Vietnamese translation: Venerable Thich-Tham-Chau ---o0o--- Rites of chanting the Secret Suttas (lighting incense burners, the whole being upright, hands folded across the chest, secret recitation) Pure Dharma world mantra Um lam sa ha (3 times) Luc self Dai Minh mantra Um mani bowl maze (3 times) (the lord kneels straight, holds 3 incense sticks, offers them across his forehead, recites a prayer of incense) VUUUUUUUUUUUUUUUUUu VUUUUUUUUUu VUUUUUUUUUUUu Vuong-t-Huong-V-U-Huong-V-UUu Pervading the ten directions' Offering to the throne of the Three Jewels. Vow for a lifetime to keep the religion, Follow the self-nature to do good. Along with the Dharma world of sentient beings, Praying for Buddha's blessings: Solid Bodhi mind, Far from suffering, the source of confusion, Quickly returning to the shore of enlightenment. PRAYER On this day of celebration, our disciples, stand in front of the Buddha platform, sincerely bow down, recite the mantras, praise the Tu venerable, look forward to the Three Jewels in the ten directions, the guru Shakyamuni Buddha, Longhua teacher Maitreya Buddha, Ultimate Bliss Cultist Amitabha Buddha, Oriental Teacher Medicine Master Luu Ly Quang Vuong Buddha, Great Compassionate Bodhisattva Avalokitesvara, Bodhisattvas, Venerable Saints Sangha, compassion Blessings: Our disciples, our bodies and minds are pure, our karma is eliminated, we are often at peace, and we are far away from suffering and yoke. Steadfast bodhicitta, firm will to study. Self-awareness, self-awareness, full enlightenment. The Buddha Dharma is eternal, wisdom is often shining, the world is peaceful and sentient beings are at peace. The four births are beneficial, the three realms are mutually dependent. Dharma Realm sentient beings, together to become Buddha. HAPPY BUDDHA, the supreme Dharma King, the Three Realms have no equal. The teacher teaches all over the world, the Father is good in four types. Taking refuge in a single thought, Ending clean karma in three periods. Confess and praise the endless kalpas. IMAGINE Buddha, sentient beings are often empty, the Way of sympathy is inconceivable, The net is like a dojo, In the ten directions the Buddha treasures a bright light, In front of the body, the image appears, Bowing his head to take the vow of refuge. Paying homage to the mind: Namo ends up in the void, transforms the Dharma Realm, manifests itself, the future Buddhas of the ten directions, respects the Dharma, sages and saints, and abides in the Three Jewels. (1 prostrations) Chi-heartedly bowing to: Namo Sa, Master of the Buddha Shakyamuni Buddha, Long Hoa, who is giving birth to Maitreya Buddha, Dai Tri Manjushri Bodhisattva, Dai Hanh Universal Hien Bodhisattvas, Dharma Protectors, Bodhisattvas, and Buddhas and Bodhisattvas. (1 prostrations) Chi-heartedly bow to: Nam Mo West, Western Paradise, Great Bliss, Great Compassionate World, Amitabha Buddha, Great Compassionate Avalokitesvara Bodhisattva, Great World Chi Bodhisattva, Great Vows of Ksitigarbha Bodhisattva, Pure Purity great ocean of bodhisattvas. (1 prostration) SUBTITLES OF pure water, Sprinkled all over the three heavens. Emptiness of eight virtues, Benefits of human beings. Immerse yourself in the Dharma world, Pure karma increases. Happiness is born of sin, Fire turns to red lotus. Namo Thanh Luong Di Bodhisattva mahasattva (3 times) Great Compassion Mantra Namo Dai Bi Buddha Bodhisattva Bodhisattva Summit (3 times) Thien Thu Thien Nhan Unobtrusive Great Compassionate Mind Da La Ni: 1. Namo sings out loud na kick out the house. 2. Namo A's house, she's in a position to measure the size of her bowl. The bodhisattva red granny. Ma ha slaps the grandmother. 3. The mahacaroni ca. 4. Um slap the table to punish the descendant of dat na dat left. 5. Male model of all kinds of red clothes, butt aristocracy, lady loosing emperor, Buddha is out of her court. 6. Nam mon na out careful maintenance, the system of ma ha table da sa ma . 7. Slapping her a tha pea du, a slap containing, slapping her slapping stone na ma old lady ma fine put the bean. 8. Damn it. Um, a lady, a loca, a ca ra. 9. Di heri, ma ha bodhi slap red, slap her slap her, ma la ma la. 10. Ma he ma he, rambunctious, curu curu buttock. 11. Cu ru cu ru, fines the bar family. Ma ha punished the snake family. twelfth. Da ra da to a place of ni, a Buddha to a family. 13. The price is la la, plating fines ma ra, item imperial . 14. Y he, y he, that na that na, a ram out of the Buddha's sa li. 15. Penalty for fine ginseng, Buddha's pardon. Hu lu hu lu ma la. 16. Hu lu hu lu lu lu, sa ra sa ra, siri siri, su ru su ru. 17. Bodhi, Bodhi, Bodhi, and Da. 18. Di emperors, na la careful maintenance, geopolitics ni na. 19. Three da ma na sa ba ha. all da sa ba ha. Ma ha all da sa ba ha. 20. All the art of the house has come to the table. Na la careful, sa ba ha. 21. Ma ra na ra sa ba ha. Of course, increase a section of the skin, sa ba ha. 22. Sa ba ma ha, a tat da da, sa ba ha. Pretend to be a full da da, sa ba ha. 23. Three da ma stilts, sa ba ha. Na la carefully maintain the old table, sa ba ha. 24. Ma Ba Ri won the tie, sa Ba ha. 25. Namo sings out of da na, kicks out of da Gia. 26. Namo a ari, a lady, a king, a ruler, a table, sa ba ha. 27. Embracing all the power do man kicks out the tarpaulin, sa ba ha. ( 3 times ) PAYING PRAYER Disciples bow, Shakyamuni Buddha, Amitabha Buddha. Buddhas in the ten directions, Immeasurable Buddhadharma, Together with the holy sage Sangha. Long-standing disciples, Heavy Karma, Arrogant greed, Delusional delusion. Today, thanks to Buddha, Know your faults, sincerely repent, Vow to avoid evil, Vow to do good. Looking forward to the Buddha, Compassionate blessings, Body not sick, Mind not afflicted. Happy daily practice, mysterious Buddha Dharma. In order to quickly get out of samsara, Minh Tam sees nature, Wisdom is clear, Divine power is free. To save the elders, Parents, brothers and sisters, Relatives and relatives, Together with all sentient beings, Completing the Buddhist path. SPREAKING The incense burner has just burned the fragrant Buddha Realm, spreading the Buddhas of the four seas far away. Understanding this sincere heart, the Buddhas immediately embodied. Namo Huong Van Cai Bodhisattva mahasattva (3 times) Mantra of clean karma of speech Tu, tu, ma ha, tu tu, sa Ba ha (3 times) Mantra of clean karma of body Tu da ri, tu da ri, tu ma , sa ba ha (3 times) The mantra of clean three karmas um sa punishes her, truss da sa sa, attains ma sa sa, and she commits a debauchery. (3 times) Mantra of an earthly land Nam mo tam man rock a dan, um m o d o n s d o n s d o n s , sa ba ha. ( 3 times ) Mantra of universal offering um Nga Nga Nang Tam Ba punish Nhat La Hoc. (3 times) PRAYER PRAYER SUBJECTS Respectfully bowing to the three worlds respects, taking refuge in the ten directions of Buddha, I now make a wide vow, Recite and recite the Maitreya Sutra. Above the temple four heavy graces, Below the suffering three ways. If anyone sees or hears, they all generate bodhicitta. When this sambhogakaya ends, join the Dragon Flower Festival. Namo Long Hoa, Master of the Future, Ha San Maitreya Maitreya Ton Buddha (3 times) DECLARATION OF THE SUBJECTS OF SUBJECTS The Buddha's Dharma is very sublime, it's very mysterious, a thousand million eons are easy or not. I now hear, please keep, the Truth Tathagata understands deeply. Namo Buddha Shakyamuni Buddha. ( 3 times ) Namo Dao Trang Assembly Buddha Bodhisattva . ( 3 times ) Buddha Speaks DI Luc Sutra , was born a Buddha Linh Thuu, belonging to Vuong Xa citadel. He and some of the Great Bodhisatta were in this place (2). 2. And, at that time there was a great intellectual, Xa Ly Tu, who was the dharma minister, supreme among them because of his love for the world, immediately from the court sat, calmly stood up, lowered his right shoulder shirt, knelt on his right knee, With clasped hands respectfully, the Blessed One said: "Dear World Honored One, I hope the Blessed One, bowing down to accept it. ” 3. The Buddha said to Mr. Sāli Tzu: “Whatever you ask, I will explain.” 