The Buddha Speaks of the Decade of Good Karma (1) Dai Chanh Tan Tu, The Book of Sutras, No. 0600, Original: 1 volume [1] Chinese translation: Mr. Thu Soa Nan Da translates Sanskrit into Sino-Vietnamese translation: Thich Tam Chau Chinh I heard (2): There was a time when the Buddha was in the Dragon Palace: Sa Kiet La (3), together with eight thousand great monks and three thousand two thousand great bodhisattvas. (4) At that time, the World-Honored One said to the Dragon King: "The minds and thoughts of all living beings are different, and their karma is also different, so there is rotation in all animals." Hey Dragon King! Do you see that the people in this assembly, as well as the forms of all the species in this ocean, are different? So, all that is not caused by the mind creating the good and the unwholesome of the kamma of the body, the kamma of the mouth, the kamma of the mind that have these forms? However, the HEART has no color and cannot be perceived. And, it's just the falsity of all the dharmas that cause it, in the end there's no master, no me, and nothing of mine. Although they all appear differently depending on karma, there is no real author in them, so all dharmas cannot be thought of or discussed about its illusory self-nature. Wise people know that, should cultivate good karma and thus will give birth to the five aggregates (5), the twelve bases (6), the eighteen precepts (7)... all righteous, everyone who sees them is happy. doesn't look boring. Hey Dragon King! He considers the Buddha's body, from hundreds, thousands, millions of blessings born, all signs are dignified, bright light, pervading the assembly; Even if there were innumerable billions of Brahma Kings, it would not be able to manifest like that. Who can admire the body of the Tathagata without dazzled! He looked again at the bodies of these great Bodhisattvas, their wonderful colors and purity, all of which were born from the practice of virtue and good karma. Again, The Thien, Long Bat Bo (8)..., have great prestige also because of the merits and virtues of good karma. And, even in this great ocean, there are sentient beings with gross and ugly forms, whether large or small, all because of thoughts in their own mind, creating unwholesome deeds of body, mouth, and mind, so depending on their karma, they accept such retribution. Now you should often practice, study like that and also should make sentient beings understand cause and effect, practice good karma like that. Well, on that spot, you won't fall into the eternal view (9). For the blessed fields (10) they rejoice, revere and make offerings, so they are also respected and offered offerings by Humans and Gods. Dragon King should know! The bodhisattva has a dharma that puts an end to all suffering in all evil paths. What was a law? That is, day and night often remember, think, contemplate kusala dhammas, make those kusala dhammas, the concept of growth and not tolerating any unwholesome division. That means being able to completely stop all evil, perfect the good dharma, and often get close to the Buddhas, Bodhisattvas, and Saints. What is that virtue? That is, the bodies of Humans and Devas, the Bodhi path of the Sravakas, the Bodhi Way of the Pratyekabuddhas, and the Supreme Bodhi path all rely on that dharma as a basis to be accomplished, so it's called good dharma. . And, that good dharma is the ten good deeds path. What are ten? That is, far from the karma: killing, stealing, wrong conduct; lying, double-tongued, bad-mouthed, well-spoken; lust, anger, and wrong views. Hey Dragon King! If one abstains from the karma of killing, one will attain the ten dharmas that are far from afflictions. What are ten? One is, universally giving fearless virtue to all sentient beings. Second, often generate great compassion for sentient beings. Third, stop all habit (11) anger. Four is, The body is usually disease-free. Fifth, long life. Sixth, is usually guarded by Non-humans (12). Seven is, usually no nightmares, wake up, sleep happily. Eighth, eliminating resentment, all resentment resolves itself. Nine is, not afraid to fall into the evil path. Ten is, after the death of his life, he is reborn in heaven. Those are the ten dharmas. If you dedicate these ten dharmas to the path of Unsurpassed Righteousness, Perfect Enlightenment, after attaining Buddhahood, you will attain Buddhahood, and your life span will depend on your mind. Again, Dragon King! If one abstains from the karma of stealing, one will gain ten dharmas that can be secured and trusted. What are ten? First, wealth abounds, kings, enemies, water, fire, and vanity cannot be dissolved. Second, many people love it. Third, people do not cheat. Fourth, the ten directions praise. Fifth, don't