THE FUTURE SAYS A MAIN-HANH-HAM Sutta (1) Later-Han, An-The-Cao translated Sanskrit into Chinese characters. Thich-Tam-Chau translates Chinese and Vietnamese characters. ---o0o--- I personally heard: Once upon a time the Buddha was in the garden of Mr. Ky-Da and Mr. Alone-According to Sa Ve country. At that time, the Buddha said to the bhikkhus: Now I will speak for you about the sutras. In the sutras, noble words are also precious, medium words are precious, and very low words are also precious. But, talking about the way, it is necessary to take "the heart as the root". Listen to me and let the next life propagate and practice according to that sutra. At that time, the bhikkhus all put their hands together to receive the teaching. The Buddha taught: There are five kinds of enemies in a person's body, which often lead people to the evil path. What are those five wars? One is, form (form). The second is, pain (suffering: endure). Third, thought. Fourth, birth and death (action). The fifth is, consciousness (perception). (2) Those are the five things that people often think about. The Buddha taught: People are often deceived by their eyes, by their ears, by their noses, by their mouths, and by their bodies. However, the eye can only see, not hear; the ear can only hear, cannot see, the nose can only smell-taste cannot be heard; the tongue can only taste, not taste; The body knows only cold, warm, cannot smell. Those five faculties all belong to "mind" and take "mind" as the root. (3) The Buddha taught: Bhikkhus! If you want to seek the Way, you should have your heart right. If it comes from the place of delusion, one will fall into the twelve causes and conditions and immediately have birth and death samsara. What are the twelve causes and conditions? - One is, the basis is delusion (ignorance). Second, action (action). Third, consciousness (perception). Fourth, self (name-name or name-and-form) (4). Five is, six-entry (5). Sixth, talent (financial, there is a place called contact) (6). Seven is the system (suffering, there is a place called defense). Eight is, love (love). Nine is, receptors (feeling). Ten is, is to be (7). Eleven is, birth. Twelve is death (8). People who do good deeds will be human. People who do evil deeds and die must go to hell, fall to demons and animals. The Buddha sat and thought and said: "People are born from delusion, so there is birth and death." What is Si? - Previously, due to being born from delusion, now he was born as a human. As a human, the mind is not open-minded, the eyes are not opened, and I do not know where death will tend to; see the Buddha does not ask, see the scriptures do not read, see the Sa-Mon (9) do not know the inheritance, do not believe in morality; see parents without respect; not thinking about the sufferings of the world, not knowing the harsh torture and punishment in hell, that is called delusion, so there is birth and death. And, birth and death are endless, as fast as breathing time, immediate danger to people's lives. In a person's body there are three things, after the body dies, the consciousness goes, the mind goes, and the mind goes. In these three things, often chasing each other. People who do evil deeds and die must fall into hell, fall to demons, animals, and ghosts. People who do good also have these three things, often chasing each other, either being born in heaven or in the human realm. Those who have fallen into the five paths (10), are all because their minds are not righteous.” The Buddha said to the bhikkhus: You should all be right in your mind, right in your eyes, right in your ears, right in your nose, right in your mouth, and right in your mouth. -yourself and your righteous intentions. The body will dissolve with the earth, but the consciousness mass will not have to go to hell, self-demons, animals, ghosts. Seeing that there is an evil son in someone's house, he is wanted by a judge, also because the mind is not righteous. There are hundreds of names in a person's body, just like a car has hundreds of names. People who are greedy, or angry, do not think about things in the body, die in hell, cannot repent in time. The Buddha taught: My body is far away from the country, leaving the throne of the Wheel-turning-King to cut off birth and death, and want to save worldly people and make them attain Nirvana. The first advanced person will get the Arahant's fruition; The second advanced person can reach the A-Na-Ham path by himself. The third advanced person gets the Tu-Da-Ham path-result. The fourth advanced person is the Tu-Da-Hoan-fruit path (11). However, people who are not very advanced should also keep the five commandments: First, do not kill. Second, don't steal. Third, not double-edged. Fourth, not lustful. Fifth, do not drink alcohol (12). The Buddha taught: People should always think about these four things, whether sitting or getting up. What are those four things? - One is, contemplating oneself