4. Right at that time, Mr. Xa Ly Tu, asked the World Honored One in verse: “As the sutra said, the Great Master accepted the sign of the future Buddha, Mr. Tu Thi. May the World Honored One, recite the same sutra, and clearly discern Tu Thi's mighty virtue and supernormal powers. We want to hear about it.” 5. The Buddha was kind, told Shariputra: "You should be sincere, listen carefully, I will speak for you about the World-Honored One's work in the future." 6. With that world, the water in the sea, gradually dried up, down to two thousand three hundred yojanas (3) to reveal the land of King Chuan Luan. In the Southern Good Region, the land is horizontal and vertical, tens of thousands of yojanas, and everywhere there are sentient beings residing in it, all are fulfilled. The country is rich and prosperous, with no punishments, no calamities. Men and women here, born of good karma. The land has no thorns, pure soft green grass. Feet step up, as on fluffy cotton. The country naturally grows fragrant rice, delicious taste, all full. Naturally the trees, it turns out, dress enough to be dignified. Each tree is three thousand feet tall (4), full of fruit. 7. People in that country live eighty thousand years old, there is no suffering, no affliction, usually happy. The general is dignified, full of energy. But people worry about only three things, worry about food, worry about weakness, and worry about convenience. As for women, they don't get married until they are five hundred years old. When someone, wants to move easily, the earth cracks by itself, it is convenient to enter it, the land closes. When you are about to die, go directly to the cemetery where you are incarnated. Do Thanh Luan Vuong is a wonderful General. The length of the capital city is twelve yojanas. Its breadth is seven yojanas. The inhabitants of the city are all those who have planted good seeds. The city has victory, Everyone is happy. The castle, the defense departments, all built with seven treasures (6). Locks and doors, also inlaid with jewels. Groove around the citadel, made of precious gems. Fragrant flowers, beautiful birds flying. Seven rows of da la (2) planted in all. And, all adorned with jewels. On each tree are hanging bells. The gentle wind blows on the precious trees, and there are sweet, mysterious sounds, like an octave (8) that the listeners rejoice. Everywhere there are beautiful ponds and lakes, which are full of colorful flowers. Beautiful gardens and forests, dignified citadels. 8. This country has a holy master named Huong Khu, is Kim Luan Vuong, ruling four continents, powerful, rich and prosperous. The king's blessing, incomparable strength. There are also four types of heroes. All achievements are equal to seven treasures. The king also had a thousand children. Four peaceful seas, no war. The righteous Dharma teaches the people and advises them to be equal. The country also has four great treasures. In each treasure there are hundreds of thousands of billions of precious things. In Yet Lang Gia, there is a treasure called Bang Kiet La. In Mat Hy LA, there is a treasure called the Eight Shaft Ca. In the place of Kien Da, there is a treasure Y La Bat La. In Brahmin, there is a treasure named Huong Khu. Those four treasures belong to King Huong Khu. Due to relying on many previous blessings, so today, the results are achieved. 9. The king had a great father-in-law, the Brahmin lineage, named Thien Tinh. He was the National Teacher, was a multi-literate, understood through the "Four Minds" (9) through journals, was eager to listen, eager to learn, skillfully practiced, skillfully taught, and went to the subjects of explanation and clarification. 10)” are all studied. And Mrs. Tinh Dieu is Thien Tinh's wife, with a dignified figure, everyone who sees her is also happy. 10. Now Duc Thi, from Tu Suat heaven (11) borrowed from Tinh Dieu, carrying a human fetus, giving the last body. Pregnant with great saint, full ten months. One day, the venerable mother of Duc Thi, visited Dieu Hoa garden. When she came to this garden, she did not sit, lie down, stand by the flower tree, suddenly gave birth to Duc Thi. 11. When Tu Thi was born from her mother's right armpit, like the sun, it broke out of the clouds and released light, illuminating everything. Although borrowed the fetus, but not exposed to worldly scenes. Like a fragrant lotus, it grows out of water. 12. When the light shines on the three realms (12), all places and places respect the light of Duc Thi. And during his birth, Emperor Thich Thien Chu (13) , lifted himself up to the bodhisattva and was overjoyed, met Dual Tuc Ton (14). During that time, the bodhisattva spontaneously walked the seven steps, and in each step a precious lotus flower bloomed. 13. At that time, Tu Thi observed the ten directions and declared to the gods and humans that; “This is the ultimate body, attains infertility, attains Nirvana." (15) 14. After that moment, the dragon sprayed clear water, bathed Dai Bi's body, the gods scattered flowers, covered the whole space, the gods held umbrellas, covering Dai Tu Ton. Everyone is born with a rare mind, and everyone protects the bodhisattva's body. 15. Nurturing and nurturing the bodhisattva's body. Seeing the body clearly manifests 32 good generals, full of light. She immediately gave Him to His mother. People in the palace brought se to pick up. This car is carved, adorned with jewels. My mother got on the car of the gods to support. A thousand kinds of music, playing a song of joy, leading to the bow. 16. Tu Thi entered the city, flowers were scattered. On the day he was born, the female body became pregnant, the body was safe, both gave birth to a son, intelligent and intellectual. The good-natured father looked at his son's face, full of 32 generals, and his heart was filled with joy. Then he looked at the signs and knew his son's two characteristics: if he was in the world, he would become a wheel-turning king, and if he left home, he would become a Perfect Enlightened One. 17. Bodhisattvas grow up, pity sentient beings. Sentient beings are in suffering, danger, and samsara, endlessly. His body is golden, shining brightly. His sound, like a blasphemy. His eyes are blue, like a green lotus. His body, eighty elbows. and dignified, like the full moon. 18. For Bodhisattvas, all professions are good. Skillfully teach those who follow. Even small children asked to study with him, the number of people reached eighty four thousand. 19. In that world, the Luan King Huong Khu used the seven-treasure flag (17), the flag was about seventy games (18) high, and about sixty games wide. After setting up the flag, the king released his mind, gave Brahmins, established an ageless association (19), did almsgiving, equally. 20. In this world, the rows of Pham Chi (20), up to thousands of people, get this treasure, which is broken in seconds. Seeing this, the Bodhisattva thought to himself, mundane things are like that. All are bound by birth and death suffering. Therefore, he immediately thought of renunciation. I hope the religion is extinct, giving up the custom of renunciation. Leaving home to witness the Way, saving sentient beings from samsara, birth, old age, illness, and death. 21. On the day of Duc Tu Ton, he made a great vow, there were eighty-four thousand people, born with a heart of love, and followed the holy life. At night, when he had just started his mind, he had released his monastic life, and he had attained enlightenment. There is a Bodhi tree, named Long Hoa, four yojanas tall, lush and luxuriant. Covered by branches and leaves, radiating to the four sides, six loggias. Tu Thi Dai Bi, became the throne of enlightenment, under this tree. 22. For humans, Tu Thi Dai compassion is the ultimate victory, he has all eight sounds of the Brahma realm (21). The doctrine of birth, giving up the afflictions. Suffering, the birthplace of suffering, all cease. Cultivate the eight righteous paths (22), to the shore of Nirvana. He, for the honorable ranks of men and women, speaks of the four truths (23). Listening to the Dharma puppetry, devotedly obeying. 