THE BINH NIRVAN SUTRA. Thich-Tam-Chau translates Chinese characters into Vietnamese characters. XVI. ADDITIONAL WISHES. At that time, the Tathagata said to Mr. Ananda: "Don't see me entering Nirvana, think that my righteous dharma here has completely disappeared. - What happen? - In the past, for the sake of the Bhikkhus, I made up the precepts of the Parade-mocsoas [26] and uttered many other wonderful dharmas, and those precepts are their great masters and like me. In life, it's no different!" Mr. A-Nan! After I entered Nirvana, the Bhikkhus must be in order, big, small, respectful to each other; they are not called by their names, but by their own names; consider one another, let not in them any transgression of the precepts; should not divulge the small faults of people. Sa-Nac (Chandaka) Bhikkhu-Khach [27] need to be severely punished! Mr. Ananda asked the Buddha: "O World-Honored One! What is a heavy penalty? The Buddha said: "Mr Ananda! The heavy penalty is that all bhikkhus should not talk to him!" Mr. Ananda said to the Buddha: “We will obey the teachings of the Blessed One!” At that time, the World-Honored One said to the bhikkhus: "Now, if you have any doubts, you should consult them at your discretion. Don't let, after I pass away, regret that the Tathagata is about to enter. Nirvana in the Sala forest, at that time I did not dare to ask the Tathagata to solve it, so much so that today my mind has a stagnation! Although my body is sick now, it is still possible for you to explain doubts. If you want to observe the righteous dharma, benefiting Humans and Heavens, after I enter Nirvana, now you should ask quickly, I will solve your doubts!" The World-Honored One said this three times, the Bhikkhus remained silent, no one asked him to decide anything. At that time, Mr. Ananda said to the Buddha: "Strange, O World-Honored One! The World-Honored One taught three times like this, and none of them doubted it!" Buddha taught: “That's right, that's right! Mr. A-Nan! Now among these five hundred bhikkhus who have not yet attained enlightenment, after I enter Nirvana, in their future life, their illicit karma will be exhausted, and you yourself will be among them. there!” Then the World-Honored One said to the bhikkhus: "If there is something wrong with my body, speech, or mind, you should tell me!" The bhikkhus, hearing the Buddha say this, were sad and tearful, and said to the Buddha: "Does the Tathagata still have minor faults in body, speech, and mind?" Germany As-Lai immediately said shelves: The formation is impermanent, Is the law of birth-death; Annihilation of birth-and-death is done, for fun. [28] As the Tathagata said that verse, he told the Bhikkhus: “You should know: all generals are impermanent; Although my body is now a vajra body, it is not immune to impermanence. In the path of birth-and-death, which is very frightening, you should diligently practice diligently, need to get out of this pit of life-and-death fire, that's my final teaching!" "My time to enter Nirvana has come!" The bhikkhus and other gods and humans heard the Buddha's teaching, felt compassion, cried and cried, and fell to the ground sadly. The Tathagata immediately said to everyone: "You should not give birth to such sadness, that is the nature of all things!" The Buddha said to Ananda: "Don't see me enter Nirvana, even if my righteous dharma is completely lost. Once upon a time, I made up the precepts, and spoke the wonderful Dharma, in those days those precepts were your teachers. After I entered-extinction, the Bhikkhu-Khikkhus must be in order, large, small, respectful to each other; consider each other, in order to avoid breaking the great precepts. But, don't divulge people's little mistakes!" The Blessed One said to the bhikkhus: "Now, what doubts do you have, ask, and complain later!" The Buddha asked three times, None of them asked anything. The Buddha again said to the bhikkhus: "What is wrong with my body, speech, and mind, please tell me!" The bhikkhus, sad and lamented, said: "What more fault does the Blessed One have?" He continued: "You should know that all physical characteristics are impermanent, although my body is now a vajra body, it is not immune to impermanence. In the terrifying path of birth-and-death, you should work diligently and diligently, and quickly get out of this fire pit of birth and death, that's my final teaching!" "Well, my time to enter Nirvana has come!" The bhikkhus were sad, he taught: "You should not be sad anymore, the nature of all things is like that!" The Buddha again said to the bhikkhus: "What is wrong with my body, speech, and mind, please tell me!" The bhikkhus, sad and lamented, said: "What more fault does the Blessed One have?" He continued: "You should know that all physical characteristics are impermanent, although my body is now a vajra body, it is not immune to impermanence. In the terrifying path of birth-and-death, you should work diligently and diligently, and quickly get out of this fire pit of birth and death, that's my final teaching!" "Well, my time to enter Nirvana has come!" The bhikkhus were sad, he taught: "You should not be sad anymore, the nature of all things is like that!" The Buddha again said to the bhikkhus: "What is wrong with my body, speech, and mind, please tell me!" The bhikkhus, sad and lamented, said: "What more fault does the Blessed One have?" He continued: "You should know that all physical characteristics are impermanent, although my body is now a vajra body, it is not immune to impermanence. In the terrifying path of birth-and-death, you should work diligently and diligently, and quickly get out of this fire pit of birth and death, that's my final teaching!" "Well, my time to enter Nirvana has come!" The bhikkhus were sad, he taught: "You should not be sad anymore, the nature of all things is like that!" “The bhikkhus, sad and lamented, said: “What more fault does the Blessed One have?” He continued: "You should know that all physical characteristics are impermanent, although my body is now a vajra body, it is not immune to impermanence. In the terrifying path of birth-and-death, you should work diligently and diligently, and quickly get out of this fire pit of birth and death, that's my final teaching!" "Well, my time to enter Nirvana has come!" The bhikkhus were sad, he taught: "You should not be sad anymore, the nature of all things is like that!" “The bhikkhus, sad and lamented, said: “What more fault does the Blessed One have?” He continued: "You should know that all physical characteristics are impermanent, although my body is now a vajra body, it is not immune to impermanence. In the terrifying path of birth-and-death, you should work diligently and diligently, and quickly get out of this fire pit of birth and death, that's my final teaching!" "Well, my time to enter Nirvana has come!" The bhikkhus were sad, he taught: "You should not be sad anymore, the nature of all things is like that!" Although my body is now a vajra body, it is not immune to impermanence. In the terrifying path of birth-and-death, you should work diligently and diligently, and quickly get out of this fire pit of birth and death, that's my final teaching!" "Well, my time to enter Nirvana has come!" The bhikkhus were sad, he taught: "You should not be sad anymore, the nature of all things is like that!" Although my body is now a vajra body, it is not immune to impermanence. In the terrifying path of birth-and-death, you should work diligently and diligently, and quickly get out of this fire pit of birth and death, that's my final teaching!" "Well, my time to enter Nirvana has come!" The bhikkhus were sad, he taught: "You should not be sad anymore, the nature of all things is like that!" END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.25/10/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.