THE BINH-NIRVAN Sutta[1] - Dong-Tan, Sa-Mon Thich-Dharma-Hispanic translation of Sanskrit into Chinese characters. - Thich-Tam-Chau translates Chinese characters into Vietnamese characters. ---o0o--- I. I. I myself (A-Nan) heard: Once upon a time the Buddha was in the same lecture hall, in the great forest of Vaisali (Vaisàli) , together with one thousand two hundred and fifty Bhikkhus. At that time, the World-Honored One and Ananda, one morning, wearing a robe and carrying a bowl, entered the city for alms. After alms round, return to the old place. When finished eating, gargling, washing practical, arranging clothes and bowls, the Buddha said to Mr. Ananda: "Please help me with the crouch. Now I want to go to the place of the Old-Ba-La tower, enter the contemplative concentration." The Buddha said that, he immediately went with Ananda to that place. Arriving there, Mr. Ananda spread a crouching instrument, and the Buddha sat. At that time, the World-Honored One sat down to join a husband and wife, thinking silently. At that time Mr. Ananda also lived in a separate place,meditatively entered samadhi, but not far from where the Buddha sat. In a moment, the World-Honored One woke up from his meditation, called Ananda and said: "Here in Vairocana, there are many very precious stupas, such as the Udala stupa, the Udala stupa, the stupa. Gotama, Am-La tower, Da-Tu tower, Sa-La tower, Old Ba-La tower. Mr. A-Nan! Those who have obtained the four divine powers[3] can still live in the realm of life for a whole kalpa or not for one kalpa, not to mention that the Tathagata now has great supernatural powers. life or young life?" The World-Honored One opened the door: "It is possible to ask the World-Honored One to stay in the world" like that, to teach Ananda, but then Ananda remained silent and did not understand. spend all. The World-Honored One said three times, Mr. Ananda still couldn't be enlightened and did not ask the Tathagata to stay in the long-life realm for one kalpa or one kalpa.benefit the gods and people in the world. What happen? Mr. A-Nan was mesmerized by Ma-Vuong. The World-Honored One said this three times, and seeing that Ananda's mind was still unenlightened, he kept silent. At that time, Mara[4] approached the Buddha and said to the Buddha: "O World-Honored One! Now the World-Honored One should enter Nirvana! Now the Good One should enter Nirvana! What happen? Before the Blessed One was on the bank of the river Niiranjana, I urged the Blessed One to enter Nirvana, but, at that time when the Blessed One saw that I encouraged him to do so, he replied: "Now four My congregation of Bhikkhus (Bhiksu), Bhikkhunis (Bhiksuni), Upasakas (Upàsaka), Upasikas (Upàsikà) are incomplete and have not yet been subdued. non-Buddhist, so I have not entered Nirvana.” O World-Honored One! Now, the four orders of the World-Honored One are complete, have subdued the non-Buddhists, and have done all that is worthy of doing,Therefore, the World-Honored One should enter Nirvana!" When Mara asked three times like this, the Tathagata immediately replied: "How precious! In the past, on the banks of the River Nirvana, I promised you that my four sets of them were incomplete; so far, now complete, in three months I will enter Nirvana!" After hearing the Buddha's words, Ma-king, overjoyed, returned to the Heavenly Palace. At that moment, the World-Honored One gave up his worldly life, used his supernatural powers, and remained in his body for three months. At that time, on this earth, there were eighteen signs of vibration, the drums of the heavens spontaneously rang, and due to the supernatural power of the Buddha, naturally there was no voice in the voice, saying: "The Tathagata will not be long. will enter Nirvana.” The gods, the people, suddenly heard that voice, their hearts were very sad, their whole bodies flushed with blood. The Blessed One, right there, uttered a verse: All sentient beings,According to "being" (having) that birth-death. I am now also born-and-death, But not according to the place of "being". All acts-artifacts, I now want to throw away.[6] Having said that verse, the Blessed One sat down again in silence. TOTAL-WEATHER[7] At one time the Buddha was with him Ananda and 1,250 bhikkhus, in the same place as the lecture halls, in the Vairocan forest. As usual, one morning the World-Honored One and Ananda entered the city for alms. Returning, finished eating, arranged the bowls and bowls, He told Ananda to take the crouching tools for him, go to the Gia-bala tower, to enter the contemplative concentration. Arriving at the place where the World-Honored One sat down to join a husband and wife, thinking silently. Mr. Ananda also entered samadhi in a separate place, near the Buddha. Ra Dinh, the Buddha called Mr. Ananda, said: "Here in Vairocana there are many precious towers!" He continued: "A person who has obtained the four divine powers can still live in the long-life realm for one kalpa or one kalpa, does the Tathagata possess divine power?can't stay for one life or not one life?" The reason the Buddha said that was to pave the way for Mr. Ananda to ask the Buddha to stay in the world. But, He said it three times, Ananda remained silent. He was mesmerized by Mara. He was silent. Thereupon, Māra came to invite him to enter Nirvana, according to his promise at the old bank of the river Nirvana. He realized that His promise was once, and now it is time to fulfill it. He agreed: After three months he will enter Nirvana. Mara happily returned to the Heavenly Palace. He said to himself: “All sentient beings subject to the cycle of birth and death are tracked by illicit karma. Even though I was in that scene, I wasn't followed by that karma anymore. Now I leave this false-temporary body!" II. A-NAN KHAI-THANH At that time when Mr. Ananda saw the earth tremble, his mind was so scared that he thought to himself: "Why is there such a thing today. And, such a thing, is not a small fate,Now I should go and ask the Blessed One!" Thinking that, Mr. Ananda immediately got up from his seat, approached the Buddha, bowed his head to the Buddha's feet, and said to the Buddha: "O World-Honored One! Just now I was alone there, meditating, and suddenly I saw that this earth had eighteen vibrational signs; I hear the drums of the heavens in space again, my mind is so scared, I don't know what kind of cause and effect it is, respectfully ask the World-Honored One to teach me!" The Buddha taught: "Mr Ananda! This earth is shaken because of eight causes and conditions: One is the land that stands by water, this country is sustained by the wind, and this wind is supported by space. In the void, there is a time when a strong wind rises, blowing into the other wind, the other wind moves; The other wind has moved, the other water has moved; That country has moved, this land has moved. Second, the bhikkhus or bhikkhunis, the Upasakas, the Upasakas, who practice spiritual powers,newly accomplished, you want to experiment yourself, so this earth moves. Third, when the Bodhisattva (Bodhissattva) in the Tusita heaven, was about to descend into the womb, the earth moved. Fourth, when the bodhisattva was born from his right hip, this earth moved. Fifth, when the Bodhisatta left the palace of the king to leave home and study the Way, he became the One-Rank Tri-Tri, so this land was in turmoil. Sixthly, when the Tathagata attained enlightenment, starting for the sake of Humanity and Heaven, he turned the wheel of law[9], so this earth moved. Seventh, when the Tathagata discharges the life of the world and uses his divine powers to stay in his body and life, the earth moves. Eighth, when the Tathagata enters Nirvana, the earth moves. Mr. A-Nan! You should know the cause-and-effect of this earth moving, there are eight such things!" Mr. A-Nan! There are eight sets of them: One is, Slaughter [10]. Second, Brahmin[11]. Third, Chief-false[12], Lay-Layer[13]. Fourth, Sa-mon[14]. The fifth is, the Four Heavenly-Kings.Sixth, Dao-li-tian. Seventh, Mara. Eight is, Pham-king. The eight groups of us I look at their temperament, who wants to be saved, I depending on where they appear because they speak the Dharma, and the other person does not know that I am speaking. Mr. A-Nan! There are eight places of superior victory (victory-origin): One is, in the mind there is a perception of the form, and less contemplation of the form outside. Second, in the mind there is the perception of form-form, outside the contemplation of form-forms increase. Third, in the mind do not think about the form, outside the contemplation of the form less. Fourthly, in the mind do not think about the form-form, outside the contemplation of the form-form increases. Fifth, the shop all colors are green. Sixth, the shop all colors are yellow. Seventh, all colors are red. Eighth, all colors are white. That is the method of victory of a practitioner of Meditation![15] Again, Mr. A-Nan! There are eight methods of liberation: First, there is perception of form in the mind,in addition to need to shop about color. Second, in the mind there is no perception of form, outside of contemplation of form by thinking is impure. Third, pure-liberation, Fourthly, no-land-liberation. Five is, Consciousness-origin-liberation. Sixth, No-Owner-land of liberation. Seven is, Non-thought, non-non-thought-land of liberation. Eight is, cessation-concentration-liberation. These eight methods of liberation are also the supreme victory of those who practice meditation. If anyone reaches the final destination of these dharmas, that is to say, for all dharmas, they are free from fear.[16] Mr. A-Nan! Do you know: In the past, when I became enlightened, and converted Uruvilvakàsyapa (Uruvilvakāsyapa) by the Nirvana River, at that time Mara came to me and asked me, saying: “O Blessed One! Now the World-Honored One should enter Nirvana! O God-God! Now the Good One should enter Nirvana! - What happen? - Those who should be saved are all liberated!Now is the time for the World-Honored One to enter Nirvana!" Mara invited me three times like this, I replied: "Now is not the time for me to enter Nirvana! - What happen? - My four sets of groups are not complete, those who should be saved, have not reached the end, the pagans, have not been conquered!" I replied like that three times, Ma Vuong heard it, became sad, and returned to the Heavenly Palace. Due to the old conditions, now Mara came back and asked me again: "O World-Honored One! Now the World-Honored One should enter Nirvana! O God-God! Now the Good One should enter Nirvana! - What happen? - Previously, when I was on the banks of the Nirvana River, I urged the Blessed One to enter Nirvana, but at that time the World-Honored One saw that I encouraged him to do so, and he replied: "Now four sets- My congregation of Bhikkhus, Bhikkhunis, Upasakas, and Upasikas have not been complete, nor have they been able to subdue the non-Buddhists, so I have not yet entered Nirvana.O World-Honored One! Now that the World-Honored One's four sets of assemblies are complete, the non-Buddhist religions have been subdued, and what should have been done has been done, so now the Blessed One should enter Nirvana!" Mara invited me to come three times like this, I replied: "In the past, by the river Nirvana, I promised you my four sets were incomplete, up to now, they are complete. , after three months I will enter Nirvana. Mara heard what I said, rejoiced and returned to Heaven. Here I accepted the invitation of Mara, I immediately gave up my life in the world, temporarily staying in my body for three months, because of that predestined condition, the earth was shaken!" At that