THE SUPERMARKET-THE-THE SUTRA OF THE CONTINUOUS BA-LA-MAT BUDDHA-BODY OF BUDDHA (1) - Thich-Tam-Chau translates Chinese characters into Vietnamese characters. When the World-Honored One uttered such voices as the roar of a lion (2), illustrating the Secret of the General-Minister (3), then, the great Bodhisattva Maitreya (Tu Thi), got up from his seat, put his right shoulder shirt, knelt on his right knee, devoted himself, folded his hands, turned to the Buddha, and said: "Precious, precious! Great Saint World-Honored One, often extolled with great compassion and said, "The secret of the victory over Dalani (4) thus, in order to protect the world, respectfully ask the World-Honored One to have mercy on them- giving birth, expounding the Unsurpassed Bodhi Law, so that sentient beings (sentient beings) have not yet generated their minds, how can they arise? Friendship has already developed, how can you practice? And, because of what causes and conditions can't be turned away from the Mahayana mind.(5) At that time, the World-Honored One told the great Bodhisattva Maitreya: "If there is a good son, Good women, who want to practice Mahayana practices for the sake of sentient beings, and want to save sentient beings to great Nirvana, they must first generate the five victorious minds. What are those five enmity-victory minds? - One is, towards all sentient beings, develop the mind of great compassion and equality. Second, for the Necessary-Range of Wisdom(6), the mind does not regress. Third, towards sentient beings, give rise to the idea of ​​being a close friend and, in any danger, vow to save them. Fourth, towards sentient beings, the idea often arises of being indebted to them. Fifth, often ashamed, thinking about when to pay off their debt? A person who generates these five minds will quickly attain the fruit of unsurpassed righteous enlightenment.”(7) Again, the great Bodhisattva Maitreya! practicing cultivation, not turning back? - As in the old days, there was a wise and discerning businessman, often doing benevolent, filial acts, seeing his parents, poor relatives, often sad, pressing body and mind, know what means to provide, help? That merchant thought, "There is nothing better than going into the pool, picking up the As-I-Yi-bao gem, and bringing it back to provide it, so that I can get out of poverty!" Because of that predestined condition, that merchant developed a brave heart, and did not regret his life. He immediately left home, used various means, and sought personal income (food, supplies). together find good friends, boats and boat-masters (boat drivers). While the merchant was halfway there, he met a stranger and returned from the pool. The stranger asked the merchant, "Where are you going, why are you in such a hurry?" That merchant fully answered the above conditions: because he wanted to help the poor, he now wanted to go to the pool, find the pearls of Wish-fulfillment, and bring them back to them personally. The stranger said, "Before, I ran away from home, just like that, because he wanted to help his relatives who were suffering from poverty. When I made up my mind to leave home, on the way I encountered many dangers, such as passing through wide fields, through vast sandy beaches (deserts), without any water, not even a single tree. grass, and many wild elephants, tigers, leopards, squirrels, venomous snakes, lions...; or meet robbers, big mountains, big rivers, hunger and thirst, cold, heat, terror, fear. Passing that place, I and the Master entered the big tank and encountered strong winds, big fish, evil dragons, lightning, hail, crashing waves, whirlpools... there were many tribulations, it is impossible to say all. Okay. Despite enduring such tribulations, he still could not find the Wish-fulfilling jewel, but only got things that would help his body, temporarily provide for himself, but could not save his poverty. of kinship. Now, I advise Human-fake, not to bear that hardship, just toil for yourself! I want to arrange other things with the fake-man, somewhere else. Why so? Because, in that big tank, there are many accidents, not just one: black-feng, black-shan, Medicine-soa, La-sat, orcas, jao-long..., but, only once heard of the name Nhu-Y jade, in fact, thousands of people go looking for pearls, it is unlikely that one or two people have obtained that precious gem. Because of that fate, I advise the fake person to return soon!" At that time, the other merchant heard that word, increased more and more, emitted three hearts of enmity and victory, determined to