Sutta forty-Two Chapters. Chinese translation: Ca-Diep Ma-Dang and Truc-Phap Lan of the Later-Han dynasty co-translated. English-translation: Thich Tam Chau After attaining enlightenment, the World-Honored One thought: "Abandoning desire, remaining in silence, is the highest thing!". He abides in the great concentration and subdues the ma-das. In the garden of Loc-false, he turned the wheel of the Dharma of the Four Noble Truths, and helped five fellow initiates such as Kieu-false-Tran-Ru and so on, to attain the path-result. Again there were bhikkhus who voiced their doubts, asking the Buddha to teach them what to do and what to stop. The Buddha taught, everyone is enlightened. They folded their hands, respectfully obeyed and obeyed His instructions. CHAPTER FIRST CHAPTER 1: Leaving home, witnessing Buddha's teachings: "Farewell to relatives to go forth from home, realize the mind, penetrate to the root and understand the dharma of non-vii, which is called "Sa" - subject". A recluse usually keeps the two hundred and fifty precepts. When he advances, when he stops, he abides in pure mindfulness and practices the conduct of the four truths, in order to achieve the four Noble Fruits like an Arahant. Han etc.. A-La-Han (Arahat) is a cultivator who can fly, transform, prolong life - life for many lifetimes and when he stays, he can shake heaven and earth. Second, A-Na-Ham (Angàmi). A-Na-Ham is the witness, after his death, the spirit-god was born in the nineteenth heaven, attesting to the fruit of A-La Han. Second, Tu-Da-Ham (Sakrdàgàmi). Tu-Da-Ham is a monk - witness, only one birth to heaven and one time to return to the human realm in the Desire-world is to attain Arahantship. The other is Tu-Da-Complete (Sotàpanna-phala). Tu-Da-Hoan is a cultivator who still has to be born seven times, and die seven more times before he can achieve A-La-Han fruit. Cutting off craving is like cutting off four limbs, not using anything anymore, (that is, beyond samsara)!”. CHAPTER SECOND: EXCELLENT EDUCATION SECTION The Buddha taught: “The recluse leaves home, stops covetousness, abandons cravings, knows the source of his mind, throughout the Buddha's profound philosophy, realizes the dharma of non-vigilance; inside, there is no place called attainment outside, there is no place called requesting; The mind is not related - belongs to the Way and also does not end up with karma, does not meditate, does not create, does not cultivate, does not witness, does not experience the results but is self-existent - entering wondrous - noble results, that is. called "religion". CHAPTER THIRD: CUTTING AN BEHAVIOR The Buddha taught: "Cut off hair and beard, become a recluse who receives the Dharma, abandons worldly possessions, and begs for enough: one meal in the middle of the day, one sleep in the middle of the day. under the tree, and be careful not to lust twice. Because craving and lust make people so stupid.” CHAPTER FOUR: Good and Evil are DIFFERENT The Buddha taught: “Those living beings take ten good deeds and also do ten evil deeds. What are ten? - Dear three things. Mouth four things. I mean three things. The three things of the body are: killing, religion, and lust. The four acts of the mouth are: two tongues, bad speech, lying, and slander. The three things of mind are: greed, hatred, and delusion. Ten such things do not conform to the Holy-Path, called the ten evil actions. If that evil thing stops pointing, then it is called the ten good deeds.” CHAPTER FIVE: TRANSFORMING WEIGHT TO SMALL The Buddha said: "People have sins that they don't know how to repent of themselves, soon get rid of those sinful minds, then sins will come to you, like water flowing to the sea, gradually becoming extensive. If a person has sin, knowing it is fruit, and exchanging evil for good, sin will destroy itself, just like a sick person, whose sweat comes out, gradually lessens.” CHAPTER SIX: The Evil One, Not Anger The Buddha taught: “The evil one hears that someone is doing good, and deliberately comes to disturb and disturb. In that case, he should restrain himself, not get angry. The other brings evil, they exalt themselves with evil." CHAPTER SEVEN: Evil Against Self The Buddha taught: "Some people hear me keep the Way, work very benevolent, intentionally come to humiliate - insult the Buddha. Buddha was silent and did not respond. The slanderer stopped, the Buddha asked: "You bring a gift to someone, he doesn't accept it, will you bring it back?" The other replied, "I brought it home!". Buddha taught: "Now you insult me, I do not accept, you bring the disaster - it comes back to your body. Doing that, like echoing the sound, shadow following the figure, is completely inevitable. Therefore, be careful not to do evil." CHAPTER EIGHT: TOUCHING, SPREADING ORIGINAL-SPRINGS The Buddha taught: “A wicked person harms a sane person, such as looking up at the sky and spitting, spitting or spitting does not reach the sky, but falls on himself; against the wind blows dust, the dust does not reach the other person, the dust coils itself. A good person cannot destroy him, but disaster will destroy him." CHAPTER NINE: ABOUT THE ORIGINAL OF DAO Buddhism teaches: “By listening to a lot, the Way is difficult to find. Holding firm will, obeying the religion, that religion is great.” CHAPTER TEN: THEY ARE BEING HAPPY The Buddha taught: "Seeing people doing alms-giving, helping people with joy and happiness, is very blessed". A recluse asked the Buddha: "World-Honored One, will this blessing be over?" Buddha taught: "Like the fire of a torch, several thousand people, all bring torches to get fire, bring back, cook rice, except in the dark, but the fire of that torch remains the same. The same is true of being blessed.” CHAPTER Eleven: GROUND OFFERING GROW MORE THAN Buddha taught: "Give food to a hundred evil people, it is not as good as serving rice to one good person. Treating thousands of good people with rice is not as good as treating a person who keeps the five precepts; treat rice for ten thousand people keeping the five precepts, not equal to offering rice to a Tu-da-completer; offering rice for one hundred thousand Tu-da-completers is not equal to offering rice for a Tu-da-jaw; offering rice for a thousand and ten thousand Tu-da-hams, not as good as offering rice for an A-na-ham; offering rice to a bhikkhu of an Anam, is not as good as offering rice to an A-la-Han; offering rice to ten billion A-La-Han people is not as good as offering rice to a Bich-chi-buddha; offering rice to hundreds of billions of Bich-chi-buddhas is not as good as offering rice to one of the three Buddhas; Offering rice to thousands of kotis of Buddhas in the three worlds is not as good as offering rice to a single person of No-Concept, No Pillar, No Tu, and No Evidence.” CHAPTER TWENTY: DIFFICULTY, RECOMMENDED TO TUTORIAL Buddha taught: “People have twenty difficult things: “Poverty, giving, difficult. Luxury - luxury, study religion, difficult. Giving up one's life, deciding to die (for the righteous path), is difficult. To see Buddhist scriptures, difficult. Born in the Buddha's life, it's difficult. Color ring, sex ring, difficult. Seeing good, not asking, difficult. Humiliated, not angry, difficult. There is no mind, difficult. Touching, mindless, difficult. Study broadly, look deeply, hard. Excluding conceit, it is difficult. Do not despise uneducated people, difficult. Mind works equally, hard. Do not say market-non, difficult. Meet the good-knowledge, difficult. Studying religion, positivity, difficult. Depending on the base, it's difficult to transform people. Seeing the scene is not moving, difficult. Skillfully solve the means, difficult.” CHAPTER THIRTEEN: QUESTIONS ABOUT SUCCESSFUL MATTER There was a recluse who asked the Buddha: "By what causes and conditions did the World-Honored One know the fate of his previous life and know the true path?" Buddha taught: "The mind is pure, the will is steadfast, and it is possible to know the will-the Way. For example, if you wipe the dust off the mirror, the light will remain. Ending desire, not seeking, will know the body-destiny of the previous life." CHAPTER FOURteen: ASKING ABOUT GOOD AND DAI A recluse asked the Buddha: "World-Honored One, what is 'good'? What is “maximum” (very large)? Buddha taught: "Practicing the Way, keeping the truth is "good", and the will and the right path are "great". CHAPTER Fifteen: ASKING ABOUT POWER, MINH A recluse asked the Buddha: "World-Honored One, What is “many strength” (many energy)? What is “darkness” (very bright)? The Buddha taught: "Patience is multi-powerful (many energy), because it does not embrace evil, there is more happiness and health. He is patient, does not do evil, and is determined to be respected. The dirty mind is completely destroyed, pure and free of any defilements, that is "dark and bright" (very bright). From the time when there was no heaven and earth up to this day, what is possessed in the ten directions, nothing is invisible, nothing is unknown, nothing is not heard, is "all-knowing" , worth calling "minh" so. CHAPTER SIXteen: Equanimity READING The Buddha taught: “People who embrace the mind of craving