brain.(31) A lot of darkness should be called ignorance; creation, should be called the action (all actions); clear distinction, so called wake; rely on each other, so called name-and-form; do birth-start door, so called six-entry; touch-touch should be called contact; sensation should be called receptor; longing should be called craving; accept, should be called defense; birth-start has the body later (after-belonging body) should be called being; born in five aggregates should be called birth; five mature aggregates should be called old; the five aggregates of cessation and destruction, should be called death; sorrow should be called melancholy; lamentation should be called lamentation; brain body called suffering; brain mind called pros; afflictions should be called brain.(32) Moreover, not clear true-nature, crazy-unknowing, called "ignorance". Because of such "ignorance", there are three types of actions (actions): happy actions (doing good deeds), sinful actions (doing crimes) and non-actions (doing in unwavering behavior). )(33). From the place of happiness (doing good deeds) born happiness-consciousness (karmic-consciousness in doing good deeds), which is ignorance-condition for action; from the place of crime-action (doing a crime), giving birth to a crime-forming (karma-making in doing crime), then it is called a predestination for consciousness; from the place of non-movement (doing in the unwavering), giving birth to non-action-consciousness (kamma-consciousness in doing without wavering), then it is called the consciousness condition for nama-rupa. Because form-growth, from within the six-door entry into things, It is the name-and-design condition for the six-entry. From the six-entry, there are six aggregates, contact, which is the six-entry condition for contact. From the place of contact that gives birth to the other, the other feels each other, then it is called the contact condition for the feeling. Distinguishing clearly the feeling then, but born infected-love, passion-imitation, then it is called receiving predestined for love. Knowing that, born infected with love, passion, not wanting to be separated from beauty and in a peaceful place, born with the desire for joy, that is the love condition for grasping. Having born the will to be happy, from the body, mouth, mind creates post-becoming karma (karma of having a body later), that is the precondition for becoming. From the kamma of that other being, the five aggregates are born, which is the condition for birth. After birth, the other five aggregates mature and pass away, then it is called the birth and death conditions for old age and death.(34) So the other twelve factors of cause and effect, cause each other, make each other's conditions, not must be permanent, not impermanent, not conditioned (with creation), not unconditioned (without action), not without cause, not without conditions, not feeling "karma" ", it is not all dharma (cause-conditions), not the destruction of the law, not the cessation of the law; From beginningless time to the present, it is still like a stream of water flowing downhill, without interruption.(35) However, those twelve factors of cause-and-effect, causing mutual cause and mutual conditioning, are not permanent, not impermanent, not conditioned, not unconditioned, not without cause, not without conditions, not feeling "karma", not dharma at all, no must be destructive, not destructive; From beginningless time to the present, it is still like a stream of water flowing downhill, without interruption, and it has four limbs that constantly capture twelve causes and conditions. What are those four limbs? - Are: ignorance, craving, karma, consciousness. "Consciousness", taking the seed-nature as the cause. "Karma" takes filling-nature(36) as a cause. "Ignorance" and "love" take the defilement-nature as the cause. In this, "karma" and "defilement", give rise to the "consciousness" of the seed-seed (seed). "Karma" is the time to make a field for the "consciousness" of the seed, the "love" time to imbue the "consciousness" of the seed, the "ignorance" time to give birth to the "consciousness" of the seed. Without those conditions, the "consciousness" of the seed-seed cannot be achieved.(37) However, the other karma also does not generate the idea: "we are now making a field for the "consciousness" of the seed-seed; craving; nor does it give rise to the idea: "I am now imbuing the "consciousness" of the seed"; nor does ignorance give rise to the idea: "I am now giving birth to "consciousness." Into the mother's womb, the achievement of the "consciousness", holding the mother's womb, is the germ of name-and-form.(41) As when giving birth to eye-consciousness, if there are enough five conditions, birth is possible. What is that year? - Is: y enters the eye (eye), form (form), light (insight), space (emptiness) and y enters the mind (initiation of ideas), so eye-consciousness is born. Okay. In this, the eye acts as a refuge for the eye-consciousness, form and time serve as an object for the eye-consciousness, light and time work manifest, space-time works unobstructed, and time-consciousness. work-thoughts. Without these conditions, eye-consciousness cannot arise. If, within the access of the eye, completely complete, down to form, light, space, and attention, are equally complete, all in harmony, eye-consciousness is born.