enter the pool to find pearls. What are those three enemies of victory? - One is thinking that our parents, brothers, and relatives are so poor, how can we go back, can't help each other? Second, thinking that my relatives, who were rich in the past, please help me with food and clothing, have pity on me, today I am poor, my body cannot be saved, I can't bear to give up like that, but want to go back? Third, thinking that when I stay at home, take care of the housework, send servants big and small, and rebuke everything, how can they be poor, I don't love them, help them, let them be happy, but want to go back? Because of that predestined relationship, thinking of repaying the favor, the merchant developed a mind of great courage, decided to advance, entered the pool, searched for the Wish-Satisfaction, got it, and went home. help relatives, freely consume, from hardships, from extremes forever".(9) The same is true of the Great Bodhisattva: The Great Bodhisattva generates Bodhicitta, contemplating. The six beasts, the four born (10) in the ten directions, are all my parents in the previous life. Because of their compassion for me, they created all evil karma and had to fall into hell, fall to the demons, and animals. Because of that cause and condition, we think to ourselves: "What means should I use to help those who are suffering? Having started that thought, I see that only by entering the great dharma pool of the Luc Paramita, and praying for the Buddha's knowledge, can I save sentient beings from the suffering of birth and death! The Bodhisattva thinks like this, develops a mind of great courage, does not give up, strives diligently, is not lazy, does not become discouraged, uses various means, seeks personal income. , find a good friend-enlightenment (Bodhi) with the Dharma (righteous-dharma) and the Dharma Master. When the Bodhisatta came halfway, he met a Māra, the ruler of the crowd, either he appeared in the form of a man in the heavens, or he appeared in the form of a human, or he appeared in the form of a Brahmin. door, either it is now the body of the merchant, or it is now the body of the Bonso or the Poisoni, or it is now the body of other species. The other Mara asked the bodhisattva who had generated this mind, "Where are you in such a hurry to go now?" The Bodhisattva replied, "I am suffering for all sentient beings. Now I want to go into the great pool of six degrees, and pray to the Buddha of wisdom and wisdom, to save all sentient beings who are poor and needy.” Ma Vuong said, "I did the same thing when I first developed my mind. , in order to save all sentient beings suffering from affliction out of the house of birth and death, I went to the inner plains, the great deserts of great flux (drifting, rolling over and over), suffering from all kinds of hunger and thirst. , stealing from enemies, being afraid of all kinds of troubles, not just one, can come to the great-law-diplomatic pool. Or sometimes you meet a person who asks for a head, or meets someone who asks for eyes, ears, nose, tongue, body, hands, feet, details, heart, lungs, intestines, stomach, liver, bile, spleen, kidney, for to a country, a city, a wife, a child, a son in a son, a child in a girl, a ruler, things like the above, whoever asks for what will give it, without regret, just ask for wisdom and protection. (Pearl-intelligence, ie Buddha-intelligence).Experiencing immeasurable lives of birth-and-death circulating in the pool of suffering, although suffering all kinds of tribulations, Still not attaining unsurpassed Bodhi, but only returning to seek Arahantship, only to get out of the three realms and attain Nirvana. Now I advise you, not to endure that hardship, so self-cultivation, I want to step with him to that stage of fruition. Why is that, Because, I think in the three evil ways, you often suffer from hunger, your mind thinks about eating, and your face is up in the air, who would put a full meal in your mouth? All tribulations force the body-heart, human life is impermanent, faster than the water on the mountain flows down, the good-knowledge (good friend) is difficult to meet, if not believe, accept, after eating - sorry in time! In the pool of birth-and-death, indefinite flow, the mind is like the moon in the bottom of the water, what's real! The evil-intellectual (evil friend) is easy to see, easy to meet, often advises people to practice the bodhisattva way, to give up possessions, to give up their body and life, and to look forward to the Bodhi path. How only Buddhas were born, how long