and contemplating the human body. - Second, contemplating the pain in oneself and contemplating the pain in others. - Third, contemplate the mind-mind in oneself and the mind-mind in others. - Fourth, contemplating the dharma in oneself and contemplating the dharma in others (13). A person whose mind is about to be disturbed should gather his mind, self-righteously look directly at the body, and visualize: "This body is also extremely full, it is also extremely hungry, it is also extremely difficult to stay, and it is also extremely difficult to sit down. It's also extreme to walk, extreme cold, extreme heat, extreme lying down. When you are about to lie down, you should be afraid to sit up! The person sitting is not righteous, should stand up. The person standing is not righteous, so walking. A person whose mind or heart is not righteous should be righteous. For example, when the King brings his troops into battle, he must place powerful troops in front; Although he fought the enemy in the previous area, he must be suitable, can preserve those behind. The recluse had left his house, left his wife and children, shaved his hair and beard as a monk, but suffered for a lifetime, then was liberated forever. When a person attains the Way, he is happy in his heart, considers his wife as a sister, considers his child as a friend of knowledge, no longer has the mind of greed and often invites compassion; consider that the gods, the people, the hells, the fallen demons, the animals, and the flying worms and the gnats in the ten directions, will be rich, peaceful, free from birth and death, and attain the Way. the fruit of Nirvana. Seeing the worms of the earth, he should have compassion on them. Knowing the reason for living, not entangled in delusion, and often having this idea: often thinking of the Lord's grace, serving the Buddha, like a person thinking of the merits of his parents, like a prisoner imprisoned in prison on death row. prison, there is a sage to ask to be free from prison; Prisoners have wisdom-understanding, often think of the virtues of the sage. The bhikkhu has attained the path and fruition, often think of the Buddha in the same way and think of the sutras and dharmas as one thinks of eating rice. The Buddha taught: Bhikkhus should inherit each other, just as I worship you. Among them, if there are people who are delusional, they should learn from the wise; complement each other. Studying the wise is like being in a dark place where there is a light. Do not argue or sue each other. Seeing gold and silver should be considered as earth and stone. Do not bear witness to people, graft people into crimes. Don't pass on people's bad words and don't pass on fighting words. Don't hurt in people's words. If you don't hear, don't say you hear, if you don't see don't say you see. When walking on the street, you should keep your head down to look at the ground. Pests should not be trampled to death. Do not covet one's women and do not use the image of one's woman. Sit and think for yourself: "Abandoning the mind of covetousness, it is called the Way". The Buddha taught: People who want to seek the Way should pray in a place where there is no silence, breathe in their own breath, know how to breathe long and short; Exhaling without inhaling, the body is tired, holding the breath is not breathing, the body is also tired (14). Discrimination thinks to himself: “Who is the maker of this body? The mind should look outside, should also look inside. Think for yourself, be happy, have a different mind with others, at the same time see no need to use the treasures of the world anymore. People, the mind slightly wants to follow the right path, but the mind wants a little disturbance, so it should be suppressed, prevented and kept immediately, the mind will immediately return. For example, a person with a mirror, the mirror is not bright, cannot see the image, wipes the dust and dirt on the mirror, and immediately sees the image. One who has abandoned lust, anger, and foolishness is like a mirror that has already been cleaned. Think carefully: “There is nothing in this world that is permanent and nothing that is permanent. "The Buddha said: Bhikkhus, keeping their mind, should be like a four-sided square stone. The rock in the middle of the yard, the rain can't destroy it, the scorching sun can't melt it, and the wind can't move it. Keep the mind as ordinary as that rock. The Buddha told the Bhikkhus: The human heart in the world is like flowing water; In that flowing water, there are plants and trees, they all drift by themselves, without looking back at each other, the former does not look back at the latter and the latter does not look at the former. The grass and trees drift away, just like that. The human heart is also like that, one thought back, one thought away, like grass and trees before, they don't look back at each other. In this world, in this world, nothing is ever happier