23. In the garden of Dieu Hoa, they meet in large numbers. That's familiar enough, hundreds of thousands of weeks. Towards Khun Luan Vuong, listening to the profound and wonderful Dharma, giving up all the ceiling labor, the heart likes to leave home. No regrets, in the palace. Just pour a heart, wish for a divorce. And the whole crowd, eighty-four thousand, also followed the king, ordained as a monk. Even young children, the Brahmin lineage, the majority would have, eighty-four thousand, heard the king renounce the world, and also asked to go forth. Even the head of the Treasury, named Thien Tai, and thousands of relatives, also requested ordination. She, the maidservant in the palace, and her entourage, eighty-four thousand, all ordained. Up to the number, over one hundred thousand good men and good women, listening to the Buddha speak the Dharma, also seek ordination. 24. He is a compassionate Holy Master, respected by people and heaven. Contemplating all sentient beings' minds, he declares the essential Dharma. He told the public, you should know, with the compassion of Buddha Shakyamuni, taught you to follow the right path, so you were born in my Dharma. With pre-destined conditions, either by using incense, flowers, garland, and beautiful ornamentation, making offerings to Mani, one should be born in my Dharma assembly. Or use all kinds of tulips, agarwoods, mud, fragrant and clean, used for construction, plastering, and offerings to the Buddhist temple of Mani Buddha. Because of that predestined, born in the Dharma I. Take refuge in Buddha and Dharma. Sangha, reverent and close friends, cultivate all virtuous actions, will be born in my Dharma assembly. Or in the Buddhadharma, if you keep up with the school, keep it well, and don't break it, you will be born in my Dharma assembly. With the monks of the four directions, offering robes, food, and good medicines, one will be born in my Dharma assembly. During the four periods of fasting, or the month of supernatural powers (24), and observing the eight precepts (25), one will be born in my Dharma assembly. Or use three information such as the god of the scene and the world of teachers (26), teaching Thanh Van, eliminating afflictions, in order to participate in the Long Hoa Dharma Assembly. 25. The first meeting of the sermon, the Thanh Van, from the afflictions and obstacles. The number of people to be converted, ninety-six billion. Assembly two, preaching, the Thanh Van, through the sea of ​​ignorance. The number of people to be compared, ninety-four million. Meeting three, preaching the Dharma, converting the Thanh Vans, taming good intentions. Number of people to be compared, ninety-two billion. 26. Three times turning the dharma, pure nature, bringing them disciples, into the hidden city. Entering Dieu Tranh citadel, the roads are strictly clean. The gods made offerings to the Buddha, scattered manda flowers, and other heavenly assemblies: the Four Kings, the Brahma Kings. . . , offering incense and flowers, surrounded by great compassion. Great deities, offering beautiful clothes. The offerings of the gods, fluttering in the hamlet, filled the streets. For your purposes, respectfully contemplate the great medical king, birth of chemistry. The wonderful fragrance of flowers is everywhere, everywhere, whoever steps on it is like stepping on a cotton mattress (27) . Musical music, scattered on the roadside. 27. The King of Heaven, De Thich, together with the people of God, praise the merits and virtues of the great Tu Ton: One-pointedly respectful of the Heavenly Venerate. One-pointed respect for the Master Trung Thang. Bless the Blessed One, have mercy on the world. Possessing great virtue, making them ghosts, paying homage, and admiring the Guru. The heavenly assembly of Brahma King, surrounded by his relatives, used the language of Brahma to expound the wonderful Dharma. 28. In this world, many Arahants, except for the illegal karma, leave the afflictions completely. Human, Thien, Long Than, Can Tat, Asura, Rakshasa, Medicine Xa. . . gladly make offerings. 29. The mass at that time, the end of obstacles, except or, transcending birth and death, practicing pure conduct, the mass at that time, no treasures, no self, self-centeredness, pure practice. The public at that time, Tear the net of craving, completely calm, practice pure conduct. At that time, the great assembly, tearing apart the net of craving, was completely calm, and practiced pure conduct. 30. The World-Honored One, mercifully sentient beings, taught the Dharma to save birth, in sixty thousand years, turn into hundreds of thousands of millions, through defilements. 31. There is a predestined degree, then enter Nirvana. The World-Honored One, after entering Nirvana, remained in the Dharma for sixty thousand years. 32. In our dharma, deeply trusting, in the next day, we will meet Tu Thi. If a wise person hears about this, anyone who is not happy, looks forward to seeing Tu Thi. Those who seek liberation, meet the Dragon Flower Association, make offerings to the Three Jewels. Don't be distracted. 33. At that time, the World Honored One, for the sake of Shariputra and the whole assembly, spoke and noted the future of Duc Thi. After that, he told Sāli Tzu, if there are good men and good women who hear this Dharma, receive, uphold, read and recite it, and for others, preach the Dharma, such as speaking, practicing, offering incense and flowers, writing sutras. . ., then those people, in the next life, decide to meet Duc Thi, and in three assemblies, through salvation. 34. When the World-Honored One said the chant, Mr. Sāli Tu and the whole community, delighted in their trust, bowed down to do so. The Buddha Speaks of the Suttas where the bodhisattva THUONG was born in the sutras (1). Chinese translation: Layman Cu Kinh Thanh of the Song Dynasty. Vietnamese translation: Thich Tam Chau. 1. I personally heard that, at one time, the Buddha was living in the lonely garden, the Ky Da trees, in the country of Savat. 2. At that time, the World Honored One moved his body, releasing the aura. Yellow aura, around Ky Da garden. Around seven rounds, then shine on Mr. Tu Dat's house (2). This radiant aura is also in the color of gold. This golden aura, like a cloud, spreads throughout the whole country of Savatthi. Wherever you go, it rains. 3. Then he turned into a golden lotus again. In each golden lotus blossom, in which there are immeasurable hundreds of thousands of great Buddhas, and each transformed into Buddha, they all chant: "Now there are thousands of bodhisattvas here, who will attain Buddhahood. First to become a Buddha, Mr. Cau Luu Ton. And in the last time, the one who became a Buddha was Mr. Lou Chi." 4. The Buddha turned Buddha, said that word, Mr. Kieu Tran Nhu, from meditation up, along with two hundred and fifty relatives came to the Buddha's place. Venerable Mahakasyapa also went with two hundred and fifty relatives to the Buddha's place. Dai Muc Kien Lien also went with two hundred and fifty relatives to the Buddha's place. Venerable Xa Ly also went with two hundred and fifty relatives to the Buddha's place. The wealthy Tu Dat also went with three thousand Upas and Tac (3), together to the Buddha's place. Vaisha Khumu also went with two thousand Upas and Divas (4) to the Buddha's place. The great Bodhisattva assembly consists of sixteen such as the Bodhisattva Bodhisattva Ba La..., also to the place of Buddha. The Dharma Prince (5) Manjushri, together with five hundred other bodhisattvas, went to the Buddha's place. Even the gods, dragons, yakshas, ​​and gandharvas..., all the great assembly, seeing the Buddha's aura, gathered together to the place where the Buddha was. 5. At that time, the World-Honored One released thousands of square rays of light. In each aura, there are thousands of colors, and there are many Buddhas. These transformed Buddhas, although they have different mouths, but have the same voice, all say: "These great bodhisattvas are all pure, possessing dharani (6) so profound and wonderful that it is inconceivable such as: dharani. dharani, dharani without wisdom, dharani without hindrance, dharani great liberation without sign.” 6. At that time, the World-Honored One used one sound to speak out hundreds of millions of dharani. When the Blessed One spoke dharani song, in the Dharma assembly there was a bodhisattva named Maitreya, Listening to the Buddha's words, he immediately realized hundreds of thousands of kotis of kotis of kotis of kotis of dharanis, and right after that, Maitreya Bodhisattva immediately sat down from the throne, properly dressed, and rubbed his hands. With folded hands, stand right in front of the Buddha. 