does it take to appear once, thousands or thousands of people seek the Bodhi path, not sure if one or two people can. Therefore, I advise people not to suffer, but should seek liberation and realize Nirvana for themselves. Again, in three innumerable kalpas, after suffering all kinds of hardships, can one attain Buddhahood and Bodhi, but this time in this life, or in just three lifetimes, will attain Arahantship, which is one. Unlearned, suffer! The ignorant fools, whose minds aspire to Buddhahood, have gone through innumerable kalpas, endured all kinds of hardships, and have not yet heard of the attainment of Arahantship, how can they attain the Way? Unsurpassed Bodhi! For example, if someone catches a small bird and sees the Kimchi bird, he immediately releases the bird he has caught, holding in his hand, goes forward, chasing the other Kimchi bird, but , the big bird flapped its wings and flew high, the baby bird also flew away. A fool who seeks Buddhahood, likewise, give up this Arahantship and seek that Buddhahood, both results are lost. Knowing that, I hope you soon come back to your mind, in this life, you will decide to attain Arahantship!" At that time, the Bodhisattva heard that word, became more and more courageous, and What are these three minds? - One is to think that all sentient beings from the beginning of birth and death to the present, are either our relatives, or our companions, who are currently suffering. suffering, not being able to escape, how can I step back? Second, thinking that all sentient beings from beginningless time to the present, have provided me with food, clothing, and have pity on me. necessary, now they have to endure many tribulations in samsara, I have not been able to repay them, how can I have a mind of turning back? , they are all my relatives, I command and sometimes rebuke, I have not had any revenge for their gratitude at all! Because of that condition, we should not give up, need more courage to seek the Bodhi path and fruition. If one realizes the Bodhi-dharma, and can use it to help sentient beings suffering in samsara in birth and death, then he is called a Great-Bodhisattva in the Mahayana, able to practice with one mind. non-regression.(11) Again, Bodhisattva Maitreya! You should know that it is a Great Bodhisattva practicing Mahayana practice, emitting five minds. Of those five minds, the first is for sentient beings, generating great compassion; the second mind is because sentient beings seek All-Mind, the mind does not regress; Those two minds, for the Mahayana dharma, the Bodhisattva needs to practice diligently. The third mind is that all sentient beings are our close friends; the fourth mind is that all sentient beings are grateful to me, I have not had the slightest revenge; the fifth mind is that all sentient beings are my retinue, I used to generate unwholesome kamma, scolding, Unreasonable punishment, shame-hearted, when will pay back! These three minds make the bodhisattvas brave and strong, not regress, until they realize the path and fruition of the Unsurpassed Righteous Enlightenment".(12) ============= ======== Notes: (1) This sutra is book No. 261, in the Great Tripitaka, which is clearly explained in the book "taking refuge in the Three Jewels". there are 10 chapters: the first chapter of taking refuge in the Three Jewels, the second dharani chapter and the third chapter of developing bodhicitta. The mind of Sravaka, the Bodhi mind of Pratyekabuddha and the Bodhi mind of the Buddha This is talking about the Unsurpassed Bodhi mind which is the Bodhi mind of the Buddha. ): In the past translated as "Dao", now translated as "Enlightenment". roar: The lion is the head of the beast, With a roar, all the other animals were terrified. As for the mighty and virtuous Buddha, in the assembly what he uttered was decisive, unafraid, and on the contrary, heard, defilements dissipated, and the demon king was frightened. For example, the Buddha's words are like a lion roaring. (3) General-Tri-Mon: That is, Da-lani-mon. Da-lani (Dharani) Chinese-translated as General-Chief, which means keeping good deeds from losing, keeping evil from arising. Using mindfulness, concentration, and wisdom as the body, the Bodhisattva who cultivates mindfulness, concentration, and wisdom fully acquires these merits. This subject means "dharma-door". Dharma-door General-Chief actually includes 4 types: Dharma, meaning, mantra, and patience, but usually only for the mantra of Tantric Buddhism, called General-Ministry. (4) This dharani is very