THE BINH NIRVAN SUTRA.MASTER Thich-Tam-Chau translates Chinese characters into Vietnamese characters. BECAUSE. The Buddha and the Bhikkhus all got up from their seats, and went to the village of Cuu-ba. Arriving in that village, he and the bhikkhus, walked around front and back, then sat down under a tree. At that time, the Brahmins, elders, and laypeople in that village, when they heard that the Buddha had come to their village, all flocked to the Buddha's place. Arriving at the place, bowing his head to the Buddha's feet, sitting back to one side, he said to the Buddha: "O World-Honored One! Now that the World-Honored One and the Bhikkhus have come to our village, we personally have a different interest!" The Tathagata immediately replied: "After three months I will enter Nirvana, so from the city of Vairocana, I went around the village one after another I came to this village!" When everyone heard the Buddha say this, they mourned and cried, rolling down on the ground sadly, waving their arms, shaking their heads, pounding their chests, and cried out: “Alas, how miserable! The eyes of the world are gone, we will soon lose our place of direction and guidance!" Then they cried out, saying, "O World-Honored One! May the World-Honored One stay in the long-life for one kalpa or not one kalpa." The Blessed One replied, "You should not be so sad! What happen. - Nature, the general of the conditioned dharma like that. You should give up your worries and worries, and listen to me for the last time in silence!" At that time, the other people, forced to restrain themselves, lowered their heads and listened. At that time, sitting there in a throne room, there was a brahmin, named the Buddha-Dharma, a man of wisdom, wisdom, listening a lot, remembering well, and the Tathagata immediately told him. He said: "You should know that lay people have four dharmas, which they should practice: First, respect their parents, and nurture them wholeheartedly. Second, often bring good Dharma, teach wife and children. Third, love, miss me, know what they have or not. Fourth, stay close to good-knowledge, stay away from evil people. If you regularly do these four dharmas, you will be respected by people in this life, and will often be born in a good place in the next life. Again, Mr. Put-ba-e-god! Household people have four happy dharmas: First, they don't owe other people's money, and they don't have a shy face. Second, a person who is very rich, regrets that he does not dare to use anything, even his parents, wife and children, relatives and relatives, do not provide for and do not make offerings to the ascetics, brahmins and monks. subject. Third, the person is very rich, wears a beautiful dress, has a good smell in his mouth; know how to make offerings to parents, relatives, and relatives, all providing for and serving the recluses and brahmins. Fourth, people get three karma: body, speech, mind, do not do evil; intelligent-intellectual, loves to listen a lot. You should know: although the lay-person has such a joyful dharma, he who is not in debt to others and who has only a heart of greed, the time that France is called the ultimate fun; Those who do alms-giving, are happy dharmas of the middle class, and those whose bodily, verbal, and mental karmas, do not create evil, are intelligent, wise, love to hear a lot, then that dharma is a joyful dharma. above all (supreme victory)”. The Tathagata immediately said in verse: No debt and frugality, Call it summer fun, Having something to give alms, That is middle-class joy. Three karma is always clean, Wisdom-Intelligence, likes to hear a lot; That is the most fun, the wise man works hard. You from today, Until the end of life; Young and old teach each other, Do the middle, upper class.[34] At that time, the Buddhas and disciples said to the Buddha: "O World-Honored One! From now on, we would like to bring the Dharma middle and the Dharma above (most of all), open up and guide each other!" At that time, the Buddha and his family, five hundred people, were in front of the Buddha, taking the three refuges[35] and the five precepts[36]. The other Buddhas said to the Buddha: "Lord World-Honored One and the Bhikkhu-Bhikkhu Sangha, tomorrow will gladly accept our offerings." The Tathagata implicitly consents. The Buddhas, knowing that the Buddha had consented, immediately got up from their seats, and together with the other people worshiped here, they all bowed down to the Buddha. Arriving at their homes, they spent the night shopping for delicious and delicious food and drinks. The next day, when it was time to eat, they sent a faithful person to tell the Buddha: "Honored One, knowing when it's time to get married, the preparation is done!" At that time, the Tathagata and the bhikkhus, surrounding the Buddha, came to the house of the Buddhas and his family. When you get there, take turns sitting down. Mr. Buddha, seeing the Buddha and the Sangha, all settled down, he went to get water, and made a mockery of food and drink with his own hands. As for the five hundred Brahmins, elders, and lay people, all brought delicious meals to that house, make offerings to the Buddha. In the middle of a meal, among the bhikkhus, there is a person who is not good at maintaining majesty in the body, brahmins, elders, and laypeople see him like this, but in their minds, they cannot fun. The Blessed One, knowing that people's minds were like this, immediately announced: "You should know that the Tathagata's righteous dharma is as deep as a sea, incomparable. In the great pool, there are sentient beings whose bodies are very large, up to ten thousand six thousand yojanas, or there are sentient beings whose bodies are eight thousand yojanas long, whose bodies are four thousand yojanas long, whose bodies are one thousand yojanas long. do-week, the body length is an inch, half an inch, to the extreme micro-body. The same is true of the Tathagata's pool of dharmas, in which there is either the fruit of Arahantship, the fullness of the three wisdoms[38] and the six magical powers[39] who is of great virtue, bringing good fortune-- beneficial to Nhan-Thien and in it also have the fruit of A-Na-Ham[40], Tu-Da-Ham[41], Tu-Da-Hoan[42], that is, which also has the four results - four directions[43]; even there are ordinary people who have not received any benefit. Therefore, you should not be in the dharma pool, giving rise to doubts!" At that time, the World-Honored One uttered a verse: All rivers flow to the sea. Offering rice to Buddha and Sangha, so is happiness about yourself! After the Tathagata said that verse, he spoke all dharmas for everyone. In that dharma, five hundred people of the Pratyekabuddhas, separated from worldly suffering, attained pure Dharma eye. TOAT-TYPE To Cuu-Ba village, the Buddha and the monks came and sat under the tree. The Brahmins, Elders, and Laypeople among them, including the Lord Buddha in the village, heard about it, pulled together to worship the Buddha, and learned that the Buddha was about to enter Nirvana. They cried and cried, asking the Buddha to stay in the world, but the Buddha did not accept and were comforted by him as before. Here he taught: “The lay-person has four dharmas that should be practiced: 1/ Respect and filial piety to parents. 2/ Bring the good Dharma to teach your wife and children. 3/ Love and help the servant. 4/ Near good friends, avoid evil friends. He again taught: "The lay-person has 4 happy things: 1/ Don't owe anyone. 2/ Rich but frugally with himself, his parents, his relatives, etc. 3/ The giant knows how to dress, take care of his parents, his relatives, and serve the monks. 4/ Body, speech, mind, do not do evil, intelligent, wise, listen a lot. These four classes of people, the first two are the ultimate happiness, the third is the middle class, and the fourth is the upper class. So, from now on you should follow the middle and upper ranks!" Everyone who heard the Buddha's teaching was delighted, accepted the Three Refuges and the Five Precepts and asked the Buddha and the Sangha to come to their house tomorrow to receive their offerings. During the meal, the taste is not serious and majestic, they see, their mind is not happy. The Buddha felt that, he taught: "In the great pool there are many different kinds of beings, big and small, in my Dharma pool too, there are those who have attained the Four Fruits and there are also ordinary people who have not yet attained the Four Fruits. What are the legal benefits? You should not have doubts. And, knowing that when we make offerings to the Buddha and the Sangha, we will receive this blessing, just like the waters of all rivers, flowing into the ocean!" Listening to the Buddha speak, everyone can stay away from the mundane structure and have the pure Dharma eye. I will have that happiness, like the waters of all rivers, flowing into the pool!" Listening to the Buddha speak, everyone can stay away from the mundane structure and have the pure Dharma eye. That happiness I will have, like the water of all rivers, flowing into the pool!" Hearing the Buddha's words, everyone can stay away from the mundane structure and have the pure Dharma eye.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.14/10/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.