7. And, at the same time, Mr. Upa Ly, standing up from the court, bowed his head and said to the Buddha: "Dear World Honored One, in the past, when the World-Honored One said in the scriptures that Amitabha would be become a Buddha in the next life. Now I see that Mr. Amitabha still has the full body of an ordinary person and has not yet finished all the taints. When Maitreya died, where would he be born? Maitreya himself, the present person, although he is a monk, does not practice meditation, does not stop defilements. The World Honored One (7) gave him Maitreya, I did not dare to doubt. But, I want to know, when he died, in which country was he born? 8. The Blessed One immediately said to Mr. Uu Ba Ly: "Listen carefully, listen carefully and remember to think well, now here is the Tathagata, the Chief Justice, in this assembly, talking about Maitreya, the great bodhisattva, receiving the unsurpassed, righteous enlightenment." 9. After twelve years, Maitreya passed away, determined to be born in the Tusat heaven. There are five hundred billion heavenly sons in the Tusita heaven. Every Son of Heaven practices the perfection of giving. The gods, for the sake of making offerings to a bodhisattva "One born to complement the messenger" (8) by that blessing, built palaces. They took off all their precious hats, knelt straight, clasped their hands, and made a vow saying: "Today we bring these precious jewels and crowns of heaven, which are truly priceless, only for the purpose of making offerings to them. the "Great Mind of Beings" Because, soon, in the next life, in the next life, he will become the unsurpassed one, fully enlightened. We just hope that, in the next life, we will be able to dignify that Buddha's kingdom and receive it. If so, our precious hat, turned into an offering”. Then just like that, the deities encroached on their knees and made the same big vows as above. 10. When the Heavenly Sons have made their vows, the crowns will turn into five hundred thousand billion treasures. Each treasure palace has a matching wall. Each of the same wall, built with seven treasures. And, each treasure emits five hundred billion lights. In each light, there are five hundred billion large lotus flowers. Each lotus flower turns into five hundred billion rows of seven treasures. For each leaf, there are five hundred kotis of precious colors. For each of the precious colors, there are five hundred million pure golden lights in the Jambudvipa (9). Each light is like the pure golden light of Jambudvipa, showing five hundred kotis of goddesses and jewels. Each female guard, standing under a treasure tree, holds hundreds of billions of countless lost brothers (10). And, meanwhile, nature plays wonderful music. In that music, the wheel of non-regression is expounded. Those precious trees, bearing fruit, colored like crystals. These lights, shining in the right direction, gracefully emit various sounds. Those sounds speak great compassion and great compassion. 11. About each wall overlap, the altitude is about, six two do weeks. The wall is about fourteen yojanas thick. Within that wall, there are five hundred billion dragon kings surrounded and guarded. Each Dragon King transforms into hundreds of billions of rows of seven-treasure trees, to further adorn those walls. Then, suddenly, there was a gentle wind blowing those sentences. The branches of the tree collide with each other, causing dharmas: suffering, emptiness, impermanence, not-self, and even the perfection of dharmas. 12. In this palace, there was a great minister, called Lao Do Bat De, immediately sat up from the throne to pay respects to all the Buddhas in the ten directions, and uttered a vast oath: “Now I am want to build a good dharma hall, sincerely make offerings to Maitreya Bodhisattva. If I have that blessing, my forehead will naturally come out with many jewels, so that I can do as I wish.” The great god made a vow, and suddenly a hundred kinds of jewels, lapis lazuli, and crystal pearls appeared on his forehead, all these colors were like this jade mani, illuminating the space, and immediately appeared forty-nine treasure palaces. There, they are combined, like thousands of millions of mani pearls, purple in color, transparent inside and out. This mani light, illuminating space, immediately manifests forty-nine wonderful treasures. Each row of balustrades of that palace, assembled together, is counted as ten thousand billion mani pearls, under the treasures of the Brahma realm. Those balustrades, naturally, give birth to nine billion heavenly sons, and five hundred billion celestial maidens. The hands of each goddess are transformed into immeasurable, billions of thousands of thousands of lotuses and seven treasures. On each lotus flower, there are infinitely many billions of luminosity. In that aura are full of musical instruments. Those musical instruments, do not play by themselves. When the sound of musical instruments naturally released, the goddesses also held musical instruments and competed in singing and dancing. These songs and dances only sing about the ten good deeds and the four great vows. When the gods heard, they sent forth unsurpassed mind. 13. In the flower gardens, there are ditches, made of lapis lazuli, eight mixed colors. In each ditch, are composed of hundreds of billions of jewels. In each ditch, water has eight flavors and eight colors. When the water sprayed out, sprayed the onion rings, went out the four doors, and turned into four kinds of precious flowers. The water turns out to be clear, like a precious flower. On each flower, twenty-four goddesses, wonderful bodies, like adornment, bodhisattvas. In the hands of the goddess, nature is transformed, hundreds of billions of precious treasures. In each of the treasures, nature is committed, full of it. Goddesses, The diaper shoulder is full of lost rings, the right shoulder carries countless musical instruments. Instrumental sound, like clouds in the air, from condensing water vapor. Sound flows, only praising the six perfections of the bodhisattvas. If anyone is born in the Tusita heaven, they will naturally be taken care of by those goddesses. 14. There are seats, large lions, made of seven treasures, four yojanas high. That lion throne, adorned with gold Jambudvipa, and many other jewels. Four corners of this building, four lotus stations. Each lotus flower is made of hundreds of treasures. Each of these treasures always emits a hundred light. In that light, very wonderful, they transformed into other impurities, with jewels, hundreds of millions of flowers, to adorn the flags (11) seven treasures. 15. And, at that time, hundreds of thousands of Brahma kings each carried a wonderful treasure of the Brahma realm, making it a precious bell, hanging on the flag. The minor Brahma kings, also carrying the treasures of their own world, made a net and spread it over the treasure flags. Hundreds of thousands of relatives of the sons of gods and goddesses also brought precious flowers and placed them on thrones, and those flowers spontaneously appeared five hundred billion female treasures, holding white flags in their hands (12), standing under the flags. . 16. Supporting the palace, the four corners of the power have four treasured pillars. Each of those treasure columns, manifests into hundreds of thousands of pavilions, with hundreds of thousands of goddesses, extremely beautiful, holding musical instruments in their hands. In that musical instrument, sound, expound the dharmas: suffering, emptiness, impermanence, not-self, and the same perfections. 17. Like the heavenly palace, there are hundreds of billions of countless treasures. Even all the goddesses are equal to the treasure form. Therefore, immeasurable devas are everywhere in the ten directions. When they are about to die, they all vow to be born in the Tusat heaven. 