THE BINH NIRVAN SUTRA. Thich-Tam-Chau translates Chinese characters into Vietnamese characters. XV. MR. TU-BA-DALA RESULT At that time, in the city of Cuthina there was a heretic, one hundred and twenty years old, whose name was Subhadra. This man is intelligent, multi-wise, recites all four Vedas [19], all books and treatises are well understood, so he is respected by all. He heard that the Tathagata was about to enter Nirvana at about two trees in the Sala forest. His mind thought to himself: "The books and treatises of my religion say that the Buddha's birth is very difficult to meet, just as the Udumbara flower appears only once in a while. Now that he is in the forest of Sala, we still have doubts, we try to consult, if the recluse Gotama [20] can solve my doubts, in real time he will be the One-- ethnology. Thinking so, he went to the Buddha's place. In the forest, he met Ananda, and he said to Ananda, "In the book, I say that the Buddha was born very difficult to meet, thousands, thousands, thousands of eons, each time, each time will appear, like the Udumbara flower that cannot be seen often. The Buddha made Buddhism in the world, but I still can't see it. Now I hear that he is in this Sala forest, about to enter Nirvana; I had a doubt and wanted to come and consult him, so I hope you tell the Blessed One that I want to see him for a moment!" Mr. Ananda heard this saying by Mr. Tubatta, his mind thought to himself: "Now that the Blessed One is not at peace, the four greats [21] are not at peace. evil deeds, that is to say, if we let non-believers come in to see the Blessed One, of course there must be speech, and there will be more damage!" Ananda replied, "Now that the World-Honored One is not at peace, resting in the forest, his body is in great pain, so now please don't go to see the Tathagata again! Please do not come when the Blessed One is about to enter Nirvana, there is an obstacle!" Mr. Tubatdala asked Mr. Ananda three times like that, and Mr. Ananda replied three times like that. At that time, the World-Honored One, using the pure [22] Heavenly Ear, heard the voice of Mr. Tu-bat-dala requesting Mr. Ananda; He observed his temperament again, knowing that the time had come for him to be saved, he immediately told Ananda with Brahman: "Don't hinder the dark disciple--" My queen, you should let Mr. Tubanda go before me, I want to see him. He was a straightforward, intelligent, easily enlightened man. The reason he came to I was to have his doubts resolved, not on purpose to argue more or less!” At that time, Mr. Ananda obeyed the Buddha's teaching and said to Mr. Tubatdala: "Now that the Blessed One has taught me, it is acceptable for you to come in and see him." Mr. Tubatdala heard that the Buddha allowed him to enter before Him, was overjoyed, unable to restrain himself. His mind thought: The recluse Gotama decides to be the one who can witness the Oneness. ethnology!” Having thought that, he immediately went to the place where Buddha lived. After visiting each other, he sat to one side and said to the Buddha: "Dear Gotama Samana! Now I have something to ask, please accept it!" The Buddha replied: "Precious, precious! Mr. Tubatdala, whatever you want to ask, just ask!" Mr. Tubatdala immediately asked the Buddha: "Now in this world, there are ascetics, brahmins, and six non-Buddhist teachers such as: Phulan-na-ka-lettuce. Purana Kàsyapa), Madagakure-gosaliputra (Maskàri Gosaliputra), Ajtakesakambala (Ajtakesakambala), Kalakudaka -The friars (Kakuda Kàtyayand), Nirgranta Jnatiputra (Nirgranta Jnatiputra)..., all claim to be omniscient, for other scholars it is wrong view; they consider the actions of their religion to be the path of liberation, the actions of other religions are just life-and-death. Right, left and wrong, how to know which is false and real; Which teacher is called a monk, who decides to be the cause of liberation?" The Tathagata replied: "How precious, how precious, Mr. Tub-dala! Now you ask I have that meaning, you listen carefully, listen carefully, I will talk about it for you." Mr. Tuba-dala! Among the dharmas, if any dharma does not have the dharma of the Noble Eightfold Path, it will be known that there is no name of a recluse, even the names of two and three, and four of them also do not exist [23]. There was no Samana, nor liberation; Liberation was not there, the time is not the Necessary-Seed! Mr. Tuba-dala! If among the dharmas there is the Noble Eightfold Path, it should be known that there are names of the four ascetics in that place. There is the name of the Sa-Mon at the time of liberation; there was liberation, is to be of Necessary-Range! Mr. Tuba-dala! Comparing the dharmas, only in the dharma I have the Noble Eightfold