will not see the Way. For example, when the water settles, if you reach out to stir it, people come to see it, look at the image in the water, and they will not see their own figure. People intermingle with each other, so they can't see the way, so they cannot see the way. you samanas, should give up love - sex. Once the taintedness of craving is gone, the way can be seen.” CHAPTER SEVEN: Morning and Evening Leaving Buddha said: "One who sees the Way is like a person carrying a torch into a dark house, the darkness disappears, but only light remains. When a student of the Way sees the truth - the truth, ignorance immediately ceases, but only "insight" (light) is permanent". CHAPTER EIGHTEN: CONCEPT... CAUSED NOTHING The Buddha taught: “My teaching, although reciting but not grasping, non-conceptual, practicing but not obeying, non-act; language but do not accept language, non-language; Tu but do not accept tu, non-tu. Those who understand are near to the Way, but those who are ignorant are far from the Way! The language-line ends, cannot be bound - bound by things. However, if you send a generous amount, it will be lost in an instant.” CHAPTER nineteen: Audience and True Buddha taught: "Seeing heaven and earth, thinking extraordinary, viewing the world-world, thinking extraordinary, contemplating spiritual enlightenment is Bodhi. With such knowledge, one quickly attains the Way!" CHAPTER TWENTY: I am NOT inherently Buddha taught: "So think, the four elements in this body, each has its own name, but they all do not have a self. What I did not, then they are all like-illusion. CHAPTER HAPPY: PREPARATION OF MYSELF The Buddha taught: “People are driven by sex to seek fame and fortune. When the reputation is brilliant, the body is already ruined! Coveting the world's common name without studying the Way, it's really futile and exhausting! For example, burning incense, although outsiders can smell the scent, but the incense fades away! The fire of lust brings danger to the body, but especially to the results of karma later on!" CHAPTER TWENTY: Talent, Splendid Suffering The Buddha taught: "For people, talent and beauty cannot be abandoned, like a knife with honey, a little honey on the blade, not enough for a delicious meal but, If you lick it, you will have a tongue-slicing disaster!" CHAPTER TWENTY THREE: THE HEART OF THE CHILDREN Buddha taught: "Whoever depends on his wife, children, the house, is heavier than being imprisoned in prison. Prisoners are also sometimes released, but the wife and children have no idea of ​​separation. Love immersed in such lust, are you not afraid to pursue forever? Although there is a disaster like a star entering the tiger's mouth, the mind must try to preserve and suppress it. Immersing yourself in the mud is an ordinary person. Understanding the door of craving - that desire, in order to get out, is the Arhat who has come out of the world!" CHAPTER FOURTH: EDUCATION The Buddha taught: “There is nothing worse about craving than form. Form creates desire and, the great danger of it, nothing is beyond it! Fortunately, it only has one, if there are two like it, no one in the whole world can do it!" CHAPTER FUCKING: FIRE BURNING YOURSELF Buddha taught: “A man who indulges in lusts is like a man carrying a torch who goes against the wind, and the decision will be made that a disaster will happen.” CHAPTER FIX: THIEN-MA HARRATING THE BUDDHA Angel-angel brought a female pearl to the Buddha, wanting to corrupt the Buddha's mind. Buddha said: "A leather bag covered with unclean things! What did you come here for? To go! I don't use it!" The angel became more and more reverent and asked about the will. The Buddha immediately explained the doctrine for that Angel, and immediately, that Angel attained Tu-Da-Hoan results. CHAPTER SEVENTIVE: DON'T ACCEPT, READING Buddha taught: "A person who practices the Way is like a tree that floats on water, follows the current, does not touch the banks, is not picked up by people, and is not attacked by ghosts or spirits. impeded, not stopped by the whirlpool, nor decayed. With that, I guarantee that tree, decide to enter the sea.” “The student of religion, free from sexual fascination, undisturbed by all kinds of unrighteousness, striving diligently in the direction of non-vigilance, I assure him, he is determined to attain the Way!" CHAPTER Eleven: DON'T GIVE UP MOTHER's Will Buddha taught: "Be careful, don't believe your will. Your intentions are unbelievable. Be careful, do not meet with form, meet with form, then disaster - birth. Only when you have attained Arahantship