(42) However, the other eye also does not generate the concept: "we are now the refuge of eye-consciousness", Form-form also does not initiate the concept: "we now do the scene for eye-consciousness"; light also does not generate the idea: "we are now working to manifest for eye-consciousness"; space also does not generate the concept: "we now work without blocking for eye-consciousness"; the mind also does not generate the idea: "we now make the place of thought for eye-consciousness"; The other eye-consciousness also does not give rise to the idea: "I am from those conditions". However, there are conditions that eye-consciousness can be born; to the other roots, depending on its type will know it.(43) Thus, there is no dharma (cause, condition) from one life to another; however, causes and conditions, are completely complete, the time of karma (results of kamma-consciousness) also appears.(44) For example, in a bright mirror appears the image, although the face- the other does not move the mirror, causes and conditions, is completely complete, so the image also appears. Thus, not a little thing from one place dies, is born to another, causes and conditions are completely complete, so karma also appears (45). For example, the moon, moving up here about forty-two thousand yojanas, and yet the image of the other moon appears in a small bowl of water, so the other moon does not move from there to the bowl. have this country. However, the cause and conditions are completely complete, so the moon also appears. Thus, there is not a little thing from one place to die, to be born to another place, but the cause and conditions are completely complete, so karma-results also appear.(46) For example, fire, cause and conditions are not. full, time cannot burn, when causes and conditions are complete, it can burn. Thus, the dharma is not-self, no-self as well as space-space; y into the other illusory cause and conditions are completely complete, (48) What is unending? - Not when the five aggregates are destroyed, the five aggregates are subject to birth and are acquired; nor does it not cease to be, the other ultimate sambhogakaya ceases, the five aggregates also cease, while the five aggregates are undergoing birth, it is just like a balance, a little high and low, but born. OK, so it's called "uninterrupted.(49) What is non-transferable? - Because, sentient beings, from where they are not, are born in the place where they are not. fate", should be called "not transferred".(50) What is from small cause, large result? - Doing small karma, feeling real-world results (51) is big, so from small cause, big result. - Like doing that cause, feeling that result, and being similar to the other cause, so it's called "similarity." Therefore, you should take the five types of contemplation of the dharma, contemplation of the cause and condition of the dharma! Sa-Li-Tzu! If there is one who, using righteous wisdom, contemplates the dharmas of cause-and-effect, which the Tathagata speaks, such as lifelessness, separation of feelings, as-nature, no-fall, no-birth, no beginning, no action, no action, no hindrance, no realm, stillness, no fear, no invasion, no end, no existence truth), falsehood (false), madness (unreal deceit), unreal (unrelenting, real), disease-like (like a sick person), cancer-like (like a person with boils), as arrow (like being shot by an arrow), past loss (error), impermanent (not permanent), suffering, emptiness, not-self (without TA), so: were we born in the past life or not , without discerning the boundaries of the past? Where will you be born in the future life, but you will not be able to distinguish between the boundaries of the future life? What is this (current)? Here it is again, what to make? Where do these sentient beings come from? From here, when you die, where will you be born? But also can't distinguish the "have" of the present.)53) Again destroy the wrong views (deviant thoughts) of the Sa-Mons, Brahmins(54) in the world, is the self-view, the sentient's view, the life-false view, the human-person view, the rare-earth view, the auspicious view, the open-jointed view. Know clearly, like Dala tree, cut off all roots then, in the future life, witness the law of birthlessness, non-destruction.(55) Venerable Sa-Li-Tzu! If there is a person who is fully capable of such "forbearance of the law of non-birth"(56), who can clearly distinguish between those causes and conditions, the Tathagata, the Appreciation, the Righteous Transformation, the Wisdom- Practice-Face, Good-Speaking, World-Solving, Unsurpassed-Scholar, Regulatory-Scepter, Celestial-Sphinx, Buddha, World-Honored One(57), immediately signed for the Way- Unsurpassed Righteous Enlightenment. At that time, the great Bodhisattva Maitreya spoke these words, Tho Sa-Li-Tzu and all the people in the world, Gods, Humans, Asuras, Canvas, etc., heard the great Bodhisattva Maitreya talk about this dharma, and all believed. - worship-practice. Notes: (1) Considering in the Great Tripitaka, this sutta has the same simile, the same true meaning, but has 5 different translations: 1) The life-and-death Sutra: No. 708, by Cu- Si Chi-Khem translated. 