Path, named after the four recluses, which is the path to liberation, the All-knowledge. The other non-Buddhist religions, such as Phulan-na-ka-lettuce and so on, in their teaching places, do not have the Noble Eightfold Path, do not have the name of a recluse, are not liberated, and have no One. -set-strain. If they say yes, then they know it's a lie! Mr. Tuba-dala! All sentient beings hear the Dharma I say, believe it, and think about it. Once you know that person, you won't hear it, but will definitely be liberated! Mr. Tuba-dala! When I was still in the palace and had not yet left home, the whole world was mesmerized by the six masters, and did not see the real Sa-Mon! Mr. Tuba-dala! At the age of twenty-nine I left home to study the Way, at the age of thirty-six [24] I sat under the Bodhi tree, thinking about the original and final goal of the Noble Eightfold Path, attaining unsurpassed righteous enlightenment, and attaining the All-Range of Wisdom. Having attained enlightenment, I went to the Loc Gia garden, where the ancestors lived in the past, in the country of Benares, I went to Kieu-Tran-Like five people [25], Dharma Wheel of the Four Truths, they heard traces of the Way, then the name Sa-mon was born, bringing benefits to sentient beings! Mr. Tuba-dala! You should know that the Dharma I am liberated, the Tathagata is indeed the All-Knowledge! Mr. Tubatdala heard the Tathagata talk about the Noble Eightfold Path, and then his heart was filled with joy, his body was covered with hairs, longing to hear about the meaning of the Noble Eightfold Path, he said to the Buddha. saying: "Honored One, for my sake, distinguish and widen the meaning of the Noble Eightfold Path!" The World-Honored One because he distinguished and expounded the meaning of the Noble Eightfold Path. Mr. Tubatdala heard the Buddha say the meaning of the Noble Eightfold Path, his mind opened up, and suddenly he became fully enlightened and in all dharmas he was able to separate from the mundane and gain the Dharma eye. - Pure, he immediately said to the Buddha: "O World-Honored One! Now I want to leave home in the Buddha-Dharma, hope the World-Honored One will approve! The World-Honored One immediately called: "Good-Lai-Bhikkhu!" His beard and hair were clean by himself, and he put on his robes, that is, the city of Samana. The World-Honored One again spoke widely about the Four Noble Truths to him, and he immediately became an Arahant. The Buddha said to Ananda, "Now you should know that I am in the ashram, in the unsurpassed and righteous enlightenment, for the first time preaching the Dharma to the Kieu-Tran-Like five people, Today in the Sala forest, about to enter Nirvana, this last time of teaching, I'm going to give him Tu-batdala. From now on, the gods and people will no longer be able to listen to my teaching and gain salvation, but, if people have good roots, they will also be liberated, the following are all taught by my disciples!" Mr. A-Nan! Mr. Tubatdala, although he is a non-Buddhist, but his good roots, in time and maturity, are known only by the Tathagata. After I enter Nirvana, if there are non-believers who want to leave home in my Dharma, you should not immediately agree to them; first ask them to recite the scriptures for four months, considering whether their intentions are false or true. If you see that their conduct is direct, gentle, and in the Dharma I really have a deep desire, only then will they agree to leave home. Mr. A-Nan! That's why, because you have little wisdom, you can't distinguish the temperaments of living beings right away, so you have to consider them first! At that time, Mr. Sub-Buddha said to the Buddha: "O World-Honored One! Previously, I wanted to apply for renunciation, If the World-Honored One had forced me to first stay in the Buddha-Dharma for forty years, reading, chanting, and reciting books, and then allowing me to leave home, I would have been able to endure it, how much more would it be only four months! The World-Honored One said to Tubatdala: "That's right, that's right, Mr. I consider what you mean, in the dharma I am kind-hearted and thirsty, now that you say it, it is not vain." Thereupon, Mr. Sub-Buddhist approached the Buddha and said to the Buddha: "O World-Honored One! I can't bear to see the Celestial-Honored One enter Nirvana, today I want to enter Nirvana before the World-Honored One!" The Buddha said: "Precious! Okay!" At that time, Mr. Subhuti-la, right in front of the Buddha, entered the fire realm samadhi, and entered Nirvana. TOTAL TYPES CITY CUTHINA had a non-Buddhist cultivator, contemplating through scriptures, at the age of 120 years old, named Tu-batta-la. Looking at the scriptures, he knew that the Buddha was born