time, Ananda, having heard the Buddha's words, his heart was so sad, his whole body was flushed with blood, and he wept bitterly, and said to the Buddha: "O World-Honored One! Dear World-Honored One, have mercy on us, stay in the world for about one kalpa, or one kalpa,benefit the gods and the people of the world!" Mr. Ananda invited the Blessed One three times like that. At that time, the World-Honored One said to Ananda: "Now is not the time for you to invite the Tathagata to stay in the world! - What happen? - I promised Mara, after three months I will enter Nirvana, now how can you ask me to stay in the world? Mr. A-Nan! Mr. My attendant, ever, have you ever heard me say two words? - Mr. Ananda said to the Buddha: "O World-Honored One! I have never heard the Angel-Sphinx say two words! Before, I had only heard the Blessed One, because the four sets of assemblies said the Dharma: "A person who possesses the four divine powers can live in the world for a whole kalpa or a young kalpa, how much more so that the Tathagata is Those who possess immeasurable spiritual powers and self-perpetuating powers, but now cannot stay in the realm of life for one kalpa or young for one kalpa, immediately give up the worldly life span,temporarily stay for three months, so we respectfully ask the World-Honored One to have mercy on us, stay in the realm of life for about a kalpa or a kalpa!" The World-Honored One replied to Ananda: "Now, the reason why I give up my lifespan is because of you! What happen? Earlier, at this place, I turned to him and said: "A person who has obtained the four divine powers can still live in the realm of life for a whole kalpa or not for a kalpa, not to mention that the Tathagata now has great supernatural powers - labor, can it not be in the realm of life for a whole life or not for an kalpa? I graciously said this three times, to open the door for him to encourage the World-Honored One to stay in the world, but he remained silent, never having asked me to stay for a lifetime or even for a lifetime. I was young for a life, so now I only temporarily live for three months, why are you now asking me to stay in the world? Mr. Ananda heard the Buddha say that, knew that the Buddha must have entered Nirvana, could not be encouraged.mind-born suffering, sadness, brain-coat, crying-sweet, unstoppable. The World-Honored One saw that Mr. Ananda was suffering so much, and he used a consolation: "Mr. Ananda! Now you shouldn't be so sad! You should know: All the conditioned things are like that; All assemblies must separate!" Thereupon, the World-Honored One said a verse: All conditioned dharmas return to impermanence. The love and harmony, All go to the place of separation. Action-General things like that, Shouldn't be sad! At that time, Mr. Ananda weptly said, "The Supreme Being, the Supreme Being, will soon enter Nirvana, now how can I not be sad!" Then he broke his head and shouted loudly: "Alas, what a pain! The eyes of the world are gone, and soon all sentient beings will lose their good father!" The World-Honored One said to Ananda, "Now you should not be anxious,whether I stay in the realm of life for a lifetime or not for a lifetime, but the union must also be separated; Such is the nature and appearance of conditioned dharmas, you should not suffer for my own entry into Nirvana! Now I want to go back to Chong-Length of the lecture halls, please help me carry the crouch!" Thereupon, the World-Honored One and Ananda returned to Chong-Leng the lecture halls. TOAT-TOUOTE Mr. Ananda was sitting in meditation, suddenly felt the earth shake. He woke up scared and thought to himself that this earthquake must have had a cause? He asked the Buddha, what is the reason for such an earthquake? The Buddha taught: "Earthquakes have eight causes and conditions: 1/ This earth is dependent on water and wind to keep each other. When the wind moves, the water moves, when the water moves, the earthquakes. 2/ When the four groups cultivate, they want to experiment with supernatural powers. 3. When the bodhisattva descended into the womb. 4/ When the Bodhisattva was born. 5/ When the Bodhisattva left home,Learn the Way of the Necessary-tribe. 6/ When the Tathagata becomes enlightened, he begins to turn the Dharma wheel. 7/ When the Tathagata discharges his life. 8/ When the Tathagata enters Nirvana." Next, he told Ananda that in the Buddha-dharma there are eight sets of them; Meditation practice has eight victory-bases, 8 solutions to liberation. And, He made it clear that Ma Vuong asked him to enter Nirvana for him to hear. Mr. A-Nan went to the top of the ceremony, asking the Buddha to stay in the world. The Buddha did not accept, he said: "I have made a promise to Mara. I didn't say two words. And, why did I mention before, you didn't invite, now is not the time!" Mr. A-Nan is sad! The Buddha said: "Don't worry, everything is the same! All conditioned dharmas belong to impermanence, and love and affection must be separated from each other!" III. The Blessed One said to Ananda, "Now go and tell all the bhikkhus in the assembly halls, in this vast forest,all go to the Great Gymnasium!" Ananda obeyed the Buddha's instructions, and went to tell all the bhikkhus, "The World-Honored One tells you all about the Great Assembly Hall!" The bhikkhus gathered in large numbers, Ananda said to the Buddha: "O World-Honored One! The bhikkhus all returned to the meeting in large numbers, respectfully requesting the Tathagata to know for the scheduled time of the meeting." At that time, the Tathagata, from the Chorten to the Great Hall, spread his throne and sat down, and said to the bhikkhus: "Once upon a time, I uttered all the dharmas for you, and you always pondered. -Think and practice these dharmas, don't forget them! The monks practiced the holy life for purity, kept the precepts, and benefited the gods and the people of the world. Bhikkhus! In the past, whatever dharmas I said for you, you should think about them, and not be lazy. I speak of the thirty-seven dharmas such as: the four foundations of mindfulness, the four right efforts, the four like-mindedness, the five faculties, the five powers,the seven enlightenment factors and the eight holy paths of life[17], you should practice, think, and need these dharmas to make you reach the place of liberation! Again, bhikkhus! All dharmas are impermanent, life-threatening, like lightning, you should not be born loose! You should know: The Tathagata will soon enter Nirvana in just three months!" At that time, the World-Honored One said a verse: I want to give up this body, The body is old and weak. Now discharge the life expectancy, Take refuge for three months! Those who should be converted, All done; So soon, I will enter Nirvana. The dharmas I spoke of in the past, that Dharma is your teacher; The respectful, keep, Tu-Practice do not forget! You need to improve, Like I live differently? Life-and-death is so perilous, Body-Life is impermanent! Often look forward to the way to liberation, Do not create a lethargic behavior! main concept,Contemplation of purity, Keeping the full precepts forbidden commandments. Intention, straight thinking, Out-of-scenes, suppressed love. If anyone can do that, Is the right-keeper of the dharma. Self to the place of liberation, Benefit both Human, Heavenly. After the bhikkhus had heard these words of the Buddha, their hearts were very distressed, weeping and weeping, their bodies flushed with blood, confused with their brains, and said to the Buddha: "Lord World-Honored One. ! I beseech the World-Honored One, to stay in the realm of longevity, not to enter Nirvana, to benefit sentient beings, and to increase human and celestial beings. I beseech the World-Honored One, to stay in the realm of longevity, not to enter Nirvana, to open the eyes of wisdom to sentient beings. All sentient beings who have fallen into a dark place, respectfully ask the Tathagata to enlighten them for them. All sentient beings sunk in the great ocean of birth and death, respectfully ask the Tathagata for them to make boats to rescue them!" When the White House was finished, the Bhikkhus again crossed their arms, pulled their heads, beat their chests, and cried out: "Alas, what a pain!The Tathagata will soon enter Nirvana, where do all sentient beings take refuge!" The World-Honored One said to the bhikkhus: "All dharmas are impermanent, united by love, and must be separated, you should not ask me to stay in the world! What happen? - Now is not the time for you to encourage me! In the past, I told you the essential dharmas for you, you should obey them completely, just like I am in this world!” The day was dark, the World-Honored One and Ananda returned to the Chong-Lecture halls. The Buddha told Ananda to invite all the Bhikkhus to meet at the Great Hall. In full, the Buddha came out to a meeting. He advised the Bhikkhus to keep the precepts of pure happiness, to benefit the Humans and the Heavens; thirty-seven products he taught, should be practiced, thought diligently, will reach the place of liberation; things are impermanent, life-threatening quickly,should not let go. And, at last he told the bhikkhus that after three months he would enter Nirvana. The bhikkhus wept and asked the Buddha to stay in the world, he said: "Things are impermanent, love must be separated, you should not invite me anymore, the things I told you before. , you should obey it completely, it's no different in times like I am in life!" Having done that, he returned to the Chong-Archdiocese and will continue his journey tomorrow. IV. The Buddha Meets the Lysa Sect Tomorrow morning, the World-Honored One, wearing a robe, carrying a bowl, and Ananda entered the city for alms. After begging for food, he returned to the Chong-Lecture halls. After eating, he rinsed his mouth, washed it practically, and then he and the Bhikkhus went to Can-tu village. The way to this village must go through the city of Ti-Da-Ly. When he passed this city, he turned around, looked up at the city, and smiled. Ananda, seeing this, bowed his head to the Buddha's feet,asked the Buddha: "O World-Honored One! The Supreme-Religious One must laugh with grace, so I respectfully ask the World-Honored One to let me know!" The Buddha replied: "Mr Ananda! The reason I am smiling is because this is the last time, I see this city!" While the Tathagata uttered these words, in the void, without clouds, it rained naturally. Ananda saw this and said to the Buddha: "O World-Honored One! Very strange, pure space, not covered by any low air, suddenly rained down with such a heavy rain?" The Buddha said to Mr. Ananda: "Mr. Ananda! Do you know what it is, these are the gods in the air, hear me say this is the last time I see this city of Vairocana, the hearts of the gods are so heart-wrenching, so sorry to cry- snakehead. Those are the tears of the gods, not the rain!" Mr. Ananda and the Bhikkhus,After hearing the Buddha's words, his heart became sad again, and when he fell to the ground, he said to the Buddha: "O World-Honored One! Today, the gods and humans suffer so much, how could the World-Honored One want to let go and enter Nirvana!" The Tathagata immediately comforted them with a blasphemy: "Gentlemen! You should not give birth to worry-sadness, grief-stricken mind!. The Bhikkhus said to the Buddha: "O World-Honored One! Now for the last time the World-Honored One looks at this city of Vairocana, it won't be long before the World-Honored One will enter Nirvana, how can we not be sad and miserable!" Gradually like that, people told each other, the word spread to even the Ly-Sa (Licchavi)[18]. This Lyza, having heard these words, was