THE FUTURE SAYS THE SATISFACTION STORY (1) - Mr. Phap Hien translates Pham into Chinese characters. - Thich-Tam-Chau translates Chinese characters into Vietnamese characters. ---o0o--- I personally heard that the Buddha was at one time in the Kalamata (Kāranda-venùvana) vihara in the city of Rajasthan, with five hundred groups of Pop-So (Bhikkhus) ). These Bhikshus are all Arahants, all unscrupulous karma has been exhausted (2) the creation has been completed (3), all burdens removed (4), benefits have been achieved, finished. all ties in the realms (5), good mind-liberation. There is only one person who is present in the Academic position (6), has been signed by the World-Honored One (7), seeing that the Dharma has been attained will witness the perfect fruition. At that time, when the World-Honored One had settled down enough, at the time of the summer, on the fifteenth day of the full moon, he spread the court with them and sat down, and the assembly sat down, then the Blessed One told them to-- So said, "I now have the peace of this Pham Hanh (8), the ultimate body (9).Using the unsurpassed medicine, to eliminate all diseases, my disciples, who understand all dharmas, have already reached full mastery, so I now speak of the solution to the Lower. They Turn On-So! I am in the Lower Summer, what about bodily karma, verbal karma, mental karma, and those who are forgiving (10)." At that time, the Venerable: Shariputra heard the Buddha's words and stood up from his seat. got up, put down his right shoulder shirt, put his right knee on the ground, clasped his hands towards the Buddha, and said to the Buddha: "World Honored One, as you have just said: I have now attained the tranquility of Brahma, until karma body, speech karma, mind karma..., we personally know that the Buddha's body karma, speech karma, and karma's mind have no mistakes, we can't be patient now. What do you mean by that? To our World-Honored Buddha: those who are difficult to tame, you can subdue, those who cannot be prevented, you are skillful in forbidding,those who are not at peace, He comforts them well, those who are not calm, He makes them calm. The Tathagata clearly shows the righteous path, expounds the righteous path, expounds the righteous path, even to us who like the Bodhi Way of the Sravakas, the Buddha also made it clear for us. We Thanh-liters like the practice-practice, witnessing the Holy-Result. Therefore, we do not dare to be "bearable" with respect to the body, speech, and mind-dharma of the Buddha, the World-Honored One. At that time Venerable Sāriputta said to the Buddha: "Lord, I now face the Buddha, my bodily karma, my verbal karma, and my mental karma, if I have anything unwholesome, I pray that the Buddha will be patient." . The Buddha said to Sariputra: What do you now have in terms of bodily karma, verbal karma, and mental karma, I will be patient with you. What do you mean by that? - Mr. Sa-Li-Phat! He is a man who keeps the precepts fully, hears a lot, wants little, knows enough,end all afflictions, develop a mind of much progress, abide by righteous thoughts, and have all the wisdom, equal-directed wisdom, listening-understanding wisdom, sharp-witted wisdom, beneficial wisdom, renunciation wisdom, understanding wisdom, vast purity of wisdom, profound wisdom, unmatched wisdom, and full of great wisdom valuable; Those who have not seen make them see, those who have not been subdued make them subdued, those who have not heard the Dharma, he preaches the Dharma for them, those who are full of anger, he immediately makes them happy, and he is now for four they don't get bored preaching. For example, the son of King Kim Luan, who received the permission of consecration (11), inherited the throne, and ruled by medicine. Mr. Sa-Li-Phat is also like that. He was my disciple, received the Dharma empowerment, succeeded the Dharma King, and just as I turned the unsurpassed dharma wheel, just as I am liberated from unknowing karma. Therefore, Mr. Sa-Li-Phat! he has three karmas, has revealed himself,Now we can give. At that time, Sāriputta, hearing that the Buddha had given him forbearance, bowed his head in thanksgiving, and said to the Buddha: Lord, I and the five hundred Bonsos, what do you have about the Buddha's three karmas? I have been patient enough, but now I still have some doubts, so I re-revealed, hoping that the World-Honored One would make a distinction for me. O World-Honored One, out of these five hundred pop-ups, how many of these pop-shoes have three powers of wisdom (12), how many of these pop-shoes have the phrase of liberation (13), and how many pop-sos be liberated by wisdom(14)? The Buddha said to Sāliputra: Of these five hundred Pop-sos, ninety Pop-sos have three powers of wisdom, and ninety-Spots of Pop-sos have been liberated by Verses, and in addition all the Pop-So-bes the other are liberated by wisdom. Mr. Sa-Li-Fat! Thus the Pop-So, all afflictions, abide in the place of truth. At that time, in the assembly, there was a venerable named Pha-Nghi-Xa, who had this thought:"I now face the Buddha and the Bo-so group, so I should write a poem explaining the summer to express my praise." Venerable Phaya Nghia, after thinking this, immediately got up from his seat, put on his right shoulder shirt, knelt down on his right knee, folded his hands reverently and