18. Tusat Heaven Palace , There were five great gods: The first great god named Bao Chang. The body of this deity turned into seven treasures, spread all around the walls of the palace. Each of these treasures, turned out to be many musical instruments, hung in the empty space. Then that musical instrument, played the music. The music that suits sentient beings. The second great god, named Hoa Duc. The body of this deity, transformed into flowers, was scattered around the walls of the palace. Those flowers, turned into flower canopy. For each flower canopy, there are hundreds of thousands of different kinds of banners, leading the way. The third great god, named Huong Am. In the pores of this god, all kinds of scents of sandalwood, fragrant and wonderful, are released. These scents, wafting up like clouds, forming a hundred kinds of precious colors, circled seven times in this palace. The fourth great god, named Hy Lac. The body of this deity releases wish-fulfilling jewels. Every jewel, Mounted on the phantom, it is natural to say: vow to take refuge in the Buddha, take refuge in the Dharma, and take refuge in the Sangha. It is also said to uphold the five precepts, immeasurable kusala dharmas, and the paramitas. And, beneficial words, advice and support about bodhicitta. The fifth great god, whose name is Chinh Sound. This deity's body, the pores, releases water. On the water bait, there are five hundred billion kinds of impurities. On each flower, reappeared, twenty-five female jewels. Each female pearl, in the pores of her hair, emits sound. Those sounds, beautiful voices, more than music, in the queen's palace, of the Heavenly Demons. 19. After describing the scene of Tusat heaven, the Buddha immediately said, Mr. Upa and Ly: "This Tusita Realm is a place of merit, retribution for the victory of ten good things. If we are in this world, about half a small kalpa we talk about the bodhisattva's abode, "One Birth Foundation," The retribution results of the ten good deeds cannot be exhausted. Now, for your sake, I'll just say it briefly. 20. The Buddha again told Mr. Upa Ly: "If the Bhikkhus or the great assembly, are not bored of birth and death, want to be born in heaven, but have a mind of unsurpassed reverence for Bodhi, and want to be Maitreya's disciples, they should. contemplation of Tusat heaven. But when contemplating, you should keep the five precepts, the eight precepts, and the mind and body. Although I do not wish to end the end of history, I still need to practice and do ten good dharmas. Every thought, about the infinitely wonderful pleasure, Tusita heaven, needs to be generated. Contemplation like that, called righteous. If the shop is different, it is the wrong shop." 21. The Buddha finished teaching, Mr. Upa Ly, got up from the court, properly dressed, bowed to the Buddha, and said to the Buddha: "Dear World Honored One, there are such great joys in the heavens of Tu Sut. , now Mr. Maitreya, on the lion throne, in the mani palace, in the seven treasure tower. His body is golden, like the pure gold in Jambudvipa. His body was sixteen yojanas tall. Enough to chop two generals, eighty beauties. Next to his head, the color of his hair is as blue as lapis lazuli. The heavenly hat is adorned with the old mani Sakyamuni jade, hundreds of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of thousands of millions of jade Yen uncle ca. That heavenly hat, has many colors, hundreds of thousands of millions of colors. In each form, there are immeasurable hundreds of thousands of Buddhas and Bodhisattvas, standing by the attendants. The great bodhisattvas from other directions came and manifested eighteen transformations (13), at will. All are shown in celestial hats. In the middle of Maitreya's brow, there is a white aura, emitting hundreds of jeweled lights. Thirty-two marks, in each sign, there are five hundred billion color jewels. Each beauty also has hundreds of millions of precious colors. For every good champion, The light appeared again eighty-four thousand clouds of light. 24. Maitreya Bodhisattva with the gods, sitting on a lotus throne. Day and night for six times (14) , often speak of the wonderful Dharma. Speak the dhammas of "Non-regression". In a period of time, he accomplished for hundreds of billions of gods and goddesses, unable to deviate from the unsurpassed path of righteous enlightenment. So day and night, in the Tusita heaven, he often spoke the Dharma, in order to save the gods. In about fifty-six million years of Jambudvipa, you will be reborn in this realm, as I said in the Maitreya Sutra." 25. The Buddha told Mr. Uu Ba Ly: "So the predestined Bodhisatta Maitreya died in Jambudvipa and was born in Tu Suat". 26. "After I pass away, my disciples., if anyone is diligent, cultivates virtues, does not lack majesty, sweeps the tower, cleans the ground, makes offerings of perfumes and precious flowers, cultivates the meditation subjects, penetrating righteous concentration, reading and reciting scriptures, such people should be sincere. Although not yet finished all the end history, and have not yet witnessed the six miracles, but need the system of mindfulness (15). Reciting Buddha images, praising Maitreya's name. Such people, in just one thought, receive the eight precepts, cultivate pure karma, take wide vows, and after their death, like a noble man stretching his arms, will be reborn in the Tushita heaven, sitting cross-legged. An old man is on a lotus, a hundred thousand sons of gods, playing heavenly music, and scattering flowers, on his head, like the mandala, the great mandala, and praising him, saying: "Good, good, behold, behold. good man, when he was in the Nam Dien realm and cultivated many blessings, he was born here. This is called the Tusat heaven. Today's heavenly master is Maitreya. He should take refuge and praise his name. and worship him. Then, look closely at the white halo in the middle of your eyebrows, you will be free from the sins of birth and death, ninety million kalpas." 27. “And, at that time, depending on the predestined conditions before Maitreya Bodhisattva, he immediately spoke the wonderful Dharma. Speak the wonderful dharmas, be such a person, keep it firmly, and not be able to turn away from the unsurpassed aspiration mind. 28. Those living beings, clean of their karma, can do six things (16), decide to be born in the Tusita heaven, meet Maitreya, meet the Jambudvipa, and listen to the Dharma in the first assembly. In the future life, in the good kalpa, will meet all the Buddhas who preach the Dharma. In the Star kalpa, you will also meet the Buddhas and World-Honored Ones. And, before the Buddhas, receive the unsurpassed bodhi path." 29. The Buddha said to Mr. Upa Ly: "After I pass away, the Bhikkhus, the Bhikkhunis, the Upasakas and the Upasakas, the Celestial Dragons, the Yakshas, ​​the Ganvas, the Asuras, Kalou la, Khanna la, Ma ho la old..., that is, all of that assembly, if anyone hears the name of Lord Maitreya Bodhisattva. Hearing and then delighted, reverent, respectful, that person died, in just a moment, like the snap of a fingernail, he was immediately reborn in the Tusita heaven, just like in the sky. And, even to hear only Maitreya Bodhisattva's name, after his death, he does not have to fall into the dark places, the borderlands, wrong views and evil laws. Often born into a political family, relatives are disciplined, believe in the Three Jewels. 30. The Buddha said to Mr. Uu Ba Ly: "If a good man or a good woman violates the forbidden precepts, creates a lot of bad karma, hears the name of Maitreya Bodhisattva, the first five bodies of the earth (17), becomes successful. Confessed mind, those evil karmas, are quickly purified. In the future, if any sentient being who hears Maitreya Bodhisattva's name, creates an image, makes offerings of incense, flowers, clothes, banners, and parasols. One-pointedly, when he is about to die, he will be greeted by the Bodhisattva with a white light in the middle of his brow, and with the sons of gods, will scatter mandalas and greet that person. In just a moment, that person was born in the Tusita realm, met the Bodhisattva, and bowed his head at the Bodhisattva's feet. And, when he has not raised his head, he has already heard the Dharma. Having heard the Dharma, with the unsurpassed Way, there is no turning back. In the future life, to meet the Buddhas. Buddhas are as numerous as the sands of the Ganges. 