difficult to meet, Now that the Buddha was about to enter Nirvana and still had some doubts, he immediately went to the Buddha's place. Arriving at Sala, he asked Mr. Ananda to let him in to see the Buddha. Mr. Ananda refused, because the Buddha was in pain and he was about to pass away, so he shouldn't be an obstacle. The Buddha used Thien-ear to hear and understand, and to examine his base, he told Ananda to let him in. Arriving at the place, after completing the visiting ceremony, Mr. Tubatdala asked the Buddha: "The cultivators of all religions today consider themselves to be omniscient. other scholars are wrong views; for one's religion is liberation, the other is birth-and-death. Right, left, bad, really hard to distinguish, please help solve it!" The Buddha replied: "Any way that has the Noble Eightfold Path, has the name of a recluse, and is liberated, is omniscient! Otherwise, you can't!" “When I was still in the Royal Palace, there was no real name Sa-mon. At the age of nineteen I left home, six-year-old hash I thought the Eight-Truth-Right Path, proved the Necessary-trinity, and after that, I went to Loc to save the Kieu-Tran-Like 5 people, then the name Sa- subject was born. You should know: the Dharma I am liberated, the Tathagata is the All-Knowledge!" Mr. Tuba-dala heard that the Buddha said that dharma, and suddenly became great-enlightened. He asked the Buddha to leave home and become a recluse. The Buddha again told Mr. Ananda to have the following degree for non-believers, need to consider in 4 months already! At this point, Mr. Tubatdala couldn't bear to see the Buddha enter Nirvana, he asked the Buddha, he entered the Fire-light samadhi, entered Nirvana first. I went to Loc-Giai for the Kieu-Tran-Like 5 people, then the name Sa-Mon was born. You should know: the Dharma I am liberated, the Tathagata is the All-Knowledge!" Mr. Tuba-dala heard that the Buddha said that dharma, and suddenly became great-enlightened. He asked the Buddha to leave home and become a recluse. The Buddha again told Mr. Ananda to have the following degree for non-believers, need to consider in 4 months already! At this point, Mr. Tubatdala couldn't bear to see the Buddha enter Nirvana, he asked the Buddha, he entered the Fire-light samadhi, entered Nirvana first. I went to Loc-Giai for the Kieu-Tran-Like 5 people, then the name Sa-Mon was born. You should know: the Dharma I am liberated, the Tathagata is the All-Knowledge!" Mr. Tuba-dala heard that the Buddha said that dharma, and suddenly became great-enlightened. He asked the Buddha to leave home and become a recluse. The Buddha again told Mr. Ananda to have the following degree for non-believers, need to consider in 4 months already! At this point, Mr. Tubatdala couldn't bear to see the Buddha enter Nirvana, he asked the Buddha, he entered the Fire-light samadhi, entered Nirvana first. suddenly great-enlightenment. He asked the Buddha to leave home and become a recluse. The Buddha again told Mr. Ananda to have the following degree for non-believers, need to consider in 4 months already! At this point, Mr. Tubatdala couldn't bear to see the Buddha enter Nirvana, he asked the Buddha, he entered the Fire-light samadhi, entered Nirvana first. suddenly great-enlightenment. He asked the Buddha to leave home and become a recluse. The Buddha again told Mr. Ananda to have the following degree for non-believers, need to consider in 4 months already! At this point, Mr. Tubatdala couldn't bear to see the Buddha enter Nirvana, he asked the Buddha, he entered the Fire-light samadhi, entered Nirvana first.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/10/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.
Thich Tam Chau: Buddhism with People | Part II: Human Method | Salvation and Liberation "When the mind perceives that all constructions are impermanent, the self is suffering and illusory, then the mind merges with the eternal essence of absolute Nirvana" - Sutra A Ham Liberation Liberation is the ultimate goal, the ultimate method of Buddhism. Liberation will manifest right in the conduct of human beings if people want to be liberated and liberated. The human mind is always agitated, rhythmic with crazy delusions and attachment afflictions. Attachment to form is permanent, is beautiful, good, bad, human, is me, etc.. Attachment to feeling is happiness is suffering, is not happy, not suffering. Clinging to thoughts is good, bad, right, left is not good, not bad, not right, not wrong. Clinging to actions that are right, wrong, reasonable, and unreasonable. Clinging to the perception of individual, family, country, mountain, river, land, square, round, big, small, etc. Having a...
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