worry about damage. Sixth, good news spread far away. Seventh, in a crowded place, don't be afraid. Eight is wealth, life span, form, strength, Peace of mind, full argument is not lacking. Nine is, often willing to give alms. Ten is, after the death of his life, he is reborn in heaven. Those are the ten dharmas. If you dedicate these ten dharmas to the path of Unsurpassed Righteousness, Perfect Enlightenment, after attaining Buddhahood, you will attain the pure wisdom of Great Bodhi. Again, Dragon King! If one abstains from evil karma, one will receive four dharmas that are praised by the wise. What are four? Firstly, all apartments are air-conditioned and convenient. Second, far from the commotion. Third, be praised by life. Fourth, the wife is not violated by anyone. Those are the four dharmas. If you dedicate these four dharmas to the path of Unsurpassed Righteousness, Enlightenment, and after attaining Buddhahood, you will gain the hidden characteristics of the Buddha, the Great Elder. Again, Dragon King! If one abstains from the karma of lying, one will receive the eight dharmas praised by the gods. What are eight? First, the mouth is usually fragrant and clean like a lotus flower. Second, be trusted by everyone. Three is, speak testimonies, Nhan, Thien love. Fourth, often bring gentle words, comfort sentient beings. The fifth is, having the pleasure of winning (13) three pure karma. Sixth, speaking without mistake, the mind is often joyful. Seventh, speaking respectfully, Nhan, Thien do. Eighth, wisdom is victorious, no one can be tamed. Those are the eight dharmas. If you dedicate these eight dharmas to the path of Unsurpassed Righteousness, Perfect Enlightenment, after attaining Buddhahood, you will immediately obtain the true words of the Tathagata. Again, Dragon King! If we separate from double-edged karma, we will attain the five indestructible dharmas. What is the year? One is, having an indestructible body, nothing can be destroyed. Second, having indestructible relatives, nothing can destroy. Third, have indestructible trust, according to the original karma. Fourth, be indestructible, practice solidly. Fifth, have good knowledge indestructible, not deceived. Those are the five dharmas. If you dedicate these five dharmas to the path of Unsurpassed Righteousness, Perfect Enlightenment, and after attaining Buddhahood, you will gain true relatives and followers, and the demons of the outside world cannot be destroyed. Again, Dragon King! If you stay away from the bad karma of your mouth, you will achieve the eight kinds of pure karma. What are eight? First, the words are not against the law. Second, words are beneficial. Third, words are decidedly reasonable. Fourth, beautiful words. Fifth, words can be inherited. Sixth, words are trusted by people. Seventh, words cannot be blamed. Eighth, words are liked by everyone. Those are the eight dharmas. If you take these eight dharmas and dedicate them to the path of Unsurpassed Righteousness, Perfect Enlightenment, and after attaining Buddhahood, you will have the full Brahma sound and marks of the Tathagata. Again, Dragon King! If you leave karma to speak well, you will achieve three decisive things. What are three? First, decide to be loved by the wise. Second, decisions often use wisdom as practice. Third, the decision for Nhan, Thien Uy Duc is supreme, there is no lie. Those are the three dharmas. If you take these three dharmas and dedicate them to the path of Unsurpassed Righteousness, Perfect Enlightenment, and after attaining Buddhahood, you will be received by the Tathagata, you will not be deceived. Again, Dragon King! If he is free from lust, he will attain the five levels of existence. What is the year? One is, three free karma, all the bases are full. Second, the wealth is self-sufficient, and all the hostile bandits are not robbed. Third, the virtue is self-sufficient, whatever you want, the supplies are enough. Fourth, the throne is free, and precious objects are all dedicated. Fifth, the things that are used, are a hundred times stronger than the original mind wants, because in the past, there was no avarice and jealousy. Those are the five dharmas. If you take these five dharmas and dedicate them to the path of Unsurpassed Righteousness and Right Enlightenment, after attaining Buddhahood, the three realms (14) will especially respect and revere them, offerings. Again, Dragon King! If you are far away from anger, you will be able to obtain eight kinds of happiness in mind. What are eight? First, there is no mind to hurt anyone's brain. Second, there is no anger. Third, there is no mind to cause events. Fourth, have a gentle, honest mind. Fifth, be kind from the heart of the Saints. Sixth, the