filled with sorrow, with blood all over their bodies, waving their arms, tearing their heads, beating their breasts, and crying out: "Alas, what a pain! The eyes of the world are about to be lost; sentient beings today have no place of refuge anymore!” Then they said to each other:"Now we should go to the Buddha's place, encourage him to stay in the city of Vairocana and stay in the world for one kalpa or young one, bringing benefits to the gods and people of the world." Having said that, they immediately adjusted their vehicles and went right to the Buddha's place. Outside the city gate, they saw the Tathagata in the distance, again Ananda, together with the Bhikkhus, weeping and weeping, sad, clothed, the Ly people. the more touching, the more compassionate. They immediately went to the place where the Buddha was, bowed down to the Buddha's feet and said, "O World-Honored One! Now, the World-Honored One, about to enter Nirvana, all living beings will lose the eye of wisdom; sentient beings are in a dark place, how can they see what should be done. May the World-Honored One stay for one kalpa or not one kalpa, enter Nirvana!” They invited the World-Honored One three times, and the Buddha replied: "All conditioned dharmas[19] are impermanent;whether I stay in the realm of life for one kalpa or not for one kalpa, I will return to impermanence!” At that time, the Tathagata immediately spoke a verse: Mount Tu-Di is high, and then must also perish. Even though the sea is wide and deep, it must also dry up. Japan, the moon, though in the morning, Some Western diving. The earth is solid, Bearing all things; Life ends fire burning karma, Also back to impermanence. The union of love, All to the place of separation. As-Come-back past life, Body-diamond-indestructible; Also changed by impermanence, Am I different now? The Buddha Dharma is like that, You should not ask; Not only for me, But born worry, sad! When the World-Honored One had said that verse, he said to the Lyza clansmen: "You should stop crying and listen carefully to the Tathagata's last words!" The other Lyzas said, "How precious, O World-Honored One! Dear World-Honored One, please tell me,We look forward to hearing.” At that time, the Tathagata spread out his cushions, sat down to join his family, the Bhikkhus, and the other Lyza clansmen, restrained themselves, and sat to one side. The Blessed One told the other Lyzas: "You should know that there are seven methods, which are progressing more and more: First, being cheerful and harmonious, not contradicting each other. Second, be enlightened together and talk about good karma. Third, keep the precepts and keep the rituals. Fourth, respect parents and other elders. The fifth is, the close-reciprocal, mutually agreeable. Sixth, the domestic temple tower, repair-consecration. Seven is, to obey the Buddha-Dharma, to respect the Bhikkhu and Bhikkhuni; lovingly helping the Upasakas and Upasakas. If anyone is willing to do these seven dharmas, that person's prestige will increase day by day, the country will prosper, and the people will be happy. From now until the end of your life, you should observe these seven dharmas,Don't be lazy!" Those of the Lyza lineage said to the Buddha: "O World-Honored One! Out of these seven dharmas, if we can only cultivate one dharma, but still increase our prestige, how much more can we fully cultivate all seven dharmas! How precious, O World-Honored One! Now that we have this benefit, we will obey it for the rest of our lives, not daring to forget it!" The Buddha told the bhikkhus: "From now on, you should also practice the following seven dharmas: First, being joyful and harmonious, like water and milk. Second, often gather together to lecture on the sutras. Third, keep the precepts forbidden, do not generate thought-violation. Fourth, revere the teacher and the Supreme Beings. Fifth, take care of the arrangement and respect the Bhikkhus who meditate in Alanha. Sixth, promoting the Vietnamese lute, repairing the Three Jewels and resting places in the abode. Seven is diligent, diligent, and diligent in preserving the Buddha-Dharma.You should know that if any bhikkhu can do these seven dharmas, his merit and wisdom will increase day by day!” “Bhikkhus! Again there are seven dharmas, you should practice: First, you should not be like a household-business-business. Second, do not talk nonsense, joke. Third, do not crave sleep-rest, give up the effort. Fourth, do not discuss worldly things in vain. Fifth, stay away from evil friends, stay close to good friends. Sixth, often thinking righteous thoughts, not giving birth to wrong thoughts. Seventh, if in the Buddha-Dharma, there is a place to be certified, it will be more progressive. If you can do these seven things, your merit and wisdom will increase day by day.” “Bhikkhus! There are seven more dharmas that you should do: First, towards the Buddha, the Dharma, and the Sangha, give rise to firm faith. Second, be ashamed. Third, know tigers. Fourth, the mind is often eager to hear a lot. Fifth, the mind is not shocked. Sixth, eager to hear the meaning of sutras. Seven is, desire to practice-intellectual. If you cultivate these seven dharmas,merit and wisdom increase day by day”. “Bhikkhus! Again there are seven "enlightenment-mind" [20], you should do: First, investigate the dharma (choose the dharma). Second, fine-advancement. Third, joy (happy). Fourth, disdain (mild-joy). Five is, mindfulness (remember to think). Six is, concentration (meditation). Seven is, discharge (to shake off). If you can do these seven dharmas, your merit and wisdom will increase day by day.” “Bhikkhus! Again there are seven dharmas: One is contemplating impermanence. Second, the shop is not-self. Third, the contemplation of impurity. Fourth, contemplating suffering. Fifth, do not desire the world. Sixth, do not love the five-sex[21]. Seven is, diligently cultivate the path of extinction (Nirvana). If you can do these seven dharmas, your merit and wisdom will increase day by day.” “Bhikkhus! Again there are seven dharmas, you should do: First, the body often does good (from). Second, the mouth often heals. Third, the mind often does good. Fourth, if there is a Vietnamese lute, giving everything,distribute equally, should not be biased. Fifth, deep-rooted Dharma, eager to talk without getting bored. Sixth, do not teach people from worldly books. Seventh, seeing people who do not study, do not generate jealousy. If you cultivate these seven dharmas, your merit and wisdom will increase day by day.” “Bhikkhus! Again there are seven dharmas, you should do: First, distinguish clearly nine sets of dharmas[22]. Second, clarify the meaning. Third, practice-practice, chant-practice, must be timely. Fourth, walking, standing, sitting, lying down in the correct manner. Fifth, preaching the Dharma to people who have to measure their own strength. Sixth, if brahmins, slays, elders, and laypeople, want to listen to the dharma again, they should compare and speak according to the basis of their faculties. Seven is, divide the stupid, wise. If you can do these seven dharmas, your merit and wisdom will increase day by day, you will be able to uphold my righteous dharma!" At that time,Lysa's wives heard that the Buddha would soon enter Nirvana and this was the last time he looked at the city of Vidaly, their hearts were very troubled, mourning and weeping, together with five hundred relatives, procured five hundred chariots, carried offerings. All vehicles are dignified: the chariots are pulled by white buffaloes, and when they hang pure white phantoms; until the purple, black, and yellow carriages..., all follow the color of buffalo that is bare-metal. The cars were dignified, they went out of the city one by one to the Buddha's place. At that time, when the World-Honored One saw them from afar, he said to the monks: Have you seen the wives of the Lysa lineage, before and after, they are very beautiful-- Strictly, beautiful to go here? The Bhikkhus replied: "Yes, we have seen it." The Buddha said to the bhikkhus: "These are the Lysa people,The bourgeois and their wives belong to this Vida-Li city, their entrance and exit are very shiny, just like the gods in the Dao-Li heaven are no different!" When the wives of the other Lysa lineage came to the Buddha's place, bowed their heads to the Buddha's feet, mourning and weeping, unable to restrain themselves; they brought offerings to the Buddha and said, "O World-Honored One! May the World-Honored One stay in the realm of life and teach sentient beings. If now the World-Honored One enters Nirvana, we will be blind and forever unable to be enlightened. Moreover, we are fortunate enough to be born in the female body, often have obstacles, are not free, and do not have the predestined relationship to always be close to the Blessed One, and the World-Honored One is about to enter again. Nirvana, our good roots are getting worse and worse!" At that time, the Tathagata immediately replied: "From now on until the end of life, you should keep the precepts diligently, like someone who keeps an eye;righteous thoughts, don't give birth to envy and jealousy, that means seeing me often!" The wives of the other Lyza lineage, hearing the Buddha say that, became more and more compassionate and sad, unable to restrain themselves, and sat back to one side. At that time, the dignified and righteous Amra (Amra) woman, the first in the world, hearing the Buddha soon, will enter Nirvana, now for the last time, he looks at the city of Bhikkhu- Da-Ly, she was filled with compassion, wearing brains, crying and weeping, and with her five hundred relatives, dignified five hundred chariots, went out of the city one by one to the place. Buddha. At that time, when the Blessed One saw them from afar, he said to the bhikkhus: "Gentlemen! Now the Am-brahma has come to Me, and her appearance is wonderful and wonderful, in all the world, no one can match her. You should all be righteous, righteous, and not have thoughts of passion. As a bhikkhu should contemplate this body,there are unclean things: liver, bile, stomach, intestines, heart, lungs, kidneys, spleen, excrement, excrement, blood, pus, etc. ten thousand insects are right there, and the hair, hair, nails, teeth, thin skin covered with flesh, nine holes flow often[23]..., nothing can be enjoyed. Again, the first basis that gives birth to this body, by virtue of its impurity and its habitability, causes the impurity to flow. Although adorned with colorful silks and perfumed with perfumes, it is like a treasure pot containing unclean things. And, when the body dies, it is rotten, decayed, burned and broken, with worms in the body, but it eats meat again; also being pecked by a leopard, an owl, a falcon... pecking at. People of the world are stupid, do not know how to contemplate righteously, indulge in love, keep it until death, and in it, hope and lust arise. What kind of person would have such a desire?" The World-Honored One then uttered a verse:Although wearing his clothes [24], Huong, self-repaired flowers; Stool, solution with the same nose, drool, Real-pure filled in. Sentient beings cherish, keep, Me-lam not enlightened; Just as the ashes cover the fire, so do the fools go up. Wisdom-false should avoid, Do not generate mind-contamination first. At that time, Am-brahma came before the Buddha, bowed her head to the feet of the Buddha, brought offerings, made offerings to the Buddha, swallowed her tears, and said to the Buddha: "O World-Honored One! May the World-Honored One stay in the world of longevity, stay in the world, and not enter Nirvana, benefiting the gods and people of the