will you be able to believe your intentions!" CHAPTER IX: Right Consciousness Prevents Color Buddha taught: "Be careful, don't look feminine, and don't talk to each other. If we talk together, we should remember to think with our right mind: "I am a Sa-Mon, living in turbidity in life, I must be like a lotus flower that is not contaminated with mud. Thinking that an elderly person is like a mother, an adult is like a sister, a young person is like a child, and a small person is like a child. CHAPTER Thirty: Away From Fire EDUCATION Buddha taught: "Those who practice the Way are like wearing hay, fire should be avoided. A religious person sees lust and decides to stay away from it!” CHAPTER BABY MOD: THE HEART OF THE EDUCATION KILLING Buddha taught: "Some people are afraid of not being able to stop the lustful mind, wanting to cut off their sound-body. The Buddha told him: "If you want to cut off your sound-body, it's not as good as cutting off your own mind! The mind is like an organ that directs the work, if this agency stops working, the followers will also rest. If the evil mind doesn't stop, what's the use of cutting off the yin organ?" The Buddha immediately said a verse for him, saying: "Sex is born of your mind, mind is born of thought. Both minds are still and still, neither form nor action." The Buddha continued: "That verse was spoken by the Buddha Kasyapa!" CHAPTER TWENTY: I DO NOT, WILL KILL THE BUDDHA The Buddha taught: “People from craving-lust give birth to worry and from love-desire arises fear. If you leave craving, then what are you worried about? Fear of what?" CHAPTER THREE THREE: TRI BANG PHAM MA Buddha taught: "People who do the way, like a man who fights with many, puts on his armor and goes out the door, either terrified, or half way back, or fights back and dies, or returns home victorious. As a monk studying the Way, he should maintain his mind firmly, advance and be brave, not afraid of the scene in front of him, destroy all ghosts, but attain the path and fruition." CHAPTER FOUR: MEDIUM, READING There was a recluse who, at night, chanted the Maitreya sutras of the Buddha Ca-Lettuce, his mind seemed sad, nervous, thinking, complaining and wanting. withdraw. The Buddha asked him: "In the past, what did you usually do at home?" - He replied: "I like to play the harp. - The Buddha asked: "What about loose strings? - He replied: "The sound does not cry". - The Buddha asked: "What about the tension of the harp string?" - He replied: "Such a harsh voice". - What about the strings that keep a medium-to-medium level, that is, no tension, no slack? He replied, "Its voices will resound all over the place." Buddha taught: “The same goes for a monk who studies the Way, if his mind is in harmony, the Way can be realized. As for the Way, if you are too enthusiastic, your body will be tired; if the body is tired, the mind will give birth to the brain; if the mind gives birth to the brain, the practice is backward; the practice has receded, the sin will increase. Only if you can keep the purity and peace, the new way will not be lost." CHAPTER FIVE: CLEAN CLEAN AND LIGHT AND THE Buddha taught: "Like a man who forges iron, if he takes away lightning, he becomes a good object, a fine object. Those who study the Way, let go of their impure minds, and their merits and deeds will be pure and pure." CHAPTER FIX: UNDERSTANDING UP The Buddha taught: “It is also difficult for a human being to get out of the evil way, and to become a human again. Having become a human being, it is difficult to give up the female body and become a male body. Having been made a male body, it is also difficult to get the full six faculties. Having six full faculties, but being born in China is also difficult. Being born in China, but meeting the Buddha's life is also difficult. It is difficult to meet the Buddha in life, but it is also difficult to meet the Way. Having met the Way, it is difficult to arouse faith. Arousing faith, but generating bodhicitta is also difficult. It is difficult to generate bodhicitta, but it is difficult to attain the level of no-tuition and no-evidence." CHAPTER FIVE SEVEN: CONCERNING THE PROFESSIONS NEARLY Buddhism teaches: “Buddhas are a few thousand miles away from Me, but remembering my precepts, that Buddhists will decide to attain the path and fruition. Any Buddhist who is right on my left and right, even though he often sees me, but does not follow the precepts that I teach, in the end, he will not get any results.” CHAPTER FIVE Eight: Birth and Death The Buddha asked a recluse: "How long is one's