seriously, and said in verse: On the full moon day, the day of the summer prize, the Thanh-net practice of the law-rites; Five hundred of them Pop-So, Remove the cords of afflictions. All the illegal-legal, Which testify to the Holy-fruit; In silence, outside skillful treatment. Liberation that cups "have". End of birth-and-death, Place of creation is finished; Ignorance, self-conceit, end... Clean off no more. Self-Buddha: supreme-respect, End all wrong-concept; Let's end the dharma of being and going on. Skillful in eliminating craving, illness, and suffering. Annihilation is not resurrected, "Staying" (grasping): level (great) Lion; Out of all fear, Duy, Buddha, World-Honored One. For example, King Kim-Luan, Thousand children often surrounded;Skillfully ruling the four worlds, Conquering the four pools. Again like winning the battle, Is the supreme Rule-Tour; Thanh Van is liberated by Tam Minh Phap... so is it. Buddhists are like that. Witness, destruction not resurrection; I am now worshiping the Dharma King, the Unsurpassed Great Sun-Honored One. After Turning So: Pha-Nghi-Xa said the verse, then returned to the seat. At that time, Venerable Sāliputra and the monks, listening to the Buddha preaching the solution to the summer, were filled with joy, joy, and rejoicing. Notes: (1) This sutra is the 63rd book of the Great Tripitaka. The Summer Prize means that in the three months of the summer residence, it has been completed and then dissolved. (2) The contraband has ended: That is, the deluded actions have ended, causing the loss of good merits. (3) Having been three pure karma, no longer created anything. (4) Wash away defilements.(5) There is no more samsara in the world of Desire, the Realm of Form, and the Realm of Formless. (6) Academic degree: There are two types of learning: learning and unlearning. The person whose truth-finish, hope-or-kill, does not have to practice anything anymore is called "uneducated". He is still in the position of studying the truth to completely stop the hope-or, so-called "scientific" position. Hinayana: from the first fruit to the third fruit is "schooled": A-la-Han is "Uneducated". Mahayana: The Bodhisattva of the Ten Grounds is "Study", the Buddha is "Unlearned". (7) Sign-in: Buddha for sentient beings generate mind. He gave a special remembrance of that being's Buddhahood in the next life. (8) Pham Hanh: Purified Hanh. (9) The ultimate body: Born in the world of desire, this body becomes the Way. This body is the final body of the Bodhisattva who abides in birth and death. (10) Tolerance: means commenting, correcting and please-delete.(11) Contemplation-peak (Abhisecuni) According to the custom of India, every time the King takes the water from four large tanks and pours it on his head, expressing congratulations. (12) Three spells: 1- Toc-destiny. 2- Thien-Nan. 3- Gossip-end. (13) Sentence-release: This is an unlearned law among the nine unlearned dharmas of the Arhat. The Arhat who leaves the afflictions and the obstacles of Meditation to the extreme: The cessation of concentration is called the sentence-liberation. (14) Wisdom-liberation: The Arhat has the nature of being greedy for enlightenment, not greedy for use, can only get rid of the obstacles of wisdom, so it is called Tue- Liberation.HET=NAM MO BON SU THICH CA MAU NI PHAT.( 3 LANs . . October 27, 2022.every time the throne-king, ie the one who takes water from four large pools to pour it on his head, signifies praise. (12) Three spells: 1- Toc-destiny. 2- Thien-Nan. 3- Gossip-end. (13) Sentence-release: This is an unlearned dharma in the 9 unlearned dharmas of the Arhat. The Arhat who leaves the afflictions and the obstacles of Meditation to the extreme: The cessation of concentration is called the sentence-liberation. (14) Wisdom-liberation: The Arhat has the nature of being greedy for enlightenment, not greedy for use, can only get rid of the obstacles of wisdom, so it is called Tue- Liberation..every time the throne-king, ie the one who takes water from four large pools to pour it on his head, signifies praise. (12) Three spells: 1- Toc-destiny. 2- Thien-Nan. 3- Gossip-end. (13) Sentence-release: This is an unlearned law among the nine unlearned dharmas of the Arhat. The Arhat who leaves the afflictions and the obstacles of Meditation to the extreme: The cessation of concentration is called the sentence-liberation. (14) Wisdom-liberation: The Arhat has the nature of being greedy for enlightenment, not greedy for use, can only get rid of the obstacles of wisdom, so it is called Tue- Liberation.The Arhat who leaves the afflictions and the obstacles of Meditation to the extreme: The cessation of concentration is called the sentence-liberation. (14) Wisdom-liberation: The La-Han has the nature of being greedy for enlightenment, not greedy for use, only able to get rid of the obstacles of wisdom, so it is called Tue- liberation.The Arhat who leaves the afflictions and the obstacles of Meditation to the extreme: The cessation of concentration is called the sentence-liberation. (14) Wisdom-liberation: The Arhat has the nature of being greedy for enlightenment, not greedy for use, can only get rid of the obstacles of wisdom, so it is called Tue- Liberation.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.27/10/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.