world. If the World-Honored One was to enter Nirvana, all sentient beings would have no one to guide them, like a child who has lost a good mother!" At that time, the World-Honored One said to Ambrala: "The nature and characteristics of all such things, now you should not give birth to a mind of compassion!" The World-Honored One immediately preached the Dharma to everyone, and went to the Buddha to hear:“Hey guys! From now on, you should keep the precepts, not omissions or violations. Those who break the precepts, the gods, the dragons, the demons, are all disgusted, the bad reputation is spread, and people don't want to see it; if in them, there is no mighty virtue, the good-demonic-gods are not guarded; When life is about to be lost, the mind is afraid, and even if there is a little good karma, it does not remember to think, dies immediately according to karma, suffers in hell, goes through many lives, then comes out and suffers again. make the body fall-demons, animals-animals. Just rotate, so, do not know when will be liberated. On the contrary, the Bhikkhu-precepts keep the precepts, Thien, dragon, demon-gods, are all reverent, good reputation spread all over, the whole world or; Among the people, his virtues and virtues flourished, and good spirits and demons often followed their guardians, and when their lives were about to die, their righteous thoughts were divided, and they were born in pure places when they died." While the Tathagata spoke this Dharma, sixty-eight thousand kotis of celestial beings,Multiply eight sets of far-away-ceiling-structure[25] are pure-eyed-dharma[26]; sixty Bhikkhus, smuggled-karma out, mind-opening-explanation[27], into A-la-Han [28]. At that time the World-Honored One said to the Lysa tribesmen, their wives, and the Ambara woman: "Now that I want to go to the village of Can-do, you should all return to your places of residence, and you should know: all signs (things) are impermanent, you should only practice according to the dharmas I said, you shouldn't act like a crying child, taking pity on your clothes- Brain!" Then the Blessed One rose from his seat. The Lyxas, their wives and the Am-brahma, heard the Buddha say this, beat their breasts, ripped their heads off, cried out, wept, followed the Buddha's footsteps and refused to return. When the World-Honored One saw such deep affection, unable to comfort him with words, he immediately used his supernatural powers to make the river flooded, its banks deep.rushing waves and rushing water. At that time, the Lysa people, their wives and the Am-brahma saw the Tathagata, the Bhikkhus already on the other side of the river, all the more moved, compassionate, and sad. filthy, struggling to roll on the ground, whispering to each other: "Strange, suddenly there is this big river here, but there are scary crashing waves? Surely the Tathagata, seeing that we were following, did not give up, but turned it into such a way, so that the way would end!" The other Lyzas, with their wives and the Am-brahma, could not cross the river, and came back even more sobbing, choked, choked, and desperate to return. At that time, when the Tathagata came to the village of Can-do, he sat in the northern forest and said to the monks: "You should know that there are four dharmas: One is morality, two is concentration, three is wisdom, four is Liberation, if anyone does not hear and know these four dharmas, that person will forever be in the pool of birth and death.In the past, if I hadn't heard of these four dharmas, I wouldn't have been able to realize the path and fruition of the Unsurpassed Righteous Enlightenment! The World-Honored One immediately said the verse: Precepts, Concentration, Wisdom, Liberation, If I don't listen for a long time; Unable to quickly prove, the true-unsurpassed Tao. You should be diligent, Tu-practice the four French; End the suffering of birth-and-death, The most blessed field of Heaven and Humanity. After the Blessed One had spoken that verse, he again distinguished and expounded the meanings of these four dharmas for the Bhikkhus. While the Tathagata was speaking these dharmas, one thousand two hundred bhikkhus, instantly, with regard to all dharmas, finished with their defilements, opened their minds, and became an arahant. TOAT-YUU On the way to Can-do village, you have to go through the city of Tí-da-ly. When the Blessed One passed through this city, he looked up and smiled - his smile signifying farewell. Meanwhile, the gods in the sky wept, tears falling like rain.The bhikkhus are sad again! Therefore, the people of the Lyxa lineage, in the city of Vidaly heard about it, gathered together to worship the Buddha and asked the Buddha to stay in the world, the Buddha taught: "Things are impermanent: Mount Tu-di , the vast sea, the sun, the moon, the earth, the love-body, the diamond body... are all moved by impermanence! Well, don't ask me anymore! Please listen carefully to what I say about the following seven dharmas: 1/ Have fun, get along with each other. 2/ Enlighten each other and discuss good karma. 3/ Keep precepts and rituals. 4/ Respect your parents and elders. 5/ Dear-like-reconciliation-items that are mutually agreeable. 6/ Repairing, making offerings to temples and pagodas in the country. 7/ Keeping the Buddha-Dharma, respecting the bhikkhus and cherishing good men and women. He turned to the Bhikkhus, teaching them many practical dharmas that need to be practiced[29]. After that, the wives of the Lyxas came to worship the Buddha and also asked the Buddha to stay in the world.The Buddha did not accept the advice and advised: "You should keep your precepts diligently and your thoughts straight, don't brag, be jealous, just like I am in this world!" It's the turn of Am-bra. She is a person of great beauty. In order to prevent their minds from arising, before she arrived, the Buddha told the assembly about the contemplation of impurity. She came, bowed to the Buddha, invited the Buddha, and the Buddha taught the same way as those who came before. Again, His Holiness advised all to keep the precepts pure, not to fall short. And, He talked about the advantages and disadvantages of people who keep the precepts and break them. Finally, he left to go to Can-do village. Because of the charm of everyone who decided to follow Him and not return, He had to turn into a river separating the two sides in order to go. Arriving in Can-Do village, he taught the Bhikkhus about the four dharmas: Precepts, Concentration, Wisdom and Liberation. V. 4 TRUTH AND 4 DECISIONS After that, the World-Honored One and the Bhikkhus,They all got up from their seats, went to Tuong village, Am-bra village, Jam-fu village, to Thien Gia city. Arriving in that city, he and the bhikkhus walked around front and back, then sat in one place. The Blessed One said to the bhikkhus: "There are four Noble Truths, you should carefully contemplate: One is the Truth of Suffering. The second is the Noble Truth. Third, the cessation of the truth. Fourth, Dao-Truth. Bhikkhus! The Truth of Suffering is the eight sufferings: First, the suffering of birth, the second, the suffering of old age, the third, the suffering of illness, the fourth, the suffering of death, the fifth, the suffering of not getting what you want, the sixth, suffering of hatred must meet, seven is, suffering of love must separate, eight is, suffering in warm years[30] flourishing. You should know: those eight kinds of suffering and the oppressive dharma, [31], are really suffering. THE TRUTH: Ignorance and craving is the basic cause of the other eight sufferings, so we know that this Noble Truth is really the cause of suffering. Cessation of Truth: Ignorance, craving, and cessation, the cessation of cause and suffering,should know this cessation is really cessation. TRUTH-READ: That is, the eight-right path (eight main paths): One is, right view (understanding, righteous thought), secondly, right thought (righteous thinking). ), the third is, right speech (righteous speech), four is, righteous action (righteous action) five is, righteous life (righteous living profession), six is, righteous conduct- forward, seven is righteous thoughts (remember to think righteously), eight is righteous concentration. Those eight dharmas are indeed the path of the Saints. If anyone diligently contemplates these four Noble Truths, he will definitely be able to quickly get away from the pool of birth and death and reach the place of liberation. Bhikkhus! Of those four Noble Truths, if anyone has reached the end, he should also try to explain it to others. After my extinction, you should also diligently think and practice." In the midst of the German Tathagata speaking this dharma, five hundred Bhikkhus, smuggled-karma out, mind-opening, into A-la-Han;Forty thousand gods in the air, because of this dharma, are separated from the mundane, and have the pure Dharma eye. The Blessed One again told the bhikkhus: "There are four decisive dharmas regarding speech: (determining): First, if there is a bhikkhu who is eager to preach the Dharma, he says: 'I am dear to you. following the Buddha, listening to the Buddha speak such dharma, I clearly understand the meaning of that dharma and I receive, maintain, read and recite it very well”; you should ask him to speak, but should you follow what you heard, think for yourself, clearly, right in the sutras, laws, and commentaries (dharma-character) have that dharma? If in the Sutras, Laws, and Commentaries there is such law, you should uphold it, and praise it. If there is no such law in the Sutras, Disciplines, and Commentaries, you should neither accept it, uphold it, nor praise it. You should know: that Dharma is not what I speak." Second, if there is a bhikkhu who is eager to preach the Dharma and says, "I'm over there... listening to the bhikkhus who have received such a dharma,I understand the meaning of that law. And I receive, read and recite very well”; you should ask him to speak, but, should you listen to the dharma, think for yourself clearly, right in the sutras, laws, and treatises that have it? If in the Sutras, Laws, and Commentaries there is such law, you should receive, maintain, and praise it. If there is no such law in the Sutras, Disciplines, and Commentaries, you should neither accept it, uphold it, nor praise it. You should know that this dharma is not spoken by me nor by other bhikkhus. Third, if there is a bhikkhu, who loves to preach the Dharma, says: "I follow that place of Sangha-lam [32], that place of Arahantship [33], there are many high-ranking bhikkhus. All of you are great listeners, well-studied, intelligent, and wise, who speak this Dharma, I hear it, I understand its meaning well, and I receive, uphold, read and recite it very well." ; you should ask him to speak, but, you should follow where you hear that dharma,think clearly, right in the sutras, laws, and legal arguments? If in the Sutras, Laws, and Commentaries there is such law, you should receive, maintain, and praise it. If there is no such law in the Sutras, Disciplines, and Commentaries, you should neither accept it, uphold it, nor praise it. You should know: that Dharma is not what I speak." Fourth, if there is a bhikkhu who is eager to preach the Dharma, saying, "I followed that place of Sangha-lam, that place of Arahantship, there was a high-ranking, wise bhikkhu, listen a lot, speak out the dharma, I hear it, I clearly understand the meaning of that dharma and I accept, uphold, read and recite very well”; you should ask him to speak, but should you listen to the dharma, think for yourself clearly, right in the sutras, laws, and treatises with that dharma? If in the Sutras, Laws, and Commentaries there is such law, you should receive, maintain, and praise it. If there is no such law in the Sutras, Disciplines, and Commentaries, you should not accept it.should not be praised! You should know that dharma is not what I speak.” You should clearly distinguish the four dharmas that determine that speech, and also use the same dharma to distinguish between preaching and transmitting to others. Whether I'm still in the world or I'm in Nirvana, a lie or a truth, you use that dharma, you know it!" At that time, the Bhikkhus said to the Buddha: "How precious, O World-Honored One! From now on, we would like to distinguish between the Buddha's words and the ghost's words!" TOAT-YUU Through Tuong village, Am-bra village, and Jam-fu village, the World-Honored One and the Bhikkhus came to Thien Gia city. Here, he taught the bhikkhus should be attentive to the Four Noble Truths: The Truth of Suffering, the Truth of the Collection, the Truth of Cessation, and the Truth of the Way. He again taught them about the four decisive dharmas of speech: The four dharmas are: 1/ Is there any bhikkhu who says that his body follows the Buddha, hears it, understands its meaning, and receives, maintains, reads and recites it? very convenient,At that time, you should bring the place where you hear it, and think about whether it is in accordance with the sutras, laws, and treatises. If true, you should receive, maintain, and praise. Otherwise, that's okay, because that dharma is not what I speak. 