life?" - He said: "In a few days". - Buddha said: "You do not know the Way". He asked another recluse: "How long is a man's life?" - He said: "About a meal". - Buddha said: "You do not know the Way". He asked another recluse: "How long is a man's life?" - He said: "In the breathing space". - Buddha said: "Or rather, you know the way". CHAPTER FIVE NINE: TEACHING SAY NO WRONG Buddha taught: "People who study Buddhism, whatever the Buddha says, should believe in it. For example, eating honey, eating in the middle or on the side are also sweet. My scriptures say the same thing!" CHAPTER FORty: PRACTICE AT THE HEART The Buddha taught: "A recluse who practices the Way should not act like an ox pulling a millstone. Although the body practices the Way, the mind does not act. If you practice the Way of the Mind, then why use it!” CHAPTER Forty-One: DIRECTLY EDUCATELY EDUCATELY The Buddha said: "A person who practices the Way, like a buffalo carrying heavy loads, goes into the deep mud and is very tired, but does not dare to look to the left or the right, waiting to come out. out of the mud, only to be able to rest. The recluse should contemplate sex, which is worse than the mud. Direct-mind of the Way, be free from suffering." CHAPTER FOURTH TWO: ALL OF THE KNOWLEDGE Buddha taught: “I consider the throne of the king, like a speck of dust through a crevice; consider gold and jade treasures such as tiles and pebbles; consider clothes of fine silk, like rags; consider the great-heaven realm as a seed of hats; consider the water of Anou pond as a drop of oil for the feet; consider the subject - means as pile of chemical-bao; consider the supreme-vehicle as dreaming of gold and silk; consider Buddha - Dao like a flower in front of your eyes; consider meditation-like column Tu-Di mountain; consider nirvana - table as a wake-up call during the day; consider the rotation, straight as six dancing dragons; consider equality - equality as the most-truth-worldly place; consider the flourishing as a four-season tree.” “I regard the throne as a prince, like a speck of dust through a crevice; consider gold and jade treasures such as tiles and pebbles; consider clothes of fine silk, like rags; consider the great-heaven realm as a seed of hats; consider the water of Anou pond as a drop of oil for the feet; consider the subject - means as pile of chemical-bao; consider the supreme-vehicle as dreaming of gold and silk; consider Buddha - Dao like a flower in front of your eyes; consider meditation-like column Tu-Di mountain; consider nirvana - table as a wake-up call during the day; consider the rotation, straight as six dancing dragons; consider equality - equality as the most-truth-worldly place; consider the flourishing as a four-season tree.”“I regard the throne as a prince, like a speck of dust through a crevice; consider gold and jade treasures such as tiles and pebbles; consider clothes of fine silk, like rags; consider the great-heaven realm as a seed of hats; consider the water of Anou pond as a drop of oil for the feet; consider the subject - means as pile of chemical-bao; consider the supreme-vehicle as dreaming of gold and silk; consider Buddha - Dao like a flower in front of your eyes; consider meditation-like column Tu-Di mountain; consider nirvana - table as a wake-up call during the day; consider the rotation, straight as six dancing dragons; consider equality - equality as the most-truth-worldly place; consider the flourishing as a four-season tree.” consider the water of Anou pond as a drop of oil for the feet; consider the subject - means as pile of chemical-bao; consider the supreme-vehicle as dreaming of gold and silk; consider Buddha - Dao like a flower in front of your eyes; consider meditation-like column Tu-Di mountain; consider nirvana - table as a wake-up call during the day; consider the rotation, straight as six dancing dragons; consider equality - equality as the most-truth-worldly place; consider the flourishing as a four-season tree.”HET=NAM MO BON SU THI consider the water of Anou pond as a drop of oil for the feet; consider the subject - means as pile of chemical-bao; consider the supreme-vehicle as dreaming of gold and silk; consider Buddha - Dao like a flower in front of your eyes; consider meditation-like column Tu-Di mountain; consider nirvana - table as a wake-up call during the day; consider the consider equality - equality as the most-truth-worldly place; consider the flourishing as a four-season tree.”END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.29/11/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.