2) The Buddha preached the Dao-Can Sutra: number 709, lost the translator's name, and appended to Dong-Tan-Luc. 3) From Thi-Thi-Bodhisattva theory of Mahayana Dependent-born Dao-can sutra: number 710, translated by Sa-Mon Real-No. 4) Mahayana Sa-Le-Sa-Dam-Ma sutra: No. 711, translated by Dharma Master: Thi-Ho. 5) Buddha theory of Mahayana Dao-can sutra: number 712, lost the name of the translator. This sutra explains the reason for dependent origination in the 12 causes and conditions. In order for the rows of Buddhists to look at the subject-matter of the sutra, knowing the content of the sutra by easy means, we should temporarily borrow the two words "destined-birth", in the 3rd translation (recorded above) as the deed, and the whole sutra translates the correct version of "Buddhist theory of Mahayana Dao-can sutra". (Translator's Word). - Dao-Can Sutra: In the Pham language (India) it is called the Sa-Le-Sa-Dam-Ma Kinh (Salistambasutra). Dao-Can means sticky rice. The Buddha, seeing the glutinous rice field, uttered this principle of cause and effect. (2) Old Life: A common call, only for those with full world-life and dharma-body-life. (3) Meditation: A special place where, after sitting in meditation, walking and walking, again nourish the body and get rid of diseases. Or a place to go, come back after a meal to spend rice. (4) Good-sworn: In Pham's name is Tu-ga-da (Sugata) which means walking in the main road, reaching a good place. The Enlightened One uses Omniscient knowledge as a vehicle, travels on the eight main road, rushes to the place of Nirvana, so it is called the Good One. (5) Buddha, Dharma-King, Righteous-Change-Tri: Buddha (Buddha): A fully enlightened being. Dharma-King: The Buddha for the Dharma (things, things) is self-existent, so it is called Dharma-King. Right-Variety-Tri: The Brahma language is called Tam-Mieu Tam-Buddha-Da (Samya Ksambuddha) which means that it is true to know all the dharmas, so it's called "True-Change-Tri". (6) Above, Bodhisattva Maitreya answered the question of Mr. Tho Sa-Li-Tzu about the two words "Reincarnation-Destiny". Causes are the cause, conditions are the things that help (conditions) for the cause to arise and reach the result: "This should be, that's there, this is born and that's born", that is the meaning of That's human-destined-birth. Beings or things or things that have form are created by the continuous creation of 12 causes and conditions: 1) Ignorance: That is, delusion, one of the six basic and meaningful afflictions. is not understanding the truth, the reason of things is always hope-accepting according to the deceptive-discriminatory concept. 2) Action: Action-Action. Is actively leading the life-death-karma career-report. That is, because of ignorance, wrong actions arise. 3) Consciousness: Karma-consciousness-discrimination. Due to delusion and acting on the result of wrong discriminatory karma. Because of the distinction, the attachment of having Self and having Talent (subjective) and Department (objective) should become a life-and-death rotational driving force. 4) Name-and-form: Is the total-retribution-body of things. "Number" is the name of the mind or spirit-active: "Form" is the form formed by the four elements (earth, water, wind, fire) in harmony. Having had karma, of course, there must be a combination of forms, including flexibility to protect and manipulate that form. 5) Six Entry: There are Name-Form and then of course there are 6 senses (six faculties): eyes, ears, nose, tongue, body, mind-entering with 6 objects (scenes): color, sound, and scent. , taste, contact, dharma, should be called "six entry". 6) Scoop: There is already the integration, the two sides must have contact with each other, so it is called "contact". 7) Receive: There is a touch, there is a feeling, receiving, so it is called "receptive". 8) Ai: Having a feeling, receiving will give birth to love, so it's called "love". 9) Prime: Having loved it, tried to keep it, so it's called "guard". 10) Being: Because of that entrenchment, it will turn out to have the body of the future, so it is called "being". 11) Birth: There has been a crystallization of the body in the future, of course it will be born, so it is called "birth". 12) Lao-Tzu: Having a body born, according to the transformation will age (wither) and die. But, while enduring so much pain: sorrow, lamentation, suffering, worry, anxiety, so called "Lao-Tzu melancholy, lamentation, suffering, grief, brain". In short, because these 12 causes and conditions are mutually connected, just generate-generate the agglomeration of extreme suffering (with a wide explanation at the end). (7) Previously we talked about the arising of conditioned conditions, now we talk about the cessation of causes and conditions. Knowing that the existence of old age and death is caused by conditions: birth, becoming, clinging, craving, feeling, contact, six inputs, name-and-form, consciousness, formations, and ignorance are connected and arise one after another, now want to. The cessation of cessation requires the cessation of ignorance, then the other conditions are destroyed. All is annihilated, birth and death, afflictions completely disappear, the great suffering, the oneness, the other extreme, turns into pure ecstasy. (8) Cultivating the Eightfold Noble Path to the end is to witness the 4 results of Thanh Van: Tu-Da-Hoan, Tu-Da-Ham, A-Na-Ham, A-La-Han, and y in That result, liberated from birth and death, is called the Holy Path