2/ Is there any Bhikkhu who said that in the place where the other Bhikkhu-Khikkhus could hear that dharma, etc., should also think as above. 3/ Is there any bhikkhu who said that in that place of Sangha-lam, that Alan-ya, there were many high-ranking bhikkhus who spoke the Dharma and that he was heard, etc. think above. 4/ Is there any Bhikkhu who says that there is a good high-ranking Bhikkhu who speaks the Dharma and hears it, etc., should also think as above. He continued: “You should clearly distinguish the four dharmas that determine that speech, and also use those 4 methods to distinguish between preaching the Dharma and transmitting it to others. Whether I am in the world or enter Nirvana, a lie or a truth,Those who use that dharma know well!” BECAUSE. The Buddha and the Bhikkhus all got up from their seats, and went to the village of Cuu-ba. Arriving in that village, he and the bhikkhus, walked around front and back, then sat down under a tree. At that time, the Brahmins, elders, and laypeople in that village, when they heard that the Buddha had come to their village, all flocked to the Buddha's place. Arriving at the place, bowing his head to the Buddha's feet, sitting back to one side, he said to the Buddha: "O World-Honored One! Now that the World-Honored One and the Bhikkhus have come to our village, we personally have a different interest!" The Tathagata immediately replied: "After three months I will enter Nirvana, so from the city of Vairocana, I went around the village one after another I came to this village!" Everyone heard the Buddha say that, mourning and crying, sadly rolling to the ground, waving their arms, shaking their heads, beating their chests, shouting: "Alas, what a pain!The eyes of the world are gone, we will soon lose our place of direction and guidance!" Then they cried out, saying, "O World-Honored One! May the World-Honored One stay in the long-life for one kalpa or not one kalpa." The Blessed One replied, "You should not be so sad! What happen. - Nature, the general of the conditioned dharma like that. You should give up your worries and worries, and listen to me for the last time in silence!" At that time, the other people, forced to restrain themselves, lowered their heads and listened. At that time, sitting there in a throne room, there was a brahmin, named the Buddha-Dharma, a man of wisdom, wisdom, listening a lot, remembering well, and the Tathagata immediately told him. He said: "You should know that lay people have four dharmas, which they should practice: First, respect their parents, and nurture them wholeheartedly. Second, often bring good Dharma, teach wife and children. Third, love, miss me, know what they have or not. Four is,close to good-knowledge, away from evil people. If you regularly do these four dharmas, you will be respected by people in this life, and will often be born in a good place in the next life. Again, Mr. Pud-Bad-de! Household people have four happy dharmas: First, they don't owe other people's money, and they don't have a shy face. Second, a person who is very rich, regrets that he does not dare to use anything, even his parents, wife and children, relatives and relatives, do not provide for and do not make offerings to the ascetics, brahmins and monks. subject. Third, the person is very rich, wears a beautiful dress, has a good smell in his mouth; know how to make offerings to parents, relatives, and relatives, all providing for and serving the recluses and brahmins. Fourth, people get three karma: body, speech, mind, do not do evil; intelligent-intellectual, loves to listen a lot. You should know: although the lay-person has such a joyful dharma, he who is not in debt to others and who has only a heart of greed,the time that France is called the ultimate fun; Those who do alms-giving, are happy dharmas of the middle class, and those whose bodily, verbal, and mental karmas, do not create evil, are intelligent, wise, love to hear a lot, then that dharma is a joyful dharma. above all (supreme victory)”. The Tathagata immediately said in verse: No debt and frugality, Call it summer fun, Having something to give alms, That is middle-class joy. Three karma is always clean, Wisdom-Intelligence, likes to hear a lot; That is the most fun, the wise man works hard. You from today, Until the end of life; Young and old teach each other, Do the middle, upper class.[34] At that time, the Buddhas and disciples said to the Buddha: "O World-Honored One! From now on, we would like to bring the Dharma middle and the Dharma above (most of all), open up and guide each other!" At that time, the Buddha and his family, five hundred people, were in front of the Buddha, taking the three refuges[35] and the five precepts[36].The other Buddhas said to the Buddha, "World-Honored One and the Bhikkhu-Bhikkhu Sangha, tomorrow we will gladly accept our offerings." The Tathagata implicitly consents. The Buddhas, knowing that the Buddha had consented, immediately got up from their seats, and together with the other people worshiped here, they all bowed down to the Buddha. Arriving at their homes, they spent the night shopping for delicious and delicious food and drinks. The next day, when it was time to eat, they sent a faithful person to tell the Buddha: "Honored One, knowing when it's time to get married, the preparation is done!" At that time, the Tathagata and the bhikkhus, surrounding the Buddha, came to the house of the Buddhas and his family. When you get there, take turns sitting down. Mr. Buddha, seeing the Buddha and the Sangha, all settled down, he went to get water, and made a mockery of food and drink with his own hands. As for the five hundred Brahmins, Elders, and laypeople,They all brought delicious rice dishes to that house and made offerings to the Buddha. In the middle of a meal, among the bhikkhus, there is a person who is not good at maintaining majesty in the body, brahmins, elders, and laypeople see him like this, but in their minds, they cannot fun. The Blessed One, knowing that people's minds were like this, immediately announced: "You should know that the Tathagata's righteous dharma is as deep as a sea, incomparable. In the great pool, there are sentient beings whose bodies are very large, up to ten thousand six thousand yojanas, or there are sentient beings whose bodies are eight thousand yojanas long, whose bodies are four thousand yojanas long, whose bodies are one thousand yojanas long. do-week, the body length is an inch, half an inch, to the extreme micro-body. The same is true of the Tathagata's pool of dharmas, in which there is either the fruit of Arahantship, the fullness of the three wisdoms[38] and the six magical powers[39] who is of great virtue, bringing good fortune-- beneficial for Human-Thien and in it also has the fruit of A-Na-Ham[40],Tu-Da-Ham[41], Tu-Da-Hoan[42], that is, there are also the four results - four directions[43]; even there are ordinary people who have not received any benefit. Therefore, you should not be in the dharma pool, giving rise to doubts!" At that time, the World-Honored One uttered a verse: All rivers flow to the sea. Offering rice to Buddha and Sangha, so is happiness about yourself! After the Tathagata said that verse, he spoke all dharmas for everyone. In that dharma, five hundred people of the Pratyekabuddhas, separated from worldly suffering, attained pure Dharma eye. TOAT-TYPE To Cuu-Ba village, the Buddha and the monks came and sat under the tree. The Brahmins, Elders, and laypeople among them, including the Lord Buddha in the village, heard about it, pulled together to worship the Buddha, and learned that the Buddha was about to enter Nirvana. They cried and cried, asking the Buddha to stay in the world,but the Buddha did not accept and were comforted by him as before. Here, His Holiness taught: “The lay-person has four dharmas that should be practiced: 1/ Respect and filial piety to parents. 2/ Bring the good Dharma to teach your wife and children. 3/ Love and help the servant. 4/ Near good friends, avoid evil friends. He again taught: "The lay-person has 4 happy things: 1/ Don't owe anyone. 2/ Rich but frugally with himself, his parents, his relatives, etc. 3/ The giant knows how to dress, take care of his parents, his relatives, and serve the monks. 4/ Body, speech, mind, do not do evil, intelligent, wise, listen a lot. These four classes of people, the first two are the ultimate happiness, the third is the middle class, and the fourth is the upper class. So, from now on you should follow the middle and upper ranks!" Everyone who heard the Buddha's teaching was delighted, accepted the Three Refuges and the Five Precepts and asked the Buddha and the Sangha to come to their house tomorrow to receive their offerings.During the meal, the taste is not serious and majestic, they see, their mind is not happy. The Buddha felt that, he taught: "In the great pool there are many different kinds of beings, big and small, in my Dharma pool too, there are those who have attained the Four Fruits and there are also ordinary people who have not yet attained the Four Fruits. What are the legal benefits? You should not have doubts. And, knowing that when we make offerings to the Buddha and the Sangha, we will receive this blessing, just like the waters of all rivers, flowing into the ocean!" Hearing the Buddha's words, people can stay away from the mundane and have pure Dharma eye. VII. MR. TAN-DA BUDDHA Then the World-Honored One and the Bhikkhu-Bhikkhu Sangha got up from their seats, moved forward again, to the city of Baba. At that time, five hundred people of the Buddha-kings, mourned and cried, and sent the Tathagata off on their way with reverence, they returned to look at the grave, until they could no longer see them. just returned.When the World-Honored One had come to Baba, in that city, there was a son of a skilled craftsman, whose name was Cunda. Thuan-Da's house has a garden, very quiet, the Tathagata immediately and the Bhikkhus surrounded front and back, went to the other garden. Mr. Thuan-Da heard that the Buddha and the Sangha had come to his garden, joyful and joyful, unable to