mind often works for the benefit and happiness of sentient beings. Seventh, the body is dignified, they are all reverent. Eight, for the sake of forbearance, quickly reborn in the Brahma world. Those are the eight dharmas. If you dedicate these eight dharmas to the path of Unsurpassed Righteousness, Enlightenment, and after attaining Buddhahood, you will gain the Buddha's unobstructed mind, and you will not be bored. Again, Dragon King! If he is far from wrong views, he will attain the ten meritorious dharmas. What are ten? One is to have genuine pleasure and sincere friends. Second, having faith in cause and effect, it is better to give up your life completely and not do evil. Third, just take refuge in the Buddha, do not take refuge in the Angels. Fourth, be right in heart, see rightly, and leave all doubts: good and bad. Fifth, always born in the human and heavenly realms, not falling into the evil path. Sixth, immeasurable wisdom, gradually increasing. Seventh, completely leave the evil way, practice the Holy Way. Eight, do not initiate personal view (15) give up all evil karma. Nine is, to stay in the view without hindrance. Ten is, do not fall into the tribulation land. Those are the ten dharmas. If you dedicate these ten dharmas to the path of Unsurpassed Righteousness, Perfect Enlightenment, after attaining Buddhahood, you will quickly realize all of the Buddha's dharmas and attain miraculous powers. At that time, the World-Honored One said to the Dragon King again: "If there is any Bodhisattva who engages in such good karma, while cultivating the Way, abstains from the karma of killing, devotes himself to giving alms, he is often rich in treasures, and no one can invade him. , to live a long life without stillbirth and without being harmed by all the enemies. Leaving the karma of not giving but taking, diligently giving alms, They are often rich in treasures, unconquerable, unsurpassed, incomparable, and have a complete collection of the Buddha's dharma-treasures. Abandoning the wrong karma of the holy life, diligently giving alms, often rich in treasures, no one invades, but he is a virgin, mother, wife, and children, no one often takes lust and looks outside. Abstaining from lying, diligently giving alms, often rich in treasures, no one can invade, avoid any slander, keep the righteous Dharma, as one's vows, deeds determine the results. Away from slander, diligently giving alms, often rich in treasures, no one invades, relatives and friends are in harmony, happy with one mind, often without conflict. Abandoning harsh words, diligently giving alms, often rich in treasures, no one invades, all the assemblies, happily take refuge, and everyone's words are believed, without the slightest contradiction. Away from meaningless words, diligently giving alms, often rich in treasures, no one trespasses, words are not vain, everyone respects them, uses good means, and puts an end to all doubts. Abandoning the mind of greed and desire, diligently giving alms, often rich in treasures, no one plunders, all possessions are given to them, solid credit, great power. Abandoning the mind of anger, diligently giving alms, often rich in treasures, no one can invade, quickly self-fulfilment, the mind is unobstructed, all senses are dignified and beautiful, and everyone who sees it is respectful and respectful. Away from the evil island mind, devoted to giving alms, often rich in treasures, no one can invade, often born in a house of righteous faith, see the Buddha, listen to the Dharma, make offerings to the Sangha, and often do not forget the Great Bodhi mind. It is the Great Being who, while cultivating the bodhisattva path, does ten good deeds, uses dignified generosity, and reaps great benefits.” Like that, Dragon King! Essentially, practice the ten wholesome paths, use the dignified precepts, or give birth to all the benefits of the Buddhadharma and fulfill the great vows. Use dignified patience, obtain the Buddha's yin, all good signs. Use dignified progress or break ghosts, enter the Buddha's Dharma store. Use dignified meditation, or generate mindfulness, wisdom, preciousness, and peace (16). Use dignified wisdom, or stop all discriminating false views. A dignified loving-kindness, for sentient beings, does not cause harm. The dignified compassion, compassion for all sentient beings, is often not tired of giving up. The heart is dignified, seeing good people, and not hating. A dignified equanimity, against favorable and unfavorable circumstances, without pity or anger. Four photography (17) dignified, often diligent photography of all sentient beings. Satipatthana dignified, skillful or practiced the four foundations of mindfulness (18). Righteous Need (19) dignified, always