and Nirvana. And, the Buddha said those dharmas, that is the Buddhadharma. (9) The cause of Bodhi: That is, the cause for enlightenment, such as practicing the Eight Noble Paths, paragraph 12 cause-and-death etc.. (10) Study, Unlearned: Those who reach the ultimate truth, hope or destroy them all, no longer practice, study, are "Uneducated". He still has to study the truth in order to completely destroy hope or, "Study". The above three results of the Hinayana are "Study", A-la-Han is "Uneducated". The Ten Bodhisattvas of the Mahayana are "Students" and Buddhas are "Unlearned". (11) This is the ultimate manifestation of the dharma in terms of cause-and-effect. (12) Up there, from the 12 causes-conditions contemplating the cause-and-effect, this passage is from the eight Noble Paths of contemplating the Dharma. The contemplation of the nature of the cause-and-effect is Permanent, the Long-lived... now the same is true of observing the nature of the Dharma. (13) This is the contemplation of the Buddha. The Buddha is the one who has gained wisdom, who understands all things with correctness. Having had righteous wisdom, of course, enlightened to all the ultimate meanings of the Dharma (enlightenment over the dharma). Enlightenment to overcome the dharma is to realize the first meaning of the dharma-nature to make the Buddha's unsurpassed dharma-body, which is to see the Buddha. To put it simply, if you want to see the Buddha, you must be able to realize Right Wisdom, have Right Wisdom to understand the essence of things (Dharma), understand the essence of things called Dharma-nature, which is Dharma- Buddha body, is to see Buddha. In general: to see the Human-Destiny must be able to observe the Dharma in the cause-and-effect; In order to see the Dharma, one must contemplate the nature of the dharmas, and to see the Buddha, one must have right wisdom, realize the supreme nature of the dharmas, that is, the Dharma-nature, become the Dharma- Buddha-body. (14) This is said: having a cause is a condition, without a cause is not having a condition. Having this is having such a thing, that is, the essence (nature) of such things (dharma). Already like that, is permanent, unchanging, different... whether Buddha is born or not born speaks the Dharma, things (dharma) are still the same, that is, Human is Condition. (15) Here it is said: Although cause-and-effect is such a permanent reason, in terms of creation and continuity, cause-and-effect must be compatible (correspondingly). This correspondence has two 1/ Corresponding cause: the cause is combined with the new condition to become 2/ Corresponding condition: the condition is compatible with the new cause. In this Corresponding Cause and Condition analysis will be divided into 4 types: 1/ Externally-Dependent-Dharma, Cause-Correct: Cause-corresponding, suitable for dharmas of external-dependent cause-and-effect. 2/ External-Relationship-Dharma, Dependent-Correspondence: Condition-corresponding, suitable for the dharmas of external-dependent cause-and-effect. 3/ Inner-Relationship-Dharma, Human-Relationship: Human-corresponding, in accordance with the dharmas belonging to the main cause-and-effect. 4/ Inner-Demand-Dharma, Condition-Conformity: Condition-corresponds to the dharmas of the internal-main-cause-condition. And in these four categories, Each type is divided into two parts: the part that admits has a cause and the part that denies, because each dharma has no substance of its own. (16) This is about the cause-making part of the external-conditional-dhamma, the corresponding cause. (17) This is about the non-substance part of the external-conditional-dhamma, the corresponding cause. (18) The above is a general observation of the six precepts, that is, external-caused conditions, and corresponding conditions. Then will observe each precept separately. (19) This is about the creation of the six precepts. (20) This is about the non-substance part of the six precepts. (21) This is about tolerance. (22) In order to prevent deluded wrong views, in addition to the above contemplation of internal and external causes and conditions, it is necessary to observe these five more types of contemplation. (23) This is about the sculpting-to-cause part of the internal-cause-condition-dham, the corresponding cause. (24) This is about the non-substance part of the internal cause-conditions, the corresponding cause. (25) Means about tolerance. (26) The above is a general observation of the six precepts. The following is to observe each precept separately. (27) Consciousness: is due to the five consciousnesses: eye-consciousness (eyes), ear-consciousness (ears), envy-consciousness (nose), tongue-consciousness (tongue), body-consciousness (body) combined with 6th consciousness that becomes Name (mind) Rupa (form: body): "Consciousness" means distinct-distinction. Due to the distinction of creating karma to flow-revolving birth-and-death, it is called "Consciousness-stealth". (28) This is about the causal part of the six precepts. (29) This is about the non-substance part of the six precepts, because it is not itself: TA (permanent, unchanging entity), Sentient Being (born through many births and deaths). Life-False (the creator of the body-destiny), Born-Jiang (the one who was born), Confucius (ie, the creator-master, Confucianism as the word "Chem-child", we