restrain himself. He and his fellow men all came to the Buddha's place, bowed their heads to the Buddha's feet, and then stood back to one side. , said to the Buddha: "O World-Honored One! We do not know the Blessed One, what is the reason for coming here, or is there any other intention?" The Blessed One replied, "The reason I have come here is because I will soon enter Nirvana, I want to meet one last time!" At that time, Mr. Thuan-Da and his fellows, hearing the Buddha say that, their hearts and minds were so sad, they fell to the ground sadly, passed out for a long time before they woke up, and softly said to the Buddha:“O Blessed One! Now that he has abandoned living beings, no longer has compassion and thought for them, does he want to enter Nirvana? Please stay in the realm of life for one kalpa or not one kalpa!" Immediately, he jerked his head again, beat his chest, and cried out: "Alas, what a pain! The eyes of the world are gone, all sentient beings from now on are immersed in the pool of birth and death, there is no time to get out! What happen? The Supreme Master has entered Nirvana!" The World-Honored One said to Mr. Thuan-Da: "Now you should not give birth to worry and sorrow, all the practices of all dharmas are like that, being changed by impermanence; love-reunited, determined to separate at some point, so now you don't have to worry anymore!" Mr. Thuan-Da immediately said to the Buddha: "O World-Honored One! Now we also know that all actions are impermanent, love and affection must be separated, but, the Supreme Being will enter Nirvana, how can we not show mercy,shirt-brain okay!” At that time, the World-Honored One said all the Dharma for his sake. When Mr. Thuan-Da heard that, his anxiety and sadness eased a little, he got up from his seat, straightened his body and majesty, put on his right shoulder shirt, bowed down to the Buddha's feet, and said: "Lord World-Honored One! Tomorrow, we respectfully ask the World-Honored One to accept our meager offerings!" The World-Honored One automatically consented. At that time, Mr. Thuan-Da knew that the Buddha had consented, he bowed down to the Buddha's feet and retreated. Mr. Thuan-Da came home, and spent the night shopping for a lot of delicious food. The next day, when it was time to eat, he sent a faithful man to the Buddha, saying: "May the World-Honored One know when it's time to get married, the preparation is done!" At that time, the Tathagata and the Bhikkhus surrounded him before and after, and came to the house of Mr. When you get there, take turns sitting down. Mr. Thuan-Da saw that the Buddha was sitting, and immediately went to fetch water.manually mock the preparations into the bowl. The World-Honored One and the Sangha finished eating, washed the dishes, and returned to their old seats. Mr. Thuan-Da also sat. The Buddha said to Thuan-Da: "Now you have done a rare blessing. Offering rice to the Buddha and the monks for the last time, that retribution never ends. All the blessings of all sentient beings sown, nothing can be compared with your blessings of offerings, you should give birth to your own joyful mind. Now for the last time I have accepted your invitation, I will not accept anyone's request for rice anymore!" The World-Honored One immediately said verse: He has now created, A rare merit; Finally, the Buddha and the Bhikkhu-Khikkhu Sangha were offered rice. Merit day up, Forever not exhausted. Now he should himself, Born very happy; All the blessings of the creator, Can't match yours! TOAT-TOUGH Arriving at the city of Baba,The Buddha and the Sangha came to rest in the garden of Mr. Thuan-Da's house. Mr. Thuan-Da and his fellow men heard about it, came to worship the Buddha and inquired about his coming here. He taught: "I am about to enter Nirvana, so I want to come here to see the future." Mr. Thuan-Da and everyone heard that sad-and-cry, asked the Buddha to stay in the world, in his time he comforted like so many people before. Next, he invited the Buddha and the Sangha to come to his house for dinner tomorrow. Buddha was silent. After the meal, the Buddha told him Thuan-Da: Now you have done the rare blessing of making offerings to the Buddha, the Sangha for the last time. That blessing never ends. All the blessings of sentient beings cannot be compared with yours. You should begin to rejoice. This is the last time I will accept your invitation!” VIII. When the World-Honored One spoke this verse,He immediately said to Ananda, "Now I feel sick, and I want to hurry to the city of Cuthina!" At that time, Mr. Ananda, the Bhikkhus and Mr. Thuan-Da, hearing the Buddha say these words, were born in great suffering, cried and cried, and could not restrain themselves. At that moment, the World-Honored One got up from his seat, surrounded by monks, and went to the other city. Mr. Thuan-Da and his relatives also followed the Tathagata. Half way, the World-Honored One sat under a tree to rest. He told Ananda: "Now I have a stomachache!" He relied on Ananda to go. Not far from the other place, He spat blood again under the old tree, He said to Ananda: "You take the Sangha-lei, fold it fourfold on the ground, I want to sit down. I'm going to rest here, but I can't move forward!" Mr. Ananda obeyed the Buddha's instructions and did the same. The Blessed One sat down to rest under a tree and said to Ananda: "Now I am thirsty,he went to the Kakhuta River, sealed some clean water for me to drink!" Mr. Ananda said to the Buddha: "O World-Honored One! Just now, there were merchants with five hundred chariots crossing that river, afraid of the turbid water, unable to drink!" Mr. Ananda said that three times. The Buddha told Ananda: "Go ahead!" Mr. Ananda took the bowl away, came to the riverbank, saw the river's water settling down, his heart was very scared, his whole body trembled, he thought to himself: "Just now I saw merchants with five hundred This carriage crosses the river, the mind must be cloudy, but it is clear, so I am contrary to the orders of the Tathagata!". Thinking, he sealed the water and brought it home to offer to the Buddha and said: "Very strange, O World-Honored One! Just now I saw merchants with five hundred chariots, crossing the river in front and back, the water was still not clear within ten days,yet, thanks to the divine power of the Blessed One, in a moment, it was already cool!" The Buddha immediately brought water to drink. At that time, there was a son of Man-la-sensei, named Put-Ca-Sa, who was a disciple of Sage-Kala. This man from the city of Cu-Thi-Na, to the city of Baba, in the middle of the road happened to see the Tathagata sitting under a tree resting. He immediately clasped his hands to ask questions, then sat back to one side and said to the Buddha: "O World-Honored One! Dharma renunciation, zazen-meditation career is the first, because it tames the love-roots, makes the mind undisturbed,When he was able to restrain himself, he said to the Buddha: "Happy, O World-Honored One! Now I have received such great benefit!” The World-Honored One immediately said a verse: “The one who gives is blessed, the one who is kind-hearted does not hold resentment; People who do good from evil, People who are estranged from lust[50] have no brain. If you do such conduct, you will soon attain Nirvana." The Buddha said that verse, he said to Mr. Thuan-Da: "Mr. Thuan-Da! Now you should bring the good news in this last offering, spread it all over the world, and make those who hear it happy forever!" TOTAL-WEATHER After he converted him, from the front-door, the World-Honored One released a multicolored halo. Mr. Ananda did not understand, bowed and asked the Buddha about that cause and condition, the Buddha taught: "There are two periods of time when I emit great light, when I am about to attain enlightenment under the Bodhi tree and when I am about to enter the state of enlightenment. Nirvana. Before I became enlightened at the dawn of the night,Today I enter Nirvana, too! Near the morning of this night, I will enter Nirvana under the sala tree, on the bank of the Nirvana River, where the Strongman was born, in the city of Cuthina!" The bhikkhus and the gods in the air were all sad and weeping! Immediately, the Buddha and the Sangha went to the Cakhuta River. Here he went down to the river to bathe. After bathing, he and all of them sat down by the riverside. At that time, Mr. Thuan-Da blamed himself for the fact that he offered rice, but the Buddha was in pain and passed away. Feeling this way, he immediately said to Ananda: "No sentient beings should have the mind that because they offer rice, the Buddha will pass away. Because, when the Tathagata was born, whoever offers a meal when he is about to attain enlightenment and a meal when he is about to pass away will be most blessed." “Mr. Thuan-Da! You shouldn't think like that! In hundreds, thousands, and thousands of eons, it is easy to hear the Buddha's name, easily see the Buddha,easy to make offerings to the Buddha and easy to participate in the two offerings as above? You should rejoice in yourself, having been blessed with this blessing, you will soon have eloquence, wisdom, strength, and longevity. What cause, what effect!” “Therefore, you should announce to everyone about the blessings of this final offering, so that the listeners may also have peace.” X. BUDDHA GOES TO SALA DUONG-THU SUBTITLE At that time, the World-Honored One told Mr. Ananda: "Now I want to go to about the line of Sala trees[51] on the banks of the Nile River, where the Force is located. -Spirit of birth, belonging to the city of Cuthina!" Mr. Ananda said to the Buddha: "Yes, O World-Honored One! I beg you." At that time, the Tathagata and the Bhikkhus, surrounded before and after, set out on the road. Crossing the Nile, the World-Honored One and the assembly stopped outside the Sala forest, where the strong-man was born in the city of Cuthina. He said to Ananda, "You go into the forest of Sala,When he saw a place where there was a row of birch trees, that particular place, he washed the bottom to make it clean, and he put a bed made of rope there, but with his head turned to the North. Now my body is so-tired!" Mr. Ananda and the Bhikkhus heard the Buddha say that, and became more and more compassionate and sad! Mr. Ananda fell into tears, obeyed the Buddha's instructions and went. Arriving at that row of trees, he washed, arranged, everything was in accordance with the law, then he returned to the Buddha, saying: "Lord, World-Honored One! I cleaned, arranged, it's all done!" At that time, the World-Honored One and the Bhikkhus entered the Sala grove, and came under the tree line. When he got there, he put his right hip on the bed, and lay with his legs crossed like a sleeping lion. He is committed, righteous thoughts. At that time, a row of sala trees suddenly bloomed and fell on the Tathagata's body. The Blessed One then asked Ananda:“Did you see that Sala tree that blooms out of season to make an offering to Me?” Mr. Ananda replied: "Yes, Lord World-Honored One! Did you see it.” At that time, the gods, the eightfold dragon-gods, in the air, scattered precious flowers like flowers: Mandala, Maha mandala, Manthusa, Maha man -thus-sa[52] up on the Buddha; again sprinkle the incense of the oxen-head of the lamb; playing heavenly music and singing and praising. The Buddha said to Ananda, "Do you see the eightfold gods in space making offerings to me?" - Mr. Ananda said to the Buddha: "Yes, Lord World-Honored One! Did you see it?" The World-Honored One said to Ananda: "If you want to make offerings to me, in order to repay the favor, you will need to resort to heavenly incense, flowers, and