cutting off all unwholesome dharmas, into all good deeds. Than tuc (20) dignified, often makes body and mind happy and light. The five faculties (21) are dignified, confident, steadfast, diligent, not lazy, often not deluded, quiet and favorable, and end all afflictions. The five forces (22) are dignified, all resentments are destroyed, nothing can be destroyed. Enlightenment factor (23) dignified, often skillfully enlightens all dharmas. The righteous path (24) is dignified, with right wisdom, often present. ONLY dignified should remove all endings. The dignified contemplation should be as good as knowing the true nature of all dharmas. dignified VEHICLES, quickly becoming full of unconditioned joy. Dragon King should know! “Those ten good karmas make the ten POWERs (25), the four fearless dharmas (26), the eighteen DISCUTIVE dharmas (27), and all the Buddhadharmas. Therefore, you should study diligently." Hey Dragon King! like all cities, hamlets, villages, hamlets, they all live in the great earth, and all herbs, plants, and forests are also born in the great earth; The ten good paths are also like that: All Humans and Heavenly Physicians enter it and establish it; All shravakas, pratyekabuddhas, bodhisattvas, all bodhisattvas, and all buddha-dharmas, together with him, enter the great ground of the ten virtues and achieve their attainment." The Buddha said this sutra, Sa Kiet La Long Vuong and the entire mass of the world, Thien, Nhan, and Asura... are very happy, faithful to serve. Notes: 1) The Ten Thien Karma Dao Sutra is the 600th book of the Great Tripitaka, translated into Chinese by His Holiness Shakyamuni (Siksananda: Chinese translation is Hoc Hy) translated into Chinese characters. 2) I heard it myself: It was the words of the Venerable Ananda himself. (See also where the retribution and retribution sutras have detailed explanations) Shortly after the Buddha entered Nirvana, the Saint Sangha gathered together to gather the Buddha's teachings. Venerable Ananda was nominated to recite the Sutras, therefore, at the beginning of each sutra, there was a phrase "I heard it myself", to prove it. 3) Sa Kiet La (Sàgara): The ship translates as Ham Hai (salt water tank). 4) Bhikkhu (Bhiksu): Chinese translates as "Bhikkhu". That is, the cultivator, on the request of the Buddhas to cultivate the province, below to beg for food from the masses for convenience. There are two sects of bhikkhus. Men called bhikkhus keep 250 precepts. Females called Bhikkhunis (Bhiksuni) keep 348 precepts. Bodhisattva (Bodhisattva): Called enough Bodhisattva red. Chinese translation means "sentient enlightenment". That is, those who generate great minds, for the sake of sentient beings seek the unsurpassed path, and always enlighten sentient beings into the unsurpassed path. 5) Five aggregates: There is a place to call the warm year. The five things that prevent the loss of true nature. Those five things are: form, feeling, perception, formations, and consciousness. 6) Twelve bases: There is a place called twelve entry. That is, the six senses: eye, ear, envy, tongue, body, mind and the six sense objects: form, sound, smell, taste, touch, and dharma. 7) Eighteen precepts: The six senses, six senses as above and six additional consciousnesses: eye consciousness, ear consciousness, envy consciousness, tongue consciousness, body consciousness and consciousness into 18 precepts. 8) Thien, Long eight sets: It covers the eight sets of people who often come to listen to the Buddha preach and uphold the righteous Dharma that human eyes cannot see. Those eight sets are: 1) Heaven (Deva: those in heaven). 2) Long (Nàga: dragon is the king of the water). 3) Da Soa (Yaksa: ghosts and spirits fly in the air; there is also a place called Medicine Soa). 4) Can Thap Ba (Gandharva: translated as Huong Kettle, is Music God in the palace of King De Thich). 5) Asura (Asura: translated as Phi Thien, that is, a kind of ghost with a blessing almost like heaven...). 6) Ca Lau La (Garuda: translated as Kim Si Dieu). 7) Khin Na La (Kimnara: translated as Ca Than is also the music god in the palace of King De Thich). 8) Ma Hou La Gia (Mahoraga: translated as Great Mang Than, that is, the earth dragon species). 