often call it. ), Author (creator), Son (man), Daughter (woman). Hoang-Mon (who is not a man, not a woman). Freedom (freedom without obligation). The Self-Department (myself). (30) Means as page 23 solved. (31) The above passage justifies the physical body. (32) The above is an explanation of the name. (33) Non-Action: Is the action in Meditation of the Realms of Form and Formless. And it also means acting in silence, without wavering. (34) Justifying the continuity of the 12 causes and conditions. (35) The above talking about the cause-condition is reciprocal and continuous, not necessarily a cause or definitely a condition, not permanent and not completely destroyed, but it just goes on as a cause- fate for each other, passed on forever. (36) Fill-Nature: Karma is like a field, creating the seeds (seeds). (37) This explains the effect of: ignorance, craving, karma, consciousness. (38) This refers to the non-substance part of the four limbs. (39) This is about dependent-no-action. (40) This is about the fruit of inaction. (41) In general, although there is no self-substance, no creation, but the seed of consciousness, he enters the field of karma, is conditioned by the water of craving, the part of ignorance impregnated with profit, gives birth, causes- harmony, into the mother's womb, forming a body (name-and-form) and that body has six senses to merge with the six senses (six-entry) into a real human body-mind. (42) This belongs to present-day karma, but refers to the creation of eye-consciousness. (43) This is about the non-self and perfect meaning of the five conditions. (44) This says that although there is no self-nature, but the cause-conditions are complete, the retribution also appears. (45) This is an example of karma. (46) This is an example of post-karma. (47) This is an example of immobility. (48) Here it is said: This kamma-retribution body (retribution-body) consists of five aggregates: form, perception, perception, action, consciousness. When this sambhogakaya is lost, the five aggregates will no longer exist. Already no longer in the previous sambhogakaya, but the latter has five aggregates in it, which will not be the same as the previous sambhogakaya and five aggregates. To be more specific, the former body-mind (name-and-form) is not the same as the latter, called "non-permanent". (49) It is said: Although the sambhogakaya and the former five aggregates cease, it is not without any connection with the sambhogakaya and the latter five aggregates. It has contact with each other in a split-second period, like the balance is a bit high and low, so it's called: without interruption. (50) They are the same fate: That is, sentient beings (animals) share the same cause and effect. the next life, not the sambhogakaya of the previous life transferred to, because, The previous life's retribution-body dies in the previous life, so it's called "not moving". (51) This is said: A small kamma-cause, but at another time when that kamma-cause matures, achieves a result greater than the previous cause, is called a "great karmic effect". For example: an orange seed grows into an orange tree, when the orange has many fruits, not one orange seed as before. (53) This is to say that confusion should be eliminated in the three generations: past, present, and future. Because, causes in the three generations are just assumptions, there is no self-nature: past causes and conditions harmonize with time into the past, causes and conditions in the future harmonize with time into the future, and causes and causes in the future become the future. -the present-present-time-conforms-to-the-present. The past is hypothetical and infinite, so curious to find out whether there is birth or no birth! The future is also presumptive and endless, so curious to find out where to be born! The phenomenon (having) of the present is analyzed to infinity, I love to go and find out! (54) Ascetic, Brahmin: This monastic is not really just for Buddhist disciples to go forth from home, but is a common noun for those who practice spiritually. Brahmins were a class of supreme intellectuals of ancient India, in charge of rituals and culture. (55) Wrong Views: 1/ Self-view: The thought of grasping the body due to the five aggregates of falsehood is the real Self. 2/ Sentient beings' view: Thoughts of intolerant sentient beings are real. 3/ Life-false view: This self-thought for the life-span of this self has only one term to end. 4/ Human-view: Thoughts are attached to me and people. 5/ Hypnotic: Rare bizarre thought. 6/ Cat Tuong-Kien: Thoughts about good and bad days and times... 7/ Opening-Conclusion: Thoughts when there is, when not, or a lot, or a little. This is said: all wrong views should be abandoned, just as the Dala tree has been cut down and no longer sprouts. And, if we can subtract that, In the future, you will realize that the Dharma does not arise and die. (56) No Birth, Dharma Forbearance: Truth-like-real-life, far away from birth and death. Truth-wise, abiding in that physical body without moving, is "no-birth-forbearance". To be more specific, the attainment of the dharma does not arise, ceases, does not create, does not arise any more kamma-actions.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.27/10/2022.AUSTRALIA,SYDNEY.27/10/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.