heavenly music. Keeping the precepts of purity, reading and reciting scriptures, thinking about the profound meaning of the dharmas, that's how you make offerings to me!" At that time,There was a bhikkhu named Upamana (Upamana) in the past, when the Tathagata had not yet brought Ananda in as his attendant, that bhikkhu used to take care of the Tathagata. Now, Uba-mana, seeing the Tathagata lying under the sala tree, his heart very painful, he immediately stood in front of the Buddha, in order to admire the Buddha for the first time. final. The World-Honored One immediately said to him, "Mr Upamana! You shouldn't stand in front of Me today!" Ubamana immediately stood back to one side. Mr. Ananda saw this, his mind was born with doubts and doubts: "Strange, I have served the Buddha since ancient times until now for many years, I have never seen the Buddha say such words, why today is the Tathagata? again not allowed to stand in front; Or, now that the Tathagata Buddha is about to enter Nirvana, not allowing anyone to stand in front of him to be sad and cry? Having thought that, Mr. Ananda bowed down to the Buddha's feet, knelt straight, folded his hands and said: "O World-Honored One!Until now I have served the Buddha, usually I stand in front of the Blessed One, I have never heard the Blessed One tell me to stand back, now why does the Blessed One tell Ubamana to stand? avoid in front of me?” The Buddha taught: "Mr Ananda! The disciples of the gods, the eightfold dragon gods,[53], hearing me lying on my right side under this row of sala trees, they scrambled to look at me, out of nowhere, cornering each other. to the earth, its four faces filled up to thirty-two yojanas; This Uba-mana bhikkhu, standing in front of me, the gods, with a long eight feet of unhappy mind, thinks that now the Tathagata is under this row of sala trees, not too long. Once again will enter Nirvana, we want to see the Tathagata for the last time, but the other bhikkhu is standing in front of the Buddha!" Because of that fate, I told him to stand back to the side.” Did Mr. Ananda know?Now out of these eight sets, there are people who mourn and cannot help themselves, or people who are depressed and are about to faint, or who are so sad, pull the hair from their heads with their hands, or tear them off. the adornments of their bodies, and all chanted in unison: "Now that the Tathagata has entered Nirvana, why so quickly! The Tathagata was born, difficult to meet, like the Udumbara flower from time to time, from time to time, but now, soon, he will enter Nirvana. Alas, so miserable! The eyes of the world are gone and from now on, who do we take as refuge and guide!" The Gods of Lycanthropy[54] also lamented: "Alas, the world is very impermanent, there is nothing that is born, but does not aim for the place of destruction!" The same gods, they said to each other:"Once upon a time, the Blessed One, either in the city of Vaisali, or in the city of Rajagrha, or in the country of Sràvasti, and in other places, when he had settled down, Bhikkhus, from the four directions to inquire about the World-Honored One, on the side of the road, we see the Bhikkhus, worship, make offerings, listen to the sutras, receive many benefits; Now that the World-Honored One has entered Nirvana, the Bhikkhus, when they have settled down, will not return to the same troubles as before, and they will travel everywhere. We must not be on the side of the road to see the Buddhas. Bhikkhus, worshiping, making offerings, listening to the sutras, from now on we will forever lose those benefits." At that time, the Tathagata said to Ananda: "If bhikkhus, bhikkhus, upasakas, and upasakas, after my extinction, develop a mind, go to four places of me before, will gain many incalculable merits and their place of birth in the future,often in the realms of Humans and Heavens, enjoying the retribution of peace and joy, never ending. What are those four places? - Firstly, when the Tathagata became a Bodhisattva, he was born in the Lumbini garden in the Kapilavastu country. Second, where I began to sit under the Bodhi tree (Boddhidruma) to attain unsurpassed righteous enlightenment, in the country of Magadha. Third, the place of the first turning of the Dharma wheel (the teaching of the Dharma), in the garden of Mr. Fourth, the place where I entered Nirvana, about two rows of trees, in the Sala forest (Sàlavana) on the bank of the Nile River (Nairanjana) where the Strongman was born in the land of Cuthina (Kusinagara). That's four places! If bhikkhus, bhikkhunis, upasakas, upasi, and other non-Buddhists, develop the desire to go to other places to worship, they will all gain merit- virtue, as mentioned above.' Mr. Ananda heard the Buddha say this, he immediately said to the Buddha: "O World-Honored One! From now on, I will announce to all four orders--they know these four places and if anyone goes to worship, such merit will be obtained." At that time, Mr. Ananda said to the Buddha: "O World-Honored One! If the Upasakas had good intentions, kept all moral conduct, were eager to listen to the Dharma, and wanted to see a bhikkhu, what should we do from now on? The Buddha said: "From now on you should not meet!" Mr. Ananda said, "If you suddenly meet, what should you do?" The Buddha said: "Don't talk together". Mr. Ananda said: "If they don't talk, but they have a request, what should they do if they want to hear the sutras?" The Buddha taught: "So for them, preach the Dharma to them, but, you should be careful with your body, speech, and mind!" Mr. Ananda said: "Lord, World-Honored One! We will do so from now on.” AWESOME-Weak At that time,The World-Honored One and the Bhikkhus went on their way. Arriving at Sala forest, he and the crowd stopped, and sent Ananda to repair the row of two-tree Sala trees. After the repair was complete, He went with all of them into the forest. There he placed his right hip on the bed of ropes, his head facing north, his legs folded up like a sleeping lion. He is committed, righteous thoughts. At that time, the eight-step Heavenly Dragon in the air scattered flowers, sprinkled incense, played Thien-music, and sang praises. The Buddha said to Ananda: "If you want to make offerings to me to repay the favor, you must use heavenly incense, flowers, and heavenly music. Keeping the precepts of purity, reading and reciting scriptures, thinking about the profound meaning of the dharmas, that's how you make offerings to me!" The followers of Thien, the eight feet of dragons are too numerous. Everyone lamented, cried and also wanted to see the Buddha's portrait for the last time. feel so,he told him Upamana Bhikkhu was standing in front of him, standing back to one side. Wanting sentient beings in the next life to enjoy retribution and happiness, the Buddha also taught that it is advisable to go to worship and make offerings to the four places of his relics, namely the place of birth, the place of enlightenment, the place of conversion. Dharma-wheel and the place of Nirvana. Here, Mr. Ananda asked the Buddha about how to deal with the good-hearted Upasakas, keeping the precepts, wanting to listen to the sutras, so how? The Buddha taught: "We should preach the Dharma to them, but we should also keep the three karmas to be skillful!" Mr. A-Nan please do so. The next part [1] The Mahaparinirvana Sutra is the 7th volume of the Mahayana Sutra. Great Bat-Nirvana (Mahaparinirvana): Chinese translation is "Great entry-killing"; "Great-Destruction"; "Great-village-naturalization"… "Great" is a compliment to the virtue of "passing away", having a deep and broad character; "Kill" is to destroy defilements in the body and mind; "Meaning" means rest,"Existence" is to cross the pool of birth and death, "Victory" is the perfect virtue, the cessation of defilements, and "Enter" means to head towards the place of cessation. In a nutshell, is full of virtue, afflictions are completely removed, entering a place of tranquility, clarity, depth, and vastness. This sutra consists of three volumes: Upper, Middle, and Lower. Realizing that the text in the scriptures is continuous, when translating we do not follow the division into each volume as before. However, at the end of each old book, we have a place to write notes to save the old mark. And, in order to make it easier to identify and remember, we added the title and summary of each passage in the sutra. (translator) [2] Japhus: Sit cross-legged, feet crossed on both sides. [3] Four magic-success: Also known as the four like-mindedness: sex, mindfulness, progress and wisdom. [4] Ma-Vuong: The lord of the Thien-ma species, that is, the God of the Tha-hoa-self-at-heavens, is the sixth heaven of the Desire world.The other Ma-king often directs his relatives to the human world and obstructs Buddhism, so it is also called the Three Weeks. But, Mahayana is that it is a bodhisattva, using great means, showing Mara to teach sentient beings. [5] Good-sworn: (Tu-Gold-Da: Sugata): One of the 10 titles of the Buddha and means going well. Meaning: Using all knowledge as a vehicle, walking on the eight-right path, quickly reaching the place of Nirvana, so it is called "Good-Sat". [6] Being: That is, being-stealth-karma. Meaning: Sentient beings are samsara of birth and death, they are trained and attracted by unwholesome deeds. The World-Honored One also has a body in samsara, but because of the salvation he has, he has already reached the point of non-stealth. Now, this temporary body made up of four great elements He wants to return to its originality. [7] This is a selection of key ideas in the main text, in order to make it easy for Buddhists to understand and remember when they finish reading each paragraph. Because is,the summaries, if any Buddhist wants to recite, please recite the main-text, but save this part. (Translation-false). [8] Necessary race-wise: That is, Buddha-wisdom, which means that wisdom knows all dharmas. [9] Turning the wheel of Dharma (turning the wheel of Dharma): The Buddha's teaching is called "dharma-wheel" (dharma wheel); That teaching is called "turning" (turning). That is, the teaching of the Buddha, revolving around the world of sentient beings, destroying the defilements. And, "transferring" here also means turning the dharma from one's own mind, transferring it to another's mind. [10] Killer (Ksatriya): Class of kings. The second of the four castes of India. [11] Brahmin (Brāhmana): The monastic class of Hinduism, Chinese translated as "Pure-character"; "Tinh-chi", "Tinh-chi". The first of the four castes of India. [12] Elders: In Pham's language it's called "Strong-force-low-bat-to" (Drha-pati).The common call is only for people with enough wealth and virtue. The Ministry of Fa-Hoa Huyen-Tan, volume 10, says: "The elder is a person of peace of mind, straightforwardness, truthfulness, hard work, a lot of age, and a lot of wealth." [13] Lay-people: The Pham language is called Cala-Viet (Kulapati): A person who has possessions at home and does not work in the world; is a recluse in a place where he does not work as an official; or a lay-person with a vocation towards Buddhism. The Ministry of Fa-Hoa Huyen-Tan, volume 10, says: "Keeping the religion calm and composed, containing the virtue of little desire, is called a lay-person". [14] Ascetic (Srmana): In the past, translated as "Tem-Mind, Tinh-Chi, Poverty-Dao, etc...." Now translated as "Cor-labour, Need-ie", it means a diligent practitioner. - the ability to practice, to stop afflictions in the mind, to calm down, to purify the spirit, to have merit and to work hard to practice the path of liberation (Buddhism). [15] This is talking about the grounds of the 8 jhānas that generate victory-tri (high knowledge),victory-view (seeing and knowing high) to release the mind of covetousness. General idea: 1/ Where we have not yet grown, we need to focus on contemplating right where our body and mind are, not yet needing to visualize the form outside our body and mind, or just a little. For example: we are contemplating our own body as impure, not yet thoroughly understood, stable, not yet (or just a little) should go to see other dead bodies, sometimes give birth to fear, regress. 