9) End of view, common view: These are two types of views of people who are biased. Ending the view is not believing in karma, stubbornly clinging to the body and mind when people die, they will not be reborn anymore, they are free to do evil, and they are not afraid of the consequences. Permanent view is the stubbornness of body and mind that a person always abides without interruption despite experiencing past, present, and future time, thus creating good and bad karma that is thought to have nothing to do with the happiness and suffering of the body. this. 10) Blessing fields: A place where the seeds of virtue are planted. The field of blessings analyzed has 8, but in general, there are 3 things: 1) Respecting the Buddhas, saints, and monks called Kinh Dien. 2) Being filial to those with grace such as parents, the Venerable Master, A Xa Le... is called An Dien. 3) Merciful, saving sentient beings and the sick is called Bi Dien. 11) Habits: Is a hope either of the three or of Mahayana. The common habit is called habit. It's the gas that comes from training. Venerable Sariputra had already put an end to the quatrains of anger or hatred, but when the situation was emotional, the qi of anger still spurred the body and mind. 12) Non-human: Is pointing to the ranks of demons. 13) Enemy: Is only for the great things, which life is hard to get. 14) The Three Realms: The Realm of Desire, the Realm of Form, and the Realm of Formless. 15) Body view (Satkayadrsti): Wrong view of body is the real self. 16) Mindfulness, wisdom, goodwill, contempt: This is talking about the wholesome mental states discovered while entering samadhi. See about Only Learning will be clear. 17) Four photography methods: That is, 4 methods of subduing and transforming sentient beings. The four methods are: giving, loving speech, taking advantage and collaborating. 18) The four foundations of mindfulness: That is, the four contemplations of mindfulness: contemplating the impure body, contemplating the tree as suffering, contemplating the mind impermanent, non-self contemplation. 19) Right need: 4 dharmas try to practice in a right way: 1) Evil has been born, made to stop. 2) Evil has not yet been born, making it impossible to be born. 3) The unborn good causes birth quickly. 4) The good that has been born causes growth. 20) Divine Succeed: also known as 4 as the will: That is, the 4 practices that make the meditation practice complete with magic: Sex, mindfulness, progress and wisdom. 21) The five faculties: Faith, effort, mindfulness, concentration, and wisdom. 22) Five forces: Faith, effort, mindfulness, concentration, and wisdom. 23) Enlightenment: That is, the 7 branches of enlightenment: Trach Dharma, progress, joy, contempt, mindfulness, concentration and equanimity. 24) Righteous Path: That is, the eight righteous paths: Right View, Right Thought, Right Speech, Right Action, Right Destiny, Right Progress, Right Mindfulness, and Right Concentration. 25) Ten forces: Here are 10 forces of the Tathagata: 1. Tri force knows where enlightenment, or not where enlightenment. 2. Tri force knows the cause and effect of 3 lives of sentient beings. 3. Tri force knows all meditation to free samadhi. 4. Tri force knows all meditation and 8 samadhi liberation. 5. Tri force knows all solutions. 6. Intelligence knows all realms. 7. Tri force knows where will come of every path (the way). 8. The force knows how to use celestial eye without obstacles. 9. Tri force knows destiny without smuggling. 10. The mind knows how to completely stop the exercise. (26) Four fearless dharmas: These are the four dharmas that speak of the mind to save others without fear. Fearlessness has two: Fearlessness of the Bodhisattva and Fearlessness of the Buddha: A. Fearlessness of the Buddha: 1) All fearlessness. 2) Fearless smuggling. 3) Fearless Scout. 4) Enjoy the fearless path of suffering. B. Fearless of Bodhisattvas: 1) Remember not to forget, so preach the Dharma without fear. 2) Knowing the dharma medicine and knowing the identity of sentient beings, he should preach the Dharma without fear. 3) Skillful or questionable, so preaching is not afraid. 4) Or cut off the doubts of sentient beings, so preach the Dharma without fear. 27) Eighteen dharmas that do not add up: Because there is no community with the ranks of the Two Vehicles and Bodhisattvas, these 18 merits are only found in the Buddha, so they are called "non-communal": 1) The body is not mistaken. 2) Mouth is not wrong. 3) Mindfulness is not wrong. 4) There is no other idea. 5) There is nothing that is not centered. 6) There is no such thing as not knowing how to discharge. 7) The desire for birth does not die. 8) Purity does not perish. 9) Mindfulness does not die. 10) Wisdom does not perish. 11) Liberation does not cease. 12) Liberation of knowledge does not cease. 13) All bodily karma is done according to wisdom. 14) All oral karma is done according to wisdom. 15) All karmic intentions follow wisdom. 16) Wisdom knows the past life unobstructed. 17) Wisdom knows the future life without hindrance. 18) Wisdom knows that the present life is unobstructed.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/11/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.