secretive, wondrous, wondrous, and has a liberating taste. (5) This is the dependent origination, Maitreya Bodhisattva extolled the merits of manifesting the secret of the Buddha's gatekeeper, At the same time, Bodhisattva Maitreya asked the Buddha: How can sentient beings generate unsurpassed Bodhicitta, develop a mind, and then practice, and how can they not turn back? (6) One-of-a-kind knowledge: That is, Buddha-mind. That is, using a Buddha's wisdom, knowing all the Buddha's teachings and knowing all the causes and conditions of sentient beings. (7) Above, the Buddha answered the question of Bodhisattva Maitreya that sentient beings who want to practice the Mahayana practice and attain Nirvana need to generate the five victorious minds. Having developed those five minds, there is no turning back and quickly attaining the path and fruition of Unsurpassed Bodhi. (8) Cintamani: Also called Mani-chau, which means that from this jewel, everything emanates in accordance with the wishes of sentient beings. As-I-I tell you, this is an example for the Buddha-knowledge, which is the Necessary-Range of Wisdom. (9) The above passage the Buddha said about a merchant, because of his intelligence, know how to observe thoroughly, know how to be merciful to parents, relatives, determined to vow to go into the pool to find the wish-fulfilling pearl to bring back to save everyone, even though someone in the middle of the road intervenes, encounters insurance Even if he is in trouble, he still does not get discouraged or discouraged, but reaches the goal of his will, to give an example for a Bodhisattva who develops the mind to practice Mahayana practice. (10) Six Beasts: Heaven, Human, Asura, Hell, Fallen Devil, Animal. Four Births: species that give birth to eggs, those that give birth to babies, those that are born in wet places, those that give birth to biochemicals. (11) It is said above that the bodhisattva who develops the mind to cultivate the Mahayana practice, attains unsurpassed Bodhi, requires single-minded effort, despite encountering many obstacles and the temptations of Mara. (12) The above paragraph is the conclusion of the five enemies-winners. compassionate to parents, relatives, determined to vow to go into the pool to find the wish-fulfilling pearl to bring back to help all, although in the middle of the road there were people who intervened, encountered many dangers, still did not lose heart, discouraged, but reached the goal of the aspiration, so as an example for a Bodhisattva to develop the mind to practice the Mahayana practice, it must be the same. (10) Six Beasts: Heaven, Human, Asura, Hell, Fallen Devil, Animal. Four Births: species that give birth to eggs, those that give birth to babies, those that are born in wet places, those that give birth to biochemicals. (11) It is said above that the bodhisattva who develops the mind to cultivate the Mahayana practice, attains unsurpassed Bodhi, requires single-minded effort, despite encountering many obstacles and the temptations of Mara. (12) The above paragraph is the conclusion of the five enemies-winners. compassionate to parents, relatives, determined to make a vow to go into the pool to find the wish-fulfilling pearl to bring back to save everyone, although in the middle of the road, someone intervened, encountered many dangers, still did not lose heart, discouraged, but reached the goal of the aspiration, so as an example for a bodhisattva to develop the mind to practice the Mahayana practice, it must be the same. (10) Six Beasts: Heaven, Human, Asura, Hell, Fallen Devil, Animal. Four Births: species that give birth to eggs, those that give birth to babies, those that are born in wet places, those that give birth to biochemicals. (11) It is said above that the bodhisattva who develops the mind to cultivate the Mahayana practice, attains unsurpassed Bodhi, requires single-minded effort, despite encountering many obstacles and the temptations of Mara. (12) The above paragraph is the conclusion of the five enemies-winners. determined to go into the pool to find the wish-fulfilling pearl to bring back and help everyone, even though in the middle of the road there are people who intervene, encounter many dangers, still do not lose heart, become discouraged, but reach the goal of will- vows, to give an example for a Bodhisattva to develop the mind to practice Mahayana practice must also be like that. (10) Six Beasts: Heaven, Human, Asura, Hell, Fallen Devil, Animal. Four Births: species that give birth to eggs, those that give birth to babies, those