THE BINH NIRVAN SUTRA.5. Thich Tam-Chau translated Chinese characters into Vietnamese letters V. 4 FOUNDATION AND 4 DECISIONS After that, the World-Honored One and the Bhikkhus, both got up from their seats, went to Tuong village, Am village. -ba-la, the village of Diem-fu, to the city of Thien-Gra. Arriving in that city, he and the bhikkhus walked around front and back, then sat in one place. The Blessed One said to the bhikkhus: "There are four Noble Truths, you should carefully contemplate: One is the Truth of Suffering. The second is the Noble Truth. Third, the cessation of the truth. Fourth, Dao-Truth. Bhikkhus! The Truth of Suffering is the eight sufferings: First, the suffering of birth, the second, the suffering of old age, the third, the suffering of illness, the fourth, the suffering of death, the fifth, the suffering of not getting what you want, the sixth, suffering of hatred must meet, seven is, suffering of love must separate, eight is, suffering in warm years[30] flourishing. You should know: those eight kinds of suffering and the oppressive dharma, [31], are really suffering. SET-TOUGH: Ignorance and craving is the root cause of the other eight sufferings, so we know that this Noble Truth is really the cause of suffering. The Cessation of the Truth: Ignorance, craving, cessation, the cessation of human suffering, should know that this Cessation of Truth is cessation. TRUTH-READ: That is, the eight-right path (eight main paths): One is, right view (understanding, righteous thought), secondly, right thought (righteous thinking). ), third is, right speech (righteous speech), fourth is, righteous action (righteous action) five is, righteous life (righteous living profession), six is ​​righteous conduct- forward, seven is righteous thoughts (remember to think righteously), eight is righteous concentration. Those eight dharmas are indeed the path of the Saints. If anyone diligently contemplates these four Noble Truths, he will definitely be able to quickly get away from the pool of birth and death and reach the place of liberation. Bhikkhus! Of those four Noble Truths, if anyone has reached the end, he should also try to explain it to others. After I have passed away, You should also diligently think and practice." In the midst of the German Tathagata speaking this dharma, five hundred Bhikkhus, smuggled-karma out, mind-opening, into A-la-Han; Forty thousand gods in the air, because of this dharma, are separated from the mundane, and have the pure Dharma eye. The Blessed One again told the bhikkhus: "There are four decisive things about speech: (determining): First, if there is a bhikkhu who is eager to preach the Dharma, he says: 'I am dear to you. following the Buddha, listening to the Buddha speak in such a way, I clearly understand the meaning of that law and I receive, maintain, read and recite it very well"; You should ask him to speak, but should you follow what you hear, think for yourself, be clear, right in the sutras, laws, and treatises (Dharma-characteristics) have that dharma? If in the Sutras, Laws, and Commentaries there is such law, you should uphold it, and praise it. If there is no such law in the Sutras, Disciplines, and Commentaries, you should neither accept it, uphold it, nor praise it. You should know: It is not that I speak.” Second, if there is a bhikkhu who loves to preach the Dharma and says, "I'm over there... listening to the bhikkhus receive such a dharma, I understand the meaning of that dharma. And I receive, read and recite very well”; you should ask him to speak, but, should you listen to that dharma, think for yourself clearly, right in the sutras, laws, and treatises with that dharma? If in the Sutras, Laws, and Commentaries there is such law, you should receive, maintain, and praise it. If there is no such law in the Sutras, Disciplines, and Commentaries, you should neither accept it, uphold it, nor praise it. You should know that this dharma is not spoken by me nor by other bhikkhus. Third, if there is a bhikkhu, who loves to preach the Dharma, says, "I follow that place of Sangha-lam, and that place of Arahantship[33], there are many high-ranking bhikkhus. -Those who listen a lot, study well, are intelligent, wise, speak the Dharma, I hear, I clearly understand the meaning of that dharma and I accept, uphold, read and recite very well”; you should ask him to speak, but, should you listen to that dharma, think for yourself clearly, right in the sutras, laws, and treatises with that dharma? If in the Sutras, Laws, and Commentaries there is such law, you should receive, maintain, and praise it. If there is no such law in the Sutras, Disciplines, and Commentaries, you should neither accept it, uphold it, nor praise it. You should know: that Dharma is not what I speak." Fourth, if there is a bhikkhu who is eager to preach the Dharma, saying, "I followed that place of Sangha-lam, that place of Arahantship, there was a high-ranking, wise bhikkhu, listen a lot, speak out the dharma, I hear it, I clearly understand the meaning of that dharma and I accept, uphold, read and recite very well”; you should ask him to speak, but should you listen to the dharma, think for yourself clearly, right in the sutras, laws, and treatises with that dharma? If in the sutras and laws, There is such a law, you should uphold, praise is very precious. If there is no such law in the Sutras, Laws, and Commentaries, you should not receive and maintain it, nor should you praise it! You should know that dharma is not what I speak.” You should clearly distinguish the four dharmas that determine that speech, and also use the same dharma to distinguish between preaching and transmitting to others. Whether I'm still in the world or I'm in Nirvana, a lie or a truth, you use that dharma, you know it!" At that time, the Bhikkhus said to the Buddha: "How precious, O World-Honored One! From now on, we would like to distinguish between the Buddha's words and the ghost's words!" TOAT-YUU Through Tuong village, Am-bra village, and Jam-fu village, the World-Honored One and the Bhikkhus came to Thien Gia city. Here, he taught the bhikkhus should be attentive to the Four Noble Truths: The Truth of Suffering, the Truth of the Collection, the Truth of Cessation, and the Truth of the Way. He again taught them about the four decisive dharmas of speech: These four dharmas are: 1/ Is there any bhikkhu who says that his body follows the Buddha, hears it, understands its meaning, receives, maintains, reads and recites it, and is very helpful. At that time, you should take that place where you can hear it, and reflect on it. whether it is in accordance with the sutras, laws, and theories or not. If true, you should receive, maintain, and praise. Otherwise, that's okay, because that dharma is not what I speak. 2/ Is there any Bhikkhu who said that in the place where the other Bhikkhu-Khikkhus could hear that dharma, etc., should also think as above. 3/ Is there any bhikkhu who said that in that place of Sangha-lam, that Arahantship, there were many high-ranking bhikkhus who spoke the Dharma and heard it, etc. think above. 4/ Is there any Bhikkhu who said that there was a good high-ranking Bhikkhu who spoke the Dharma and that he was heard, etc., should also think as above. He continued: “You should clearly distinguish the four dhammas that determine that speech, and also use these four dharmas to distinguish between preaching the dharma and transmitting it to others. Whether I live in this world or enter Nirvana, lie or be truthful, you know it well!".END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY=13/10/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.