31. The Buddha said to Mr. Uu Ba Ly: “You should listen carefully! In the next life, Maitreya Bodhisattva, as a refuge for sentient beings. If he takes refuge in Maitreya Bodhisattva, he is certain that he will not be regressed in the unsurpassed path. And, when the bodhisattva becomes a Tathagata, Righteous Transformation, that practitioner, seeing the Buddha's aura, he immediately receives the sign." 32. Buddha again told him Uu Ba Ly: “After extinction, Among the four groups of my disciples, or the gods, dragons, ghosts, etc., if anyone wants to be born in the Tusita heaven, they should visualize and think about it. It is necessary to keep the precepts taught by the Buddha. From one day to seven days, think firmly about the ten good deeds, diligently practice the ten wholesome deeds (18), bring those merits, dedicate them all, hope to be born in the Tusita heaven, and come before Maitreya Bodhisattva." 33. So shop like that! Visualize like that, see a person, a lotus flower in that heaven; or in a single thought, praising Maitreya Bodhisattva's name, that person will be free from the sins of birth and death for a thousand two hundred kalpas. Just hearing the name Maitreya Bodhisattva, clasping his hands in reverence, that person is free from the sins of birth and death for fifty kalpas. If anyone respects Maitreya Bodhisattva, he will be free from the sin of birth and death for hundreds of millions of kalpas. Even if you don't want to be born in Tushita, In the future life, under the Dragon Flower tree, you will also meet Maitreya Bodhisattva, generating unsurpassed mind." 34. When the World-Honored One said that, immeasurable multitudes stood up from the court, bowed down to the Buddha's feet, and bowed at the feet of Bodhisattva Maitreya. Ceremony and circumambulation, around Buddha and Bodhisattva Maitreya hundreds of thousands of rounds. Those who have not yet attained enlightenment, make a clear vow: "All of us gods, multiplying by eight feet ..., now before the Buddha, sincerely vow, vow in the future life, hope to meet Maitreya Bodhisattva. In this life. At present, we wish, to give up this retribution body, to all be born in the Tusita heaven.” 35. At that time, the World-Honored One received the sign that: “All of you and all sentient beings in the future life, cultivate happiness. , upholding the precepts, were able to come before Maitreya Bodhisattva, and were accepted by the Bodhisatta.” 36. The Buddha again told Mr. Uu Ba Ly: "Contemplation like this is called right contemplation. If the contemplation is different, called evil." 37. After the Buddha spoke, the venerable Ananda stood up from the court, clasped his hands, and knelt straight, said to the Buddha: "Dear World Honored One. On behalf of the Blessed One, the Blessed One spoke clearly about the merits of Maitreya Bodhisattva. The World-Honored One also gladly accepted the sign for sentient beings in the future life, who truly cultivate happiness, will receive retribution. I delight in these virtues. Please, the Blessed One, let me know about the importance of this teaching, how can I receive it? And, what is the name of this sutra?" 38. Buddha immediately told Mr. Ananda that: "You should remember exactly what the Buddha taught, and should be careful, don't forget! He needed it for the sake of sentient beings in the next life, to open the way for them to be born in heaven, and to show them the sign of bodhi, so that the Buddha race would not be cut off. This sutra is called the Maitreya Bodhisattva Nirvana Sutra. It is also the Sutra of Quan Mai Maitreya Bodhisattva Born Tu Surat Thien. He advises people to generate bodhicitta, maintain it like that”. 39. When the Buddha said, ten thousand bodhisattvas from far away, they immediately testified to the Shurangama Tam Mui. Eighty thousand billions of gods in the heavens who have generated bodhicitta, all vow to follow Maitreya to be born. 40. When the Buddha finished this sutra, the four disciples, Thien, Long ... eight sets, listened to the Buddha's words, were very happy, worshiped the Buddha and retired. Heart Sutra of Prajnaparamita When the Bodhisattva Avalokitesvara practiced profoundly the Prajnaparamita Dharma, he saw that the five aggregates are empty, through all suffering. Hey Mr. Xa Lo Tu! Rupa is different from emptiness, emptiness is not different from form, form is emptiness, emptiness is form. The same is true of Thu, Sudden, Action, and Consciousness. Hey Mr. Xa Lo Tu! The Emptiness of all dharmas, no birth, no death, no impurity, no purification, no addition, no reduction. So in "Vacuum" there is no Form, no feeling, perception, action, consciousness; no eyes, ears, nose, tongue, body, mind; No color, bar, taste, shampoo; there is no eye world, until there is no sense of gender; there is no ignorance, there is no end of ignorance; until there is no old age and death, nor the end of old age and death; There is no suffering, no practice, no cessation, no path, no wisdom, no attainment. Because there is no place for attainment, the bodhisattva is to follow the Prajnaparamita, with no hindrance in his mind. Because there is no hindrance, so there is no fear, far away from crazy fantasies, reaching the ultimate Nirvana. The Buddhas of the three times also entered the Prajnaparamita, and attained unsurpassed, perfect enlightenment. Therefore, know that Prajnaparamita is the great mantra, the great mantra of great wisdom, the unsurpassed mantra, the unsurpassed mantra, alleviating all suffering, true and non-destructive. Therefore, when uttering the Prajnaparamita mantra, he immediately said the mantra: "Yet Emperor, Prajnaparamita, and Prajnaparamita. Three increase the list of soles. Bodhisattva Baha." CONCEPT THE BUDDHA The pure Buddha body is lapis lazuli. The Buddha's wisdom is as bright as the bright moon. Buddhas in the world often save suffering. The Buddha's mind is nowhere without compassion. Namo Buddhist monk Shakyamuni Buddha (10 times) Namo Duong Lai giving birth to Maitreya Buddha (10 times) Namo Cuc Lac Temple Master Amitabha Buddha (10 times) Namo Dong Phuong Teacher Medicine Master Luu Ly Quang Phat (10 times) Namo Avalokitesvara Bodhisattva (3 times) Namo Dai The Chi Bodhisattva (3 times) Namo Ksitigarbha Bodhisattva (3 times) Namo Thanh Tinh Dai Hai Bodhisattva ( 3 times) TARGET CAT TUONG Mantra Mantra Tam man kicks a model, a bowl comes out, lowers da sa, sa tang nam, dat dam tha. Uh khkhu, khou he, khou he, hong hong, enter the ban, enter the ban, the bowl out the entry, the bowl out, the entry out, the iron sa, the iron sa, the shady tri, the tri sha, the sa. Cha chalk tra, sa chalk tra, slab to ca, that ri descendant sa ha. (3 times) PRAYER Pray for a peaceful day, a peaceful night, A peaceful day and six times, All times are peaceful, May Mercy always bless. RETURN The merits of chanting are unimaginable. Boundless victory and blessings are all dedicated. May all sentient beings in the Dharma Realm be reborn in bliss. May the three obstacles eliminate afflictions, May the true wisdom always be clear, May all sins be eliminated, and practice the Bodhisattva path in a lifetime. Vow to be born in the Western Land of Ultimate Bliss, Nine lotus flowers are parents. When flowers bloom, the Buddha realizes no birth, and the bodhisattva does not retreat as a friend. PRAYER Wishing: The Buddha's sun shines more, the Dharma wheel turns forever, The word clouds are all over, the source is long, the country is prosperous, the people are peaceful, The world is peaceful, sentient beings are happy. Praying: The merits of reciting mantras, reciting the Buddha's name, reciting sutras to the West, adorning the Pure Land. Report four great graces, help three paths of suffering. Show the money, the growth wins. Past the true spirit, super born lost country. Both yin and yang benefit, the three realms share thanks, the Dharma Realm all living beings become the Buddha Way. The mass read together: NAMO Amitabha Buddha Take refuge in the Buddha, may all sentient beings, be able to follow the whole religion, develop unsurpassed hearts. (1 prostration) I take refuge in the Dharma, may all sentient beings understand the sutras, wisdom like the sea. (1 prostration) I take refuge in the Sangha myself, may all sentient beings rule the masses, all without fear. (1 prostration) May this merit be directed to all. Disciples