that are born in wet places, those that give birth to biochemicals. (11) It is said above that the bodhisattva who develops the mind to cultivate the Mahayana practice, attains unsurpassed Bodhi, requires single-minded effort, despite encountering many obstacles and the temptations of Mara. (12) The above paragraph is the conclusion of the five enemies-winners. determined to go into the pool to find the wish-fulfilling pearl to bring back and help everyone, even though in the middle of the road there are people who intervene, encounter many dangers, still do not lose heart, become discouraged, but reach the goal of will- vows, to give an example for a Bodhisattva to develop the mind to practice Mahayana practice must also be like that. (10) Six Beasts: Heaven, Human, Asura, Hell, Fallen Devil, Animal. Four Births: species that give birth to eggs, those that give birth to babies, those that are born in wet places, those that give birth to biochemicals. (11) It is said above that the bodhisattva who develops the mind to cultivate the Mahayana practice, attains unsurpassed Bodhi, requires single-minded effort, despite encountering many obstacles and the temptations of Mara. (12) The above paragraph is the conclusion of the five enemies-winners. Although in the middle of the road there are people who intervene, encounter many dangers, still do not lose heart, become discouraged, but reach the goal of the aspiration, as an example for a Bodhisattva to develop the mind to practice Mahayana practice. such. (10) Six Beasts: Heaven, Human, Asura, Hell, Fallen Devil, Animal. Four Births: species that give birth to eggs, those that give birth to babies, those that are born in wet places, those that give birth to biochemicals. (11) It is said above that the bodhisattva who develops the mind to cultivate the Mahayana practice, attains unsurpassed Bodhi, requires single-minded effort, despite encountering many obstacles and the temptations of Mara. (12) The above paragraph is the conclusion of the five enemies-winners. Although in the middle of the road there are people who intervene, encounter many dangers, still do not lose heart, become discouraged, but reach the goal of the aspiration, as an example for a Bodhisattva to develop the mind to practice Mahayana practice. such. (10) Six Beasts: Heaven, Human, Asura, Hell, Fallen Devil, Animal. Four Births: species that give birth to eggs, those that give birth to babies, those that are born in wet places, those that give birth to biochemicals. (11) It is said above that the bodhisattva who develops the mind to cultivate the Mahayana practice, attains unsurpassed Bodhi, requires single-minded effort, despite encountering many obstacles and the temptations of Mara. (12) The above paragraph is the conclusion of the five enemies-winners. To give an example for a Bodhisattva to develop the mind to practice Mahayana practice, it must be the same. (10) Six Beasts: Heaven, Human, Asura, Hell, Fallen Devil, Animal. Four Births: species that give birth to eggs, those that give birth to babies, those that are born in wet places, those that give birth to biochemicals. (11) It is said above that the bodhisattva who develops the mind to cultivate the Mahayana practice, attains unsurpassed Bodhi, requires single-minded effort, despite encountering many obstacles and the temptations of Mara. (12) The above paragraph is the conclusion of the five enemies-winners. To give an example for a Bodhisattva to develop the mind to practice Mahayana practice, it must be the same. (10) Six Beasts: Heaven, Human, Asura, Hell, Fallen Devil, Animal. Four Births: species that give birth to eggs, those that give birth to babies, those that are born in wet places, those that give birth to biochemicals. (11) It is said above that the bodhisattva who develops the mind to cultivate the Mahayana practice, attains unsurpassed Bodhi, requires single-minded effort, despite encountering many obstacles and the temptations of Mara. (12) The above paragraph is the conclusion of the five enemies-winners. Achieving Unsurpassed Bodhi requires single-minded effort, despite encountering many obstacles and the temptations of Mara. (12) The above paragraph is the conclusion of the five enemies-winners. Achieving Unsurpassed Bodhi requires single-minded effort, despite encountering many obstacles and the temptations of Mara. (12) The above paragraph is the conclusion of the five enemies-winners.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.22/11/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.