2/ The Tao is gradual, contemplating where you are and contemplating where many people are still not harmful. 3/ The Way gradually reaches the wondrous place, though contemplating form on the outside, there is no form in the mind. 4/ Going further, after contemplating a lot of outer form, there is still no form in the mind. The four contemplations above are both pure and impure. As for the 5th, 6th, 7th, and 8th contemplations, the path has reached the true victory, no longer has any attachment to the dharma-character, but transforms itself.[16] These are 8 methods of contemplation to help meditators achieve liberation. General idea: 1/ In my mind there is greed for form, want to eliminate it to be liberated, should go see the rotten corpse, the chapter of the dead, etc... 2/ Want more solidity in the liberation, even though in the mind does not arise the idea of greed, still go and see the other dead body, etc... 3/ Contemplating the pure-characteristic form, except for the impure general. The three contemplations, the first y in the First-Generation-meditation-origin and condition on the form of the Sex-world; contemplating the second y on the Second-meditative-arising-arising and predestined on the form of the First-meditation; The third contemplation is in the Four-Meditation of Arising and Conditioning for the form of the Desire-world, but considers it to be an impure form. As for the fourth, fifth, sixth, and seventh liberation contemplations in the four samadhis of formless-arising, and at the very place of attaining the contemplation of suffering, emptiness, impermanence, and non-self, generate aversion. quit, so it's called liberation. Contemplating the 8th liberation, the cessation of feeling, perception,y enter the fourth meditation to remove all conditions in the non-perception, so it is called liberation. [17] Thirty-seven products: a/ 4 foundations of mindfulness: contemplating the body as impure, contemplating trees as suffering, contemplating the mind impermanent, and contemplating the dharma of non-self. b / 4 main needs: Evil has been born to make it stop quickly. The unborn evil makes it unborn. The unborn goodness makes it quick to give birth. Goodness was born to make-growth. c/ 4 divine powers: sex, mindfulness, progress and wisdom. d/ Five faculties: Faith, effort, mindfulness, concentration and wisdom. e/ Five forces: It's also the 5 faculties, but, this is in terms of antidotes. f/ 7 enlightenment factors: dhamma, diligent, happy, contemptuous, mindfulness, concentration and equanimity. g/ The eight holy paths: right view, right thought, right speech, right action, right destiny, right effort, righteous thoughts, and right concentration. [18] Lysa (Licchavi): The name of the king's line, the mandarin of the city of Pi-da-ly. [19] Dharma-formed: Things are created by cause-and-effect. [20] Enlightenment: The concept of enlightenment.That is 7 senses-chi. [21] The Five Desires: Five desires: wealth, beauty, fame, eating, drinking, and sleeping. Or color, sound, flavor, taste, touch: 5 ceiling-scenes. [22] Nine sets of Dharma (ie Nine sets of business): Nine sets of sutras: In the sutras, there are 12 divisions of teachings: 1/ Tu-dala (Sutra: sutras: prose). 2/ Ky-ya (Geya: coincidental: the verse repeats the meaning of prose). Old-Da (Gàtha: chanting: 4-sentence verse stands alone, not associated with prose). 3/ Nidana (Nidana: cause-and-effect). Y-de-mada (Itivrtaka: Facts: talk about things in the past). 6/ Sa-da-old (Jàtaka: Original-born: Buddha said his own predestined predestined life). 7/ A-buddha-ma (Adbhuta-dharma: The ancestor: do rare things). 8/ Abadana (Avadana: example). 9/ Upadesa (Upadesa: commentary). 10/ Udana (Udana: self-talk: the Buddha said it himself, didn't wait for anyone to ask). 11/ Bhikkhu-Buddha-comb (Vaipulya: method-official:Literature talks about the truth-of-the-primary, generous; i.e. Mahayana). 12/ Hoa-gà-la (Vyàkarana: sign-sign). However, there is a place where the Hinayana has omitted: Phuong-Quang, receiving-sign and self-theory go to 9 parts, called the nine sets of laws (or nine sets of sutras). And the Mahayana has a place to leave: Human-conditions, examples and arguments, the city also has 9 parts. [23] Nine holes often flow: In the human body, there are nine holes that often drain dirty things: 2 eyes, 2 nostrils, mouth and places of defecation and urination. [24] Anh-lac: It's called Chi-do-la (Keyùra) in Pham's language: A necklace made of jade to be worn around the neck or body. [25] Ceiling-structure: Only for afflictions, but now usually points to 88 endings of ant-or. [26] Dharma-eye-pure: That is to see the truth in a clear way. [27] All contraband, mind-opening: The third-vehicle level uses the Holy-Wisdom to end all the defilements created by the mind-base, the mind is opened and liberated. [28] A-la-Han: (Arahat):The fourth of the four fruits of the Thanh-literate, A-la-Han, Chinese is translated as "Non-Born" (also called No-Birth). That is, the retribution in one life is completely destroyed, to enter Nirvana forever, not to be reborn in the 3 realms anymore. [29] See main-text. [30] Warm year: Form, feeling, perception, action, consciousness. [31] French-righteous contraband: "Breaking" (leakage) is a name only for afflictions. Things that have the implication of affliction are called contraband. All things in the world are illegal possessions. [32] Sangha-lam (Samghàràma): The Chinese translation is "the members" of the garden or the forest they live in. Now we often think of it as a temple. [33] Arahantship (Arinya): The common name for the monasteries, which is the residence of the Bhikkhus. But, rather, Alanya is a remote, quiet place, so the Chinese translation is "Leisure". [34] This is the end of the upper book. [35] Three refuges: Take refuge in the Three Jewels: Buddha, Dharma, Sangha. [36] The Five Precepts: The Five Commandments: Do not kill,do not steal, do not commit adultery, do not lie, and do not drink alcohol. [37] Proverbs: Serving, serving, pouring, picking up, sharing food and drink. [38] Three spells: 1/ Tuc-destiny. 2/ Thien-eye. 3/ Stealth-end. [39] 6 magic-magic: Divine-magic means magic has the effect of self-innocence-free. The 6 spells are: 1/ Spirit-tac-compassion (Rddhividhi-jnana). 2/ Celestial-clairvoyance (Divya-caksus). 3/ Celestial-earth-compassion (Divya-sirotra). 4/ Other-mind-compassion (Paracit-jnana). 5/ Suc-destined-pines (Pur-vani and sanusmrti-jnana). 6/ Gonorrhea (As-ravaksaya-jnana). [40] Ana-ham (Angàmi): The third of the four results of Thanh-Van. Chinese Ana-ham translates as Non-Returning or Non-Returning. That is, the practitioner who has destroyed all or the karma of the Desire realm does not have to come back again. And, after that, you only have to be born in the Realm of Form, the Realm of Formless. [41] Tu-da-ham (Sakrdàgàmi): The second of the four results of Thanh-Van.Tu-da-ham Chinese translates as "Nhat-Lai". That is, the practitioner, who breaks the nine-ground private-or, gets the first 6 chapters, and the last three, still has to be reborn in the world of desire again, so it's called "One-return". [42] Tu-da-complete (Srotapanna-phala): The 1st of the 4 results of the Thanh-Van level. Vessel translates as "Enter-flow, Reverse-Flow, Forward-Flow". It all means that the cultivator has gone against the stream of life and death, and ordinary people have joined the Holy-Dao line. [43] Four-fruit: Tu-da-complete, Tu-da-ham, An-a-ham, A-la-Han. Four-direction: Tu-da-direction, Tu-da-direction, An-a-way-direction, Arahant-direction. Direction means towards, going to. [44] Sangha-le (Samghàti): Name a shirt in 3 robes of the Bhikkhu-Khach. This shirt Chinese translates as "match" or "match". Because this shirt tore the fabric into shreds and then sewed it up. This shirt has many things or 9 things, 11 things, 13 things, two pieces each long, 1 piece short; 15, 17, 19 articles,each thing 3 pieces long, 1 piece short; 21, 23, 25 things, 4 pieces each long, 1 piece short. [45] Annihilation-concentration (Nirodhasamapatti): Also called cessation-contemplation is 1 in 2 No-mind-concentration. It is a meditation discipline that destroys all mind, mental factors, and 6 consciousnesses, making it impossible to generate any more. [46] Good-willed-Bhikkhu: This is to say, when the Buddha was in the world, good-hearted people left home, because of the vows of the present person and the mighty power of the Buddha, the Buddha aimed at those who had left home. , called: "Good-laid-Lai Bhikkhu-Khikkhu" (the Bhikkhu-Khikkhu by goodwill to come), immediately became a Sa-Mon; appearance such as bare hair, dyed clothes, complete self..., body into a full-body world. [47] Cassa (Kasaya): It means that the shirt is dyed to ruin-color, not to correct-color. It is the robe of the Bhikkhus. This shirt has 3 levels: 5 things, 7 things and 9 things… [48] The athlete's birth-ground: The birthplace of the Athlete's sect, Cuthina city. [49] Udumbara Flower:Udum is called Udum-bala (Udumbara), Chinese translation is "Spirit-thuy" (sacred omens); “Fulfilling” (According to a good omen). According to the Fa-Flower-Owl, this flower appears once every 3,000 years, when the flower appears, the golden-wheel-king is born. [50] Ly-Lyse: Sa-Leave-desire. [51] Sala (Sàla): Vessel translates as "Perseverance" (steadfast). According to Tue-Uyen-Master, the Buddha entered and passed away in the middle of 4 Sala trees, but each of these trees has a root that grows into 2 trees, so it is called Sala double-tree. [52] Above are the flowers of Heaven: Flower Mandala (Mandarava) Chinese translation is the flower "Batoon-Battle"; flower Maha mandala (Maha Mandarava) Chinese translation is the flower "Great-Bach-Doan"; Manjussa flower (Manjùsaka) Chinese translation is the flower "Battle-chain-battery"; Maha Manjusaka flower (Maha Manjùsaka) Chinese translation is the flower "Great Red Doan". [53] Eight sets: 1/Thien (Deva): The ones in the heavens. 2/ Long (Naga): Dragon species. 3/ Yaksa (Yaksa):Or called Medicine-soa is a species of demon-gods flying in the air. 4/ Gadharva (Gadharva): Chinese translation is "Hot incense", music-god in the place of God-like heaven. 5/ Atula (Asura): There is a place called Asura, Chinese translated as "Pi-Heaven", also of the demon-gods. 6/ Cala-la (Garuda): Kim-si bird. 7/ urgent-na-la (Kimnara): Ca-god: Music-god in the place of Emperor-like-heaven. 8/ Mahou-la-old (Mahoga): Great-manga-god. [54] The Gods of Lysexuality: Only for the gods in the Form-realm and above.6/ Cala-la (Garuda): Kim-si bird. 7/ urgent-na-la (Kimnara): Ca-god: Music-god in the place of Emperor-like-heaven. 8/ Mahou-la-old (Mahoga): Great-manga-god. [54] The Gods of Lysexuality: Only for the gods in the Form-realm and above..6/ Cala-la (Garuda): Kim-si bird. 7/ urgent-na-la (Kimnara): Ca-god: Music-god in the place of Emperor-like-heaven. 8/ Mahou-la-old (Mahoga): Great-manga-god. [54] The Gods of Lysexuality: Only for the gods in the Form-realm and above.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.27/10/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.