and sentient beings, All complete the Buddha Way. absolution 3 par and then retreat Notes on Maitreya Sutra becoming a Buddha (1) The Maitreya Sutra on Maitreya gave birth to become a Buddha is volume 455, in the Dai Chinh Tan Tu Mahayana Sutra, this sutra was translated by Mr. Nghia Tinh from the word Pham. Han. According to the Great Tripitaka, the Maitreya Sutra has six volumes: - Buddha's theory of Quan Mai Maitreya Bodhisattva was born as a Buddhist sutra, - Buddha's theory of Maitreya's birth sutra, - Buddha's theory of Maitreya's birth as a Buddha sutra, translated by Mr. Kumara. - The Buddha's theory that Maitreya became a Buddhist sutra was translated by Mr. Nghia Tinh. - Buddha's theory of Maitreya becoming a Buddhist sutra, - Buddha's theory of Maitreya's future sutra. Now I am translating the sutras translated by Mr. Nghia Tinh from Chinese to Vietnamese, but in a prose style, so that it is easy for Buddhists to recite. This great idea of ​​​​the Buddha talked about the birth and Buddhahood in the Sa Ba realm later of the Buddha Maitreya, Maitreya (Maitreya) in Vietnamese is Mai De Le, etc. This is his last name, Chinese translates to Tu Thi, His name is A Dat Da, Chinese translates to "Woong Power Victory". (2) The paragraph above talks about the title, clearly states that the six factors of credibility are: identity, listener, time, host, the place and the public listen to the Dharma. And the passage from number (2) and below belongs to the canonical part of the sutra. (3) Do week (yojana), also transliterated as Du Tuan, du sa na, du good na. This is the measure of ancient India. According to the Western Regions Book 2, a week is 40 miles (li), some say it is 30 miles. According to the Doan Trung Con dictionary, one mile is 576 meters. One Do a week is equal to 8 Cha Lo Xa (or Cha Lua). An amnesty is 500 palaces. A sign is 4 boo (cheu, not chuu). Truc is the elbow. One ten (elbow) is 24 knuckles. (4) see place 3. (5) Cemetery: in this sutra, the Chinese character is Thi Lam (in some places it is wrongly printed as Thi Lam) "Thi" is a dead body, "Lam" is a forest, ie a place to store human corpses. died. Therefore I translate "cemetery" for convenience. (6) Seven treasures: 7 kinds of jewels: gold, silver, lapis lazuli, crystal, mother-of-pearl, red pearl, onyx. (7) Da La (Tàra) This is a plant from East India. According to the Western Region, this tree is 780 meters high (not sure if the western or old Chinese yardstick), the ripe red fruit is edible. (8) Eight sounds: eight kinds of sounds. The Ministry of Tu Hai said that the eight sounds are: Kim (gold), jelly (stone), earth (earth), cach (leather), ty (silk), carpentry (wood), plan (bapa tree), and bamboo. bamboo). (9) The Four Wisdoms: collectively call the 4 sets of Veda books of India 1- Tho Minh (Rig Veda) 2- Self-knowledge (yajur-veda) 3- Dawn (Sama-Veda) 4- Artharva-Veda . (10) Teaching, clarifying: This is about teaching, explaining (counseling). And Thanh Minh ie language, self-study, is one of the 5 subjects of ancient India called the Five Intelligences. (11) Tushita (Tushita): One of the heavens belonging to the Desire Realm, Chinese translation of Tusita means: "Triple, Happy, Wonderful, High". The inner monastery is a place of pure practice for those who have attained sainthood. Maitreya Bodhisattva is preaching the Dharma in this heavenly palace. After that, he was born on earth. The outer courtyard is a place for the gods to receive blessings, enjoyment, and pleasure. (12) Three realms: The Realm of Desire, the Realm of Form, the Realm of Formless (13) Emperor Thich: The Vietnamese language, full transliteration is Shakyamuni Buddha (Sakra Devanam Indra). Shakyamuni is the family name, which translates to "Nang" De Hoan translates to "Thien" heaven. Nhan Da La means "King". That is, the king in heaven, the Shakyamuni family. King De Thich owns the second Desire Realm heaven, which is the Heaven of Dao Loi, which China calls the 33rd heaven. (14) Dual tutelary respect: Only for the Buddha, who is revered, full of merit and wisdom. wisdom. (15) Nirvana: (nirvana): Chinese translation means "Cessation, cessation, cessation, non-action, happiness, liberation". means that the monk has eradicated all the afflictions, out of the dark forest of ignorance (16) See the place number 3. (17) See the place number 6. (18) Range: the measure, In ancient China, according to the Tu Hai series, eight meters (chains) were one measure. (19) Ageless: means not being obscured, separated, or distinguished. This is about the organization of giving alms in an equal way, without distinction of class or bias.... (20) Pham Chi means Brahmin. (21) Brahman: The sound of the Brahma heaven is pure, so the Buddha's sound is likened to the sound of Brahma. Buddha has 8 kinds of sounds: 1- Extremely good sound: the Buddha's virtue is vast, speaking makes the listener enter the Way. 2- Soft and smooth sound: casting of the Buddha's compassion, saying that the listeners are happy 3- Harmony and liking the sound: The Buddha used the middle way to speak, bringing harmony, suitable for the listener. 4- Respecting wisdom sound: the Buddha's virtue is the one who respects, respects listeners, and opens up wisdom. 5- Non-feminine: the Buddha's virtue comes out of the world, the Buddha's voice speaks, and the gods and demons all submit. 6- Unenlightened Yin: the wisdom of the Buddha Vien Minh, enlighten not wrong, speak up, hearers give up wrong views. 7- Deep sound: the Buddha realized and reached a high position, he spoke, whether far or near, large or small, hearing will witness profound reasoning. 8- Immortal sound: the Buddha is the one who has attained extreme fruition, his vows are endless, so his voice speaks endlessly, listeners understand the true meaning of his words and will attain fruition. usually endless. (22) Eight righteous paths: 8 true paths; right opinion, right thought, right speech, right action, right destiny, right effort, righteous thoughts, right concentration. (23) The Four Truths: ie the Four Truths; Suffering, Practice, Cessation, Path. (24) The month of miracles: This refers to the three months of the world, ie January, May, and September. In those three months, the gods use divine power to examine places, so the Chinese characters are called "Spirits of God". the moon, the god of the moon, or the god of the moon". (25) Eight precepts: That is, the eight precepts: not killing, not stealing, not lustful, not lying, not drinking alcohol, not wearing jewelry, not listening to music, not sitting on high, wide and beautiful beds, and do not eat out of time. (26) Three-Three: in Buddhist scriptures they often talk about "Three Ming" and "Sixth-Three-Three-Throughs", Tam Minh: Tuc Menh Minh, Thien Nhan Minh, Luu Thom Minh, Luc Thong: Than Thuc Thoc Thong, Thien Nhan Thong, Thien Ear. communication, Tha mind communication, Toc fate communication, Gonorrhea thorough communication. The main text of this verse reads: "Or because of the three strains of communication, the divine realm, and the teacher's sign". This verse is too concise and has a meaning that is difficult to discuss. According to our bias, the "divine scene" argument means the divine ability, the sign is the memory, perhaps alluding to "the fate communication". And the word "teacher" means to teach, to give, perhaps to "tear the ear"? (Ask the wise for guidance). (27) Tula mien (Tùla): A flowering plant, when blooming very soft cotton curls. (28) Virtue victory: This is a statement that the Buddha is a person or a person above all in the human race. Comment on the Sutra of Quan Mai Mai, the high-born Tu Surat Thien. (1) The Sutra of Quan Mai Maitreya Bodhisattva High Born Tu Surat Thien is a volume 452 in the Great Correction and Tan Tu Dai Tripitaka. (2) Tu Dat (Sudatta): Also known as Tu Dat Da, his name is Loneliness. He was a scholar, a rich man who used to give alms. He was the one who built the Ky Vien vihara, made offerings to the Buddha and the Sangha. "Tu Dat", Chinese translation means goodwill, good grade etc. (3) Upàsaka: Chinese translation means "closer to the male, pure believer" means a man who takes refuge in the Three Jewels, observes the five precepts, is always close to and serves the Three