again. Sending a body in heaven and earth, leaving this body cannot be reborn. The Taoist should be grateful to the teacher, seeing him immediately inherit, not seeing the teacher should think about his teachings, like a person who remembers his parents. With one-pointed intention, there is compassion for the flying worms, the gnats, and the people of the world. And, when I sit, I laugh and laugh at myself that I have escaped from the world with five paths: one is the Dao of Heaven, the second is the Way of Humanity, the third is the Way of the Devil, the fourth is the Path of Animals, and the fifth is the Path of Animals. is Hell. People who get the Arahant's fruition want to fly and transform can also be; In the body, it is possible to transform into water and fire, to come out of a tight place without crevices, to enter a dense place without holes, and to leave the sufferings of the world, and to attain Nibbāna.” The Buddha said to the bhikkhus: "The Way cannot be done without practice, and the Sutra cannot fail to be read." After the Buddha said this sutra, five hundred contemplatives all attained Arahantship and fruition. Those recluses all got up, went to the Buddha, bowed their heads to the ground, bowed to the Buddha, and retreated. (1) This sutra is the number 151 of the Great Tripitaka. A-function (Agama) calls the summary of the Hinayana scriptures. A-Function translates as "Dharma-rules" which means all law returning to the place means no-contraband; translated as “no-knowing-law” means that the wonderful dharma has no equal, and translated as “animal incompetence” means that the principle spoken has reached the final point where there is no longer any place to turn to. again. (2) This is talking about the five aggregates: form, feeling, perception, formations and consciousness. (3) This is said to be false discrimination of the five senses and all refer to mind as the root. (4) Name-and-form: is to say that the sambhogakaya in the womb is produced by the mind-consciousness (name) and the four elements (form) in harmony, dependent on each other. (5) Luc-entry: 6 units exposed to 6 ceilings. (6) Cultivation, exposure. (7) There is the creation of illegal friendship-karma. (8) 12 causes and conditions here compared to other places, the noun part and the noun part are a bit different. (9) Sa-Mon (Srmana): In the past, translated as "The Mind, the Tinh-Chi, the Desperate-Dao, etc...." Now translated as "The Labor, the Need-ie", All means that a practitioner diligently practices, stops afflictions in the mind, quiets, cleans the spirit, has merits and diligently works on the path of liberation. Buddha). (10) 5 Paths: Heaven, Asura, Hell, Self-Devil, Animal. (11) See the footnote on the Sutra of Sin-Blessed Retribution. (12) These five commandments are out of order elsewhere. (13) This is about the four places of contemplation (the four foundations of mindfulness): 1/ Contemplation of the body not being clean. 2/ Contemplation of receiving-receiving is suffering. 3/ Contemplation of mind is impermanent. 4/ Contemplation of dharma is not-self. (14) This is about the book-instant-store (how to count the breath). meritorious hard work to advance towards the path of liberation (Buddhism). (10) 5 Paths: Heaven, Asura, Hell, Self-Devil, Animal. (11) See the footnote on the Sutra of Sin-Blessed Retribution. (12) These five commandments are out of order elsewhere. (13) This is about the four places of contemplation (the four foundations of mindfulness): 1/ Contemplation of the body not being clean. 2/ Contemplation of receiving-receiving is suffering. 3/ Contemplation of mind is impermanent. 4/ Contemplation of dharma is not-self. (14) This is about the book-instant-store (how to count the breath). meritorious hard work to advance towards the path of liberation (Buddhism). (10) 5 Paths: Heaven, Asura, Hell, Self-Devil, Animal. (11) See the footnote on the Sutra of Sin-Blessed Retribution. (12) These five commandments are out of order elsewhere. (13) This is about the four places of contemplation (the four foundations of mindfulness): 1/ Contemplation of the body not being clean. 2/ Contemplation of receiving-receiving is suffering. 3/ Contemplation of mind is impermanent. 4/ Contemplation of dharma is not-self. (14) This is about the book-instant-store (how to count the breath). 1/ Contemplation of the body is not pure-clean. 2/ Contemplation of receiving-receiving is suffering. 3/ Contemplation of mind is impermanent. 4/ Contemplation of dharma is not-self. (14) This is about the book-instant-store (how to count the breath). 1/ Contemplation of the body is not pure-clean. 2/ Contemplation of receiving-receiving is suffering. 3/ Contemplation of mind is impermanent. 4/ Contemplation of dharma is not-self. (14) This is about the book-instant-store (how to count the breath).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.27/10/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.