Jewels. (4) Upasika (Upàsika): The Chinese translation means "a woman close to a woman, a woman of prestige" meaning a woman, taking refuge in the Three Jewels, observing the five precepts, always being close to and serving the Three Jewels. (5) Dharma Prince: Son of the Dharma King. The bodhisattva was born in the family of the Dharma King (Buddha), so he was called the Dharma Prince. The Buddha's earthly treatise wrote: "From the mouth of the Blessed One came forth the righteous Dharma. The one who inherits and promotes that righteous dharma, so that the Buddha race does not break off, is called the Prince of Dharma. (6) Dharani (Dharani): The Chinese translation means "Operator, General", which means that this dharani has the power to keep good dharmas from being lost, and evil dharmas from arising. There are four types of dharani: dharma, meaning, mantra, and forbearance. (7) Receiver (Vyakarana): One of the twelve divisions in the sutra. Buddha's mind for sentient beings. He predicted that he would later become a Buddha. (8) One-born complementary origin (Eka-jàti-Pratibuddha): A great bodhisattva who cultivates and attains the path and fruition, nears the fruit of a Buddha, will in one life become unsurpassed and righteous enlightenment, just as Maitreya Bodhisattva will be reborn in Jambudvipa again and practice to become a Buddha. (9) Jambudvipa (Jambudvipa): There is a place where it is transliterated as "Dem Phu De, Diem Phu, Thiem Bo Chau". The name of a continent in the south of the four continents around Mount Tu Di, so there is a place called Nam Thiem Bo Chau or Nam Diem Phu De. According to Buddhism, this continent belongs to the earth we live in. (10) Anh Lac: (Kevura): String of jewels. Jewelry of Indian nobles is often worn on the neck, on the chest, on the head. Bodhisattvas and goddesses also often wear a chain of lost souls. (11) Flag: Translation of the meaning of the word “Guy”. In Buddhism, we often use the word "Chang phan" Chang, in French is Da Pha Nha (Dhvaja), also known as "Ketu" (Ketu). Phan, in French is Ba tra ca (Patàka). An object that is woven or embroidered, sewn with colorful cloth, inlaid with various kinds of jewels, hung on a tall tree symbolizing majesty, summoning, or subduing the unwholesome beings. destructive thoughts. (12) Phat : a small round tree with silk threads, feathers, or horse tail feathers at the end, to dust the dust on the table, etc. In the same form as in the old kings, there were officials who held the scepter, a symbol of majesty and power. For Buddhism, there are places of coniferous forests, ancestral houses or ancestral halls, the owner of those places, sometimes also using that Phat tree, which is made of silk threads, for example. "Bach phuong" is a white bamboo tree. (13) 18 transformations : 18 kinds of transformational miracles, The ability of Buddhas, Bodhisattvas, and Arahants to rely on free meditation, manifesting 18 kinds of transformational miracles: A. According to Yoga Master Geography 37: 1) Concussion (Kampana): Shakes the world 2) Xianity (Jvalana): On the body is on fire, under the body flows water. 3) Save Dad (Spharana): Radiate light all over. 4) Manifestation (Vidarsana): Depending on the preferences of the masses, images appear. 5) Transformation (Anyatibhàvakarana): Transforming fire into water, water into fire, etc. . 6) Future (gamanàganana): freedom from obstacles 7) Book (Samksepa) Rolling big things into small things. 8) Letter (Prathana): Turn small onion big. 9) We enter the body (Sarvarùpakàrya-pravesana); Collect all things present in your body. 10) The same animal species (Sabhàgatopasamkrànti): Go to all types, appear the same type of sound to preach the Dharma. 11) Manifestation (Avir-bhàva): manifesting the body hundreds of thousands of times before the assembly. 12) Hidden (Tirobháva): The body can be hidden hundreds of thousands of times. 13) Department of freedom (Vsaitva-karana): Travel in all sentient beings, free from obstacles. 14) Surrender the supernatural powers (Pararddhyabhi-bhavana): Subdue the supernatural powers of others. 15) Ability to give arguments (Pratibhadana): When the arguments of sentient beings come to an end, he has the ability to give arguments. 16) Ability to give remembrance (Smrti-dana): When sentient beings forget, he has the power to make recollection think again. 17) Peaceful Giving (Sukha-dāna): Provides peace of mind to those who hear the Dharma, and eliminates obstacles in the precepts. 18) Bright exaggeration (Rasmipramoksana); Use divine power, release a lot of light, do Buddha work and benefit sentient beings. B. According to the article Dieu Ornament Vuong Ban Su in the Lotus Sutra: 1) The right armpit is out of water 2) The left armpit is on fire. 3) The left armpit is watery. 4) The right armpit is on fire. 5) Water on the body. 6) There is fire on the body. 7) Under the body out of the water. 8) There is fire on the body. 9) Walk in water like on land. 10) Walk on land like on water. 11) Hidden in the air suddenly appeared on the ground. 12) Hidden on the ground suddenly appeared in the air. 13) Walk on the void. 14) In the air. 15) Sit in the air. 16) Lying in the air. 17) The great embodiment full of space. 18) Show big into small. (14) Six periods: In the past, day and night were divided into six periods: morning, noon, afternoon, dusk, midnight, and early morning (ie early night, mid night, late night). (15) Conceptual system: "System" is binding or interdependence. "Mindfulness" is remembering to think or pay attention to something. "Conceptual system" means holding onto and paying attention to something continuously, without changing. For example, practicing meditation must be mindful, reciting the Buddha's name must be one-pointed, not disordered, etc.. (16) Six things: Bodhisattvas want to achieve 6 degrees, need to do 6 things: 1) Make almsgiving 2) Study precepts (precept precepts). ). 3) Cultivate compassion (love sentient beings. Patience). 4) Caring for good deeds (refined). 5) Avoid discussion (meditation). 6) Lust for the Dharma (increasing wisdom). (17) The first five bodies of the body: When bowing, the five members of the body are placed close to the ground. The five members of the body are the head, two hands, and two knees. (18) Ten good karma: Talk about the cause and effect of ten good things: a) The body does not kill, does not steal, does not commit adultery; b) Mouth: don't lie, don't say double-tongue, don't talk nonsense, don't speak harshly; Italy: no greed, no anger, no wrong views (si). 6) Lust for the Dharma (increasing wisdom). (17) The first five bodies of the body: When bowing, the five members of the body are placed close to the ground. The five members of the body are the head, two hands, and two knees. (18) Ten good karma: Talk about the cause and effect of ten good things: a) The body does not kill, does not steal, does not commit adultery; b) Mouth: don't lie, don't say double-tongue, don't talk nonsense, don't speak harshly; Italy: no greed, no anger, no wrong views 6) Lust for the Dharma (increasing wisdom). (17) The first five bodies of the body: When bowing, the five members of the body are placed close to the ground. The five members of the body are the head, two hands, and two knees. (18) Ten good karma: Talk about the cause and effect of ten good things: a) The body does not kill, does not steal, does not commit adultery; b) Mouth: don't lie, don't say double-tongue, don't talk nonsense, don't speak harshly; Italy: no greed, no anger, no wrong views (si). Talking about the cause and effect of the ten good things: a) The body does not kill, does not steal, does not commit adultery; b) Mouth: don't lie, don't say double-tongue, don't talk nonsense, don't speak harshly; Italy: no greed, no anger, no wrong views (si). Talking about the cause and effect of ten good things: a) The body does not kill, does not steal, does not commit adultery; b) Mouth: don't lie, don't say double-tongue, don't talk nonsense, don't speak harshly; Italy: no greed, no anger, no wrong views (si).END=NAM MO SHAKAYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER= BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.27/10/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.